Posts Tagged Jesus

1 Corinthians 1:10-18 Divided? Power in the Cross

Wooden cross hanging on antique teal blue wallNow I appeal to you, brothers and sisters, by the name of our Lord Jesus Christ, that all of you be in agreement and that there be no divisions among you, but that you be united in the same mind and the same purpose. For it has been reported to me by Chloe’s people that there are quarrels among you, my brothers and sisters. What I mean is that each of you says, “I belong to Paul,” or “I belong to Apollos,” or “I belong to Cephas,” or “I belong to Christ.” Has Christ been divided? Was Paul crucified for you? Or were you baptized in the name of Paul? I thank God that I baptized none of you except Crispus and Gaius, so that no one can say that you were baptized in my name. (I did baptize also the household of Stephanas; beyond that, I do not know whether I baptized anyone else.) For Christ did not send me to baptize but to proclaim the gospel, and not with eloquent wisdom, so that the cross of Christ might not be emptied of its power. For the message about the cross is foolishness to those who are perishing, but to us who are being saved it is the power of God. [NRSV]

The World is divided

Politics, Religions, Football Teams and Left Twix or Right Twix. Have you tried having a meaningful conversation about the hot topics of the day?

  1. You either talk to no one and TRY to avoid the conversation and grow cynical and isolated?
  2. You surround yourself with like minded people for comfort and protection.
  3. We dare begin the conversation because we think we can change someone’s mind and end up fueling fires we didn’t intend to start or
  4. We love starting arguments because we enjoy bullying, shaming or agitating people.

I suggest we need to show the world an alternative to the division. Hear Paul’s challenge and calling to do just that:

Paul writes at the opening of his letter.

  • His first letter,
  • his first matter,
  • his most important point is about agreement and division.

He urges us to think about how we define ourselves.

  • I’m one of Chloe’s people
  • I belong to Apollos,
  • I belong to Cephas
  • I belong to Paul
  • I belong to the original member core
  • I belong to the newbies
  • I belong to this Preacher or that minister
  • Well, I belong to Christ, with a self-righteous tone of judgment.

Paul’s Letter begins with a Super Nanny Interruption.

You know the Super Nanny, that British nanny that sets up cameras throughout a frustrated parent-child home and observes and then lays down the new laws to correct the dysfunctional and divided family.

Paul’s Letter begins laying the hammer down on what divides us.

  • I will tell you what divides us?
  • It is not Christ that divides us,
  • WE divide ourselves

We are being called to take responsibility for what divides us.

  • It’s not social media
  • It’s not tv and politicians
  • It’s not elections and conversations
  • It is what is cooking in our own hearts, mind and souls.

Paul’s call is #1, first step

  • Stop with the groupings.
  • Stop with the interest groups.
  • Stop with the privileged class, stop being in the victim group.

#2, Second Step: Remember the Goal,

  1. Agreement
  2. Same Mindedness
  3. Same Purpose

As an aside, one of the things I love about this passage is Paul’s (wasteful misuse of paper in writing his rambling thoughts about who he did or did not baptize in the middle of a power challenge and stern instruction.)

Number #3, Step three

Personal Question of Faith and Self-Reflection

What does the cross of Jesus Christ actually mean to you and your life?

We are studying the Apostle’s Creed as a historic listing of points about God, Jesus, the Holy Spirit, and the church. But there is a core question that is at the heart of any statement of beliefs:

What does the cross of Jesus Christ personally mean to you and your life?

When we have come clinging to the power of the death and resurrection as our only hope and salvation, then we have a place to reflect on our differences.

Facebook proves verse 18 to be true. “The cross is foolishness to those who are perishing, but a power to those being saved.”

When we start talking to another person, we might heart lovely words about Jesus, but sometimes the words are a

  • noisy gong,
  • empty platitudes,
  • self-righteous memes, or
  • “the correct answers, without listening to the questions.”

Let’s be clear about step #3:

  • Does the cross of Jesus Christ mean that Jesus died for all your mistakes, sins and failures?
  • Does the cross of Jesus Christ mean that Jesus Died for your times of pride and arrogance?
  • Does the cross of Jesus Christ mean that Jesus Offers himself in your place in judgment?
  • Does the cross of Jesus Christ mean that Jesus Promises to stand with you in the face of fear?
  • Does the cross of Jesus Christ mean that Jesus Promises to stand with you in the fiery furnace?
  • Does the cross of Jesus Christ mean that Jesus Gives your strength in the face of persecution when you are trying to be faithful to his example?
  • Does the cross of Jesus Christ mean that Jesus Encourage and empower you to see the best in others?
  • Does the cross of Jesus Christ mean that Jesus Divides us into groups, camps, parties, etc.?
  • Does the cross of Jesus Christ mean that Jesus Calls us to bully and shame one another as long as in his name?
  • Does the cross of Jesus Christ mean that Jesus Wants us to continue sinning and testing?
  • Does the cross of Jesus Christ mean that Jesus Wants us to act nice when we are together, but ponder evil in our hearts?
  • Does the cross of Jesus Christ mean that Jesus excuses us from avoiding evil and confrontation because we are uncomfortable?
  • What power does the cross of Jesus give your daily life?

If you don’t have an answer, then we have found our place to start.

We will not find agreement, one mind, one purpose until we find the POWER of the cross.

Paul calls on Chloe’s people, people of Apollos, Cephas, Paul, Rock Spring, Peavine, D.C., Chattanooga, Atlanta, Detroit, Chicago, Dallas, and every nation and tribe.

God offers us the power of true hope, complete salvation, and confidence to see a way out when we have closed our hearts, our minds, and doors.

If you are ready to claim the power of Jesus has for you, for our church, for our country, for a world hurting and divided. We let go of control and commit ourselves newly or renewed, Take my Life and let it be filled your power, your word, your love, your truth,

Your hope, Your Peace

And Jesus leads the way from there.

