Posts Tagged righteousness

2 Peter 1:16-21 and Matthew 17:1-9 What I Want JUMC. 20140303

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2P: For we did not follow cleverly devised myths when we made known to you the power and coming of our Lord Jesus Christ, but we had been eyewitnesses of his majesty. For he received honor and glory from God the Father when that voice was conveyed to him by the Majestic Glory, saying, “This is my Son, my Beloved, with whom I am well pleased.” We ourselves heard this voice come from heaven, while we were with him on the holy mountain. So we have the prophetic message more fully confirmed. You will do well to be attentive to this as to a lamp shining in a dark place, until the day dawns and the morning star rises in your hearts. First of all you must understand this, that no prophecy of scripture is a matter of one’s own interpretation, because no prophecy ever came by human will, but men and women moved by the Holy Spirit spoke from God. [NRSV]

MT: Six days later, Jesus took with him Peter and James and his brother John and led them up a high mountain, by themselves. And he was transfigured before them, and his face shone like the sun, and his clothes became dazzling white. Suddenly there appeared to them Moses and Elijah, talking with him. Then Peter said to Jesus, “Lord, it is good for us to be here; if you wish, I will make three dwellings here, one for you, one for Moses, and one for Elijah.” While he was still speaking, suddenly a bright cloud overshadowed them, and from the cloud a voice said, “This is my Son, the Beloved; with him I am well pleased; listen to him!” When the disciples heard this, they fell to the ground and were overcome by fear. But Jesus came and touched them, saying, “Get up and do not be afraid.” And when they looked up, they saw no one except Jesus himself alone. As they were coming down the mountain, Jesus ordered them, “Tell no one about the vision until after the Son of Man has been raised from the dead.” [NRSV]

Context of coupling of text
Firsthand Gospel Application

This is a very interesting couple of passages because we have the gospel account of historical, miraculous events and a second text in 2Peter where there is a teaching tot he church that directly based on that first hand experience.

The context of the Transfiguration mountain passage is part mystery and miracle of incarnation. My question of the text is: are Peter James and john those who can most appreciate and understand the reevaluation or are they those who most need it.

Transference
Transfer of authority and story, Avoid transferring the authority

The story clarifies Gods method do revelation through people and relationships as the central mode of communicating Gods word and presence. This is replicated in Peters rebelling to those in his letter and input hearing.

A secondary teaching mode is the Journey

The disciples are taught different parts of the story along the way, not all at once. Peter shares the journey with others affirming their journey in belief and understanding.

We leave the story here and it would be clean, neat and safe doe us all. But the heart lesson is the transformation of Peter between the two accounts.

What I want vs what God wants for me

God wants Peter James and John to see and share a moment with Jesus Moses and Elijah.
In this moment they have the true reality of Jesus’s identity and role, the confirmation of OT laws and prophet AND the ultimate confirmation from God divine pronouncement. It does not get any clearer.

Only Peters response is vocalized among the disciples. Just because the others are silent doesn’t mean their response was different.

God is about revealing the connection and Peter presents a disconnection.

< Story of connection >

Peter hears the voice of God, sees the pieces of old and new fit together before his eyes, and his response is to build, make, do, control the situation.

Let’s make some monuments

The movie, Monument Men, a WWII drama about protecting the accomplishments of artists and sculptors work from destruction by the failed Hitlers orders at the end of the war. It is a moving witness of bravery and boldness to save the evidence of our culture and accomplishments. It is worth the ticket price for sure.

Peters response is not so different. We need to capture this moment and memorialize it so that others can come to those holy place.

Recount my trip. Worth going to the holy ground but what stands today are the very thing that Peter wanted. Including fragments of crusader walls defending the structure, a monastery, double decker church and a gift shop and roaming peacocks revealing their splendor and hidden glory. The very monuments that Peter hoped for are present.

But these are not the things God declared as important or necessary on that spot. The instruction was to listen and understand, to hear and believe.

In the moment Peter changing a from confident planner and designer in charge to one falling to the ground in fear and trembling.

The gift of Perspective in Time

It is in the 2P passage that Peter has learned and is teaching from his weakness.

You would do well to listen to use who know what we are talking about.
It’s not about you
Your plans
Your rules
Your traditions
Your good deeds
Your Intensions.

It is about the Holy Spirit, No you.

We come to the table of holy communion and it is about connecting with God
It’s not about our sin, or worth, or fault, no blame
It is a table of love and grace.

So come and be filled, be connected, be loved and claimed by the God who sends us Gods only child that we might believe, trust and live I return. Come, let go, and allow God to fill you today.

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Isaiah 58.1-12 “Repair the Streets” JUMC 20140209

watching road repairsShout out, do not hold back! Lift up your voice like a trumpet! Announce to my people their rebellion, to the house of Jacob their sins. Yet day after day they seek me and delight to know my ways, as if they were a nation that practiced righteousness and did not forsake the ordinance of their God; they ask of me righteous judgments, they delight to draw near to God. “Why do we fast, but you do not see? Why humble ourselves, but you do not notice?” Look, you serve your own interest on your fast day, and oppress all your workers. Look, you fast only to quarrel and to fight and to strike with a wicked fist. Such fasting as you do today will not make your voice heard on high. Is such the fast that I choose, a day to humble oneself? Is it to bow down the head like a bulrush, and to lie in sackcloth and ashes? Will you call this a fast, a day acceptable to the LORD? Is not this the fast that I choose: to loose the bonds of injustice, to undo the thongs of the yoke, to let the oppressed go free, and to break every yoke?

