Posts Tagged believe

John 3:1-17 God Loves us Sooo Much RSUMC 20150531

Jn3_16Now there was a Pharisee named Nicodemus, a leader of the Jews. He came to Jesus by night and said to him, “Rabbi, we know that you are a teacher who has come from God; for no one can do these signs that you do apart from the presence of God.” Jesus answered him, “Very truly, I tell you, no one can see the kingdom of God without being born from above.” Nicodemus said to him, “How can anyone be born after having grown old? Can one enter a second time into the mother’s womb and be born?” Jesus answered, “Very truly, I tell you, no one can enter the kingdom of God without being born of water and Spirit. What is born of the flesh is flesh, and what is born of the Spirit is spirit. Do not be astonished that I said to you, “You must be born from above.’ The wind blows where it chooses, and you hear the sound of it, but you do not know where it comes from or where it goes. So it is with everyone who is born of the Spirit.” Nicodemus said to him, “How can these things be?” Jesus answered him, “Are you a teacher of Israel, and yet you do not understand these things? “Very truly, I tell you, we speak of what we know and testify to what we have seen; yet you do not receive our testimony. If I have told you about earthly things and you do not believe, how can you believe if I tell you about heavenly things? No one has ascended into heaven except the one who descended from heaven, the Son of Man. And just as Moses lifted up the serpent in the wilderness, so must the Son of Man be lifted up, that whoever believes in him may have eternal life. “For God so loved the world that he gave his only Son, so that everyone who believes in him may not perish but may have eternal life. “Indeed, God did not send the Son into the world to condemn the world, but in order that the world might be saved through him. [NRSV]

Jesus talks about money on several occasions:

  • The lost coin,
  • giving Cesar what is Cesar’s,
  • highliting the gift of the widows copper coins,
  • selling all your possessions of the rich young ruler,
  • serving one master,
  • being content with your pay,
  • love of money being the root of all evil,
  • turning over the exchange tables at the temple for extorting grace,
  • give to the needy,
  • calculating tower building before the project begins,
  • hidden treasure is with selling everything, the pearl of great price.
  • In fact, Jesus talks about money a great deal.

Let’s look at tithing: We have a long tradition of response-giving of 10%.

  • The earliest example of giving one tenth is done by Abram (Abraham) giving 10% of the spoils of war to God and returning 90% to the loosing king. Abram says, I don’t want you to call me rich at your expense. (So much for Robert Tilton and Guuy Smiley, I mean Mr O’Steins.)
  • There is also the addition of the 3-year tithe once the temple construction begins. There are tithes for the poor, the widow, the children, the travelers in need. If we want to more literal the requirement for tithing for poor, the Levites and the temple up-keep would be more like 23-25%.  So where are we on our tithing now?
  • Take the many ministries of the United Methodist Church: We might be most familiar with the UMCOR in funding support to people in emergency disaster crisis. We have special offerings for missionaries, students higher education, clergy education, education in Africa, world/global poverty, local poverty and housing, care for native Americans, The UMW and UMM and UMYF support mission work and mission projects, We support Decatur, Mt Top, Murphy, Harps children’s homes, retirement homes for elder care, local ministries of feeding, supporting, caring, praying and clothing.

Where does tithing start and stop? Offerings, first fruits, gifts, giving, etc?

  • Q: Do we tithe for each of these? We are compelled by our hearts to directly support the feeding, clothing, comforting and supporting those in need in direct response to Jesus call to do so in scripture.
  • The physical plants, storage facility, meeting space, worship space, fellowship space, education space, and administrative space for our global, nations, regional, state, district and local ministries are much less interesting, but they are necessary to facilitate all the good we do above. We heat and cool, keep dry and safe, we gather for fellowship and worship and study places around the globe and the thousands of staff people to lead, serve, guide, facilitate and support our millions of members around the world.. all doing small parts to be the body of Christ, visible, tangible and present for a hurting and searching world.

What about giving when your heart is not in it? Give to earn or give to love?

  • Q: Do we tithe for each of these? We are called to be the church physical and present as witness, a lamp stand. The oil in the lamp, the one to light it, clean and maintain it, the one to maintain and facilitate the city on a hill.
  • What if we turned off the air/heat? didn’t have insurance? sold our building? had no paid staff, no worship space, no instruments, what if we had no overhead, it was just up to us as a group of people… What would we do to be the body of Christ, united, present and giving witness to Christ for the transformation of the world?
  • It might satisfy the passive-agressive side of our minds, for a short time, we could say, see, we don’t need all that stuff! We can save our money.
  • Q: What are we sharing our money for in the first place. Feed 5000 with out a kitchen and tables and chairs and fellowship hall? We would need a miracle! What if we had the miracle and the physical plant… could we do even more.
  • A: There must have been those who didn’t think building the first temple was a good idea because the had the old mobile tent that was vintage, historical and traditional… and David and Solomon go and get us in the building business??!!

Solution: Text: Spiritual Birth… it’s all just a building and material until the Spirit is alive through it.

  • Jesus fed the 5000 after he prayed and spirit shows up and begins to multiply the small gifts into more.
  • Jesus reminded Nick, about the time the people were wandering in the wilderness when they had no temple expenses… God told Moses to trust God heal the sick, keep the people safe from the snakes, and drawn together for God’s purpose..
  • Be faithful in the physical and open the door to spiritual things.
  • The Tithe is about intentional-planned giving. It’s not just a matter of the heart or attention. It is practice of the will and mind and heart, that God uses to grow us spiritually.
  • If money represents my labor, work, talent, skill, time and energy and I give God a regular, deliberate amount then my relationship with God is both, a) shared and b) connected, c) committed, d) intentional, e) on a track of growth and maturity.
  • If I only need God when I am interested, inspirited, entertained, or required, then I don’t have a mutual relationship. I’m only a customer/consumer. God is interested in partnership and fellowship.
  • The regular, planned, intentional gift is thought out and not a dependent on me.
  • The regular, planned, intentional tithe is a statement of faith, that God expects something of me, just as I expect something of God.

Make your tithe, your gift, your giving as planned, intentional priority.

  • God loves us so much, on purpose, intentional, as a planned gift for our benefit.
  • Who ever believes, believes in sharing life, work and love that God has show us, for ever.
  • Better start now.

