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Posts Tagged wholeness

Mark 7.24-37 Racism: “How about them Dawgs” 20150905, Facetimed from COS to RSUMC

From there he set out and went away to the region of Tyre. He entered a house and did not want anyone to know he was there. Yet he could not escape notice,but a woman whose little daughter had an unclean spirit immediately heard about him, and she came and bowed down at his feet.Now the woman was a Gentile, of Syrophoenician origin. She begged him to cast the demon out of her daughter.He said to her, “Let the children be fed first, for it is not fair to take the children’s food and throw it to the dogs.”But she answered him, “Sir, even the dogs under the table eat the children’s crumbs.”Then he said to her, “For saying that, you may go–the demon has left your daughter. So she went home, found the child lying on the bed, and the demon gone.Then he returned from the region of Tyre, and went by way of Sidon towards the Sea of Galilee, in the region of the Decapolis. They brought to him a deaf man who had an impediment in his speech; and they begged him to lay his hand on him.He took him aside in private, away from the crowd, and put his fingers into his ears, and he spat and touched his tongue.Then looking up to heaven, he sighed and said to him, “Ephphatha,” that is, “Be opened.”And immediately his ears were opened, his tongue was released, and he spoke plainly. Then Jesus ordered them to tell no one; but the more he ordered them, the more zealously they proclaimed it.They were astounded beyond measure, saying, “He has done everything well; he even makes the deaf to hear and the mute to speak. [NRSV]

The Politics of Racism:

It is in influx of racially motivated incidents AND the fires fueled by political factions that our United Methodist Council of Bishops has asked us to address the topic of Racism this Sunday. They ask us to 1) acknowledge that racism is a sin and to 2) affirm the church’s roll in eradicating Racism is to be a priority. I find this passage that is typically remembered for its emphasis by Jesus on miraculous healing, is an interesting perspective on dealing with assumptions and prejudice, regarding racial divisions.

The passage is about seeing and hearing Racism.

First, the passage is about Jesus healing people from different political and geographical regions.

Gentiles of Syrophoenician heritage, Folks from Tyre, Sidon and the Decapolis regions.

We generally focus on the healing miracles and skip over the very thing we need to hear and see in the passage:

Might Jesus be a racist?