Paul’s call here is for the faithful, the church, not the unbeliever. His task is to make sure the GOSPEL has a POWERFUL hold on our hearts.

Ask your neighbor: Do you know the Power of Jesus Christ

  • IF they say yes, say praise the Lord
  • If that say no or I’m not sure, say, let’s talk
  • If they don’t say anything, then say, Today’s the day to “get of the pot/fence” and live in Christ.
  • When you hear division: Call on Christ to heal, protect and bring solutions.
  • When you see chasms of thought: Think what does the Cross compel me to do or say.
  • When you experience a brother or sister remaining quiet and not backing you up, ask them if they want to know more about Jesus or are in their silence are they choosing someone/thing other than Christ. Now is when the world needs the cross.

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Luke 12.49-56 “Interpret the Present” RSUMC 20160814

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“I came to bring fire to the earth, and how I wish it were already kindled! I have a baptism with which to be baptized, and what stress I am under until it is completed! Do you think that I have come to bring peace to the earth? No, I tell you, but rather division! From now on five in one household will be divided, three against two and two against three; they will be divided: father against son and son against father, mother against daughter and daughter against mother, mother-in-law against her daughter-in-law and daughter-in-law against mother-in-law.” He also said to the crowds, “When you see a cloud rising in the west, you immediately say, “It is going to rain’; and so it happens. And when you see the south wind blowing, you say, “There will be scorching heat’; and it happens. You hypocrites! You know how to interpret the appearance of earth and sky, but why do you not know how to interpret the present time? [NRSV]

Current Conditions

The primary role of the prophet is NOT to tell the future. Job number one is to help the people and the king see the present as it truely is. The present without the bias, without the spin, but will all of the honesty and frustration that the people and the king are trying to avoid or blow out of proportion.

Start with the weather: Who can be our prophet today and tell us the weather conditions today? Hot! How hot? Dry or Wet? How Dry/Wet?

What does knowing the current conditions tell us about what we do this afternoon or tomorrow?

Measurement and Standards

How do we measure current conditions?

In matters of faith we turn to scripture and read it through the Ben Franklin glasses of National Treasure fame. One lense shows the traditions that have shaped our past. One lens reflect what our God created brains tell us through reason. One lens opens our hearts to the work of the Holy Spirit in our own experince. No one lens is stronger than the other and all three are directed toward our understanding and encounter with the Bible as the holy Word. True comes when we are willing to use all three lens as we read, listen and respond to the bible.

We have other measurea in our standards, but scripture through these three perspectives is our greatest tool.

Using the Tools for Good.

The reasons we gather for worship are not only to praise God, but to learn the traditions of the church, experience the work of the hold spirit and spark our inspiration to learn and grow together.

The reasons we have Sunday school and small groups is not just to socialize, gossip and drink coffee, but to share our journey of study and reflection, practicing our ideas, suggestions and standards before we must act on our faith in our daily lives.

The reason we reach out to feed, cloth, comfort, build, repair, heal and be-friend others in Jesus name is to practice the faith that is in our minds in the real needs of the world around us.

  • If we only had worship we would never grow our faith.
  • If we only studied and shared our minds we would never see faith in action
  • If we AND those we serve only served others we might forget why we act the way we do.

When the Signs Call for Action

A Baptism of Fire and Compelled to Complete it.

This passage shows a moment of frustration from Jesus. I have a mission of cleansing, purifying, renewing, and restarting and I wish you would see what I see.

Conditions of the Present Age:

  • Are people divided?
  • Are people so committed to their own convictions that they have quit listening to others of different views?
  • Are people hurting for real hope?
  • Are people more dependant on the government solving problems than turning to God?
  • Are the churches reflecting the Body of Christ as God’s presense in the world?
  • Where do we get our information?
  • Where do we connect with God
  • Where do study, reflect and practice our faith?
  • Why do we think continuing without changing our method that we will find away through?
  • What is our call to action?

Take the Field

As the Olympics begin to fade, the beginning of football season is about to break open. I would suggest that the average person knows more about thier favorite team and leauge than they do how to transform the division in our communities and hearts.

We come to worship to practice connecting with God. If there is someone you know who is not here, connect and bring them next week. Connecting others with God is the best way to connect with God.

I believe we might not feel ready to connect someone with God because we have not been present a practice or not had our heart in the drills. This is why we have Sunday school and small groups to prepare us.

I asked two weeks ago for someone to answer a call to pick up the lead of our Feed My Sheep ministry and in the past two weeks no one has stepped forward to keep this powerful ministry alive. In this present time of people hungry for the love and hope of Christ, is this the time we keep safe and quiet?

The Reality

We live in a place where we are called to get in the game knowing we need more practice and preperation than time allows. We take the faith we have been given, in the grace we have been clothed and step in where and when we would rather not go and reflect Christ.

  • Otherwise, we are not the church.
  • Otherwise, we remain in the place of frustration
  • Otherwise we are only people of mind OR tradition OR expereince..
  • (Jr Bird Man finger lenses)

Tell you neighbor, you look goofy like that, but I know you are showing me Christ.

I’d rather show Christ than lead you astray.

Let’s take the field together, the clock is running and we don’t need a delay of game.