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John 20:19-31/2. Who or What Is Missing? 20150412 RSUMC

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Jesus Appears to His Disciples

On the evening of that first day of the week, when the disciples were together, with the doors locked for fear of the Jews, Jesus came and stood among them and said, “Peace be with you!” After he said this, he showed them his hands and side. The disciples were overjoyed when they saw the Lord. Again Jesus said, “Peace be with you! As the Father has sent me, I am sending you.” And with that he breathed on them and said, “Receive the Holy Spirit. If you forgive anyone his sins, they are forgiven; if you do not forgive them, they are not forgiven.” Jesus Appears to Thomas. Now Thomas (called Didymus), one of the Twelve, was not with the disciples when Jesus came. So the other disciples told him, “We have seen the Lord!” But he said to them, “Unless I see the nail marks in his hands and put my finger where the nails were, and put my hand into his side, I will not believe it.” A week later his disciples were in the house again, and Thomas was with them. Though the doors were locked, Jesus came and stood among them and said, “Peace be with you!” Then he said to Thomas, “Put your finger here; see my hands. Reach out your hand and put it into my side. Stop doubting and believe.” Thomas said to him, “My Lord and my God!” Then Jesus told him, “Because you have seen me, you have believed; blessed are those who have not seen and yet have believed.” Jesus did many other miraculous signs in the presence of his disciples, which are not recorded in this book. But these are written that you may believe that Jesus is the Christ, the Son of God, and that by believing you may have life in his name. [NRSV]

Who is missing?

After his resurrection from the dead, Jesus went to Jerusalem, just as he said, to meet the disciples.

Judas was missing. Overwhelmed with regret and confusion takes his life and is missing from the circle. Given the events in the garden the disciples would have at least known why Judas might not show up.

Thomas was also missing. Where was Thomas? There is no mention of his absence at the first appearance of Jesus. Neither by Jesus nor the others, Thomas was absent.

What he afraid? Was he hiding? Had he given up? Did he not check his email or Facebook page or maybe his cell phone battery was not charged after a busy weekend. His absence goes un-noted for the moment.

This is one of the occurrences in the church that is just as true today as it was then. If we take a moment and look around at who is missing.

Some folks have recently died and we continue to grieve for the emptiness of their home going.

Others are ill and not physically able to be her or it is hazardous to their health or ours if the came to worship. Other have other limitations that keep them from being in this place.

Some are on vacation. Some are sleeping. Some are working. Some are accounted for, while others are missing, absence and not connected.

Which category did Thomas fit into?

Because we are so focused on our own worship, our own needs, and our own stuff, that we are looking to Jesus for all the help we can get. We make no note of who is missing.

So look around and see who is missing:

Not that we will take away a gold star, no demerits, no red ‘X’ by their name, but think back to last Sunday, where nearly 250 people gathered in this place and this morning, some of those are missing.

Still others were missing last week and like Thomas have come today. Thanks be to God that you are all hear.

Be know it is important that we have our shepherding ministry of paying attention to who is not hear, so that a week, or month , or a season does not go by and we not notice who is not in the fellowship, not in the circle.

Did you ever think Thomas was out evangelizing and telling the world about the resurrection? It is doubtful as he questions the resurrections when he has the opportunity to see Jesus in the flesh.

Thomas want to see the evidence, the proof, the touch and hold the hands and side confirmation, that what Jesus said was true and real.

Here is Good News, Thomas shows up. And, when he shows up he wants to believe. He wants to see Jesus. Jesus wants him to have peace. Jesus wants him to believe. Jesus wants him to know the power and gift of the resurrection is for Thomas too.

Think about what Thomas is asking Jesus

  • Jesus who died for Thomas
  • Jesus who conquered death for Thomas
  • Jesus who rose from the dead for Thomas
  • Jesus who came looking for Thomas and Thomas was missing
  • Jesus who came looking for Thomas a second time is met by Thomas’s question and challenge.

..I will not believe unless I touch his hand / feel his side.

Despite any arrogance or ignorance: Jesus wants Thomas to believe.

Jesus is going the extra-mile of the extra-mile for the extra-stubborn folks like me… Praise the Lord!

SO Jump ahead to 2015

Jesus has been reveal to us in worship, Word, works of grace and service in his name. He STILL lives..

Why are their folks missing out?

Is there something missing the witness?

Here is a test question: Will your grandchildren (or that generation) know what your grandparents believed? That’s a five-generation spread of 100 years, @20 years.

We all know “WE” believe, but what about those who are missing what we cherish and treasure?

What if folks are looking at our hands and stand at our sides, do they see and touch Jesus when they are around us?

Is something missing?

  • Jesus Gives the disciples PEACE
  • Jesus Gives the disciples SPIRIT
  • Jesus Gives the disciples WORD
  • Jesus Gives the disciples Repeat Visits
  • Jesus Gives the disciples hands-on
  • Jesus Gives the disciples the Church
  • Jesus Give the Church the peace, spirit, word, presence, contact and life to share with the world that is missing from the table.

Do you know anyone who has seen the signs, but is missing the:

Peace, Spirit, Welcome, Presence and/or Christ in their daily living? Then you know what’s on your disciple’s to-do list this week.

Show the signs,

breathe the presence and spirit,

share the word,

ask and invite again,

Jesus lives for us and those who are missing.

Jesus is sending us to show the cross and it’s Good News

Jesus is resending us to live the life for the missing.

Who is missing? So get to work.

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Hebrews 5:5-10 “Obey?” RSUMC 20150322

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So also Christ did not glorify himself in becoming a high priest, but was appointed by the one who said to him, “You are my Son, today I have begotten you”; as he says also in another place, “You are a priest forever, according to the order of Melchizedek.” In the days of his flesh, Jesus offered up prayers and supplications, with loud cries and tears, to the one who was able to save him from death, and he was heard because of his reverent submission. Although he was a Son, he learned obedience through what he suffered; and having been made perfect, he became the source of eternal salvation for all who obey him, having been designated by God a high priest according to the order of Melchizedek. [NRSV]

In reading this passage we find no parable or stories, no historical travel plans to orient or date the occasion. This is part of a larger lesson or even sermon about Jesus Christ.

The book is called Hebrews and was most likely written by someone who had excellent writing skills in Greek, who knew the Greek version of the Old Testament but was not so concerned about Jesus being the messiah as much as Jesus being the Christ, the Son of the Most High.

The audience seems to be those who might have a mental understanding of Jesus as the Christ, but lack a motivation to have relationship with the Christ. The heart of the book seems to be 4:14 “Since, then, we have a great high priest who has passed through the heavens, Jesus, the Son of God, let us hold fast to our confession.”

  • Jesus who has been made perfect, [whole] for our brokenness.
  • Jesus becomes our source for salvation.
  • We connect to this source through obedience.
  • With obedience, we can expect suffering.
  • Through suffering we can expect to find Christ.
  • Therefore, Trust the Jesus with all things.
  • In suffering, joy and eternity

So let’s get to the trouble spot: Obey?!

To obey is to respond in direct relation to command, instructions, or restrictions.

WHY? Would we give up our will to choose God’s?

