Posts Tagged Authority
After Jesus had finished all his sayings in the hearing of the people, he entered Capernaum. A centurion there had a slave whom he valued highly, and who was ill and close to death. When he heard about Jesus, he sent some Jewish elders to him, asking him to come and heal his slave. When they came to Jesus, they appealed to him earnestly, saying, “He is worthy of having you do this for him, for he loves our people, and it is he who built our synagogue for us.” And Jesus went with them, but when he was not far from the house, the centurion sent friends to say to him, “Lord, do not trouble yourself, for I am not worthy to have you come under my roof; therefore I did not presume to come to you. But only speak the word, and let my servant be healed. For I also am a man set under authority, with soldiers under me; and I say to one, “Go,’ and he goes, and to another, “Come,’ and he comes, and to my slave, “Do this,’ and the slave does it.” When Jesus heard this he was amazed at him, and turning to the crowd that followed him, he said, “I tell you, not even in Israel have I found such faith.” When those who had been sent returned to the house, they found the slave in good health. [NRSV]
We have the ability to look back and compare the disciples Thomas and Peter and others to this unnamed Roman centurion. Based on his military training the soldier recognizes the power and authority of a command. On the other hand, Thomas, Peter, and John felt they had to see and touch to trust and believe.
This switch is a reversal of what we would assume to be the reality. The disciples would seem to have the blind faith and the Roman soldier who was expected to be an avoided adversary. But the story of what is assumed is not the story of the Gospel message.
This account is most accurately knows as a story of healing. The centurion’s servant found in good health after a remote conversation between Jesus and the soldier. (This is an early example of the range of divine Bluetooth/WiFi healing.) But as remarkable as the healing this is also an example of trust.
I am very proud of my son Luke for finishing his work at the Air Force Academy and becoming a second lieutenant. Four years ago, his being an officer in the military was something neither of us could picture. All Luke knew for sure was a good school; they let him play on the football team and is in the western part of the US. Four years later I can see he has rapidly increased his ability to make informed decisions, to communicate effectively, to take calculated risks and set goals of his choosing, all the while remaining committed to growing his faith.
In the early days of his training, they took daily photos during boot camp to preoccupy family and friends by seeing evidence that they had not quit and run away. There were a few days where fear, exhaustion and disappointment were in the photos, but others had smiles, comradely and confidence. This last semester I learned of some of the struggles he was called to discern and hopeful times that his delegation would not require any further follow through.
This moment in Luke’s Gospel is one of those times of delegation. Jesus is asked to delegate his authority to heal.
This request comes from the soldier who trusts Jesus do be able to do what is needed by making it so. Say the word, and so shall it be done.
- It is like asking for the quilt committee: We need a prayer quilt. And sometimes, overnight, it is done.
- It is like asking for help with Show and Sell: We need food preppers and server, and it is so.
- It is like asking for a SS teacher or new Wednesday helper in the children’s department, and we have to turn folks away… ( ..well I was on a roll and hoped it would be so.)
But this is right where the difference between the devoted disciples and serving soldiers paths cross.
Who is worthy? The faithful who have been by Jesus’ side all this time or those willing to Go, Come, Do?
Somewhere in our model of being and doing Church we build some assumptions that you must be old enough to be accountable and able to serve in meaningful ways AND you have to be young enough to be responsible and able to help in meaningful ways. So we excuse you when you are a kid and retire you when you get tired.
Your church is calling you to Go, Come and Do right now.
“Oh, now it’s summer break. We are going to be gone, and we will see you when we get back into the fall routine.”
- When you have occasion to travel and cannot be present here, remember to worship where you are. Either experience worship, in a different place or log in the streaming of the early service. Find God with you where you travel.
- Practice talking to strangers about Jesus; you might never see them again, and that is one reason to share your faith, and the other is if you do, you might transform a person’s, life you would otherwise not be present to reach.
- Remember the ministry of your church continues even when you are in other locations. Be consistent with your giving. Use the online giving, send a check early or remember to catch up.
- Be open to finding God where you Go, to bring back new experience that helps us DO ministry here.