What?  This might be an uncomfortable question for Christians to ask given this text.
Our immediate response likely is, “Of course not! Jesus couldn’t possibly have been racist!”
 What are you talking about?
But Jesus’ conversation with the Syrophoenician woman seems to raise the question. In it, Jesus calls the woman, who was desperate for a miracle for her child, “a dog”, a dehumanizing ethnic slur common at the time. No matter what theological tap dance we might create to avoid this uncomfortable truth, eventually, we have to face this stark truth.
Jesus uttered a racial slur. “Dog’s are not worthy.” Blessing is not for you, you are a female dog.” We have a word for that term.
If we only knew Jesus was talking with a women, we might Just call his statement Sexist.
But since she is first identified by her race and as a women. Its a double whammy.
What in the world is going on here?
 (Have you ever read or studied this passage? It is troubling but crucial to address.
Part of the difficulty of this passage is that as Christians,
we want Jesus to be the simple,
clean-cut,
white or black with absolutely no shades of grey
Jesus must have easy answer to all our problems and to all of society’s problems.
When in fact: 100% x 2 is not 200%
The passages show us that Jesus is 100% God who can heal beyond any medicine and all limits.
This passage shows us that Jesus is 100% human. A man who was raised in a culture, filled with real people who struggle to choose good from bad and right from wrong.
This passage reveals the complexities of personal and institutional racism, it is much easier to think of Jesus as being above them all and loving all people regardless of skin color or culture of origin.
But that is not what we want to see and hear from Jesus, but, “Whoop, there it is.
And yet, he says: You are a dog: You are not legitimate, you are not worthy, you are less than human, as a woman and as a Canaanite.
 This does not fit our picture of Jesus at all:
After all, that’s what our children’s song teaches us. Jesus loves the little children. All the children of the world. Red and yellow, black and white. They are precious in his sight.
But how about them Dawgs?
Does Jesus love them too? Is every team unworthy of support?
Here we are in the start of SEC Football season kicking off and you are bring racism in religion and sports into
The difficulty of this passage particularly for white Christians is that we want Jesus to be colorblind.
We want Jesus to be colorblind because that’s what we want to be or think we should be. But, in truth, at least in the Gospel of Mark, Jesus is anything but colorblind.
In fact, and not being part of the solution to racism or ethnic prejudice, Jesus seems to be very much part of the problem, according to this story.
So What?
So what does it mean, exactly, that the Son of God, the Incarnation, the Christ, the Second Person of the Trinity, utters a racial slur?
Because that is exactly what Jesus does in his dealing with the Syrophoenician, Canaanite heritage woman.
When confronted with the gentile pagan in this story, he explains that his message and ministry are for Israelites only, a comment of ethnic exclusion and prejudice that calls to mind a similar refrain – “whites only” – that is part of our history not too long ago.
It wouldn’t be fair, Jesus explains, to take the banquet ready for his people – the children, the humans – and give it to gentiles – the dogs, the less than human.
He is “Just a Joking” trying to get someone’s attention?
A some scholars whistle past this ghastly put-down by explaining that perhaps Jesus called the woman a dog with a twinkle in his eye, as if he winked at her knowingly to say he didn’t really believe her to be a dog. Like she was in on the joke when he uttered this well-known racial slur.
Others emphasize that the word for dog that Jesus uses isn’t the typical strong language usually associated with this racial slur. They explain that the word Jesus uses takes the diminutive form, implying perhaps a beloved pet or a lap dog, and therefore takes the sting out of the slur.
Of course, white Americans have had their own diminutive versions of racial slurs to imply endearment. Still unconvinced?
Look at the picture
Perhaps we can put this story in better context, our current context. Imagine the Syrophoenician woman as an African-American woman who comes to Jesus, a white male, seeking to be healed.
In response, Jesus dehumanized her, calls her an animal, a female dog. She is coming to Jesus for healthcare for her daughter and calls her a welfare abusing mother of a litter that has not paid taxes to cover the care.
If those slurs are too harsh, choose a different one. Does a more kind-sounding name make the sting go away?
I will always remember my Grandmother’s conversation with my Grandfather. He called the people he hired to help around the farm: Negros. My Grandmother corrected him repeatedly, Now Charlie they preferred to be called Coloreds. The terminology did not change the foundational relationship. And similarly, I don’t think Jesus’ diminutive case of “dog” in this text softens the bite of his own racism either.
So what are we to make of this conversation?
Clearly, racism is a sin, an evil, systemic sin which Christians everywhere should stand against. But how are we to do stand against racism when our own Lord and Savior has so clearly uttered such a heinous racial slur?
Does it make Jesus a racist? Does it make him a sinner? What flag would Jesus have raised to this woman?
Q: Does this passage change the way you  think of Jesus?
This, I think, is the great lesson of the Syrophoenician woman:
It teaches us about Jesus and it teaches us the dynamics of racism, of how even the best of humanity — Jesus himself — can get caught up in systems of oppression, in a culture of supremacy.
I Slice of Real Life
As a good Jew, Jesus would have been reared to give thanks daily that he was born a Jew, not a Gentile, a man and not a woman. Jesus could not help but become entangled by such a sexist and racist snare.
His statement reflected his heritage, his culture, his up bringing, his community understanding of men and women.
Jesus, given his embedded culture, could not be colorblind. And neither can we.
But being caught in such evil, however, does not make one an overt racist. It is what happens in the moments afterwards that makes that determination. How we respond, when confronted with the narratives of the oppressed, reveal who we truly are.
Do we continue to ignore or deny these realities of oppression? Mock them?
Continue to brush them aside as dogs? less than human?
Or do we, like Jesus, do the miraculous and listen to them, be changed by the power of the truth of they are speaking?
When this woman, in boldness, confronts Jesus and his racist, sexist slur, Jesus listens, and hears. It is the only time recorded in the gospels where Jesus changes his mind.
“But even the dogs get table scraps,” she replies, a complex response often required of the member of the “lesser race” who stands up to dismissive racism even while accepting its instituted, ugly, dehumanizing order.
I heard, for the first time.
Jesus is astounded, the holy wind knocked out of him. A moment before, she was but a dog to him.
 In the next, he listens to her and sees her for what she truly is, a woman of great faith, a moral exemplar, his teacher.
Jesus does the most difficult thing for those of us born into the unfortunate privilege of dominance or prejudice.
He listens. And allows himself to be fundamentally changed.
The very next healing miracle Jesus conducts is to open a man’s ears to here.
 