 

 

 

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Luke 12.13-22 Eat, Drink & See Mary 20160731 RSUMC

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Someone in the crowd said to him, “Teacher, tell my brother to divide the family inheritance with me.” But he said to him, “Friend, who set me to be a judge or arbitrator over you?” And he said to them, “Take care! Be on your guard against all kinds of greed; for one’s life does not consist in the abundance of possessions.” Then he told them a parable: “The land of a rich man produced abundantly. And he thought to himself, “What should I do, for I have no place to store my crops?’ Then he said, “I will do this: I will pull down my barns and build larger ones, and there I will store all my grain and my goods. And I will say to my soul, Soul, you have ample goods laid up for many years; relax, eat, drink, be merry.’ But God said to him, “You fool! This very night your life is being demanded of you. And the things you have prepared, whose will they be?’ So it is with those who store up treasures for themselves but are not rich toward God.” He said to his disciples, “Therefore I tell you, do not worry about your life, what you will eat, or about your body, what you will wear.  [NRSV]

Capitalizing on the Word
Annually throughout the 1990s, crowds of over 80,000 of faith and proof seekers gathered in Conyers, Georgia to visit the site of Nancy Fowler’s home each October 13th for a visitation from the Virgin Mary. In the area of Conyers, signs began to post in Chamber-of-Commerce style reading: Visit Conyers: Eat, Drink and See Mary.  Drawing on the text from Luke’s gospel capitalizing the entrepreneur spirit of the text.

Even now, instead of seeing, hearing and experience Christ among us, we might settle for a crowd with generous pockets instead in place of visit with Jesus.

This text opens forcing Jesus, in the role of Moses or a rabbi, charged with settling matters of inheritance. The request is for Jesus to resolve our financial disputes when Jesus is interested in preparing our spiritual selves.

I recall a moment of misdirected attention on my very first mission trip. While visiting a home worship service, of one of the seminary students from the Juan Wesley Seminario, one of the neighbors began speaking in tounges. This style of worship was not a tradition of our mission team, and one of the group leaders insisted I take photos to show the Rotary Club, the Men’s and Women’s groups and others who had helped fund our trip. “That picture will be worth a $1000 for our next trip.” Somehow a moment of personal worship was being transformed into a monetary moment.  (I took several photos, but they were all blurry when I developed the film.)

Why Leave Home to Serve?
With every mission trip, there are always those who asked, suggest and even demand: Why don’t we take care of our neighbors in our home neighborhood before we go giving away our money, time and resources?

The answer is simple: We are a community of people with ample goods. We have the ability to feed and clothe our neighbors here in Jerusalem AND help neighbors in Judea, Samaria and the ends of the earth.

Sometimes the travel outside our communities to serve allows us the perspective to “practice” what we can continue in our home communities. If we mess up, strike out, and just plain fail where we are not known, we are less likely to give up trying at home. Those who know us best are too often the quickest to judge and criticize our efforts.

And finally, the risk that we take to serve is the place we experience measurable growth in our spiritual practice. This week our Culebra team was starting work on a project where we assumed proper communication had approved the work before we arrived. The ‘homeowner’ had not received the message we would be digging holes in their yard and building a pole barn over the rusting old bus/van they used for a home. What would you do if a team of foreign folks began digging holes in your yard? There is a risk that cross-culture and language barriers are not working.

Taking the RISK to Find Christ
Entering someone’s home with the intention of sharing the love of God and not fulling knowing the language you need to speak, call for faith to override the situation. That is risky business.

We are a month away from when we would like to resume the Feed My Sheep Ministry but we need someone to take charge of that ministry and deliver or build a team to deliver the food, or that ministry will come to an end. That is a risky place to put the meals our neighbors who have come to depend on that meal.

We are weeks away from packing backpacks, will we have enough food? Enough money? Enough volunteers?

This lesson of the barn and bigger barns reminds us that we have the means and the persons to do all these AND even more.

Jesus’s work to disciples like ourselves is not to worry about ourselves, our opinions, our limitations, our excuses and focus on what God CAN do through us.

Risk Taking Service: Is doing whatever it takes to feed the hungry, clothe the naked, house, comfort, support, nurture, remember and stand with those who suffer.

We need persons willing to deliver food. If you have a vehicle and a license your barn is big enough.

We need persons willing to pack, buy and hand out food. If you can do these tasks, your barn is full enough.

We need people who will go to Culebra, and other destinations where we can share the living Christ, your barn is full enough.

OUR Barns are Full Enough
Turn off your political filters.
Turn off your speakers that sound off, “I can’t do something like that.”
Turn off your “I’m too busy.”
Turn to your neighbor and remind them, In Christ, your barn in full enough.
In Christ, your barn is full enough.

Christ calls us to serve those around us and the world.
Our barns are full enough to serve.
Therefore, go and do likewise.

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Galatians 3.23-29 The MOST Troubling Text 20160619 RSUMC

unisexclothesNow before faith came, we were imprisoned and guarded under the law until faith would be revealed. Therefore, the law was our disciplinarian until Christ came, so that we might be justified by faith. But now that faith has come, we are no longer subject to a disciplinarian,  for, in Christ Jesus, you are all children of God through faith. As many of you as were baptized into Christ have clothed yourselves with Christ. There is no longer Jew or Greek, there is no longer slave or free, there is no longer male and female; for all of you are one in Christ Jesus. And if you belong to Christ, then you are Abraham’s offspring, heirs according to the promise. [NRSV]

Who knew Gene Roddenberry was as a fan of Galatians?

The Star Trek cultural iconic uniforms that allow for individuals to be known for their role in the community by the color of their uniform not matter their origin, citizenship, nor gender.

What if the clothes Christ places on us, rather than the garments and cultural markers we self-define one another?

  • What if those who wore blue were known as healers.
  • Teachers, Grower and Designers in Green
  • Administrators and Safety persons in Golden Rod
  • Builders, Helpers, Support persons in Red
  • Orange for those who Harvest and celebrate
  • White for those who are wisdom and faith-sharers
  • Black for those who comfort and counsel
  • Brown..

Known by the clothes of Christ.

  • Some would work to discover what Jesus wore and tried to replicate first-century apparel. but that would miss the mark of the text.
  • Some would be looking at the blended areas of overlap where roles cross in different situations and contexts.
  • Some would not like the color assigned and protest

But think for a moment, what if we wore the gifts, graces, ministries and presence of Christ as we wear our clothes.

