Posts Tagged mysundaysermons

1 John 2:1-2 Children Need to Love Rules

ruleskidslove

My little children, I am writing these things to you so that you may not sin. But if anyone does sin, we have an advocate with the Father, Jesus Christ the righteous; and he is the atoning sacrifice for our sins, and not for ours only but also for the sins of the whole world. [NRSV]

Three perspectives about sin:

  1. I determine my reality and morality, you are responsible for your own.
  2. I occasionally sin, but not the “big ones” and if I do Jesus will get me out of hot water.
  3. I am a sinner, but Jesus covers me with Grace, so its ok to continue to do as I please and let Jesus step in when I need him. (Oh, that’s basically the same as number 2)
  4. I am a sinner and no matter how hard I try I will continue to be a broken vessel, in a broken world, and totally rely on God’s grace in Jesus Christ and the power of the Holy Spirit to renew and guide me, every hour of every day.

Most of the world lives with the confidence of option number one. I am the master of my own life and sin is either the infraction of a moral code or the ignorance or carelessness of someone else.

First John is a letter appealing to us in our weary state of sin to remember that sin is more than breaking rules, disobeying the law, or having anything to do with our definition of appropriate behavior.

Sin is..

[ http://www.umc.org/what-we-believe/we-confess-our-sin ]

We Confess Our Sin

Genesis 1:27 asserts that we’ve been made in the image of the Creator. Like God, we have the capacity to love and care, to communicate, and to create. Like God we’re free, and we’re responsible. We’ve been made, says Psalm 8, “a little lower than God” and crowned “with glory and honor.” We believe that the entire created order has been designed for the well-being of all its creatures and as a place where all people can dwell in covenant with God.

But we do not live as God intends. Again and again, we break the covenant relationship between God and us. We turn our backs on God and on God’s expectations for us. We deny our birthright, the life of wholeness and holiness for which we were created. We call this alienation from God, sin.

A distinction should be made between sin and sins. We use the word sins to denote transgressions or immoral acts. We speak of “sins of omission and commission.” These are real enough and serious, but they’re not the essential issue.

The issue is sin in the singular. Sin is our alienation from God, our willful act of turning from God as the center of life and making our own selves and our own wills the center. From this fundamental sin, our various sins spring. Sin is estrangement of at least four kinds:

Separation from God

Sin is breaking the covenant, separating ourselves from the One who is our origin and destiny. It’s trying to go it alone, to be out of touch with the God who is the center of life. Based on the story in Genesis 3, the church has described this break in dramatic terms: the Fall.

Separation from other people

In our sin, we distance ourselves from others. We put ourselves at the center of many relationships, exploiting others for our own advantage. Instead of loving people and using things, we love things and use people. When confronted with the human need, we may respond with token acts of kindness or with lip service or perhaps not at all.

For some people and some groups, we’re totally indifferent or actively hostile. Sin is a denial of our common humanity and our common destiny on this one small planet.

Separation from the created order

In our sin, we separate ourselves from the natural environment. Greedily we turn upon it, consuming it, destroying it, befouling it. As natural resources dwindle, as possibilities increase for long-term damage to the atmosphere and seas, we pause to wonder. But our chief concern is for our own survival, not for the beauty and unity of all God’s creation.

Separation from ourselves

We turn even from our own center, from the goodness, happiness, and holiness that is our divinely created potential. Sometimes it seems that there are two wills warring within us. As Paul put it, “I do not understand my own actions. For I do not do what I want, but I do the very thing I hate” (Romans 7:15).

Paul continues: “Wretched man that I am! Who will rescue me from this body of death?” (Romans 7:24). Like Paul, we discover that we are powerless to extricate ourselves from sin. Though we work ever so earnestly at various means of saving ourselves—being good, going to church, reading the Bible—these in themselves cannot save us. Sin is not a problem to be solved. It’s our radical estrangement from God, a separation that only God can heal by a radical act of love. We yearn for this reunion, this reconciliation, this redemption, this salvation.

From United Methodist Member’s Handbook, Revised by George Koehler (Discipleship Resources, 2006), pp. 74-75

Sin is the reality of three important pillars/foundations:

  1. Sin is I think and act in ways that separate me from God and God’s people.
  2. Sin is the evidence that I am choosing and behaving in ways that distance myself from God and others.
  3. Sin is the evidence that I am not trying, working, trusting God to ‘save’ me in my daily life.