When it happens, when we finally have ears to hear, we will never be the same, will never be able to listen to the lies of the dominant oppressors the same way again.
For me, this happened as a student at Gammon Seminary at the ITC at Atlanta University. Having grown up in the racist culture of the Deep South, I was serving a congregation that had about a quarter of its members we in bi-racial families and my reference to serve and lead as pastor was lacking
I found myself disarmed in my doctoral  class, by the students sharing stories of what it meant to be black in the church in the south and a Christian. We listened to one another’s faith journey stories, by the reflections of my classmates, (by being the a minority as a white person) they heard what it was to be white from a real person seeking God and I heard what it was to be black from real people seeking God.. It happened listening to the stories of Atlanta-area ministers explain the realities of being Black in urban America. It happened as I learned to be quiet, to listen and to allow myself to be changed. I also shared my journey that did not necessarily fit their assumptions about the power of the “whites.”
I also had a well-respected faculty member in the area of Christian worship dismiss my dissertation agenda of addressing Racism in Worship, resigning from being my committee chair because she said she wanted to know, and I quote, “Why do you think a little white boy has any business teaching the black community anything about racism? I believe you have it backwards.”
I knew I was not little.
I was not a boy, and
I was not fitting her definition of racism and its potential for resolution.
I knew God has a better way.
First: Processing, honestly what we hear:
Second: Be willing to change our hearts and minds when we experience oppression.
You see, when Jesus listened to the Syrophoenician woman, he heard not only the truth of her reality. He also heard the brokenness of his own reality.
Both must happen to tackle racism. We must be able to hear the realities of the oppressed and disenfranchised as true. This, in and of itself, can be difficult for those of us who are members of a majority race or gender, to accept a foreign reality without qualifications, to listen without interrupting, to hear without reworking their experiences into the dominant cultural narratives embedded within us.
But we must also be able to hear the brokenness of our own realities and of our own stories.
Things to note:
Racism is about power and can be abused both ways.
The Goal is not colorblind, but to find ways to appreciate one another, even if we offend each other.
The church, by Jesus example, is the agent of transformation of racism.
I would offer this passage needs to be read, studied, shared and brought into life before political correct politics claims another task of the church.
 
So, in the end, Jesus’ conversation offers us perhaps the most powerful story for those of us in majority classes as we stand against racism. It compels us to listen to the narratives of the oppressed we devalue implicitly. It requires us to listen to our own prejudice.
It asks us to do the unthinkable: to own our racism and to be changed by society’s most marginalized.
Having followed Jesus this far, perhaps we can do no better than he did, and that is to learn to listen to those with such different realities than mine and to let that new reality change my reality from– who I am and who I will become through living out our relationships with God together.
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John 6:24-35 Which Tank is Filled? 20150802 RSUMC

