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Posts Tagged transformation

Isaiah 1:1,10-20 Let’s Argue

 The vision of Isaiah son of Amoz, which he saw concerning Judah and Jerusalem in the days of Uzziah, Jotham, Ahaz, and Hezekiah, kings of Judah….Hear the word of the Lord, you rulers of Sodom! Listen to the teaching of our God, you people of Gomorrah! What to me is the multitude of your sacrifices? says the Lord; I have had enough of burnt offerings of rams and the fat of fed beasts; I do not delight in the blood of bulls, or of lambs, or of goats. When you come to appear before me, who asked this from your hand? Trample my courts no more; bringing offerings is futile; incense is an abomination to me. New moon and sabbath and calling of convocation— I cannot endure solemn assemblies with iniquity. Your new moons and your appointed festivals my soul hates; they have become a burden to me, I am weary of bearing them. When you stretch out your hands, I will hide my eyes from you; even though you make many prayers, I will not listen; your hands are full of blood. Wash yourselves; make yourselves clean; remove the evil of your doings from before my eyes; cease to do evil, learn to do good; seek justice, rescue the oppressed, defend the orphan, plead for the widow. Come now, let us argue it out, says the Lord: though your sins are like scarlet, they shall be like snow; though they are red like crimson, they shall become like wool. If you are willing and obedient, you shall eat the good of the land; but if you refuse and rebel, you shall be devoured by the sword; for the mouth of the Lord has spoken. [NRSV]

A Vision of Isaiah

Concerning Period 3 Kings and 1 regent

The period of time is between 790 to 690 BC. Isaiah lead as a prophet through the end of Uzziah into the reign of Hezekiah. 

During this period, God’s people of Judah fought with God’s people of Israel and made expedient allies of Syria and Egypt as they needed help. The people shifted for faithfulness to completely selling out to Idolatry with the Canaanites, with King Ahaz made a replica of the idea of Baal in the temple of Judah and made offering go his son’s life to the altar of Molech. Hezekiah finally brings faithfulness back after heading Isaiah’s warning and even invited the Northern Kingdom to celebrate Passover together.

An Argument with God.

First, it’s acceptable to argue with God if you know in the end that God is God and that you and I are not. With that said God is supremely patience, but will, in the end, call us to faithfulness and obedience.

Isaiah’s Account of God side setting up for the argument:

  • rulers of Sodom! 
  • you people of Gomorrah! 
  • So you talk about the many sacrifices? 
    • Do You think that your offerings buy my favor?
  • Your many holiday and celebrations? I don’t want your songs and gifts.
    • Why would I want to be at your good holiday, and you ignore your sin?
  • You think you have figured out creation, and use the heavens as a tool to measure and control me?
  • You can raise your hands and prayers and songs, I’m not listening. 
    • If this is how you make religion replace a relationship of trust and obedience, then I don’t want you in my sight.

INSTEAD

  • Wash yourselves; 
  • make yourselves clean; 
  • remove the evil of your doings from before my eyes; 
  • cease to do evil, 
  • learn to do good; 
  • seek justice, 
  • rescue the trampled, taken advantage of, or forgotten.

When you have done these things, then let’s argue.

The Good News is that when we find ourselves through obedience to God, we find the Goodness in life.

  • It is easy to dismiss this passage as history and not hear it applying to ourselves. 
  • First, as this is presented as God’s Message for the political and spiritual leaders of the day.
  • So it is easy to point fingers and blame the king. 
  • This word does not excuse the king of doing what is Godly.
  • Nor does this word excuse US for doing what is Godly and obedient, we can’t blame our leaders for all the sin.

You pick the topic of news, debate, crisis, and threat of this past week alone, and know-how quickly people look for blame. Isaiah’s word is for Judah and Israel. It is for you and for me. 

  1. Stop Blaming
  2. Stop making excuses
  3. Stop looking for our own ideas and solutions
  4. Turn back to God
  5. Trust God’s Goodness and Word
  6. Trust God’s will and wisdom
  7. Trust God’s way and place ourselves as a servant of God and God’s people and will then God will make us the witness to all the nations.

We live more in time like Ahaz rather than Hezekiah. When the world is rejecting God and replacing anything and everything in God’s place, it is no wonder that evil and chaos.

So what are we to do about our nation and our leaders?

We are not only called to

  • Repent of our sins,
  • Stop acting like knuckleheads
  • Start witnesses to those who are
  • and be a strength to those who are trampled and taken advantage of.

But not in reverse: 

  • Repentance
  • Transformation
  • Prophets
  • Servant

We’d rather just do one or two on the list… but its a process

  • It’s not about just serving the oppressed
  • It is also dealing with sin, ours and theirs
  • It’s not just about talking about forgiveness and change
  • it is becoming an actual example of obedience.
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Matthew 14:13-21 Its What’s For Dinner RSUMC 20140803

breadedfirshNow when Jesus heard this, he withdrew from there in a boat to a deserted place by himself. But when the crowds heard it, they followed him on foot from the towns. When he went ashore, he saw a great crowd; and he had compassion for them and cured their sick. When it was evening, the disciples came to him and said, “This is a deserted place, and the hour is now late; send the crowds away so that they may go into the villages and buy food for themselves.” Jesus said to them, “They need not go away; you give them something to eat.” They replied, “We have nothing here but five loaves and two fish.” And he said, “Bring them here to me.” Then he ordered the crowds to sit down on the grass. Taking the five loaves and the two fish, he looked up to heaven, and blessed and broke the loaves, and gave them to the disciples, and the disciples gave them to the crowds. And all ate and were filled; and they took up what was left over of the broken pieces, twelve baskets full. And those who ate were about five thousand men, besides women and children. [NRSV]

How much can 5000 men eat, besides women and children.