- The purpose of a vacation is renewal and relationship building. What better time to spend with your travel mates and family than to sing praise/hymns, share the scriptures, and learn how God is at work in new places.
No matter the season, we are called to respond to needs of those who are hurting around us. Here is the tricky part. We respond, not because it makes us feel better or eases our accountability, we serve Jesus when we do. The centurion works with Jesus as Jesus command.
There is an obsessive amount of ‘worthy’ language in such a short passage. The “I’m not worthy” language.
Here is the point about Jesus:
- First, Jesus says to us, and to everyone in the scene: I am here because you are worth it to me.
- Second, Worth is not determined by the government, peers not even the church. God declare we are worthy, because of Jesus.
- Third, Jesus responds not because what the soldier had earned with the religious leaders. Jesus responded to the trust and authority the centurion acknowledges in Jesus.
Our calling to heal the sick, feed the hungry, visit the lonely, care for the lost is because it gives witness to us and the world that Jesus is at work in us.
The soldier came to Jesus because he knew Jesus could do what no one else could do. Not because he felt bad about his servant. Not because of his desperation. Not because of his business dealing with the elders at the synagogue. The soldier came in faith.
This weekend we honor those who made a worthy choice to serve under another authority, trusting that they were part of a larger force of good. Not every soldier helps for reasons of faith, but this centurion has shown us that even in serving his command, he found a way to connect with Jesus.
We thank those who given their lives in service. We honor their willingness to Go, Come and Do what they were called to do. They are for us an ongoing challenge to do the same for Christ as the church.
WARNING: Don’t forget God in the PROCESS of Leading the People
The prophet Isaiah is warning King Hezekiah to be clear as the leader who is God and for the king to put himself and the people in perspective of God.
The prophet Isaiah is warning King Hezekiah to be certain there will soon be a day when all the wealth and possession will be taken away. Where will the king turn when there is no peace?
The prophet Isaiah is warning King Hezekiah to be aware that they people and his kingdom will be turned over to Babylon and he speaks for God saying: Who is mighty, Who is in control, who is THE king when the kingdom is overthrown due to arrogance, misplaces alliance and a loss of faith?
Isaiah reminds the king of God’s place in the order of politics:
TO THE PEOPLE
1. FIRST, God’s words are to the people: “Comfort, O comfort my people” The king may be leading you to destruction but that does NOT mean I have forgotten you.
Speak tenderly to Jerusalem, and cry to her that she has served her term, that her penalty is paid, that she has received from the Lord’s hand double for all her sins.
2. (There are consequences for following a king that leads people away from God) Nevertheless: God is still with us.
3. FOLLOW GOD FIRST, above all:
A voice cries out: “In the wilderness prepare the way of the Lord, make straight in the desert a highway for our God. Every valley shall be lifted up, and every mountain and hill be made low; the uneven ground shall become level, and the rough places a plain.
Then the glory of the Lord shall be revealed, and all people shall see it together, for the mouth of the Lord has spoken.”
FOLKS WILL SAY
People will say… Folks will shout out… Leaders will talk but let’s look at the basics:
GRASS: Flowers, grass.. When the winds blow, where will you run?
MOUNTAINS: High places don’t make you closer to God.
GOD is a GOOD SHEPHERD: Feed on God’s grace… grazing
OCEANS and SEAS and LAND: God’s handiwork, and it operates by God’s design, not king’s command and laws.
POWER, WISDOM, KNOWLEDGE, JUSTICE, UNDERSTANDING:
God’s heart/spirit is God’s to will.
God is God’s own counselor.
You might explain how a tomato is formed, but who designed and produced the first one.
Who taught your kings what they know and who taught them..
A DROP in the bucket
Add up all the wealth, knowledge, wisdom and talents in the world and no one can make a blade of grass from scratch.
The DEFINITION OF DEPRAVITY
Here is an equation: Take all the fuel in the world, efforts of humanity focused on one task, use all your resources, all the gross national products of all nations combined and who can make a blade of grass.
WE ARE ALL EMPTY and NOTHING without God.