GasTankFilledSo when the crowd saw that neither Jesus nor his disciples were there, they themselves got into the boats and went to Capernaum looking for Jesus. When they found him on the other side of the sea, they said to him, “Rabbi, when did you come here?” Jesus answered them, “Very truly, I tell you, you are looking for me, not because you saw signs, but because you ate your fill of the loaves. Do not work for the food that perishes, but for the food that endures for eternal life, which the Son of Man will give you. For it is on him that God the Father has set his seal.” Then they said to him, “What must we do to perform the works of God?” Jesus answered them, “This is the work of God, that you believe in him whom he has sent.” So they said to him, “What sign are you going to give us then, so that we may see it and believe you? What work are you performing? Our ancestors ate the manna in the wilderness; as it is written, ‘He gave them bread from heaven to eat.'” Then Jesus said to them, “Very truly, I tell you, it was not Moses who gave you the bread from heaven, but it is my Father who gives you the true bread from heaven. For the bread of God is that which comes down from heaven and gives life to the world.” They said to him, “Sir, give us this bread always.” Jesus said to them, “I am the bread of life. Whoever comes to me will never be hungry, and whoever believes in me will never be thirsty. [NRSV]

We want a new sign

From the text, the people ask Jesus for something new and improved. We like something bigger, better and more sensational that the last performance. Human nature has not changed since Jesus’s time.

You fed 5000 yesterday what will you do today?

We actually want more.

You gives us something we didn’t work for yesterday, keep feeding us so we don’t have to work.

Occupier Mentality: “It’s no trouble for you to feed us, we don’t have to do any work, we just ask and you give.”

Jesus said, you will be hungry for food everyday, You sound like Moses’s people. God wants to feed your spirit.

We want ANOTHER show. 

The crowd: was also saying. We are heard to be fed and entertained.

Keep proving yourself to us. A little is never enough, we want the greatest show on earth.

Jesus tells the crowd, You need to be asking for the “true” bread that gives eternal life from heaven. Not just daily bread, heavenly bread.

We want tangible, physical proof of more and we want it now.

Prosperity-preachers tell folks that the way to wealth is to trust in Jesus: Are the people who are in Costa Rico, Culebra, Porte Rico, or 80% of our students at our local schools who are faithful in Jesus, but stay wealthy. Who can’t afford to make it to the wealth palaces.. there is a disconnect..

In a world filled with struggles, grief, trials and sin… we want to find the path of least resistance for the greatest personal yield..

Here is Jesus’s question to those who seek peace, satisfaction, fullness, wholeness, justice, power and life.

Which tank do you fill first?

The gas tank or the prayer tank? The stomach tank or the spirit tank? the bank tank or the eternity tank?

A couple of years ago I remember pumping eighty dollars of gas into my gas tank on the way to the grocery store. Preoccupied with my grocery list, I looked back at the tank I realized I had nothing left to spend at the grocery store. I went home empty-handed but with the one tank full, the other empty.

Jesus wants us to be full, in the eternal way.

Communion in one certain way we fill our spiritual tank. This is not just bread and juice this is the presence of Christ live and at work in us. This is not just the juice this is the real power of Jesus’s sacrifice at work on our behalf making us whole, fresh and new.

Do you have room for communion?

One Sunday afternoon I watch Monty Python’s Meaning of life and reached scene where the very large person was eating a disgusting amount of food and was do full that he was expanding to the point of exploding his fullness. The waiter offers him a “wafer thin mint” to cleanse his pallet. “Oh I couldn’t eat one bite more.” the man protests. The waiter persists: It ‘s just a wafer thin mint. They banter back and forth and the large, completely full man yields and places the thin mint on his tongue and proceeds to literally explode. I was both disgusted and rolling with laughter at the literal interpretation of having eaten beyond the point of being full. I could not keep from laughing all through communion that night. How could a wafer and drop of juice fill us beyond fullness.

alternate..

Phil DeMoore: What you do when you get ready to cut the grass: Fill the Mower.

Rather than drain   tank, lets fill each other’s tank.