The resume’ of resume’s

  • Christ was appointed by God for you and me
  • Christ’s kingdom is eternal one, high priest of the order of Melchizedek.
  • Christ who suffered for you and me, died and lives for our benefit
  • Christ modeled the power of obedience as child of God
  • Christ connects us to God as children of God, joint heirs

Bottom line: in a world that is tearing countries, families and lives apart. We need to know our Savior is near!

Melchizedek is this mystical priest that shows up with Abram in the midst of a 4 nations against 5 nations battle, when the larger forces raid one of the nations in the night, Abram takes his trained special force folks at night and brings back the people/families, animals and other possessions and returns them to the king who was defeated. For Abram’s since of justice and restoration, King “Mel” shows up, offers up bread and wine and blesses Abram for his graciousness. (Sound familiar?)

Abram is lead by the creed of grace and is blessed.

It is through the same priesthood that Jesus the Christ is sent by God to give us grace and to bless us in a world that is dividing families and nations and resources.

Why do we obey Jesus?

    • Because he has come to us as a Son
    • He has suffered for our benefit

He has come to bless us who are fighting and divided

Contemporary Question:

Who needs to hear about Obeying Jesus

  1. Those who would run from such a request.
  2. Those who have not hear or have lost faith that Jesus coming to suffer has anything to do with us now
  3. Those who might have heard but don’t see the personal benefit Jesus affords us.
  4. Those who are closed to seeing and experiencing the blessing of following, trusting and obeying THE highest of priest. The one who came to seek and save the lowest and the greatest. Me and you.

The Greatest Threat: is to Obey ourselves in the name of God or in the place of God. (don’t fool yourself, God or anyone else)

This week: Break bread and bless someone this week. Remind them that Jesus died and lives for them and the suffering that threatens their life and joy.

This week: Break bread and bless someone this week. Remind them that Jesus died and lives for them and the suffering that threatens their life and joy.

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Isaiah 40:1-8 Advent: “Preppers Unite!” RSUMC 20141130

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Comfort, O comfort my people, says your God. Speak tenderly to Jerusalem, and cry to her that she has served her term, that her penalty is paid, that she has received from the Lord’s hand double for all her sins. A voice cries out: “In the wilderness prepare the way of the Lord, make straight in the desert a highway for our God. Every valley shall be lifted up, and every mountain and hill be made low; the uneven ground shall become level, and the rough places a plain. Then the glory of the Lord shall be revealed, and all people shall see it together, for the mouth of the Lord has spoken.” A voice says, “Cry out!” And I said, “What shall I cry?” All people are grass, their constancy is like the flower of the field. The grass withers, the flower fades, when the breath of the Lord blows upon it; surely the people are grass. The grass withers, the flower fades; but the word of our God will stand forever. [NRSV]

The Prophet Isaiah gives those who seek God’s presence words of encouragement as well as a reality-check about where to placed our faith.

This first Sunday of Advent we begin lighting candles. This is our sign, this is our symbol and logo for the season. There is a great presence of darkness all around us: Economic, Political, Geo-political, Racial and Cultural protests and looting, A woman killed three people in Denver to buying the last discounted TV at Walmart. The valuable has become trivial and the trivial takes on the value of greatest worth.

This prophet work is a call to make a way that prepares for God’s coming

Prepping: The ultimate Boy Scout exercise of being prepared. I will admit there are some items that I have more of than I used to keep around. I’m not a zombie apocalypse follower. But there seems to be some common sense in looking at the signs and seeing the need to prepare for things I can manage and control.

There is a fine line sometimes between having a few extra supplies, jugs of water and basic necessities and those who have bunkers, stock-piles and provisions for decades. Somewhere in between folks will say we are crazy, foolish or even delusional, while others will say we are foolish, crazy and delusional for not getting ready for a return to the 19th century way of life.

Here is a point of learning for each of us: At what sign, moment or circumstance would we change the focus of our regular way of leaving and prepare for Christ’s return. What would I need to experience in order to act most seriously and sincerely about preparing, not only my self, but others for the coming God Christ, God with us here and now?

In other words: how bad do things need to get before we see that we cannot fix world hunger?
How many acts of terror before we confront that the power of Evil is real and irrational.
How tough do our finances drop before we see we can’t buy nor save our way out of trillions of debt?
AND
How long do we allow people to build waves of doom and gloom before we look to God of strength, hope.
How long will we convince ourselves that we can manage any situation without God’s help
How long will we allow those around us to live, plan, lead and struggle managing the world around us without God’s help and allow them the political correctness, fairness and to-each-his-own theology?

The promise in Isaiah warning is that God will certainly put us into perspective, just like we through out old flowers that were once beautiful but are now dried and lifeless.

Jericho: Mt Temptation

Mount-of-Temptation-Jericho jericho-hills 2 twip jericho

Isaiah call to action is to CRY OUT!
But what are we to call out? Who are we to Call out? What is it we are supposed to say? Answers: We will all fade, fail and died… so we best prepare for God’s stepping in our place.

Advent is this call to action: Remember God is God and we are the created. We are very smart, strong, and

This Advent is a time to speak up, speak out, Cry Out. Not so much to remind each other here, but for the rest of the world to know now is the time to make way for God.

“Swords ready? “On Guard! On Watch! Be Alert. Pay Attention. Look for God, for God is coming.

This get’s back to the prepping: If we live like the apocalypse is coming in 2015 then the majority of folks will think we are crazy, foolish and tune us out.

If we are talking about Christ’s return and final victory coming this December 25 instead of Santa then folks will think we are crazy, foolish and tune us out.

God is appearing every day. This is the real, reality.
Advent is not just a season prepping us for Christmas; it is the call to faith for each day and every season.

So I offer a balance: On one hand remember we are a fragile and delicate as a flower, think if power of a bacteria or virus, the sudden impact of a crash, the in hailing or injecting or ingesting of substances that end out live quickly as well as those that quietly tear us down.

On the other hand: God’s word is eternal. Ever strong and to be trusted.
Cry out for folks around us to ready, study, share, learn, open and press through God’s word.

How do we prep for God. Trust what is spoken of God. Have faith in God’s promise of grace and salvation.
Be on Guard to speak and share the word with everyone..

The road to heaven is paved with God’s intention. That we believe, trust and follow.
Not our intentions, God’s.