COMPARISON: piss’n contest (forgive the crudeness)
To whom then will you liken God, or what likeness compare with him?
IS an IDOL greater than God?
A thing, shaped by a workman, guilded by another, and displayed by another with (no rot wood)
CAN ANYTHING WE MIGHT FORM, DESIGN OR DREAM UP out do what God has already done. Start with a mustard seed, a carrot, a flea, on tick on an fly….
WHAT ABOUT THE ORDER of things?
WHO WAS AT THE BEGINNING? Who created the matter? Who defined gravity, mass and energy? Who started the big bang? Who determined relativity, string theory and quantum mechanics would be the guiding factors?
WHO ARE YOU KIDDING: Who are you king? Who are you president? Who are you Hezikiah? compare yourself to God. God says through ISAIAH: I think, at best, you are a grasshopper.
You didn’t form the earth and all that is in it.
You didn’t form a chicken or an egg.
You didn’t make a blade of grass much less the seasons that both kill the grass and renew it in the spring.
SO WHAT ?
LIFT UP YOUR EYES AND SEE. (KNOW and SPEAK the truth)
WHY DARE do you ask: Where is God? What does it matter? Life is not fair!
HAVE YOU NOT HEARD
- God is everlasting.
- God is always creating and recreating
- God gives power to the fainting and powerless
- God does not get tired.
- God renew those who are tired.
Therefore, Fly, Run and Walk
The Soar like eagles makes for a good song or placard.. but more significant is the series of perspective.
Can you fly, can you run, can you even walk without using what God has already made for you?
A CASE for reminding the king, the people and the nations of the world:
God, who made heaven and earth, shows grace through his Son, and power, knowledge and wisdom through his Spirit and Counselor is to be trusted with all that we are.
BOTTOM LINE: (Yeah, Preacher, we know all that stuff, so what?)
Isaiah is making a case for us to tell the king, tell each other and tell the world, God is all around. Don’t doubt it. Don’t forget it. Don’t confuse it. Don’t deny it. Don’t take it for granted. PRAISE the LORD.
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In the fifteenth year of the reign of Emperor Tiberius, when Pontius Pilate was governor of Judea, and Herod was ruler of Galilee, and his brother Philip ruler of the region of Ituraea and Trachonitis, and Lysanias ruler of Abilene, during the high priesthood of Annas and Caiaphas, the word of God came to John son of Zechariah in the wilderness. He went into all the region around the Jordan, proclaiming a baptism of repentance for the forgiveness of sins, as it is written in the book of the words of the prophet Isaiah, “The voice of one crying out in the wilderness: ‘Prepare the way of the Lord, make his paths straight. Every valley shall be filled, and every mountain and hill shall be made low, and the crooked shall be made straight, and the rough ways made smooth; and all flesh shall see the salvation of God.'” [NRSV]
Prepare the way of the King: There is some confusion about who the real king is at Christmas? Is it Jesus or Santa. South Park creators Matt Stone and Trey Parker pit Jesus and Santa clause in a boxing match and the victor is Brian Boitano who instructs everyone Christmas is a time to be good to one another. Smoothies all around the cult classic born.
But we all know better? We just want our manger and our presents. I have tried to share some Advent and pre-Christmas photo posts on Facebook each day. So far the one the has drawn the greatest comment has been the most misunderstood:
Most folks have thought i was promoting this as a creative, post modern spin on the traditional nativity. (When actually I’m totally offended by the collection.) But this passage is not so much about Elvis as King or Super Hero Movie action figures holding court in a fake moss-crusted manger set. Let’s get to the juicy part. Politics and Christmas.
Politics at Christmas? Jesus comes into the world to transform all powers.
I good friend of mine shared a personal commentary this week. She observed that there were two conversations going on this week. Christmas bargains and responses to the turmoil in Ferguson. It was interested to here to two radically different conversation interwoven without clashing until she brought them together.
Who wants to talk about politics at Christmas time?
But this is the very thing that John the Baptist, John the son of Zacharia, called attention to in the introduction of Jesus’ ministry.
