Archive for category Trust
For it is impossible for the blood of bulls and goats to take away sins. 5 Consequently, when Christ came into the world, he said, “Sacrifices and offerings you have not desired, but a body you have prepared for me; in burnt offerings and sin offerings you have taken no pleasure. Then I said, “See, God, I have come to do your will, O God (in the scroll of the book it is written of me).” When he said above, “You have neither desired nor taken pleasure in sacrifices and offerings and burnt offerings and sin offerings" (these are offered according to the law), then he added, “See, I have come to do your will.” He abolishes the first in order to establish the second. And it is by God’s will that we have been sanctified through the offering of the body of Jesus Christ once for all. [NRSV]
Here the Good News:
While we were still sinning, God loved us. Sending Christ to make us whole.
The Core of this passage from Hebrews is found in two parts:
- a. It is impossible for us to eradicate of sin
- b. Jesus does what is impossible for us to do, on our behalf
Grace: God loves us, God hopes we will complete the love, Offers us Faith, We trust, love complete.
God sanctifies us through the body of Jesus
Through the body
- Before we were born God knows us. God is working prophylactically on our behalf.
- Before we have any responsibility of sinning, we have God’s helping grace.
- It is God choosing for us to have a body, born in a broken world, God joins us in the journey.
- All different, unique both autonomous and interdependent
The Goal is Wholeness, Perfection, and completeness.
- God is working before we are ready to work
- God is making a way where there is no way
- God is ultimately ready to complete our brokenness
WHAT IS OUR PART?
This Sanctifying process of Maturing God’s work in our body, time, live, and even then God holds our hands through the muddy, mucky mire.
The Equation of Grace
The maturity of faith is the growing in trust through practice.
Practice: This is the root of my suggestions of “homework”
We practice, stretch, test and mature our faith by taking steps toward God
- Christian Fellowship
- Christian Accountability
- Witnessing, Sharing, Teaching, opening our faith to others
God is not interested in our management of the rules as much as our practice of trusting God in each day.
- Practice with our words
- Practice with our bodies
- Practice with our actions
- Practice with our thoughts, songs, and stories of faith
- Practice with our Hospitality, Worship, Intention Study, Service, and Generosity.
Our purpose is not the be right, correct and blameless, our goal is to be faithful.
- Our Confirmation Class has begun discussion of this journey
- Our SS Classes and Small Groups practice the community
- Our church is the struggle to be the body of Christ with our bodies.
- This is the practice of Lent and the life as an Easter People.
Let’s help one another practice.
Then Jesus was led up by the Spirit into the wilderness to be tempted by the devil. He fasted forty days and forty nights, and afterwards he was famished. The tempter came and said to him, “If you are the Son of God, command these stones to become loaves of bread.” But he answered, “It is written, “One does not live by bread alone, but by every word that comes from the mouth of God.’ ” Then the devil took him to the holy city and placed him on the pinnacle of the temple, saying to him, “If you are the Son of God, throw yourself down; for it is written, “He will command his angels concerning you,’ and “On their hands they will bear you up, so that you will not dash your foot against a stone.’ ” Jesus said to him, “Again it is written, “Do not put the Lord your God to the test.’ ” Again, the devil took him to a very high mountain and showed him all the kingdoms of the world and their splendor; and he said to him, “All these I will give you, if you will fall down and worship me.” Jesus said to him, “Away with you, Satan! for it is written, “Worship the Lord your God, and serve only him.’ ” Then the devil left him, and suddenly angels came and waited on him. [NRSV]
There have been an unusually high number of skunks trying to cross the road on Long Hollow and Burning Bush Roads.
The ride smells horrible for days, just when the odor relents there are other carcasses on the road and the stench continues for a few more days.
Sin and Temptation to Sin are equally as persistent
Confession Time: What are you tempted. Gluttony, Pride, Greed, Lust, Fear, Laziness, Apathy, Arrogance start my list. Whats on your list?
Jesus’ temptation covers a wide, wide range.
- Physical Hunger: strength. It takes more than satisfying the body to eternally satisfied
- Physical Health: heart and mind. It takes more than a single act of healing or protect to have eternal salvation
- Self will: mind, you can fool yourself all of time, and that can fool everyone except God.
Lk 10:27 He answered, “‘Love the Lord your God with all your heart and with all your soul and with all your strength and with all your mind’
- one does not live by bread alone
- do not put your Lord God to the test
- away with you, Worship God and serve only him.
Jesus was tempted and tested.
- Jesus was tested by the devil in the wilderness.
- Jesus was tested at the most vulnerable time. (at the end of the fast,
- Jesus was tested with integrity (at issue is the why of sacrifice, cross, why not just skip the suffering and hard parts.
- Jesus was tested when the whole world was at stake
Temptation and Testing are Real for us
Jesus responds with scripture, not for the devil’s benefit but for his own reference and strength.
