Posts Tagged repentance
O that you would tear open the heavens and come down, so that the mountains would quake at your presence– as when fire kindles brushwood and the fire causes water to boil– to make your name known to your adversaries, so that the nations might tremble at your presence! When you did awesome deeds that we did not expect, you came down, the mountains quaked at your presence. From ages past no one has heard, no ear has perceived, no eye has seen any God besides you, who works for those who wait for him. You meet those who gladly do right, those who remember you in your ways. But you were angry, and we sinned; because you hid yourself we transgressed. We have all become like one who is unclean, and all our righteous deeds are like a filthy cloth. We all fade like a leaf, and our iniquities, like the wind, take us away. There is no one who calls on your name, or attempts to take hold of you; for you have hidden your face from us, and have delivered us into the hand of our iniquity. Yet, O LORD, you are our Father; we are the clay, and you are our potter; we are all the work of your hand. Do not be exceedingly angry, O LORD, and do not remember iniquity forever. Now consider, we are all your people. [NRSA: Isaiah 64:1-9]
We begin Advent as a spiritual Journey
Our starting point is our current condition. Looking around and within ourselves. Things are not perfect. We are not perfect, but we have hope. Our hope is in Christ!
• We have been blinded by enormous data,
• we have been swallowed up by conformity,
• we are already investing beyond our control,
• we have the demons that test, tease, and torment us.
• We feel grip of grief. We know the repetition of confinement.
• We think what is evil; we do what is evil.
• We welcome evil into our hearts, minds, and souls.
• We watch what is sinful round the world,
• we grow a custom to brokenness and violence in the news,
• we are desensitized in the entertainment we consume. It’s ok, it’s not real, it has no effect on me.
• And yet it does. It all make evil more normal and digestible
How do we break through?
We come at Advent and recognize we are but a lump of clay before God. But we are not just any lump of clay. We are the lump of clay that God loves, molds, and patiently reworks. God has unfinished business with each of us, as with all of us.
Advent begins a spiritual journey that starts our knowing or remembering that we are the clay and not the Potter.
Here is our prayer for this first week: . Yet, O LORD, you are our Father; we are the clay, and you are our potter; we are all the work of your hand. Do not be exceedingly angry, O LORD, and do not remember iniquity forever. Now consider, we are all your people.
• Knowing Christ in our hearts and out hearts in Gods is our destination,
• we need to acknowledge we have a way to go.
• But we have been given, The Way. Out, the Way through, and the Way home
Thankfully, while God has every right to be furious with us, God loves us more than we can imagine.
The journey is one of yielding to potters hand, vision, and will for us.
Packed for the journey
Every trip, even in unknown adventures needs resources. Has in the tank, snacks for nourishment, and. Map if we lose out way. The counterparts for our spiritual journey as the same. We find direction, energy, and nourishment from our Christian fellowship, worship, study, and service.
These are the tools, activities, and necessities for us to gather, trust and use.
Our first steps are
1. to confess,
2. repent, and
3. remember we ARE plagued with the struggle of sin and weariness.
4. And we are taking first steps back to the heart of worship, heart of faith, to the heart of God.
Step one: Remember “I am not the potter. I am the clay.”
Yet, O LORD, you are our Father; we are the clay, and you are our potter; we are all the work of your hand. Do not be exceedingly angry, O LORD, and do not remember iniquity forever. Now consider, we are all your people.
Prayers of confession: (portions from various UMBoW prayers)
Almighty and merciful God,
we know that when we offend another, we offend you.
[We choose other paths, we move away from you.]
We are aware that we have often allowed the shadow of hate
to cloud our souls, hiding the light from our [weary and disinterested] eyes.
We have said unpleasant and hurtful things to our brothers and sisters
when they failed to live up to our expectations.
[We have said things that are pleasant to ourselves and others, but in so doing we have said and done hurtful things to you]
Grant that we might find that spark of love that ever burns within us,
[Fan the flame of your Spirit]
[We long for the grace we know in Jesus Christ]
the love that you have shown to us even when we failed you.
Fan the embers of that love until it roars again
in flames of love, peace, and reconciliation.
Forgive us our sin and help us to forgive those who have sinned against us.
