Posts Tagged home
How lovely is your dwelling place, O LORD of hosts! My soul longs, indeed it faints for the courts of the LORD; my heart and my flesh sing for joy to the living God. Even the sparrow finds a home, and the swallow a nest for herself, where she may lay her young, at your altars, O LORD of hosts, my King and my God. Happy are those who live in your house, ever singing your praise. Selah (two of 74)
Happy are those whose strength is in you, in whose heart are the highways to Zion. As they go through the valley of Baca they make it a place of springs; the early rain also covers it with pools. They go from strength to strength; the God of gods will be seen in Zion. O LORD God of hosts, hear my prayer; give ear, O God of Jacob! Selah
Behold our shield, O God; look on the face of your anointed. For a day in your courts is better than a thousand elsewhere. I would rather be a doorkeeper in the house of my God than live in the tents of wickedness. For the LORD God is a sun and shield; he bestows favor and honor. No good thing does the LORD withhold from those who walk uprightly. O LORD of hosts, happy is everyone who trusts in you. [NRSV]
A psalm, a hymn for worship, to be sung by the choir/praise team. Not a congregational hymn but more of a solo or at least for the choir, [psalm for *Korah]
Denote 2 of the 74 Selah references are in this one psalm/hymn.
God’s Temple is our Refuge, heart’s home
Song begins remembering the temple/tabernacle is beautiful.
My heart longs to be there, my bones ache to sing for joy and know God is alive.
Secondly, God’s house is a place where everyone is welcomed. Even the least little bird (swallow) finds a home at the temple. Who wants the swallow? Bugs, mites, disease, messy? But God’s house has room for all of us.
Bottom line of verse one: People find God at the temple and love to worship when there are in the magnificent gates. Come and find God present in the sanctuary. The ornate nature of the space reminds us of God’s presence and our belonging.
SELAH, pause to praise, breathe and find God with us.
Finding God outside the walls.
It makes us happy to know God is near, even when we are not in this place…
It is a blessing to know God is with us, even when we are not at church…
When you are at home or your place of safety, all is well. You make it through the day back to base, you can breath easy because you are thankful for all that is “home”.
Perspective is looking at the “place of comfort” when you are not there.
The Valley of Baca (Weeping)
Instead of focusing on the being lost, focus on the being at home, where you are.
Happy are those who know the way home. But what of those who have lost their way… those who don’t know where to turn? It can be a comfort, that even though we have gone astray, we know the way home, the way back. the GPS coordinates match up.
Those who know the Strength of the Lord, That’s Us.
BUT VERSE 3
WHEN ALL I HAVE IS A SHIELD
What about those who are outside or
those who have lost their way, or
those who have not heard?
Imagine hiding from the struggles, turmoil and threats in life, picture yourself out in the open, a shield is a protection but only on one side and the arrows are hurling in from every direction: money, hunger, rejection, fear, shame, sin, etc.
When we realize we are far from the walls of safety, belonging and peace.
A place between the House of God and the tents of wickedness.
Our place is between, bridging the gap.
Our Space is halfway in and halfway out.
Claiming Space in God
Happiness is : Content/at Peace/at one/ complete
Shield: temporary help, but we need to claim/reclaim temple life, when there is no temple.
Door Keepers: The greatest service is to be one of the choir members of Korahites, sing so someone will hear and find their way to God.
Happy are those who trust in God
God’s House has room for us all
Someone is living in the valley of weeping adversity
Our place is not in the temple, but out singing, knowing/remember the comfort of home, but reaching out to be shield
When he entered the temple, the chief priests and the elders of the people came to him as he was teaching, and said, “By what authority are you doing these things, and who gave you this authority?” Jesus said to them, “I will also ask you one question; if you tell me the answer, then I will also tell you by what authority I do these things. Did the baptism of John come from heaven, or was it of human origin?” And they argued with one another, “If we say, “From heaven,’ he will say to us, “Why then did you not believe him?’ But if we say, “Of human origin,’ we are afraid of the crowd; for all regard John as a prophet.” So they answered Jesus, “We do not know.” And he said to them, “Neither will I tell you by what authority I am doing these things. “What do you think? A man had two sons; he went to the first and said, “Son, go and work in the vineyard today.’ He answered, “I will not’; but later he changed his mind and went. The father went to the second and said the same; and he answered, “I go, sir’; but he did not go. 31 Which of the two did the will of his father?” They said, “The first.” Jesus said to them, “Truly I tell you, the tax collectors and the prostitutes are going into the kingdom of God ahead of you. For John came to you in the way of righteousness and you did not believe him, but the tax collectors and the prostitutes believed him; and even after you saw it, you did not change your minds and believe him. [New Revised Standard]
Who is invited?
Text: The question is framed by a conversation about authority. Jesus makes the authorized teachers and leaders nervous and uncomfortable at the temple.
Cut the chase: Jesus you don’t belong here, you are not doing things the right way. You are rocking our boat and we don’t like the waves. We want you and and our comfort restored.
Who is doing what it right?
Text: The challenge of authority is rebuffed through a rabbinical challenge of conversation, logical and teaching. Jesus answers question with a question. Was John the Baptist a prophet? If they say yes just as so many in the community believed they are saying John had authority from God that was different from the temple polity and pecking order. If God can work around the temple leaders, why not work through Jesus as well.
If the teachers and leaders said John the Baptist was not a prophet they would challenge the faith and experiences of the community that found awakening and revival through John. They’re only option to save face is to say, “I dun’ know.”
Who is welcome?
Text: Jesus teaches with a parable, which is a teaching style Jesus introduces for the wise and the not so wise. It is an obvious conclusion: Who is the faithful son of the father? The one who says yes but does not go, Or the one who says no but ends up doing what the father expects? Answer: duh! the one who does the work.
Who is at home? Authority, Welcome, Belonging
Text: John spoke the words the teachers and leaders were suppose to be telling and teaching. The people responded to God’s call but not at the direction of the established insiders.
Who is who is in the teaching? Are we the bold prophets proclaiming a call for repentance? Are we going about our travels proclaiming goodness to those who are forgotten, rejected or excluded? Are we those who are comfortable in the cozy familiar safety of the church and hope people will take it upon themselves to be more like us so they can feel safe and cozy too?
Homework: Tell me you won’t go welcome someone to church next Sunday, but then actually go do just that. Say I won’t do, but do the opposite. Tell you neighbor on your pew. I’m not going to do anything bold this week. Safe and mediocre will do, but during this week you see, hear or find someone who needs grace, love and welcome. And you bring them home to the spring.