These correspond to the three rules of what it means to be a United Methodist:

  1. Do no harm
  2. Do all the good you are able to do
  3. Practice being in love a loving and trusting relationship with God and the people of God.

We live in a broken and sinful world.

  1. When people, groups, governments, cultures, businesses, families, parties, agenda organizations, classes, families couples, and individuals declare and decide they know a better way to order and understand our self, our world, God and all in the universe that is OTHER than God’s design and purpose, we distance ourselves, we move away from God and this separation is sin.

Not all sin has the same immediate consequence, but all sin is a movement away from God.

In God’s grace, we have the ability to repent,

1. to acknowledge that we are wrong, incomplete, not the designer but the created, and we choose or ‘re-choose’ to follow, trust and seek God’s way. Turning away from our own strength, heart, soul, and mind and affirming our reliance on God and the people of God who are also following God.

Repentance is our way of returning to God, move from separation from God, moving back, thinking back toward God.

While we might need to repent every day. The hope in 1st John is that we might not continue to sin the first place

The Three Rules of Methodist Theology are intended to help us keep from sinning.

  1. Do no harm
  2. Do all the Good you can
  3. Participate in worship, studying, and serving and practicing the things of God so that we continually grow, moving and living in God.

The great divide in our culture is who is on the ‘correct’ side of what God is doing and believing and revealing.

We look at scripture as our first and primary resource. Jesus is our best example and our means of repentance and grace we discussed above.

Jesus preached to groups and to individuals without regard to sin, rather because all are sinful. God is revealed and shows up in Jesus because we are separated from God.

With every person, who comes to Jesus, or Jesus reaches out to be with, he accepts in sin, forgives, and calls them to sin no more.

God loves us no matter what, and is ready and willing to forgive us, but expects us to not living in the safety-net of grace.

Get back on the high-wire and live life fully, trusting God to be the source of balance, force, and function.

The three rules are simple enough to learn and remember, but built into them is the affirmation that we know without God, we are lost in sin/ we are separated from God, our purpose, our meaning, and our fulfillment.

  • If someone says that don’t need God, they likely don’t know God and cross the boundary into resisting God’s grace.
  • If someone says that DO need God, they try to trust God at times, but generally, wing-it their own way until that breaks down or becomes overwhelming.  [ The need to practice the three rules is key ]
  • If someone says that need God but are not reflecting God’s heart, they may be saying or thinking they need God but are further over the boundary from God than they suppose.

1 John is affirming that Jesus is working on you, and me and all of us and the whole world.

Keep in mind that Jesus offended many people, ‘followers and ignore-rs.’  [Our culture is lost in the murky waters of what is offensive to the destruction of us all.]

1 John reminds us that Christ is interested in loving, saving and extending grace to us all. —All who will refrain from moving away.

The test:

  • Is my way of living, thinking, acting revealing my trust of God’s word and God’s love?
  • Is my way of living, thinking and acting revealing my self-awareness that without God I am alone and lost.
  • Is my way of living, thinking and active revealing God’s desire to rescue and prevent, but not without choosing God’s saving help.

Examples: Am I loving rules more than a relationship with God?

  • Am I loving my comfort over your discomfort?
  • Am I loving my interpretation compared with what God is about to reveal to me through your faithfulness?
  • Am I loving my understanding of love more than God’s word call me to go and sin no more?
  • Sin is walking in the dark with saying “I can see fine.”

God is the light that exposes the darkness in all of us, calling us to trust Christ actions AND words.

Our culture is in a relentless attack on the body of the church, the scriptures, and the understanding of what God’s will and purpose for us truthfully is.

There is a collective and corporate sin, darkness leading into darkness for fear of the light. For the light of Christ may reveal that those who love without the Word and those who trust with Word without love are both wrong.

Back to the three rules:

The first two are directed toward our personal actions, how we love and avoid hurting.

The third is the affirmation that the Bible, the church and the traditions of the faith filter and keep us away from sin.

The key is not to keep one or two of the rules to faithfully balance all three.

  • Am I faithful in following Christ?
  • Am I a sinner?
  • Am I a United Methodist?