It surprises me that the first question that people ask about ‘my/our’ church is about our dress code. Not that we have a formal dress code, most folks would want folks to be ‘in’ the fellowship with us no matter what close they might wear.

But we follow that with a few qualifications, even if we don’t say them aloud:

You don’t have to wear a coat and tie or dress, just be clean and neat.

We live in a time when folks have extremes about clothes, fashion is a billion dollar industry for nearly every price point of our society.

We also have a culture that would rather buy or receive something new than wash and care for the clothes we have. How does this culture connect with our being clothed by Christ.

One Time Use for Christ

  • We wear difference clothes for different occasions.
    • Jesus Clothes us for eternity.
  • We wear something for a season
    • Jesus Clothes us for eternity
  • We wear something until we wear it out or outgrow it or tired of it.
    • Jesus Clothes us for eternity
  • We wear something so people will respond to us in a certain way.
    • Jesus Clothes us for God’s Work
  • We wear something to wear to work
    • Jesus empties himself and wants to work through us
  • We judge and value by what we wear
    • Jesus loves who we are with nothing to show

Walter Wangeren Jr’s Rag Man short story invites us to allow Christ to clothe and mark us for service.

People will misuse this passage from Galatians to say that whatever group society might divide and define us is acceptable, but a closer listen to the whole message of Paul’s letter and his message about Christ defining us.

Look in the Jesus Mirror: Who does Jesus See “in Me?”

Does Jesus see me as Jew or Gentile, slave or free, male or female, tall or short, etc. Jesus sees me as I am, and no matter how the world defines me, Jesus sees me as:

  • Worthy of his life
  • Worthy of his grace
  • Worthy of his ministry
  • Worthy of his service
  • Worthy of his praise
  • Worthy of his devotion

The things that we use to limit and divide, Jesus knows, Jesus is not blind, but Jesus sees in us far more than we might see in ourselves.

Paul’s invitation is to see each other as Christ see us

  • see each other as Christ sees
  • see the value Christ sees in us
  • love the persons Christ sees in us and in one another.

 

 

 

 

 

 

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Luke 7:1-10 “Go, Come, Do: Jesus Calls Us. 20160529 RSUMC

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After Jesus had finished all his sayings in the hearing of the people, he entered Capernaum. A centurion there had a slave whom he valued highly, and who was ill and close to death. When he heard about Jesus, he sent some Jewish elders to him, asking him to come and heal his slave. When they came to Jesus, they appealed to him earnestly, saying, “He is worthy of having you do this for him, for he loves our people, and it is he who built our synagogue for us.” And Jesus went with them, but when he was not far from the house, the centurion sent friends to say to him, “Lord, do not trouble yourself, for I am not worthy to have you come under my roof; therefore I did not presume to come to you. But only speak the word, and let my servant be healed. For I also am a man set under authority, with soldiers under me; and I say to one, “Go,’ and he goes, and to another, “Come,’ and he comes, and to my slave, “Do this,’ and the slave does it.” When Jesus heard this he was amazed at him, and turning to the crowd that followed him, he said, “I tell you, not even in Israel have I found such faith.” When those who had been sent returned to the house, they found the slave in good health. [NRSV]

We have the ability to look back and compare the disciples Thomas and Peter and others to this unnamed Roman centurion. Based on his military training the soldier recognizes the power and authority of a command. On the other hand, Thomas, Peter, and John felt they had to see and touch to trust and believe.

This switch is a reversal of what we would assume to be the reality. The disciples would seem to have the blind faith and the Roman soldier who was expected to be an avoided adversary. But the story of what is assumed is not the story of the Gospel message.

This account is most accurately knows as a story of healing. The centurion’s servant found in good health after a remote conversation between Jesus and the soldier. (This is an early example of the range of divine Bluetooth/WiFi healing.) But as remarkable as the healing this is also an example of trust.

I am very proud of my son Luke for finishing his work at the Air Force Academy and becoming a second lieutenant. Four years ago, his being an officer in the military was something neither of us could picture. All Luke knew for sure was a good school; they let him play on the football team and is in the western part of the US. Four years later I can see he has rapidly increased his ability to make informed decisions, to communicate effectively, to take calculated risks and set goals of his choosing, all the while remaining committed to growing his faith.

In the early days of his training, they took daily photos during boot camp to preoccupy family and friends by seeing evidence that they had not quit and run away. There were a few days where fear, exhaustion and disappointment were in the photos, but others had smiles, comradely and confidence. This last semester I learned of some of the struggles he was called to discern and hopeful times that his delegation would not require any further follow through.

This moment in Luke’s Gospel is one of those times of delegation. Jesus is asked to delegate his authority to heal.

This request comes from the soldier who trusts Jesus do be able to do what is needed by making it so. Say the word, and so shall it be done.

  • It is like asking for the quilt committee: We need a prayer quilt. And sometimes, overnight, it is done.
  • It is like asking for help with Show and Sell: We need food preppers and server, and it is so.
  • It is like asking for a SS teacher or new Wednesday helper in the children’s department, and we have to turn folks away… ( ..well I was on a roll and hoped it would be so.)

But this is right where the difference between the devoted disciples and serving soldiers paths cross.

Who is worthy? The faithful who have been by Jesus’ side all this time or those willing to Go, Come, Do?

Somewhere in our model of being and doing Church we build some assumptions that you must be old enough to be accountable and able to serve in meaningful ways AND you have to be young enough to be responsible and able to help in meaningful ways. So we excuse you when you are a kid and retire you when you get tired.

Your church is calling you to Go, Come and Do right now.

“Oh, now it’s summer break. We are going to be gone, and we will see you when we get back into the fall routine.”