Bottom line.

We don’t need to be entertained by Jesus

We don’t need more proof.

We don’t need another illustration.

We know we need Jesus.. Are you full of Love? Are you filled with a passion to share the Good News? Are you filled with the peace and assurance that God will be with us and will prevail through all evil and all trials and struggles and if we stick with God and do what God guides and calls us to do for others,… then we will already know what eternity will be like.

Communion

The filling station is here. Check you gauge, is it time to fill up.

 

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John 1.1-16 The Word Moved In With Us RSUMC 20150104

movingin

Merry Christmas: Jesus Moved In With Us!

 

In the beginning was the Word, and the Word was with God, and the Word was God. He was in the beginning with God. All things came into being through him, and without him not one thing came into being. What has come into being in him was life, and the life was the light of all people. The light shines in the darkness, and the darkness did not overcome it. There was a man sent from God, whose name was John. He came as a witness to testify to the light, so that all might believe through him. He himself was not the light, but he came to testify to the light. The true light, which enlightens everyone, was coming into the world. He was in the world, and the world came into being through him; yet the world did not know him. He came to what was his own, and his own people did not accept him.  But to all who received him, who believed in his name, he gave power to become children of God, who were born, not of blood or of the will of the flesh or of the will of man, but of God. And the Word became flesh and lived among us, and we have seen his glory, the glory as of a father’s only son, full of grace and truth. (John testified to him and cried out, “This was he of whom I said, “He who comes after me ranks ahead of me because he was before me.’ “) From his fullness we have all received, grace upon grace. [NRSV]

Christmas: A Moving Story

Have you ever stopped to think about the Christmas storying has a great deal of movement.

The angel appears to Mary announcing the coming birth and she travels to visit her cousin Elizabeth.

Joseph hears about the baby and moves into action trying to fix the problem.

The government is more interested in numbers and taxes than the comfort a mother-to-be or the situation of  a new family and calls for Jesus to be born away from home in a place where people have parked their traveling animals.

The angels tell the Good News to shepherds in the field and calls them to go, leave work and job behind and visit the family.

God moves the heavens to reveal a sign for those looking for inspiration and moves the wisemen into action for a long, long journey.

As soon as Herod hears God’s Good News he is filled with fear and the family is on the run to Egypt.

The Christmas story is a moving story..

  • It is an Action film where God is moving through history, present and future to remodel the lamp that was broken and patched so many times from careless play and intentional deception.
  • You know the lamp or vase or treasure on a shelf that get’s knocked off, first by chance from playing where you knew you were not suppose to play in the first place and the consequences are the treasure gets broken.
  • You try and glue the pieces together but it’s not right, it’s not whole.
  • When the parents find the broken crack, now apparent with dried glue where there should be no glue at all. I don’t know who did it? It wasn’t my fault. It was her fault. She did it.
  • Punishment follows and yet on the next occasion to play the treasure is broken again and the fragments are more difficult to find and there ends up being more glue than parts and paint is added to cover the brokenness and..
  • over time the treasure pass through generations and the brokenness pass as well the treasure is mostly glue and paint. and in comes the Christmas story.
  • Jesus, the baby born comes to take the blame for what was broken then, what is broken now and what will be broken until the end of time.
  • Jesus moves in, to take on what has separated us from truth and wholeness and becomes the brokenness that we might be whole and true.

This is what makes the Christmas story moving.. Jesus moves in, and becomes the broken gap that makes us new.

Christmas is a moving story..

One of the reasons that United Methodist clergy move so frequently originated in a setting where the church was growing so fast that there were more congregations than preachers to preach, teach and administer churches. The circumstances has out grown that movement. [While I am grateful that system has lead me to RSUMC!!] The role in many churches is the clergy and lay leaders are overwhelmed with the task of maintaining and preserving the past as a way of appreciating donors and keeping dreams of the past alive. That is not very moving.. to live in memorial.