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John 20:19-31 “Seeing is Believing” JUMC 20140427

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When it was evening on that day, the first day of the week, and the doors of the house where the disciples had met were locked for fear of the Jews, Jesus came and stood among them and said, “Peace be with you.” After he said this, he showed them his hands and his side. Then the disciples rejoiced when they saw the Lord. Jesus said to them again, “Peace be with you. As the Father has sent me, so I send you.” When he had said this, he breathed on them and said to them, “Receive the Holy Spirit. If you forgive the sins of any, they are forgiven them; if you retain the sins of any, they are retained.” But Thomas (who was called the Twin), one of the twelve, was not with them when Jesus came. So the other disciples told him, “We have seen the Lord.” But he said to them, “Unless I see the mark of the nails in his hands, and put my finger in the mark of the nails and my hand in his side, I will not believe.” A week later his disciples were again in the house, and Thomas was with them. Although the doors were shut, Jesus came and stood among them and said, “Peace be with you.” Then he said to Thomas, “Put your finger here and see my hands. Reach out your hand and put it in my side. Do not doubt but believe.” Thomas answered him, “My Lord and my God!” Jesus said to him, “Have you believed because you have seen me? Blessed are those who have not seen and yet have come to believe.” Now Jesus did many other signs in the presence of his disciples, which are not written in this book. But these are written so that you may come to believe that Jesus is the Messiah, the Son of God, and that through believing you may have life in his name. [NRSV]

We have seen The Lord.. So it is easy for a to believe.

I will not believe unless I see, so look and touch

belief is more important than anything

gods incarnation reveals that god s willing to do what t take for us to see, hear, touch, smell and taste belief.

Therefore beleif is the heart of our witness.

 

 

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Matthew 3:13-17 “I Need to be Baptized..” JUMC 20140112

baptism3:13 Then Jesus came from Galilee to John at the Jordan, to be baptized by him. John would have prevented him, saying, “I need to be baptized by you, and do you come to me?”  But Jesus answered him, “Let it be so now; for it is proper for us in this way to fulfill all righteousness.” Then he consented.  And when Jesus had been baptized, just as he came up from the water, suddenly the heavens were opened to him and he saw the Spirit of God descending like a dove and alighting on him. And a voice from heaven said, “This is my Son, the Beloved, with whom I am well pleased.” [NRSV]

Baptism Text: The text from Matthew focuses on the relationship between Jesus and John and the fulfillment of scripture. It also describes the humanity of Jesus and affirms that baptism is not simply a cleansing ritual, but rather a presence and claim experience between us and God.

We celebrate and practice communion on a monthly basis. Each month we have the visual and tangible experience of finding Christ’s presence and it is a refresher or booster of our baptism.

Our communion table is Christ’s table and it open to all persons, for we are all in need of that grace and power of God’s claim on our lives.

Baptism is not a hoop to be checked-off as a membership requirement, although baptism is a sign that we are indeed members of the faith and joint heirs with Christ.

In Jesus’ baptism, it was not proof of his divinity, it is affirmation that we all need to be claimed by God.

Have you been baptized?

Do you remember?

I do not as I was only three months old and wore a linen dress on a hot south Georgia Sunday. Some strange man took me from my mother’s arms and poured cold water on my head and dress. Messed up my hair and caused me to scream and cry my eyes out. Finally I was returned to my father’s arms and was soon blinded by flash bulb from my grand parents who were then scolded for taking pictures in the sanctuary.

When I was thirteen I wore my sued chuck-a-boots, lime green leisure suit and parrot-paisley knit shirt to gather at the alter with my confirmation class lead by Sergeant Elizabeth Smith. I don’t know if she was ever in Uncle Sam’s army but she was certainly in the Lord’s Army and she prepared us to answer the perfect answers to the questions of examination of the faith. I don’t know if anyone at that altar that morning had a Paul-on-the-road-to-Damascus experience, but we were well dressed, well prepared and knew exactly where to stand.

It was more likely that I felt the presence of God’s Spirit in a recognizable way, for the first time, while a camper at Camp Glisson a year after my confirmation.

Divine Divide of Grace and Time

In the Matthew Text the timing between the human-to-human conversation and ritual of coming to John at the river is not about a confession of sinfulness for Jesus.

  • 1. John’s invitation to believers and followers was to turn toward God, repentance. It is a spiritual alignment.
  • Placing ourselves aimed toward God, from where ever we are and face where we are going and becoming in God’s grace.
  • 2. There is the response of Jesus accepting the ritual and practice of belonging to those who need God’s claim of their lives.
  • There is a transformation from John’s invitation to get cleaned-up to Jesus’s choosing to commit his life to the ministry of God’s choosing. So the water becomes not only cleansing; it also is a preparing for part two of our lives.
  • 3. Is God’s claim of our willingness to place our lives and trust in God’s hands and heart.
  • This is my child. When we are baptized, we also become child of God.

This is My Child

The most powerful part of the text is the claiming part of baptism. God declares, this is MY child. This person that John baptize is claim by God, not by John. Baptism is not so much a church ritual as it is a divine parental defining of our identity and relationship with God. We are the kids, God is the parent. We are the family together.

Questions and More Questions:

So are we not Children of God before we are baptized?

The simple answer is no, but that is not a completely helpful answer.

Yes we are children of God’s creation, filled with grace and hope of becoming one who chooses God’s heart to guide our lives. But God does not force the inheritance upon us. But it is ours for the taking.

The Door is Open

Think of Baptism as a doorway. You can walk in and see the life God has prepared for us. And once you have seen it you know what life God has for you. It is reflected in the life and teaching of Jesus.

We might think we can walk through that door, but the only way to undo awareness of coming of age is to choose rejection or apathy. But the Door of Baptism never closes.

There are those who would teach that you better utter the magic words, “I accept Jesus Christ as my Lord and Savior” before we draw out last breath because then it is too late. But they does not actually follow with a Gracious Parent who crosses the chasm of death to make a way for us.

A View from the Lap of God.

If you are seated in God’s lap, embraced in arms of love and mercy, kneely at the feet of the one who breathed breath from your first and last, if you look into God’s eyes and say: “I want no part of you, let me go.” I believe God lets us go.

If you are face to face with God in judgement and God asks, “Do you love me” and we reply “I hate you.” God does not force us to love.

If we are faced with the full picture of our life filled with failures, fears, sins and struggle and we say “Lord have Mercy” Why would God of Grace revert to the ways of the Law? God will have mercy

SO WHY NOT WAIT UNTIL THEN?

It is the power, life, claim, assurance, comfort, peace, grace, love that we live without if we wait.

God wants for each of us to be part of the family, why would someone want to just be a guest when they could be kin?

Salvation is a process. (Baptism is the start)

We are claimed and saved so that we can grow in relationship with God and God’s people.

This is why we are a church.

To claim the outsider, the orphan, the widow, the forgotten, the rejected, the proud, the hard-hearted, that together we grow together toward God.

When there are those outside the family, how can we celebrate in the house?

(The unwritten part of the Prodigal Sons story: The father can’t be in the party when there are those on the outside looking in with anger, jealousy, fear, division, confusion, hate, etc.)