Luke retells of John’s ministry of Advent, preparing for Christ’s arrival, in the context of the politics of the day.
The Emperor was Tiberius, [ a soldier become leader, opposed by others, wanted to Senate to make all the decisions, married for politics and was concerned a very unhappy person and leader. ]
Pontius Pilate was governor of Judea, [ primary functions were military, but as representatives of the empire they were responsible for the collection of imperial taxes, and also had limited judicial functions ]
Herod was ruler of Galilee, [ Born Arab, Became Jewish in Marriage, Gave himself the name, Herod the Great, massive building and taxes for his glory in the name of Rome. Killed many, fears everyone, 2000 body guards, pool in is house on the Med Sea. ]
Ly-sani-as ruled Abilene, [ Arab city of Damascus, in Syria, little is know, but Luke uses the regional context as inclusive of powers ]
And the high priests in Jerusalem were An-nas and Cai-aphas,
[ The Annas family ruled the temple from 3 AD to 63 AD and Caiaphas married into the family, think of the church dynasties today ]
For us, in 2014
It would be like telling the Jesus story today in the context. When Obama was president, and Deal was Governor of Georgia, Haslam was Governon or Tennessee, Paul Johnson was coach at GTech, Mark Richt was a UGA, and Mike Watson was Bishop and Herzen Andone was DS in the Northwest District.
Why would set the Spiritual story in the context of political leaders?
Because the spiritual story is unfolding now.
Because the spiritual story in a context of current realitiy
Because the spiritual story is a contrasting story to the culture in which it is revealed.
Because to NOT know the reality of the context is to ignore the role and power of the message.
A call that Challenges Authority
Think of John the Baptizers Call to the Nations: Prepare the Way of the King, the Lord, the Authority
Q: What preparations would be made if we knew the president, governor, coach, bishop or DS were coming?
A: It kind of depends on what you think of their leadership or how you respect the office.
John is calling for God’s Children to prepare for a greater Authority..
Who is our Authority?
There are many levels in many different contexts. But who is responsible for shaping our view, motives and responses to the world in which we live?
Take the injustice of racism: In my doctoral studies I attended Gammon Seminary. It is a historically Black United Methodist seminary on the Atlanta University campus. At the time I started my degree, one third of my congregation persons who were Black, African-American, culturally different from my experience. My going to school was to try to learn and better understand so I could better connect, serve and lead as their pastor. When I choose the topic of addressing racism through the repetition of worship as a white pastor, I was quickly set straight by both students and faculty that that was not possible for a “little white boy” to do. I was told that fighting racism was the job of “the black man” and the “black church.” It took me several years to find an adviser who would work with me.
The political reality of racism is a real as ever. But the current charges in the news are not based on solving the problem, instead it continues to be a struggle for power and authority. It fall right in with John the Baptist’s call for making away for a NEW AUTHORITY. One that is more than black or white or yellow or red or brown or tan. BUT TO PAVE A NEW ROAD, old ways have to be torn away. The answers to the conversation of Ferguson, MO. are not impossible, but they call for our society to look at people as people and crime as crime. Folks on both sides of the conversation are not necessarily ready to do both simultaneously.
Have yourself a politically correct happy holiday.
Again I say, we can applaud the efforts of those individual and merchants who continue to state, Merry Christmas instead of Happy Holidays, but that is only an attempt at resurfacing a road that many have given up traveling in the first place.
John Preaches Prepare the LORD’s path, the KING’s road, Christ’s Way.
From the beginning the church was known as the “Way”:
- The way to God,
- the Way to live,
- the way to follow Jesus,
- the way to heaven,
- the Way to salvation,
- the Way to life eternal
The Lord’s Way… The way God is working in the world, through the Spirit and through those who follow.
- I would make a case that it is not the government’s responsibility to feed the hungry: it is the church’s
- It is not the government’s responsibility to clothe and house the homeless, it is the church’s,
- It is not the government’s responsibility to comfort and help the widow, orphan and imprisoned, it is the church’s
- It is not the government’s responsibility to provide health care, it is the church’s
- It is not the government’s responsibility to provide moral instruction to broken families and expectant mothers, it is the church’s
This is a radical road, a difficult road, a path that has been long forgotten and forsaken…
The preparing for Christ coming is not getting our decorations, it is paving a new road, by a new authority, for a new world relationship with God.