  • When you have occasion to travel and cannot be present here, remember to worship where you are. Either experience worship, in a different place or log in the streaming of the early service. Find God with you where you travel.
  • Practice talking to strangers about Jesus; you might never see them again, and that is one reason to share your faith, and the other is if you do, you might transform a person’s, life you would otherwise not be present to reach.
  • Remember the ministry of your church continues even when you are in other locations. Be consistent with your giving. Use the online giving, send a check early or remember to catch up.
  • Be open to finding God where you Go, to bring back new experience that helps us DO ministry here.
  • The purpose of a vacation is renewal and relationship building. What better time to spend with your travel mates and family than to sing praise/hymns, share the scriptures, and learn how God is at work in new places.

No matter the season, we are called to respond to needs of those who are hurting around us. Here is the tricky part. We respond, not because it makes us feel better or eases our accountability, we serve Jesus when we do. The centurion works with Jesus as Jesus command.

There is an obsessive amount of ‘worthy’ language in such a short passage. The “I’m not worthy” language.

Here is the point about Jesus:

  • First, Jesus says to us, and to everyone in the scene: I am here because you are worth it to me.
  • Second, Worth is not determined by the government, peers not even the church. God declare we are worthy, because of Jesus.
  • Third, Jesus responds not because what the soldier had earned with the religious leaders. Jesus responded to the trust and authority the centurion acknowledges in Jesus.

Our calling to heal the sick, feed the hungry, visit the lonely, care for the lost is because it gives witness to us and the world that Jesus is at work in us.

The soldier came to Jesus because he knew Jesus could do what no one else could do. Not because he felt bad about his servant. Not because of his desperation. Not because of his business dealing with the elders at the synagogue. The soldier came in faith.

This weekend we honor those who made a worthy choice to serve under another authority, trusting that they were part of a larger force of good. Not every soldier helps for reasons of faith, but this centurion has shown us that even in serving his command, he found a way to connect with Jesus.

We thank those who given their lives in service. We honor their willingness to Go, Come and Do what they were called to do. They are for us an ongoing challenge to do the same for Christ as the church.

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Acts 2:1-21 Peter: Drunk or Driven? 20160514 RSUMC

bloodmoonWhen the day of Pentecost had come, they were all together in one place. And suddenly from heaven there came a sound like the rush of a violent wind, and it filled the entire house where they were sitting. Divided tongues, as of fire, appeared among them, and a tongue rested on each of them. All of them were filled with the Holy Spirit and began to speak in other languages, as the Spirit gave them ability. Now there were devout Jews from every nation under heaven living in Jerusalem. And at this sound the crowd gathered and was bewildered,

because each one heard them speaking in the native language of each. Amazed and astonished, they asked, “Are not all these who are speaking Galileans? And how is it that we hear, each of us, in our own native language? Parthians, Medes, Elamites, and residents of Mesopotamia, Judea and Cappadocia, Pontus and Asia, Phrygia and Pamphylia, Egypt and the parts of Libya belonging to Cyrene, and visitors from Rome, both Jews and proselytes, Cretans and Arabs—in our own languages we hear them speaking about God’s deeds of power.”

All were amazed and perplexed, saying to one another, “What does this mean?” But others sneered and said, “They are filled with new wine.”

But Peter, standing with the eleven, raised his voice and addressed them, “Men of Judea and all who live in Jerusalem, let this be known to you, and listen to what I say. Indeed, these are not drunk, as you suppose, for it is only nine o’clock in the morning. No, this is what was spoken through the prophet Joel:

“In the last days it will be, God declares, that I will pour out my Spirit upon all flesh, and your sons and your daughters shall prophesy, and your young men shall see visions, and your old men shall dream dreams. Even upon my slaves, both men and women, in those days I will pour out my Spirit; and they shall prophesy. And I will show portents in the heaven above and signs on the earth below, blood, and fire, and smoky mist. The sun shall be turned to darkness and the moon to blood, before the coming of the Lord’s great and glorious day. Then everyone who calls on the name of the Lord shall be saved.‘ [NRSV]

Prophecy: In the last days..

Jesus instructed the disciples to go to Jerusalem and wait for the Holy Spirit, Comforter, to empower them. In Acts Chapter 2 we see the Holy Spirit Revealed. Peter begins explaining the scene in the context of the prophet Joel. Jesus didn’t tell the disciples this would be in last days.

Remember how Peter had the great idea to build monuments on the mountain of Transfiguration to remember Jesus, Moses and Elijah being revealed. God interrupts and says, “Listen.”
Remember how Peter promises to proclaim Jesus, even to the point of death and Jesus corrects him, no you will deny me three times tonight.
Remember how Jesus hears the Good News of the Resurrection from Mary and does not believe her, but runs to see the tomb for himself, and leaves not finding Jesus, only the empty grave.
Peter selecting a less than accurate passage from the Old Testaments prophets to make sense of the tounges of fire and the understanding of the Good News through different languages.

The Joel passage is similar to what Peter, the disciples and the great crowd of strangers experience that day. The part that Peter points is the Spirit’s presence being revealed through, men and women, slave and free, young and old.

Some say they are drunk on milky grains, new wine.

This festival, celebration that has brought the crowds into town is also known as the Festival of Weeks. This celebration was a way to serve God by bringing first fruits, the early crops, and waiting for God to provide the full harvest, as a remembrance of when Moses came down from the mountain with the law, the ten commandments. .

The youngest, most tender grains of wheat, barley and fruits like grapes and apples. These would be cooked with the old leaven or yeast and set aside to ferment. At the end of the countdown of seven weeks of seven days, the following, 50th, day would be ‘Pentecost, the 50th day.

So it would not be unreasonable for some to say, the disciples had been drinking the new wine, the freshly fermented beer, cider or wine.

The disciples had not been drinking but they were filled with something else:

The Holy Spirit.
God’s presence was poured out like liquid flames, resting on the disciples, similar to Moses’s burning bush event.