Baptism is our entrance into the party of salvation.

Come on in, the Party is on!

 

 

 

Notes from UMC.org and GBOD.org

In all forms of Christian baptism, God claims those being baptized, whatever their age or ability to profess their faith, with divine grace. Clearly an infant can do nothing to save himself or herself, but is totally dependent on God’s grace, as we all are — whatever our age.

Most traditions that practice or recognize as valid the baptism only of believers — those who have professed faith in Jesus Christ for themselves in some public way — practice baptism not as a means of grace by which God saves and claims us, but rather as a further act of public profession and/or an act of obedience to the command of Christ that his followers be baptized. That is why these “believer’s baptism only” traditions generally refer to baptism as an ordinance — an act ordained or commanded by Christ — rather than a sacrament. The term sacrament means “an oath” and refers to God’s covenant with us (first of all) and ours in response to God’s gracious provision of salvation in Jesus Christ.

United Methodists recognize the baptism of “believers only” traditions, provided those traditions baptize people in water in the name of the Father, the Son, and the Holy Spirit as generally understood in historic Christianity. We offer baptism to people of all ages who have not previously received Christian baptism in any form. We do not rebaptize those who have already received Christian baptism in any form. Even when the people being baptized are believing adults and are ready to profess their faith, our first emphasis is upon the gracious action of God who establishes the covenant of baptism with us rather than upon the individual’s decision.

Who tells you who you are?
We receive our identity from others, from the expectations of friends and colleagues, from the labels society puts upon us, and from the influence of family.

To become Christian is to receive a new identity. You no longer allow others to tell you who you are. Christ now claims you and instructs you. A Christian is one who has “put on Christ.”

Baptism celebrates becoming that new person. That is why the church’s ritual begins with putting off the old, renouncing sin and the evil powers of the world, and pledging our loyalty to Christ.

God Initiates the Covenant
We also believe that in baptism God initiates a covenant with us, announced with the words, “The Holy Spirit works within you, that being born through water and the Spirit, you may be a faithful disciple of Jesus Christ.” This is followed by the sign-act of laying hands on the head, or the signing of the cross on the forehead with oil. The word covenant is a biblical word describing God’s initiative in choosing Israel to be a people with a special mission in the world, and Israel’s response in a life of faithfulness. The baptismal covenant calls us to a similar vocation.

God Has Chosen Us
Christians have also understood the baptismal covenant in light of Jesus’ baptism. At Jesus’ baptism, God said: “This is my son.” While Jesus’ relation to God as Son is unique, for Christians baptism means that God has also chosen us as daughters and sons, and knows us intimately as a parent.

So the most important things about us, our true identity, is that we are now sons and daughters of God. That is why the introduction to the United Methodist Baptismal Covenant states, “We are incorporated into God’s mighty acts of salvation and given new birth through water and the Spirit.”

The introduction also says, “Through the Sacrament of Baptism, we are initiated into Christ’s holy church.”

Baptism Is the Door
From the beginning, baptism has been the door through which one enters the church. It was inconceivable to many that one could respond to God’s grace by reciting the renunciations, affirming one’s faith in Christ and loyalty to the Kingdom, without joining the fellowship of those who are committed to mature in that faith. As the “Body of Christ” in the world, baptism commissions us to use our gifts to strengthen the church and to transform the world.

Why Baptize Babies?
From the earliest times, children and infants were baptized and included in the church. As scriptural authority for this ancient tradition, some scholars cite Jesus’ words, “Let the little children come to me…for it is to such as these that the kingdom of God belongs” (Mark 10:14). However, a more consistent argument is that baptism, as a means of grace, signifies God’s initiative in the process of salvation. John Wesley preached “prevenient grace,” the grace that works in our lives before we are aware of it, bringing us to faith. The baptism of children and their inclusion in the church before they can respond with their own confirmation of faith is a vivid and compelling witness to prevenient grace.

Baptism Is Forever
Because baptism is a sacrament of God’s grace and a covenant that God has initiated, it should not be repeated. However, God’s continuing and patient forgiveness, God’s prevenient grace, will prompt us to renew the commitment first made at our baptism. At such a time, instead of rebaptism, The United Methodist Church offers the ritual for the reaffirmation of baptismal vows, which implies that, while God remains faithful to God’s half of the covenant, we are not always faithful to our promises. Our half of the covenant is to confess Christ as our Savior, trust in his grace, serve him as Lord in the church, and carry out his mission against evil, injustice, and oppression.

Baptism Is the Beginning, Not the End
You have heard people say, “I was baptized Methodist,” or “I was baptized Presbyterian,” which could mean that in baptism they got their identity papers and that was the end of it. But baptism is not the end. It is the beginning of a lifelong journey of faith. It makes no difference whether you were baptized as an adult or as a child; we all start on that journey at baptism. For the child, the journey begins in the nurturing community of the church, where he or she learns what it means that God loves you. At the appropriate time, the child will make his or her first confession of faith in the ritual the church traditionally calls confirmation. Most often, this is at adolescence or at the time when the person begins to take responsibility for his or her own decisions.

If you experienced God’s grace and were baptized as an adult or received baptism as a child and desire to reaffirm your baptismal vows, baptism still marks the beginning of a journey in the nurturing fellowship of the caring, learning, worshipping, serving congregation.

What Is a Sacrament?
The word sacrament is the Latin translation of the Greek word mysterion. From the early days of the church, baptism was associated with the mystery that surrounds God’s action in our lives. That means that at best our words can only circumscribe what happens, but not define it. We cannot rationally explain why God would love us “while we were yet sinners” and give his only begotten Son that we should not perish but have eternal life. That is the most sacred and unfathomable mystery of all. We can experience God’s grace at any time and in any place, but in the sacrament of baptism we routinely experience that amazing grace.

From A United Methodist Understanding of Baptism by Mark C. Trotter.

Q. Does The United Methodist Church now have an accepted understanding of baptismal theology and practice?

A: Yes. Our church’s position is expressed in the services of the Baptismal Covenant (especially Baptismal Covenant I) in The United Methodist Hymnal, 1989, and The United Methodist Book of Worship, 1992, and in By Water and the Spirit. All of these have been approved by the General Conference — the only body that can speak for the whole denomination.

Q: What does United Methodism fundamentally believe about baptism?

A: Baptism is a sacrament. In a sacrament, God uses common elements — in this case, water — as means or vehicles of divine grace. Baptism is administered by the church as the Body of Christ. It is the act of God through the grace of Jesus Christ and the work of the Holy Spirit.

Q: What is the difference between infant baptism and believer’s baptism?

A: In all forms of Christian baptism, God claims those being baptized, whatever their age or ability to profess their faith, with divine grace.Clearly an infant can do nothing to save himself or herself, but is totally dependent on God’s grace, as we all are — whatever our age.