Tell me I’m wrong and show me my miss reading and I will repent..
So you say: “Im overwhelmed.” If this is true, I don’t know where to start.
This advent we have started with the conversation of Prayer, the Study of the Word, and today we add Breaking Ground.
Isn’t it fun to break ground: to see the shovel of reality break through the dreams of hope and change.
That act is the physical and tangible involvement of putting ideas into motion.
Actively Break New Ground for Christ:
and Dig into reality.. get involved. get your hands dirty, get the sweat equity in what you believe..
If Christmas is a time for giving gifts, don’t just get a good deal, use the gift to be witness of JESUS’s love and grace.
If Christmas is a time for traditions of family and friends, use the occasions to make certain Make God known through them
If Christmas is a time for lights and songs, then make sure they clearly point to why we do and sing and remember.
The Season of Assumption is past…
We living in a time of paving, new break through of God’s authority… and we hold the shovels!
And God is coming Soon…
Advent is an annual experience of asking ourselves: If Jesus were coming in a month, what would be different about my life and faith and living… and act accordingly.
2P: For we did not follow cleverly devised myths when we made known to you the power and coming of our Lord Jesus Christ, but we had been eyewitnesses of his majesty. For he received honor and glory from God the Father when that voice was conveyed to him by the Majestic Glory, saying, “This is my Son, my Beloved, with whom I am well pleased.” We ourselves heard this voice come from heaven, while we were with him on the holy mountain. So we have the prophetic message more fully confirmed. You will do well to be attentive to this as to a lamp shining in a dark place, until the day dawns and the morning star rises in your hearts. First of all you must understand this, that no prophecy of scripture is a matter of one’s own interpretation, because no prophecy ever came by human will, but men and women moved by the Holy Spirit spoke from God. [NRSV]
MT: Six days later, Jesus took with him Peter and James and his brother John and led them up a high mountain, by themselves. And he was transfigured before them, and his face shone like the sun, and his clothes became dazzling white. Suddenly there appeared to them Moses and Elijah, talking with him. Then Peter said to Jesus, “Lord, it is good for us to be here; if you wish, I will make three dwellings here, one for you, one for Moses, and one for Elijah.” While he was still speaking, suddenly a bright cloud overshadowed them, and from the cloud a voice said, “This is my Son, the Beloved; with him I am well pleased; listen to him!” When the disciples heard this, they fell to the ground and were overcome by fear. But Jesus came and touched them, saying, “Get up and do not be afraid.” And when they looked up, they saw no one except Jesus himself alone. As they were coming down the mountain, Jesus ordered them, “Tell no one about the vision until after the Son of Man has been raised from the dead.” [NRSV]
Context of coupling of text
Firsthand Gospel Application
This is a very interesting couple of passages because we have the gospel account of historical, miraculous events and a second text in 2Peter where there is a teaching tot he church that directly based on that first hand experience.
The context of the Transfiguration mountain passage is part mystery and miracle of incarnation. My question of the text is: are Peter James and john those who can most appreciate and understand the reevaluation or are they those who most need it.
Transfer of authority and story, Avoid transferring the authority
The story clarifies Gods method do revelation through people and relationships as the central mode of communicating Gods word and presence. This is replicated in Peters rebelling to those in his letter and input hearing.
A secondary teaching mode is the Journey
The disciples are taught different parts of the story along the way, not all at once. Peter shares the journey with others affirming their journey in belief and understanding.
We leave the story here and it would be clean, neat and safe doe us all. But the heart lesson is the transformation of Peter between the two accounts.
What I want vs what God wants for me
God wants Peter James and John to see and share a moment with Jesus Moses and Elijah.
In this moment they have the true reality of Jesus’s identity and role, the confirmation of OT laws and prophet AND the ultimate confirmation from God divine pronouncement. It does not get any clearer.