Another mis-understood part of the passage is about speaking in tongues. Actually the text suggests that they were speaking Galilean but the hearers from different regions and foreign lands, heard in thier own native language. Some translations go a step further and say they heard in their own hearts.

So Much for the History Lesson?

What do we learn about the Spirit as a take-away as modern day disciples?

First. The Spirit moves like the wind.
2nd, The power is revealed when they were all together, not a solo event.
3rd, The Spirit worked through the disciples, The disciples were vessels, hose pipes, conductors, channels, God uses to reach others.
4th, The Spirit choose the moment and venue
5th. Not everyone will understand or receive, but those who do, find God alive and at work through our willingness to serve.
Pentecost: A Season of Service

The Weeks of Counting: Are a call to serve God in the weeks ahead.

Our response might be: But school is almost over, it’s vacation time!

It is time to remember God calls us together
It is time count the ways God guides us. Review one commandment a week.
It is time to be available for the Spirit to work through us
It is time celebrate God is will with us. We are spiritual people, saved through Christ and empowered by the Holy Spirit.
Young and old, Males and Female, Oppressed or Oppressor, God is in Charge

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John 21:1-19 “Breakfast With Jesus” 20160410 RSUMC

BreakfastWithJesus
After these things Jesus showed himself again to the disciples by the Sea of Tiberias; and he showed himself in this way. Gathered there together were Simon Peter, Thomas called the Twin, Nathanael of Cana in Galilee, the sons of Zebedee, and two others of his disciples. Simon Peter said to them, “I am going fishing.” They said to him, “We will go with you.” They went out and got into the boat, but that night they caught nothing. Just after daybreak, Jesus stood on the beach; but the disciples did not know that it was Jesus. Jesus said to them, “Children, you have no fish, have you?” They answered him, “No.” He said to them, “Cast the net to the right side of the boat, and you will find some.” So they cast it, and now they were not able to haul it in because there were so many fish. That disciple whom Jesus loved said to Peter, “It is the Lord!” When Simon Peter heard that it was the Lord, he put on some clothes, for he was naked, and jumped into the sea. But the other disciples came in the boat, dragging the net full of fish, for they were not far from the land, only about a hundred yards off. When they had gone ashore, they saw a charcoal fire there, with fish on it, and bread. Jesus said to them, “Bring some of the fish that you have just caught.” So Simon Peter went aboard and hauled the net ashore, full of large fish, a hundred fifty-three of them; and though there were so many, the net was not torn. Jesus said to them, “Come and have breakfast.” Now none of the disciples dared to ask him, “Who are you?” because they knew it was the Lord. Jesus came and took the bread and gave it to them, and did the same with the fish. This was now the third time that Jesus appeared to the disciples after he was raised from the dead. When they had finished breakfast, Jesus said to Simon Peter, “Simon son of John, do you love me more than these?” He said to him, “Yes, Lord; you know that I love you.” Jesus said to him, “Feed my lambs.” A second time he said to him, “Simon son of John, do you love me?” He said to him, “Yes, Lord; you know that I love you.” Jesus said to him, “Tend my sheep.” He said to him the third time, “Simon son of John, do you love me?” Peter felt hurt because he said to him the third time, “Do you love me?” And he said to him, “Lord, you know everything; you know that I love you.” Jesus said to him, “Feed my sheep. Very truly, I tell you, when you were younger, you used to fasten your own belt and to go wherever you wished. But when you grow old, you will stretch out your hands, and someone else will fasten a belt around you and take you where you do not wish to go.” (He said this to indicate the kind of death by which he would glorify God.) After this, he said to him, “Follow me.” [NRSV]

Breakfast is the most important meal of the day.

Conventional wisdom tells us that the first meal of the day sets the tone for your energy level and kick starts our metabolism. Like all things we are taught as children, some current research that suggests that ‘truism’ depends on what you eat, if you are trying to lose weight or the portion sizes. The one thing that has not changed is if you are going to skip a meal, Breakfast is the least helpful meal to skip. So let’s focus on ‘skippers.’

At what point do you stop to refuel your vehicle. When the red needle on the fuel indicator begins to move:

  • If you have time
  • If you are late
  • If you have money
  • If you need to get more money
  • If you are looking for a better price
  • If you are waiting for a favorite location
  • If you participate in a rewards program for coffee and your car fuel is not your priority.
  • What does all that matter if you run out of fuel before you arrive at work, school, the store or your intended location?

Instead of skipping, waiting or throwing the dice..

  • What if you made the priority have the fuel you needed for the day
  • What if you made the time and allocated the resources to start the day fueled.
  • as that relates to your car, your body and your Spirit?
  • If these three: Which most reflects our life as a Christian?
  • We have responsibilities to transport ourselves and others
  • We have a programmed desire to stay alive and feed our bodies

We have the most freedom and flexibility about being responsible to our God relationship and our spiritual selves.

As People of the Ressurection we have something to learn from Jesus’s breakfast buffet.

Typically we join the disciples in the boat or at the shore as they haul in after they fish on-the-other-side of the boat.

First Disciples Instruction: Work and live as if you were living on the “other side.”

  • Live like you know the resurrection of Jesus applies to your life.
  • Live like you would live if God’s will were done on earth as it is in heaven.
  • Live, now, like you would live if you were walking with Jesus by the sea of Tiberius.
  • Live as “other sided” people.

Second Disciples Instruction: Bring the fruit of our Spiritual labors to God.

  • How many fish did they catch without Jesus’s help? 0
  • How many fish did they catch working all through the night? 0
  • How many fish did they catch looking where their skills and intuition lead them? 0
  • How many fish did they catch with all their combined years of experiences and talent? 0
  • How many fish did they catch at Jesus’s direction? 153, 8 plus 12 fish for 12 disciples.