Most traditions that practice or recognize as valid the baptism only of believers — those who have professed faith in Jesus Christ for themselves in some public way — practice baptism not as a means of grace by which God saves and claims us, but rather as a further act of public profession and/or an act of obedience to the command of Christ that his followers be baptized. That is why these “believer’s baptism only” traditions generally refer to baptism as an ordinance — an act ordained or commanded by Christ — rather than a sacrament. The term sacrament means “an oath” and refers to God’s covenant with us (first of all) and ours in response to God’s gracious provision of salvation in Jesus Christ.

United Methodists recognize the baptism of “believers only” traditions, provided those traditions baptize people in water in the name of the Father, the Son, and the Holy Spirit as generally understood in historic Christianity. We offer baptism to people of all ages who have not previously received Christian baptism in any form. We do not rebaptize those who have already received Christian baptism in any form. Even when the people being baptized are believing adults and are ready to profess their faith, our first emphasis is upon the gracious action of God who establishes the covenant of baptism with us rather than upon the individual’s decision.

Q: May we have our baby dedicated instead of baptized?

A: No. The theological understandings of the two services are very different. Dedication is a human act — something we pledge or give to God. Baptism is a divine act, a pledge and gift God gives to us. Baptism of infants includes the reaffirmation of the vows of the baptismal covenant by parents, sponsors, and the congregation; but chiefly it celebrates what God is doing and will do in the life of the infant.

Q: Isn’t it better to wait until they are older and let our children decide for themselves whether or not they want to be baptized?

A: No. We no more wait for our children to decide about being in the family of God than we wait for them to decide if they would like to be a part of our human family. As parents, we make many decisions — in matters of health, safety, education, for example — for our children. Of course, they may later reject what we have done for them. But this possibility does not relieve us of the responsibility to do all that we can for them spiritually, as we do in other aspects of their lives.

Q: How about christening?

A: Christening is not a separate ritual, but rather historically part of the ritual of baptism. The use of the term christening for the sacrament probably comes from two sources: chrism is the word for the anointing oil traditionally used in baptism as a sign of the sealing by the Holy Spirit; second, in the past, children were sometimes actually given their (Christian) names in baptism. In our current ritual, parents are not asked for the name of the child, but the pastor does baptize with that name and without using the family or surname. This meaning of christening is expressed, for example, in a ceremony for the naming of a ship. Unfortunately, the term christening has been used sometimes in our history as a way of diminishing the significance of infant baptism or of indicating that it is something different from and less than the baptism of an adult. This view is completely inconsistent with the Wesleyan understanding as expressed in By Water and the Spirit, the Services of the Baptismal Covenant in our hymnal and book of worship, and The Book of Discipline.

Q: Is sprinkling the only way that United Methodists baptize?

A: No, our church has always offered to people being baptized and to the parents of infants the choice of sprinkling, pouring, or immersion.

Q: May I be baptized again if I feel the need?

A: No, baptism is an act of God, and God does it right the first time.Our side of the covenant relationship with God will need recommitment and reaffirmation, but God always remains faithful to the divine side.

Q: How can I “remember [my] baptism and be thankful” when I was baptized as a baby?

A: What we are called to remember in reaffirmation is the gift of God’s grace, not a particular event. Through appropriate remembrances and celebrations, our children can be enabled to “remember” their baptism as much as they “remember” their physical birthday.

Q: May a person who has not been baptized participate in Holy Communion?

A: Yes, our church does not seek to close God’s Table, although the historic and normal Christian order of the sacraments is baptism first — as birth into the family — and Communion following, as continuing nurture at the family table. Pastors and congregations reach out and encourage those who partake at the Table to share fully in the life of God’s people, including coming to the font after appropriate preparation.

Q: Should every baby be baptized?

A: No, the baptism of a baby assumes that the child will be nurtured and formed in the faith at home and at church.

Q: How do we express our own decisions to be Christian disciples if we have already been baptized as infants?

A: In services of profession of faith and confirmation before the congregation, we respond to God’s grace by repenting of our sins, declaring our faith in Jesus Christ, and becoming professing members of the church.

Q: Does baptism mean that I am saved?

A: No, salvation is a lifelong process during which we must continue to respond to God’s grace. Baptism offers the promise that the Holy Spirit will always be working in our lives, but salvation requires our acceptance of that grace, trust in Christ, and ongoing growth in holiness as long as we live.

Q: Do I have to be baptized in order to be saved?

A: No, but baptism is a gift of God’s grace to be received as part of the journey of salvation. To refuse to accept baptism is to reject one of the means of grace that God offers us.

Q: How can I recommit myself to Christ when I have had a powerful spiritual experience?

A: Confirmation and profession of faith are only the first of our affirmations of faith. As we experience God’s work in our ongoing lives of discipleship, we can express our commitment through participation in services of baptismal reaffirmation (Baptismal Covenant IV).

Q: Does baptism make me a member of the church?

A: Yes, baptism is the act of initiation and incorporation into the universal church of Jesus Christ, The United Methodist Church, and the local congregation, as our ritual makes very clear.

Q: Is there more than one category of church membership, according to By Water and the Spirit?

A: Yes, all people who are baptized become baptized members. Those who are baptized at an age at which they are capable of professing their faith must do so and become professing members as well (they cannot choose to be baptized members only). Those baptized as infants or young children do not become professing members until they are able to profess their own faith.

Q: Does this mean that little children can vote and hold office in the church?

A: No, the governance of the church and other such matters will be the privilege and responsibility of professing members. A similar distinction operates in secular government: Children become American citizens when they are born, but they cannot vote or hold office until later in life.

Q: Will our church start counting baptized members and regain the membership numbers we have lost in the last several decades?

A: No. While other records will certainly be kept, only professing numbers are to be counted in statistics of church membership.

Q: How will our system of rolls and record keeping be changed?

A new system of record keeping designed by the General Council on Finance and Administration went into effect in January 2005. These new records and forms are in accord with actions of the General Conference regarding our theological understanding of baptism and membership. The most salient changes are the development of a “Record of Faith Journey” for each member and of a “Permanent Church Register. ”

Q: What is the difference between “full member” and “professing member”?

A: The difference is the distinction between an institutional orientation and a communal orientation. To be a “full member” is something anyone can be in any secular (or volunteer) organization. Being a “full member” usually means simply that “I have joined the institution; I have paid my dues.” To be a “professing member” is to make a statement of commitment and participation in a community of disciples. Being a “professing member” expresses continuing action both within the faith community and in the world. It is a statement about an individual’s ongoing relationship and commitment to God and the church through Jesus Christ.

Q: Is a “baptized member” and a ” preparatory member” the same thing?