Only Peters response is vocalized among the disciples. Just because the others are silent doesn’t mean their response was different.
God is about revealing the connection and Peter presents a disconnection.
< Story of connection >
Peter hears the voice of God, sees the pieces of old and new fit together before his eyes, and his response is to build, make, do, control the situation.
Let’s make some monuments
The movie, Monument Men, a WWII drama about protecting the accomplishments of artists and sculptors work from destruction by the failed Hitlers orders at the end of the war. It is a moving witness of bravery and boldness to save the evidence of our culture and accomplishments. It is worth the ticket price for sure.
Peters response is not so different. We need to capture this moment and memorialize it so that others can come to those holy place.
Recount my trip. Worth going to the holy ground but what stands today are the very thing that Peter wanted. Including fragments of crusader walls defending the structure, a monastery, double decker church and a gift shop and roaming peacocks revealing their splendor and hidden glory. The very monuments that Peter hoped for are present.
But these are not the things God declared as important or necessary on that spot. The instruction was to listen and understand, to hear and believe.
In the moment Peter changing a from confident planner and designer in charge to one falling to the ground in fear and trembling.
The gift of Perspective in Time
It is in the 2P passage that Peter has learned and is teaching from his weakness.
You would do well to listen to use who know what we are talking about.
It’s not about you
Your good deeds
It is about the Holy Spirit, No you.
We come to the table of holy communion and it is about connecting with God
It’s not about our sin, or worth, or fault, no blame
It is a table of love and grace.
So come and be filled, be connected, be loved and claimed by the God who sends us Gods only child that we might believe, trust and live I return. Come, let go, and allow God to fill you today.
11:25 At that time Jesus said, “I thank you, Father, Lord of heaven and earth, because you have hidden these things from the wise and the intelligent and have revealed them to infants; 26 yes, Father, for such was your gracious will. 27 All things have been handed over to me by my Father; and no one knows the Son except the Father, and no one knows the Father except the Son and anyone to whom the Son chooses to reveal him. 28 “Come to me, all you that are weary and are carrying heavy burdens, and I will give you rest. 29 Take my yoke upon you, and learn from me; for I am gentle and humble in heart, and you will find rest for your souls. 30 For my yoke is easy, and my burden is light.”-NRSV
Think of all the things that weight us down
.. hinder or plans, health, and joy
.. Burdens are items we carry, baggage, luggage, stuff and the mass of the stuff out-values the purpose for carrying it.
.. Church carries the burden of the faithful, even if all the members are not..
Q: What if there was a burden, that is worth its weight to carry?
This holiday weekend we honor those on active duty. Name them:
These persons have been authorized to work on our behalf.
Soldiers know the responsibilities of their work are done with power conferred…
.. As United Methodist we have a rich foundation, heritage, and practice of order, method and structure. With all the flaws and ‘weight’ or burden that goes with a global institution of over eleven million members, we have a yoke, that we share through apportioned, shared ministries, that allows us to consistently keep missionaries around the word, keep books and resource printed and posted, children educated and housed, elders housed and cared for with dignity and respect, and to be a collective voice for all ages for all nations.
It is our prayer that the yoke, we call the church, is light burden.
He is the heart of the text… in our own words:
Life obviously has burdens, responsibilities we have been given authority and responsibility to uphold, spread and carry out.. The church is the yoke, that guides us.
When it becomes a weight heaver than its call, when we cease to learn and grow in Christ and when we quit boldly being the a giant of humility..
1. We will not find rest until we carry Christ our burdens, and in exchange take on Christ’s burdens… worries and responsibilities
2. With these responsibilities we are entrusted with authority to be the body and witness of Christ, without hesitation..
3. To give the world the structures, yoke and means of finding community, relationship and rest/peace/wholeness of Christ.
- January 24, 2021: Third Sunday after the Epiphany (Year B)Jonah 3:1-5, 10 * Psalm 62:5-12 * 1 Corinthians 7:29-31 * Mark 1:14-20
- January 24, 2021: Third Sunday after the Epiphany (Year B)
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