What if they skipped Jesus’s Suggestion?

Jesus third instruction is to eat breakfast with him.

Bring some of the fish, let us prepare and share breakfast.

I have always wondered why the United Methodist Men are the only group that typically gathers for breakfast. Why is it that breakfast with Jesus on the beach has not become one of the rituals and practices of the church.

Maybe it’s the menu: Fish for Breakfast!

4. The Fourth instruction to disciples is to answer: Do you love me most?

Do you love me more than your car, your job, your school, your friends, your family, your body, your everything?

  • your car,
  • your job,
  • your school,
  • your friends,
  • your family,
  • your body,
  • your money,
  • your skills,
  • your everything?
  • your school, your friends, your family, your body, your everything?

Jesus gathers with disciples, empowers them with the power of the Holy Spirit and their gifts for ministry, they share a meal and experience the power of the Ressurection to start their lives.

This is our model of daily life as People of the Ressurection now!

Start every day in Jesus

  • and we renew the power of the risen lord every day.

Start every day with Jesus

  • and we set the bar for what God will do through us.

Start every day listening to Jesus

  • and we set our attention in the Ressurection life we live now.

Let Jesus be our first meal of the day,

  • for if we skip that we are more likely to hunger, fail and loose our way.

HOW TO:

Prayer: Jesus Let me Follow you today. Fill me with your Spirit. Feed me with your Word. Trust me with your work. Keep me in your heart and your heart in me. Amen.

 

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John 20:19-31 NRS. “Be Believing” RSUMC 20160404

believeWhen it was evening on that day, the first day of the week, and the doors of the house where the disciples had met were locked for fear of the Jews, Jesus came and stood among them and said, “Peace be with you.” After he said this, he showed them his hands and his side. Then the disciples rejoiced when they saw the Lord. Jesus said to them again, “Peace be with you. As the Father has sent me, so I send you.” When he had said this, he breathed on them and said to them, “Receive the Holy Spirit. If you forgive the sins of any, they are forgiven them; if you retain the sins of any, they are retained.” But Thomas (who was called the Twin ), one of the twelve, was not with them when Jesus came. So the other disciples told him, “We have seen the Lord.” But he said to them, “Unless I see the mark of the nails in his hands, and put my finger in the mark of the nails and my hand in his side, I will not believe.” A week later his disciples were again in the house, and Thomas was with them. Although the doors were shut, Jesus came and stood among them and said, “Peace be with you.” Then he said to Thomas, “Put your finger here and see my hands. Reach out your hand and put it in my side. Do not doubt but believe.” Thomas answered him, “My Lord and my God!” Jesus said to him, “Have you believed because you have seen me? Blessed are those who have not seen and yet have come to believe.” Now Jesus did many other signs in the presence of his disciples, which are not written in this book. But these are written so that you may come to believe that Jesus is the Messiah, the Son of God, and that through believing you may have life in his name. [RSV]

Seeing is Believing

  • Show Me, What Proof is convincing for one is not convincing for all
  • Evidence might be physical, emotional or spiritual
  • Understanding is the starting point

Not Seeing, yet Believing is Faith

  • Faith is based in what we do not control
  • Faith is Trusting what is untrustworthy
  • Faith is Affirming what God provides

Faith is the Core

  • Faith is generally a process
  • Faith is tested as a muscle is strengthen
  • Faith is hardened as steel is heated and cooled.

The Purpose of Faith is for our Relationship of Salvation

  • Jesus’s Death pays for our sin
  • Jesus’s Resurrection restores our life
  • Jesus’s presence in the Holy Spirit is to build the relationship

Commitment to the Relationship

  • Starting with the Scriptures, Feed your Faith and Belief
  • Building on the faith you have seen, heard, read, experienced Test
  • Take the Jesus relationship to life: Family, Work, School, Community, etc.
  • Jesus makesFoundation for our Relationship with God Through Christ Jesus
  •  COMMIT to Intentional Spiritual Growth. Bible Study, Sunday school, Daily Devotion, Small Group.
    • Disciples were Gathered, even in fear and doubt, Jesus SHOWS up.
    • Disciples share their faith stories, Jesus Shows up to Confirm
    • Disciples offer questions and challenges, Jesus Shows up for Faith
    • Disciples meet Jesus in the process and their life is filled with Faith and Salvation, through Jesus Christ, living with them.