A: No. “preparatory members” are people the church views as candidates for membership. That category includes “baptized children and youth of the church eighteen years of age and under who are not full members, and other persons who have been enrolled in confirmation preparation.” (2000 Book of Discipline ¶ 229.2 ) “Baptized members” communicates our sacramental understanding that in baptism people ” are initiated into Christ’s holy church.” (“Services of the Baptismal Covenant,” Service I and II)

Q: Why does The United Methodist Church so understand baptism, membership, and salvation?

A: United Methodism stands in the historic heritage of the Christian faith through the ages and, specifically, in the legacy of John Wesley.Wesley was an Anglican priest. As a result, United Methodism has inherited a “high” understanding of the church, the sacraments, and other aspects of worship. Wesley was also an evangelical revivalist. As a result, United Methodism emphasizes the necessity of conversion, personal relationship with Christ, and witnessing to others. Neither of these aspects alone represents who we are. As United Methodists, we hold the two together in our baptismal theology and practice and in our broader understanding of how God works in our lives for salvation.

Worship Resources with The General Board of Discipleship.

 

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Luke 17:5-10 It’s Not a Gimmie. JUMC 20131006


The apostles said to the Lord, “Increase our faith!” The Lord replied, “If you had faith the size of a mustard seed, you could say to this mulberry tree, ‘Be uprooted and planted in the sea,’ and it would obey you. “Who among you would say to your slave who has just come in from plowing or tending sheep in the field, ‘Come here at once and take your place at the table’? Would you not rather say to him, ‘Prepare supper for me, put on your apron and serve me while I eat and drink; later you may eat and drink’? Do you thank the slave for doing what was commanded? So you also, when you have done all that you were ordered to do, say, ‘We are worthless slaves; we have done only what we ought to have done!'”

In the verse just proir this text, the disciples are warned by Jesus that failure and attack are certainties, even among the faithful.

Take the easier way? Give us some faith.
It does nor work that way.
How does it work.
Follow and find out.
Serve and find out.
Trust and you will know.
Support one another and you will learn

My grumpy grandfather use to tell us that he would not take us swimming until we learned to swim by ourselves. So when we learned to swim without help, he said, we didn’t need him because we didn’t need him.

That is not Jesus’ advice. Jesus taught, being a disciples, while it is not easy and everyone is going to fail, except those who never try. They are already washed out.

The text today, contains the mini parable of the mustard seed. It is a lesson about how faith that appears to be small and insignificant becomes the foundation that leads to more faith.

You don’t get it all at once. It is like wisdom, it comes when we learn from our practice succeeding and failing.

A servant’s job is to serve, not to be served.
A disciple follows
A disciple even fails, but learns to encourage and be an encourager.

To ask: Increase our faith

Might sound like a request to
Give us a short cut
Give us a boost
Give us experience
Give us a head start
Give us an extra portion for the road..

Jesus replies, if your want faith-
Follow
Serve
Encourage
Trust
Share the faith and journey with others
It’s not hand out nor a hand up… it is trust.

Discipleship is a practice, lets get to work

Doctors and Attorney “practice” their vocations,
When it comes to life and death or life or probation.. we want more than someone who is practicing… we want someone who will win, lead and save.

The disciples ask the same: Increase our faith, we don’t want to take any chances nor suffer, nor risk, nor fail…

Jesus gives the tough love: Too bad, we are jumping in the deep end.. are you coming in?

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Luke 16:19-31 While You Still Can JUMC 20130929

Glass-of-Water-1
“There was a rich man who was dressed in purple and fine linen and who feasted sumptuously every day. And at his gate lay a poor man named Lazarus, covered with sores, who longed to satisfy his hunger with what fell from the rich man’s table; even the dogs would come and lick his sores. The poor man died and was carried away by the angels to be with Abraham. The rich man also died and was buried. In Hades, where he was being tormented, he looked up and saw Abraham far away with Lazarus by his side. He called out, ‘Father Abraham, have mercy on me, and send Lazarus to dip the tip of his finger in water and cool my tongue; for I am in agony in these flames.’ But Abraham said, ‘Child, remember that during your lifetime you received your good things, and Lazarus in like manner evil things; but now he is comforted here, and you are in agony. Besides all this, between you and us a great chasm has been fixed, so that those who might want to pass from here to you cannot do so, and no one can cross from there to us.’ He said, ‘Then, father, I beg you to send him to my father’s house– for I have five brothers–that he may warn them, so that they will not also come into this place of torment.’ Abraham replied, ‘They have Moses and the prophets; they should listen to them.’ He said, ‘No, father Abraham; but if someone goes to them from the dead, they will repent.’ He said to him, ‘If they do not listen to Moses and the prophets, neither will they be convinced even if someone rises from the dead.'” [NRSV]

Reversal of Status:

There was a rich man, his name is not stated.
And, there was a poor man, named Lazarus.

The Lives to Two Dead Men
The rich man had find clothes, food a plenty
Lazarus was clothed with sores, and his only friends were stray dogs.

Despite their differences in wealth and status
Despite whether they had access to affordable healthcare or not
The both died.

They were both born, they both died.
But now, the rich man, He sat in Hell.
And, Lazarus, the poor man, was seated with Father Abraham, sipping cool beverages in heaven.

You can take it with you.

Folks use this phrase to encourage others to use and enjoy their assets. But I suggest to you that they both took something with them of great value.
Both carried the weight of trust in the system, faith and relationship they had know.

Lazarus took his ability to trust and wait upon the grace of God with him.
We see him aligned with the Father of ‘the’ covenant of the old testament.
We see him continuing in the care of God’s protect, patience and providence.

The rich man took his fear and separation with him beyond the grave.
He see he is still looking at Lazarus as a servant and person who was to do his work and bidding.
We see him looking to tell others what to do, fixing the situation by his own plan and his own will and design.

That Chasm is Wide

Lazarus, carried by angels to heaven
The rich fellow, tormented by flames in hell.
Is there no bridge?
Is there no way across?
Is there no work around or way to reach to share a comforting cup of cool water?
Nope.

There is a fundamental difference in the different ways we reach the same goal.
Two roads diverge in a yellow wood..

TWO roads diverged in a yellow wood,
And sorry I could not travel both
And be one traveler, long I stood
And looked down one as far as I could
To where it bent in the undergrowth;

Then took the other, as just as fair,
And having perhaps the better claim,
Because it was grassy and wanted wear;
Though as for that the passing there
Had worn them really about the same,

And both that morning equally lay
In leaves no step had trodden black.
Oh, I kept the first for another day!
Yet knowing how way leads on to way,
I doubted if I should ever come back.