Christmas is Moving Story..

Because it celebrates that Jesus has moved in with us. His spirit remains with us. His body, the church, lives as a perpetual witness that the story continues. Moving through history continuing to tell that God’s love and grace are for us and not just shepherds and wisemen back then. If Christmas is only a memorial of what happened in Bethlehem it would have faded over time and some other tradition of some mythical gift-giving elf turned reindeer herder and resident of the North Pole might become more celebrated… {Oh, that’s confusing, is he talking about this is a good thing or a bad thing?} I’m just say, crazier things have happened.

Christmas is a Moving Story because it’s power travel through time

The celebration of Christmas has two more days to go in the 12 days of the season. Don’t pack up all the decoration just yet.

Jesus has come to our house and moved in with us.

I would make a case that it would be fun to have a live tree in the house all year long to help us keep Christmas all year long.

We pack up the treasures for a future occasion when we just might need to leave them out.

The day my parents dropped off my younger brother at college they went and bought the nicest stereo equipment, television and car they could afford. The next time I went the their house my response was, “What’s Up with this stuff, now? Why didn’t we have this when we lived here?” They answered, “Because you lived here then.”

As I was going through my parents house to sell it this year I found this equipment well used and worn out. It fetched only a tiny fraction of its original price tag at the yard sale. It was no longer the same treasure, but it’s lesson remains with me beyond the physical items will be long past.

So it is with Christmas, it moves in and the decorations go out, but the power of Jesus grows beyond the physical person, beyond the sheep and manger, shepherd and frankincense. (More on that next Sunday when we start the season of discovery in Epiphany)

Today, while the season of Christmas draws close the power of Christmas moves into “THE REST OF THE STORY..

Allow Christmas to move you..

Not just to remember, but to shape your present.

Not just to keep traditional alive, but to prepare to find Jesus all year, each day.

Jesus moves into our living, not just our story books, because this is where we find the struggle with power of sin.

God has moved in with us because most of the days are not holidays, folks are not kind hearts and generous, sin is a real as ever and lamps and treasures and Christmas morning toys are already broken… Thankfully God is Good, all the time.

 

Ref Note: I give thanks to the title reference to the Cotton Patch Gospel of John talking about the incarnational gift of Christmas: Jesus Christ

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John 6:25-35 Bread of Our Ancestors RSUMC 20141102

Communion, All Saints, Signs and Spiritual Satisfaction: A full meal

bread_manna_communion_ancestors_signs_spiritual_satisfaction

When they found him on the other side of the sea, they said to him, “Rabbi, when did you come here?” Jesus answered them, “Very truly, I tell you, you are looking for me, not because you saw signs, but because you ate your fill of the loaves. Do not work for the food that perishes, but for the food that endures for eternal life, which the Son of Man will give you. For it is on him that God the Father has set his seal.” Then they said to him, “What must we do to perform the works of God?” Jesus answered them, “This is the work of God, that you believe in him whom he has sent.” So they said to him, “What sign are you going to give us then, so that we may see it and believe you? What work are you performing? Our ancestors ate the manna in the wilderness; as it is written, ‘He gave them bread from heaven to eat.'” Then Jesus said to them, “Very truly, I tell you, it was not Moses who gave you the bread from heaven, but it is my Father who gives you the true bread from heaven. For the bread of God is that which comes down from heaven and gives life to the world.” They said to him, “Sir, give us this bread always.” Jesus said to them, “I am the bread of life. Whoever comes to me will never be hungry, and whoever believes in me will never be thirsty.  [NRSV]

First of all: Reminder, there will be no homework during the month of November. Just class work..

It is fitting that we check in with this passage on All Saints Sunday. Each year on the first Sunday in November think back about those who now no longer with us, in the body, but are ever present in Spirit in our hearts and memories and join in worship with us from the stadium seats of heaven.