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Luke 19:28-44

PalmCross  As [Jesus] was going up to Jerusalem. When he had come near Bethphage and Bethany, at the place called the Mount of Olives, he sent two of the disciples, saying, “Go into the village ahead of you, and as you enter it you will find tied there a colt that has never been ridden. Untie it and bring it here. If anyone asks you, “Why are you untying it?’ just say this, “The Lord needs it.’ “ So those who were sent departed and found it as he had told them. As they were untying the colt, its owners asked them, “Why are you untying the colt?” They said, “The Lord needs it.” Then they brought it to Jesus; and after throwing their cloaks on the colt, they set Jesus on it.
  As he rode along, people kept spreading their cloaks on the road. As he was now approaching the path down from the Mount of Olives, the whole multitude of the disciples began to praise God joyfully with a loud voice for all the deeds of power that they had seen, saying, “Blessed is the king who comes in the name of the Lord! Peace in heaven, and glory in the highest heaven!” Some of the Pharisees in the crowd said to him, “Teacher, order your disciples to stop. He answered, “I tell you, if these were silent, the stones would shout out.”
  As he came near and saw the city, he wept over it, saying, “If you, even you, had only recognized on this day the things that make for peace! But now they are hidden from your eyes. Indeed, the days will come upon you, when your enemies will set up ramparts around you and surround you, and hem you in on every side. They will crush you to the ground, you and your children within you, and they will not leave within you one stone upon another; because you did not recognize the time of your visitation from God.” [NRSV]
The entrance into the holy city Jerusalem is akin to the presidential motorcade after the inauguration swearing in service. People lined the way, shoulder to shoulder, waving and cheering the confirmation of their new leader. But Jesus did not arrive in the usual way. Neither had he been endorsed by the Sadducees nor Pharisees. He entered riding on the back of a humble work animal instead of a proud steed of power and status. He was praised by the disciples, those who had been healed, fed, blessed and taught along the way of Jesus’s ministry. I make NO contemporary political correlation to candidates running today, only to the stress and strife of a non-establishment figure being ushered into the city by the voice of the people.
We may have more insight into the context of this event that other generations. The Pharisees saying, “If this Jesus becomes our leader, I’m leaving Jerusalem” The Sadducees saying, “If they don’t get a handle on this outsider, we will take steps to bring our own man in.” Do you get the scene and the tensions?
The establishment says, stop your people from this circus. Teacher, we hold you responsible for the chaos. It’s your fault. We will stop you if you don’t stop the unruly crowd. [Again, I am not suggestion that any of our political figures are messianic leaders, but I am listening to the similarities of the crowds and the commentators and voices of the establishments then and now.]
All this sets the stage for Palm Sunday. We would much rather look at the scenes of the children lining the streets waving along the Jesus parade as a sweet image of Palm Sunday and not see the emerging political unrest that blows up in less than a week. I believe it is vitally important to look at the politics that is very much part of the Palm Sunday story.
The sweetest fruit in this passage from Luke’s Gospel is about seeing and not seeing. It is about believing and refusing to believe. It is about choosing to accep or closing our eyes, “sticking our heads in the sand in times of fear”,
instead of proclaiming
  • Jesus Christ is real,
  • Jesus is King, and
  • Jesus is with us.
The secondary witness is about praise that cannot be held back.
  • When we know Jesus is real, this becomes the foundation of our life
  • When we know Jesus is King, this becomease the guide for our living
  • When we know Jesus is with us, nothing can stop us from praising.
So What is “Palm Sunday About?”
  • There story is about preparing for worship
  • The story is about making way/room for Jesus in our public/fears
  • The story is about remaing awake and aleart that it is Jesus that leads us and not anything or anyone esle.
Where does Peace come from? The Prince of Peace:
  • Peace does not come from armies and weapons
  • Peace does not come from governments and policies
  • Peace does not come from acts of kindness and justice
  • Peace comes from God, through Jesus Christ, guided by the Spirit, through the church, through us for for the whole world.
Palm Sunday is about seeking peace from God with us.
If we cant’ see God with us, we will never find Peace.
Peace in Syria?, in Instanbull?, in the media? in the streets of our nation? in our homes? in our hearts?
  • Peace comes when Jesus comes in.
  • Peace comes when Jesus is praised
  • Peaces is possible to see when we see God showing up on our streets.
We life our palm brances as signs of a
  • new life,
  • a new way
  • a new day, made possible thorugh Jesus Chirst, our King.
The Practice response..
Start with what we have: cloaks and branches and pave the way.
Start with our
  • Praise
  • Words
  • Witness of kindness
  • Forgiving first,
Loving even though others have not loved us first
  • Our hearts
  • Our gifts
  • Our time
  • Our presence
  • Our wintess
Use these to pave the way for Christ to enter our
  • hearts,
  • conversations,
  • homes,
  • streets,
  • communities,
  • nation and the world.
That means raise the praise in church but don’t stop there, don’t stop now,
LIft Christ… and let a hurting, hateful, fearful, broken world know Jesus is here.

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John 12.1-8. “The Price of Worship” 20160313

 

imageSix days before the Passover Jesus came to Bethany, the home of Lazarus, whom he had raised from the dead. There they gave a dinner for him. Martha served, and Lazarus was one of those at the table with him. Mary took a pound of costly perfume made of pure nard, anointed Jesus’ feet, and wiped them with her hair. The house was filled with the fragrance of the perfume. But Judas Iscariot, one of his disciples (the one who was about to betray him), said, “Why was this perfume not sold for three hundred denarii and the money given to the poor?” (He said this not because he cared about the poor, but because he was a thief; he kept the common purse and used to steal what was put into it.) Jesus said, “Leave her alone. She bought it so that she might keep it for the day of my burial. 8 You always have the poor with you, but you do not always have me.” [NRSV]

I recall visiting sanctuaries through out Europe, some hundreds of years and wonder on one hand did Jesus imagine the ornate gilded cathedrals would become witnesses of his body and presence in the world. On the other hand, having walk through those ornate and gilded cathedrals and having join in the presence of worship that was older than my prayers and praises the allow us to experience the glories of a presence that is beyond our imagination and beyond our wealth and beyond our interpretation.

Somewhere in the combination of faithful stewardship and extravagant generosity we find the sincerity and and passion of worship.

There are times for simple and there are time for excess
The Garden of Eden reflects a sips relationship, one love and one rule, one trust and the consequences one transgression/choice.

Think of worship in the home of Mary and Martha. Recall Martha is the practical, hard working, thrifty with time and extravagant with comfort and dependable order. Mary is willing to throw caution aside! She is willing to leaving the house messy for a time, eat brunch for dinner, and invite too many guests to the party.

Mary take an extraordinary gift worth a years wage and gives the entire jar to cover Jesus. One pure of nard retailed for $700. Not a dab with the lid behind the ear r on ones wrist. She covers Jesus’s feet. Nard is viscous, acidic and concentrated scent similar to gardenia. It would have filled the house

Today we come to a historical day in the life of the church that is a mar rage of extravagant generosity AND a practical challenge. The big news is about t be revealed and it is a unique and exciting opportunity that draws on both our Mary and Martha sides.

The waste is not in using our gifts, the waste would be not to give.

Give extravagantly.

Love passionately.

Life in the Joy of Chrost with us.

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