Bear Encounters [Direct from the National Parks Service website] Ref to Jesus to show similarities are not on the nps site.
Once a bear has noticed you and is paying attention to you, additional strategies can help prevent the situation from escalating.
Identify yourself by talking calmly so the bear knows you are a human and not a prey animal.[Jesus starts the conversation directly leading the situation] Remain still; stand your ground but slowly wave your arms. Help the bear recognize you as a human. It may come closer or stand on its hind legs to get a better look or smell. A standing bear is usually curious, not threatening.
Stay calm and remember that most bears do not want to attack you; they usually just want to be left alone. Bears may bluff their way out of an encounter by charging and then turning away at the last second. Bears may also react defensively by wooﬁng, yawning, salivating, growling, snapping their jaws, and laying their ears back. Continue to talk to the bear in low tones; this will help you stay calmer, and it won’t be threatening to the bear. A scream or sudden movement may trigger an attack. Never imitate bear sounds or make a high-pitched squeal.
Pick up small children immediately.
Hike and travel in groups. Groups of people are usually noisier and smellier than a single person. Therefore, bears often become aware of groups of people at greater distances, and because of their cumulative size, groups are also intimidating to bears.
Make yourselves look as large as possible [Jesus started relying on scripture] (for example, move to higher ground).
Do NOT allow the bear access to your food. Getting your food will only encourage the bear and make the problem worse for others.
Do NOT drop your pack as it can provide protection for your back and prevent a bear from accessing your food.
If the bear is stationary, move away slowly and sideways; this allows you to keep an eye on the bear and avoid tripping. Moving sideways is also non-threatening to bears. Do NOT run, but if the bear follows, stop and hold your ground. Bears can run as fast as a racehorse both uphill and down. Like dogs, they will chase ﬂeeing animals. Do NOT climb a tree. Both grizzlies and black bears can climb trees.
Leave the area or take a detour. [Jesus ends the stand-off, and calls for the devil to leave.] If this is impossible, wait until the bear moves away. Always leave the bear an escape route.
Be especially cautious if you see a female with cubs; never place yourself between a mother and her cub, and never attempt to approach them. The chances of an attack escalate greatly if she perceives you as a danger to her cubs.
Ultimately, it is having the strength to say, no, and get away from me.
Jesus models how to deal with temptation, Go back to the Garden, the same remedy
Address it for what it is, head-on
Rely on the strength of scripture and God’s presence to speak, not our spin or the twisting ideas of others.
Jesus is in charge, calling for the devil/evil to leave and have no power over. [The devil can’t make you do anything]
Choose, this day whom you will serve and follow God and no one else.
Practice: Get away from me.
Name sin and temptation for what it is in your life
Rely on God’s word and strength to be your starting point
Finally, Get away!! You take responsibility for your own choice and choose not to eat from the tree at the center of the garden.
“You have heard that it was said to those of ancient times, “You shall not murder’; and “whoever murders shall be liable to judgment.’ But I say to you that if you are angry with a brother or sister, you will be liable to judgment; and if you insult a brother or sister, you will be liable to the council; and if you say, “You fool,’ you will be liable to the hell of fire. So when you are offering your gift at the altar, if you remember that your brother or sister has something against you, leave your gift there before the altar and go; first be reconciled to your brother or sister, and then come and offer your gift. Come to terms quickly with your accuser while you are on the way to court with him, or your accuser may hand you over to the judge, and the judge to the guard, and you will be thrown into prison. Truly I tell you, you will never get out until you have paid the last penny.
“You have heard that it was said, “You shall not commit adultery.’ But I say to you that everyone who looks at a woman with lust has already committed adultery with her in his heart. If your right eye causes you to sin, tear it out and throw it away; it is better for you to lose one of your members than for your whole body to be thrown into hell.
And if your right hand causes you to sin, cut it off and throw it away; it is better for you to lose one of your members than for your whole body to go into hell.
“It was also said, “Whoever divorces his wife, let him give her a certificate of divorce.’ But I say to you that anyone who divorces his wife, except on the ground of unchastity, causes her to commit adultery; and whoever marries a divorced woman commits adultery.
“Again, you have heard that it was said to those of ancient times, “You shall not swear falsely, but carry out the vows you have made to the Lord.’ But I say to you, Do not swear at all, either by heaven, for it is the throne of God, or by the earth, for it is his footstool, or by Jerusalem, for it is the city of the great King. And do not swear by your head, for you cannot make one hair white or black. Let your word be “Yes, Yes’ or “No, No’; anything more than this comes from the evil one. [NRSV]
Core Values of One Made New in Christ
Core Value Number 1 (Murder with Words)
How you communicate affects your relationships and your identity.
Sticks and Stones AND words can kill someone’s spirit, reputation and ability to be included into the community.
Word’s spoken in anger carry poisoned daggers that kill one’s spirit, identity, reputation and relationship to the community.