[the eight people you sit with in heaven: The three in front are three people we have looked for guidance who have gone ahead, they lead us to toward the throne. The three behind are the three folks who have looked over our shoulder, pushed and poke us, and clean up after us all our years. The last two people we think we would want to sit next to for eternity on the left and right. So who would want to go?]

In the passage from John’s Gospel he recounts how the people looking for Jesus remembered their heritage, but they missed the relationship with God of their kin folks.

There is an old preacher story about a student who went to his 25th class reunion and went to the professor and re-introduced himself to the teacher and said, “I am Dan Smith, I was one of your students.” The professor shakes his head and reflects for a time and then replies, “you may have attended my class, but you were never one of my students.”

Do we just go to the church? do we go through the idea or Christianity or is there a relationship in addition to the teachings. I have been reading a remarkable book by the Barna Group that has been studying the church in great detail since the 1970s. There study of Christians in the United States recounts that in the past ten years, the total number of folks who profess to be Christians or believe Christian morals are good has dropped from 49% to 39% (Nearly half to almost a third.) Of that 39% who claim the title and wear the name tag when asked, 8% report having their closes friends in the church. Conclusion: We like what Jesus said, not so much about the people who are talking about him. (RSUMC may not reflect this as drastically, but it does speak of the country as a whole.)

One of the greatest fears of growing old in America, and most everywhere, is that we will be forgotten an alone. Who’s task is it to remember our older generation? Who’s task is it to feed and clothe the poor? Is it the government’s responsibility? (NO!) It is our command, commission and calling!

The Teachers Question and Answer session of teaching

Also in the text, is the first question from the people, after Jesus leaves from feeding the 5000 he goes to pray and rest and the people find him and want to know how he got ahead of them.

Teacher how did you get hear ahead of us? God is not to be figured out..

To the crowds Jesus says, Are you only looking for entrainment? a free meal? something amazing to talk about?

Teaching: Work for what the Son of Man will give you. Feed the hungry and poor so they will know God, Jesus, Spirit, things that are eternal.

Back step 1: How do we do the things that you do? What’s the trick? What’s the power? (We are just like you and we can do what you do if you show us. then we won’t be a bother you any more)

Jesus: First you are not seeing God in Jesus, only a free lunch. Second, I want you all to follow not replicate and replace me….

Back step again: If you want us to know you are God, then give us a sign. We know Our story how Moses and the Israelite tribes ate manna, show us the manna! Show  us the manna. Show us the proof and then we will believe you like our kin believed Moses.

Communion

Jesus: Moses was not responsible for the manna; God sent the manna then, and I am the manna now. I will satisfy your Spiritual hunger.

Q: How often is too often for communion. One of the complaints about communion is 1) Why don’ t we use wine like Jesus did, and not watered down but the good stuff just like Jesus made for the wedding? 2) If we communion too often it will loose it’s meaning. 3) It takes up too much time in the service. 4) It is just a hot-bed of germs and virus waiting to be swapped.

A: 1) Methodist heritage, Wesley didn’t want to promote alcoholism and didn’t want those who struggled with alcohol to be required to taste what was best for them to avoid, just to received the grace,

2) If we eat food too often we will grow tired of eating and will all starve to death because we have taken the meaning out eating food. Doubt it

3) Preparing, serving always take more time and energy than eating. Thank you servers here and every where you are served.

4) More people touched the door handle to get in this building than will touch one of these cups. If you didn’t get germs off the door, your chair or in greeting each other  you are no more nor less likely to get germs from sharing the cup.

Heart of the matter. We are sharing the same menu and same ritual that those who started this church and those who gather in the upper room. It just bigger than we are.

5) Too often is not the question: Is it too often to tell my father that I love and respect and admire him? Now that he has gone to heaven, I think about his most every day. Express you love daily.

Our Class work is to come to the table, with each other.and know we join with those in heaven, and those in this place, and everyone who calls on the name of Jesus to feed and fill and satisfy our hearts today.