Practice all three rules and you will find the grace of Christ drawing you toward God and your enemies in love. This is the measure. God is not only interest in you, God longs for us all.

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JOY: Day 3 of 3 “You Who” Exodus 3.1-17 PHUMC Revival 20160817

BurnBushMoses was keeping the flock of his father-in-law Jethro, the priest of Midian; he led his flock beyond the wilderness, and came to Horeb, the mountain of God. There the angel of the Lord appeared to him in a flame of fire out of a bush; he looked, and the bush was blazing, yet it was not consumed. Then Moses said, “I must turn aside and look at this great sight, and see why the bush is not burned up.” When the Lord saw that he had turned aside to see, God called to him out of the bush, “Moses, Moses!” And he said, “Here I am.” Then he said, “Come no closer! Remove the sandals from your feet, for the place on which you are standing is holy ground.”

He said further, “I am the God of your father, the God of Abraham, the God of Isaac, and the God of Jacob.” And Moses hid his face, for he was afraid to look at God. Then the Lord said, “I have observed the misery of my people who are in Egypt; I have heard their cry on account of their taskmasters. Indeed, I know their sufferings, and I have come down to deliver them from the Egyptians, and to bring them up out of that land to a good and broad land, a land flowing with milk and honey, to the country of the Canaanites, the Hittites, the Amorites, the Perizzites, the Hivites, and the Jebusites. The cry of the Israelites has now come to me; I have also seen how the Egyptians oppress them.
So come, I will send you to Pharaoh to bring my people, the Israelites, out of Egypt.” But Moses said to God, “Who am I that I should go to Pharaoh, and bring the Israelites out of Egypt?” He said, “I will be with you; and this shall be the sign for you that it is I who sent you: when you have brought the people out of Egypt, you shall worship God on this mountain.” But Moses said to God, “If I come to the Israelites and say to them, “The God of your ancestors has sent me to you,’ and they ask me, “What is his name?’ what shall I say to them?” God said to Moses, “I am who I am.” He said further, “Thus you shall say to the Israelites, “I am has sent me to you.’ “
God also said to Moses, “Thus you shall say to the Israelites, “The Lord, the God of your ancestors, the God of Abraham, the God of Isaac, and the God of Jacob, has sent me to you’: This is my name forever, and this my title for all generations. Go and assemble the elders of Israel, and say to them, “The Lord, the God of your ancestors, the God of Abraham, of Isaac, and of Jacob, has appeared to me, saying: I have given heed to you and to what has been done to you in Egypt. I declare that I will bring you up out of the misery of Egypt, to the land of the Canaanites, the Hittites, the Amorites, the Perizzites, the Hivites, and the Jebusites, a land flowing with milk and honey.‘ [NRSV]

Yoohoo

Did you know: When the early copies of the Torah, OT, were written on scrolls, the scribes omitted the vowels to save space. Using small stylistic marks to indicate the proper pronunciation. The name of God was known as Ya-Weh, but what if the scribes made the wrong marks and God’s name was known as: You-Who!
Moses is walking up the mountain side watching his flock by night and he see’s the presence of God: God calls out to Moses: You-Who, You-Who Moses, I am, over here.
This past Monday was the official day of relaxation. I forgot to have us recognize it in our worship: Slip off your shoes, loosen you shirt, sit back and get comfortable? The invitation to take off the shoes invites us to get comfortable with God. Be comfortable being vulnerable and exposed in God’s presence. God’s invitation to Moses was to take your shoes off and stay a while, take your shoes off and rest from your work. Take off your track shoes and rest from all the running and racing and striving to win.

The Work of Rest

For you and I to find the Joy God has for us takes some work and effort.

Moses:

  • Take off your shoes, get comfortable walking on holy ground… as opposed to keeping the floor clean.
  • Take off your traveling shoes and stay awhile
  • Take off  your work shoes and rest
  • Take off your athletic shoes and rest from striving to win.

Joy is Found in the Holy Places

  • Camp Glisson
  • Buckeye Creek
  • Prayer Closet
  • Altar Rail

also,

  • In Songs,
  • Scriptures
  • Spiritual moments and memories

The 3rd Rule of Methodism

Practice your piety. not Pie-eating

The Question for tonight: What are you doing to seek the holy JOY of the Lord?

Don’t just tease God on Sunday morning, spend time dwelling all day, wherever you are.