I shall be telling this with a sigh
Somewhere ages and ages hence:
Two roads diverged in a wood, and I—
I took the one less traveled by,
And that has made all the difference.

The Road Not Taken
Robert Frost (1874–1963). Mountain Interval. 1920.

The difference is made in the choice of which path we travel.
I Choose the Lazarus Path
Does that mean we must become poor and sick and live as an outcast?
I would say that is one possibility, but not the only reality.

There are plenty of those who have wealth enough and still find themselves in heaven, right? I would say yes, for some that is indeed true.

What is the different path?

The rich man has the idea but would anyone listen to his idea?

Idea: Why don’t you send someone from the dead to tell the living?
Great idea, but who will listen and so change their life and daily walk…

Validation of the Old Testament: the rich man is told, Lazarus found his way through Abraham, let them listen to what they claim to already know.

Bottom Line: We know, we need to act like we know.
Live for God while you have the spark of hope and life to live.
Live for Christ while you have ideas and strength to serve.
Live in the Spirit while you have breathe to breath.

Don’t wait for someone to hand out your food, your work, your healthcare, or your
Take God’s gift of salvation in Christ and unwrap it today.
Take the gift of the Holy Spirit and follow it today.
Take the gift of this fellowship to encourage your walking in faith.
Take the call to share this faith with those who will listen, who will believe and trust.. because they see God at work in you.

I need a drink of cool water, how about you?

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Ephesians 2:19 “Christian Fellowship” JUMC 20130303

Eph 2.19 So then you are no longer strangers and aliens, but you are citizens with the saints and also members of the household of God, [NRSV]

You were made to belong in God's family

You were made to belong in God’s family

As we study Rick Warren’s, “What on Earth am I here for?” We have looked two of the pieces that help answer this question. First we learned that You and I are are planned and made for God’s Pleasure. We were not made by chance and we were not made for our own design and own reasons. We are the product of God’s reason and pleasure. Today we look at the reality that You and I are created for family. Not just any family, God hopes we will choose to be actively part of God’s own family.

As difficult as it might be for some to imaging, not everyone chooses to be part of God’s family. God wants us all. Some people choose other paths and beliefs and that does not make them God’s family in Christ.

The church is not an organization. It is not an institution. The church is not a club or a location or non-profit entity. The church is the spiritual family of God.

Paul writes in his letter to the church at Ephesis 1.5 that God’s unchanging plan is to bring us into family by adoption through Jesus Christ. God wants us to belong and makes a way for us to come into the family through Christ. John 1.12 reminds us that through Jesus Christ we have the privilege of becoming a child of God.

With belonging to the family come family responsibilities: The number on priority of family responsibility is to learn to love everyone else in the family.

I have heard folks say, “I can love them, but I sure don’t like them.” Most often this is not a true statement. If we mean to say. “I can love them, but their behavior makes it difficult for me to be near them.” It can be a true express of our relationship, but it is not a true definition of love.

Jesus called for his disciples to love one another, just as Jesus loves us. He calls us to do this not to make us happy or at peace, but for a reason beyond our own. Prove that your love one another as my disciples so the world will see the power of love and want to join the family as well.

The Christian life is about learning how to love.

Last week I suggested that Sunday’s are a practice day for living the other six. Today I suggest that we think of our church family as a laboratory where we practice and experiment loving someone other than our selves and those in our personal genetic and marriage families.

Christian Fellowship is our lab work for the world to check out.

If we learn to love those in our church family, it will shape the rest of the world, from now own.

Today we will look at (4) four levels of fellowship:

1. SHARING Together
Sharing together, fellowship of sharing.. starts with sharing
sharing conversation, food, shelter, etc.
met together constantly and shared everything

The disciples spent time and stuff together, “in common.”

fellowship takes time and practice
Iti s a choice that we make: choosing to share time and life with other folks…
SMALL GROUPS ARE ULTIMATELY IMPORTANT
Let us not give up the habit of meeting together, let us encourage one another Hebrews 10.25
No church building for 300 years… all met in small groups in homes.
Open you home, and you let people in your life..

We share Experiences/Events and Sorrows  Rom 12.15 Share your joy and sorrow.
When you gather, each one share something sing, lesson, story, prayer, insight, dessert, no one taking over, and you will all 1 Cor xx..14

2. Fellowship of Belonging together
KOINONIA” being committed to one another as we are to Jesus
Fellowship with each other as equal heir, child, person in Christ
Belonging is the difference in dating and being married, watcher vs agent of change.
You are members of God’s very own family and you BELONG in God’s household with every other Christian.
without a church we are an orphan without a home, no shelter, no home.. without other people you can’t do it.
rom12.5 we who are many belong to each other…
Belonging is not OPTIONAL.
The person who loves God must love other believers
Love your spiritual family
Taking the STEP of COMMITMENT of BELONGER, not just follower

3. Third, level of fellowship is SERVING together.
Deepen love in marriage, friendship, start serving God together, partner for a common purpose.
You love grows deeper when you rely on one another.
Example : Combat Veterans… last a life time.. What happen to keep them so connected? Serving together on a common task comes from no where else.
a. God never meant for us to serve alone.
b. We are partners working together for God 1 Cor for 3.9
c. You get more done
d. rely on each others strengths and over come each others weaknesses
e. If we don’t worry about the credit, more will get done Eph 4.16 each part does its work
4. Finally, FELLOWSHIP OF SUFFERING TOGETHER
Most intimate
When you share a heart ache, and walk along side someone without judgement, you will be closer together.
I makes us more human to share suffering
It is unifying
A community after disaster come together to rebuild
SHARE EACH OTEHR TROUBLE SNAPROBLEMS AND IN THIS WAY YOU OBEY THE LAW OF CHRIST
Love your neighbor as your self.
When you serve you do your part but when you suffer together you share your heart.
Help HANDS-ON someone in pain… learning how to love people who are suffering… GRC
Relationship are more important than accomplishments, achievements, success, money,

Life is about learning to Love

Wasting life if we are loving people in pain
Learning to love God : Worship
Learning to love others : Fellowship
PART of CHRIST BODY
if one suffer, all suffer together… if you have a tooth ache, your whole body knows it.
Be devoted like family member
Family lasts forever…God’s family
1 John 3.16 — We know what real love is,..we ought give up our lives for each other.

Our sacrament today is Holy Communion: Where Jesus invites us into this unique relationship once again.

At this table Jesus meetings with fellowship around a meal

We SHARE A loaf and cup

We BELONG because we are invited

We eat to be equipped to SERVE

We remember and share in the Christ’s SUFFERING with our own sin and pain.

Come Join the Fellowship! With Jesus and all the children of God.

Prayer: I’m making a choice to belong to a church and small group.. Im gong to be a belonged not just a believer…

Teach me the meaning of real love.

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