I’ve seen some women and children who could eat.

Five Loaves and Two Fish

More like Five rolls and two tenders.

• Not fried, no tarter or seafood sauce. Grilled or salted.
• The number and menu are not the significant part of the story. It is the simplicity of the lunch that is the contrasting point.
• The feast where all were filled was neither a covered-dish nor a trip to Golden Correl. The example of extravagance of abundance is the contrast.

The Heart of the Meal

The focal point is the contrast of what appears to be what we don’t have to having more than we need when God is at the heart of our worship, meal, studies and fellowship.

The world that preaches new and more.

As we come to the table, the meal prepared by disciples and offered to us, through Christ.. points us to what is left us..

Left overs

The meal does not change, the people are transformed.

Homework

Offer more of what we don’t have to God and see how much we have to share…

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John 4:5-42 Dehydration JUMC 20140323

dehydration

So he came to a Samaritan city called Sychar, near the plot of ground that Jacob had given to his son Joseph. Jacob’s well was there, and Jesus, tired out by his journey, was sitting by the well. It was about noon. A Samaritan woman came to draw water, and Jesus said to her, ‘Give me a drink’. (His disciples had gone to the city to buy food.) The Samaritan woman said to him, ‘How is it that you, a Jew, ask a drink of me, a woman of Samaria?’ (Jews do not share things in common with Samaritans.) Jesus answered her, ‘If you knew the gift of God, and who it is that is saying to you, “Give me a drink”, you would have asked him, and he would have given you living water.’ The woman said to him, ‘Sir, you have no bucket, and the well is deep. Where do you get that living water? Are you greater than our ancestor Jacob, who gave us the well, and with his sons and his flocks drank from it?’ Jesus said to her, ‘Everyone who drinks of this water will be thirsty again, but those who drink of the water that I will give them will never be thirsty. The water that I will give will become in them a spring of water gushing up to eternal life.’ The woman said to him, ‘Sir, give me this water, so that I may never be thirsty or have to keep coming here to draw water.’ Jesus said to her, ‘Go, call your husband, and come back.’ The woman answered him, ‘I have no husband.’ Jesus said to her, ‘You are right in saying, “I have no husband”; for you have had five husbands, and the one you have now is not your husband. What you have said is true!’ The woman said to him, ‘Sir, I see that you are a prophet. Our ancestors worshipped on this mountain, but you say that the place where people must worship is in Jerusalem.’ Jesus said to her, ‘Woman, believe me, the hour is coming when you will worship the Father neither on this mountain nor in Jerusalem. You worship what you do not know; we worship what we know, for salvation is from the Jews. But the hour is coming, and is now here, when the true worshippers will worship the Father in spirit and truth, for the Father seeks such as these to worship him. God is spirit, and those who worship him must worship in spirit and truth.’ The woman said to him, ‘I know that Messiah is coming’ (who is called Christ). ‘When he comes, he will proclaim all things to us.’ Jesus said to her, ‘I am he, the one who is speaking to you.’ Just then his disciples came. They were astonished that he was speaking with a woman, but no one said, ‘What do you want?’ or, ‘Why are you speaking with her?’ Then the woman left her water-jar and went back to the city. She said to the people, ‘Come and see a man who told me everything I have ever done! He cannot be the Messiah, can he?’ They left the city and were on their way to him. Meanwhile the disciples were urging him, ‘Rabbi, eat something.’ But he said to them, ‘I have food to eat that you do not know about.’ So the disciples said to one another, ‘Surely no one has brought him something to eat?’ Jesus said to them, ‘My food is to do the will of him who sent me and to complete his work. Do you not say, “Four months more, then comes the harvest”? But I tell you, look around you, and see how the fields are ripe for harvesting. The reaper is already receiving wages and is gathering fruit for eternal life, so that sower and reaper may rejoice together. For here the saying holds true, “One sows and another reaps.” I sent you to reap that for which you did not labour. Others have laboured, and you have entered into their labour.’ Many Samaritans from that city believed in him because of the woman’s testimony, ‘He told me everything I have ever done.’ So when the Samaritans came to him, they asked him to stay with them; and he stayed there for two days. And many more believed because of his word. They said to the woman, ‘It is no longer because of what you said that we believe, for we have heard for ourselves, and we know that this is truly the Saviour of the world.’
[NRSV]

Combating Daily Dehydration

Spiritual thirst is daily
Thirst is satisfied with eternal water
It’s not a one sip for life and your inoculated

In the habits of daily bread, needs and chores come the invitation to begin a regiment of spiritual drinking

The Woman says:

I want water I don’t have to work to receive. Not realistic. Invitation is to start drinking

The Woman Sees more than the water and work:

The leap of faith is made with Jesus reveals the truth about her life and relationships.

The Shift comes in being known and being loved.

Jesus speaks the truth and judges with love and grace, this is the transforming power of the Gospel.

The woman stops talking about her work and starts telling about Gods work in her life.

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