Lead us into new life through your Son Jesus Christ,
who died for the sins of all. Amen.
[Based on (MICHAEL J. O’DONNELL, U.S.A., 20TH CENT.) but with additions]
So he came to a Samaritan city called Sychar, near the plot of ground that Jacob had given to his son Joseph. Jacob’s well was there, and Jesus, tired out by his journey, was sitting by the well. It was about noon. A Samaritan woman came to draw water, and Jesus said to her, ‘Give me a drink’. (His disciples had gone to the city to buy food.) The Samaritan woman said to him, ‘How is it that you, a Jew, ask a drink of me, a woman of Samaria?’ (Jews do not share things in common with Samaritans.) Jesus answered her, ‘If you knew the gift of God, and who it is that is saying to you, “Give me a drink”, you would have asked him, and he would have given you living water.’ The woman said to him, ‘Sir, you have no bucket, and the well is deep. Where do you get that living water? Are you greater than our ancestor Jacob, who gave us the well, and with his sons and his flocks drank from it?’ Jesus said to her, ‘Everyone who drinks of this water will be thirsty again, but those who drink of the water that I will give them will never be thirsty. The water that I will give will become in them a spring of water gushing up to eternal life.’ The woman said to him, ‘Sir, give me this water, so that I may never be thirsty or have to keep coming here to draw water.’ Jesus said to her, ‘Go, call your husband, and come back.’ The woman answered him, ‘I have no husband.’ Jesus said to her, ‘You are right in saying, “I have no husband”; for you have had five husbands, and the one you have now is not your husband. What you have said is true!’ The woman said to him, ‘Sir, I see that you are a prophet. Our ancestors worshipped on this mountain, but you say that the place where people must worship is in Jerusalem.’ Jesus said to her, ‘Woman, believe me, the hour is coming when you will worship the Father neither on this mountain nor in Jerusalem. You worship what you do not know; we worship what we know, for salvation is from the Jews. But the hour is coming, and is now here, when the true worshippers will worship the Father in spirit and truth, for the Father seeks such as these to worship him. God is spirit, and those who worship him must worship in spirit and truth.’ The woman said to him, ‘I know that Messiah is coming’ (who is called Christ). ‘When he comes, he will proclaim all things to us.’ Jesus said to her, ‘I am he, the one who is speaking to you.’ Just then his disciples came. They were astonished that he was speaking with a woman, but no one said, ‘What do you want?’ or, ‘Why are you speaking with her?’ Then the woman left her water-jar and went back to the city. She said to the people, ‘Come and see a man who told me everything I have ever done! He cannot be the Messiah, can he?’ They left the city and were on their way to him. Meanwhile the disciples were urging him, ‘Rabbi, eat something.’ But he said to them, ‘I have food to eat that you do not know about.’ So the disciples said to one another, ‘Surely no one has brought him something to eat?’ Jesus said to them, ‘My food is to do the will of him who sent me and to complete his work. Do you not say, “Four months more, then comes the harvest”? But I tell you, look around you, and see how the fields are ripe for harvesting. The reaper is already receiving wages and is gathering fruit for eternal life, so that sower and reaper may rejoice together. For here the saying holds true, “One sows and another reaps.” I sent you to reap that for which you did not labour. Others have laboured, and you have entered into their labour.’ Many Samaritans from that city believed in him because of the woman’s testimony, ‘He told me everything I have ever done.’ So when the Samaritans came to him, they asked him to stay with them; and he stayed there for two days. And many more believed because of his word. They said to the woman, ‘It is no longer because of what you said that we believe, for we have heard for ourselves, and we know that this is truly the Saviour of the world.’
Combating Daily Dehydration
Spiritual thirst is daily
Thirst is satisfied with eternal water
It’s not a one sip for life and your inoculated
In the habits of daily bread, needs and chores come the invitation to begin a regiment of spiritual drinking
The Woman says:
I want water I don’t have to work to receive. Not realistic. Invitation is to start drinking
The Woman Sees more than the water and work:
The leap of faith is made with Jesus reveals the truth about her life and relationships.
The Shift comes in being known and being loved.
Jesus speaks the truth and judges with love and grace, this is the transforming power of the Gospel.
The woman stops talking about her work and starts telling about Gods work in her life.