Is it not to share your bread with the hungry, and bring the homeless poor into your house; when you see the naked, to cover them, and not to hide yourself from your own kin? Then your light shall break forth like the dawn, and your healing shall spring up quickly; your vindicator shall go before you, the glory of the LORD shall be your rear guard. Then you shall call, and the LORD will answer; you shall cry for help, and he will say, Here I am. If you remove the yoke from among you, the pointing of the finger, the speaking of evil, if you offer your food to the hungry and satisfy the needs of the afflicted, then your light shall rise in the darkness and your gloom be like the noonday.

The LORD will guide you continually, and satisfy your needs in parched places, and make your bones strong; and you shall be like a watered garden, like a spring of water, whose waters never fail. Your ancient ruins shall be rebuilt; you shall raise up the foundations of many generations; you shall be called the repairer of the breach, the restorer of streets to live in. [NRSV]

Intro
It strikes me as funny in this teaching by God through the prophet, Isaiah, to envision the people of God as restorers of the streets. You know the jokes and wise cracks about how many DOT workers does it take to dig a hole? Answer: one, but it takes a half dozen or more to watch them do it.

In a nutshell, the prophet is saying that our society as people of faith is so broken that we can’t afford to stand by and watch because there are too many pot-holes for people to fall into as it is.

In this passage we hear God’s steaming temper and over-whelming frustration. God has fired up and has Isaiah on full alert:

The Kitchen Sink Too!
God says to the prophet, Isaiah, Don’t hold back anything. Blast out the news like a trumpet.
Describe in every detail my people’s rebellion and sins.

This makes for a good story. There is a lot of drama and passion in this story. And its good to hear God all fired up at those delinquents way back then in stead of talking about us.. am I right?

The Message Bearer
The prophet has the task of telling the truth, the whole truth.

Isaiah is part of a long tradition of those who are charged with telling folks what is generally bad news. Imagine interviewing for that job! Argg. This time God is calling on Isaiah to let it all hang out! Give them the whole dose of medicine, even if it is bitter and vial.. it would only be compared to their sin.

God’s Frustration is not an absence of Love
If God didn’t care, God would not have prophets to warn and instruct.
God would just blow us away like dust in the desert and start over.

Hear are God’s lines in the sand:
1. They ask for my help in prayers; they study my ways, BUT, they think knowing ABOUT their God replaces a relationship WITH God.

2. The Role of Spiritual Disciplines
they ask of me righteous judgments, they want me close by in times of trouble,
But they ask, “Why do we fast?” Why do we have to go to church? Why do have to give? Serve? Witness?
Why do we humble ourselves?

Fasting as a Spiritual Practice
At the core it is the denial of a basic physical necessity to make time and awareness for the necessity of basic spiritual food.

It is a practice not a contract. We are not due because what we have done. Take care of me because I built your place of worship! No, instead it is the activity of giving up what I want physically for what I need spiritually.

Calling a Sin, a Sin.
Isaiah is not so much teaching about Fasting but what’s going on in the presence of religious practice.
• You talk a good game in the worship house, but you treat people with disrespect.
• You bend the rules to suit your own pleasures and justification.
• You fight with fist and tongue, while you are worshiping and serving.

What Does God Require?
• Do you think I need people to bow down before me like the grass
• Do you think I need to see ashes on your head or your Sunday best?
• Who let you decided what is acceptable to the Lord?

Here what I want to see PRONTO
• Seek what is fair; Change systems and structures that keep people down.
• Free people of to be independent, God created us as free, individuals.
• Set people free to who are addicted, entrapped, alone, afraid, oppressed.
• Break the attitudes that manipulate people.
• Feed the hungry,
• Open your home to the homeless
• Clothe the naked,
• Encourage God’s people instead of cutting them down or holding them back.

How to Get God’s Attention?
Do the Right things and God will reward your righteousness.
Then you shall call, and the LORD will answer; you shall cry for help, and he will say, Here I am.

If you remove the yoke from among you, the pointing of the finger, the speaking of evil, if you offer your food to the hungry and satisfy the needs of the afflicted, then your light shall rise in the darkness and your gloom be like the noonday.
The Benefits of Righteousness
The LORD will guide you continually,
• satisfy your needs in parched places,
• make your bones strong;
• you shall be like a watered garden, like a spring of water, whose waters never fail.
• Your ancient ruins shall be rebuilt;
• you shall raise up the foundations of many generations;
• you shall be called the repairer of the breach,
• the restorer of streets to live in.

Matthew 5: 16 In the same way, let your light shine before others, so that they may see your good works and give glory to your Father in heaven. 17 “Do not think that I have come to abolish the law or the prophets; I have come not to abolish but to fulfill.

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