Once satisfied, we can do all things in Christ who lives and strengthens us..

 

 

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Hebrews 11:29-12:2 Pioneer and Perfecter

pioneerwithChrist By faith the people passed through the Red Sea as if it were dry land, but when the Egyptians attempted to do so they were drowned. By faith the walls of Jericho fell after they had been encircled for seven days. By faith Rahab the prostitute did not perish with those who were disobedient, because she had received the spies in peace. And what more should I say? For time would fail me to tell of Gideon, Barak, Samson, Jephthah, of David and Samuel and the prophets– who through faith conquered kingdoms, administered justice, obtained promises, shut the mouths of lions, quenched raging fire, escaped the edge of the sword, won strength out of weakness, became mighty in war, put foreign armies to flight.

Women received their dead by resurrection. Others were tortured, refusing to accept release, in order to obtain a better resurrection. Others suffered mocking and flogging, and even chains and imprisonment. They were stoned to death, they were sawn in two, they were killed by the sword; they went about in skins of sheep and goats, destitute, persecuted, tormented– of whom the world was not worthy. They wandered in deserts and mountains, and in caves and holes in the ground.

Yet all these, though they were commended for their faith, did not receive what was promised, since God had provided something better so that they would not, apart from us, be made perfect. Therefore, since we are surrounded by so great a cloud of witnesses, let us also lay aside every weight and the sin that clings so closely, and let us run with perseverance the race that is set before us, looking to Jesus the pioneer and perfecter of our faith, who for the sake of the joy that was set before him endured the cross, disregarding its shame, and has taken his seat at the right hand of the throne of God. [NRSV]

Ree Drummond, Pioneer Woman
She makes Paul’s coking look line a weigh watcher commercial.

Her journey of coping with the transition from city life to life on a ranch in the middle of nowhere is a testimony of living by faith.

Not to mention she gives tips on how to beat the Baptist to the grocery store after church On Sundays.

The text today gives example from the legacy of the Old Testament of how the people of God act and life , by faith

It also gives example of how the eerily church lived by faith to cover new territory.

I’ve been praying about the half of our neighbors who on any given Sunday don’t find church a place they plan to be.

How can we life by faith and reach these folks.

11:40 since God had provided something better so that they would not, apart from us, be made perfect...

God has provided something wonderful that we all know, trust and believe. But else have nearly 10,000 neighbors who can see it, don’t believe it and don’t live by yr enjoy we have.

The church is u set persecution. Look at those in Egypt this week that we dragged from their home and violently killed in the streets because of what the believed by faith.

In our own country our faith is being watered down and policed by political correctness while we watch.

How many if our neighbors is it alright for us to
1 hope they will find Christ intent own?
2 hope our witness is good on the day they are willing to look and listen?
3 go about their business without our concern or involvement?

We celebrate later today the life and faith of Charlie Sims who has loved his family church and country we til each the end and rust that God says, well done good and faithful servant.

But what of those who on the sofa, still in bed, on the mower and on the the lake. Not on cation or re popping from illness but those who do Not know the faith we cherish l that is our hope and security.

So what ?

Great faith is our response and not out job.

As we start another year of school the Pre-k students do they begin a journey of completion or start a journey of discovery that equips them to be good decision markers,

those who devalue learning or just turn in assignment and bubble in correct scores?

The text us about being perfected. Not by our work rather trusting the one who has pioneers the way and run the race flew us

We are the great our of witness called to follow into the parted sea, to march around the city walls, to welcome with hospitality and to
Stand firm with Jesus in the face of all persecution

We don’t know the perfection until we are whole.
As long as there are those who don’t know what we trust in Christ Jesus. We are all just dosing kind deeds, it’s tome to stand with Jesus until they come home to him.

Pray for the way we will become a more perfect union, in Christ
Study how we will pioneer through hearts and minds that are closed
Get ready for the new day Christ promises when we stand firm with him.

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