Practice hunting for Joy: Not everyone finds because not everyone is searching.

Practice naming and claiming Joy: Pokemon Go model of not only seeking but capture for later use.

Practice offering Joy to one another in the face of our obstacles. Fear, Grief, Guilt, Apathy, Ignorance, Greed, Shame, etc.

Setting a new Millstone for Joy   (Commitment time)

Where will I look for Joy: Sunday school, new small group or study, personal study, a journal

How will I stay connected to Joy: Will I stay in God’s word and songs? Will I start the conversations? Will I use the post its’

Where will I begin sharing Joy each day: It is a USE it or LOOSE it power. Keep it ready, keep it handy, keep it alive.

 

Joy is not forced upon us, but it ours through Jesus Christ who died and lives for us: Our greatest Joy.

 

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Luke 24.36-48 “What’s For Lunch?” RSUMC 20150419

broiled_fishWhile they were still talking about this, Jesus himself stood among them and said to them, “Peace be with you.” They were startled and frightened, thinking they saw a ghost.  He said to them, “Why are you troubled, and why do doubts rise in your minds?  Look at my hands and my feet. It is I myself ! Touch me and see; a ghost does not have flesh and bones, as you see I have.”  When he had said this, he showed them his hands and feet. And while they still did not believe it because of joy and amazement, he asked them, “Do you have anything here to eat?”  They gave him a piece of broiled fish,  and he took it and ate it in their presence.  He said to them, “This is what I told you while I was still with you: Everything must be fulfilled that is written about me in the Law of Moses,the Prophets and the Psalms.”  Then he opened their minds so they could understand the Scriptures.  He told them, “This is what is written: The Christ will suffer and rise from the dead on the third day,  and repentance and forgiveness of sins will be preached in his name to all nations, beginning at Jerusalem. You are witnesses of these things. [NRSV]
Jesus is not just an idea, a theory, a collection of stories, Jesus was a real, person, human, like us: a spiritual being in a physical body.
  • Ideas don’t get hungry
  • theories don’t need to eat
  • collections of stories and moral teaches don’t need physical nourishment.
The resurrection Jesus is a physical person freed up, by the resurrection to affirm we are more than our bodies.
  • We are more than our physical needs
  • We are more than our material posessions
  • We are more than the health of these bodies
  • We are more than the suffering of this present age
  • We are Spiritual people, child of God, joint heirs, brother/sisters with Jesus, God’s people, God’s family.
Jesus continues to show the faithful the signs of the struggle and proof of the resurrection.
  • Jesus keeps showing up, directing us to OUR purpose.
  • We need the signs just like everyone else.
  • We need reminding and encouragement
  • We need Jesus to show us the same old story because our doubts and fears are real.
We need proof of the resurrection because we:
  • forget
  • let go
  • look away
  • taste other fruit
  • wrestle
  • break the commandments
  • are unfaithful individually AND collectively
  • THESE are the FAITH STRUGGLES in the OT, NT, and today.
The old testament is not to be forgotten, rather stands to say that Jesus is not an after-thought. But God has been at work since the beginning.. for our purpose, our foundation… our base..
Yes, it’s all about the base: the basis for God’s work of creation to this very day and beyond is LOVING RELATIONSHIP.

The base and foundation of our relationship is expressed in the Gracious give and take of

REPENTANCE: God loves us so much we know we can ask and God will forgive.

FORGIVENESS: God loves us so much, when we ask, God sees our change of heart and forgives.

We mess us… See list above… and offers of Forgiveness when we repent, turn around.

of repentance and forgiveness. The corrective and creative renew of relationship.
RESURRECTION PEOPLE can turn around, 180 degree.
In the power of Jesus Christ our lives can turn around,
God gives us the power to change, the freedom to choose, no matter what world, family, politics, etc. We can choose to follow God,
So do a 180, eat lunch and get to work sharing the signs the Christ is living in you.

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MySundaySermons: 2013 in review on WordPress.com

The WordPress.com stats helper monkeys prepared a 2013 annual report for this blog.

Here’s an excerpt:

A New York City subway train holds 1,200 people. This blog was viewed about 3,900 times in 2013. If it were a NYC subway train, it would take about 3 trips to carry that many people.

Click here to see the complete report.

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