- “Well I only thought it, I didn’t do anything wrong”
- “What’s in my own head doesn’t hurt anyone.”
- “I was so angry at what I saw on FB I had to teach them a lesson, I didn’t kill anyone.”
Core Value Number 2 (Satisfying Self in a Covenant Relationship)
How we respect one another, affects both them and us.
Sexual sins occur first in the heart and head. Stop the sin there to avoid going further to lessen the effect on others. But best of all see that sin occurs before the action.
- Don’t be looking
- Don’t just love the one you are with
- Don’t invalidate the person by objectifying the person and justifying a behavior that is harmful to God, self AND the other person.
Our society has so twisted the self-satisfaction, self-pleasing and self-affirming our sexual selves has become paramount in movies, songs, and laws and even in the church.
Core Value Number 3 (Don’t Look at the Line, much less cross it)
Marriage is the basis for integrity and of the family unity.
Marriage is a covenant with God, while you can’t change your spouse you can add to their relationship with God or you can pull them away from God by your actions of both fidelity and by infidelity. Everything we do affects our spouse. Don’t get into a marriage covenant if you are not holding God the whole time because marriage is not always easy nor simple.
Core Value Number 4 (Integrity Speaks truth in love)
Speaking as a person of integrity.
Speak the truth.
Don’t dodge the difficult conversations, don’t blame anyone or anything. Speak with respect, certainly don’t add God’s name to your ideas, thoughts or excuses. The practice of taking an oath or swearing our testimony assumes that most of the time we are untruthful except on these special circumstances.
- “Don’t lie to me, we are in church.” But if we weren’t at church it might be alright to bend the truth, is the implied false assumption.
- “I’m not under oath” I don’t have to be completely truthful with you because we are not in court. The rules are flexible to benefit me, especially when I might be in the wrong.
- I said, “Yes, your honor, I believe I completely certain that No, I have no recollection of having said what you thought I said or did. That is my honest testimony”
Jesus said: The ten commandments were easy, I’m stepping up the game.
How will we ever measure up? Don’t be Discouraged:
Jesus model’s some real life issues that we twist:
Jesus said: you will need to out behavior the most devout religious leaders. Jesus said this knowing we also say/think things like:
- I want to be right
- Its what they do in the movies/tv, in songs, etc.
- I want there to be an absence of conflict, so it’s ok to keep quiet even if it is not true
- I want to be served and satisfied
- I want to be able to say/do whatever gets me out of this mess in the name of grace and love
- I don’t want accountability; I ask you to continue trusting me in grace.
- It’s my turn
The Remedy starts small:
Jesus begins with the small stuff.
- Start with how you treat the people that are around you every day.
- Be a truthful person of integrity
- Speak with strength, but know your words matter, speak truthfully.
- Speak with integrity
- Be one who respects boundaries
- Don’t objectify people
- Don’t forget marriage is about covenant and not being served
- If you are looking away from God, spouse or good, you are looking at what is evil, broken even in the name caring for ourselves.
- Speak with respect, boundaries, and integrity and you will be trusted, blessed and respected.
Don’t let your words kill someone’s spirit
Don’t objectify people in the name of pleasing yourself
Don’t believe you can buy your way out of sin
Don’t let your body kill your spirit.
Don’t think you are caring for your spirit by pleasing your body
Don’t believe your actions only harm yourself.
Don’t look for excuses, look for Christ.
Community Support: The Role of the Church
It is quick and easy for us to judge, blame and segregate ourselves in the name of protection or ideology.
- Help those who are blaming find Christ
- Help those who are destroying marriage to refocus on Christ/Covenant
- Help those who focus on pleasing themselves to see they sin and model loving them.
- Model speaking the truth instead of swimming in the ocean of blame, regret, fear, etc.
We are people of the New Life in Christ, Protect the heart of God within you and do not trade it for the world.
Since, therefore, the children share flesh and blood, he himself likewise shared the same things, so that through death he might destroy the one who has the power of death, that is, the devil, and free those who all their lives were held in slavery by the fear of death. For it is clear that he did not come to help angels, but the descendants of Abraham. Therefore he had to become like his brothers and sisters in every respect, so that he might be a merciful and faithful high priest in the service of God, to make a sacrifice of atonement for the sins of the people. Because he himself was tested by what he suffered, he is able to help those who are being tested. [NRSV]
Christ Came to for sinners like us.
One of the Core faith questions is: Why did Jesus have to die for our sins? If God created the world in the first place, why not just speak the word, MULIGUN or DO-OVER and “so be it!”?
How many backyard ball games have been remedied by the power of the “do over”?
The relationship God creates humanity for is one of mutual trust, respect, and love. When we trust our own will, when we disrespect God’s rules, and when we turn “love of God” into “love of self,” we give up the innocence, wholeness, and life. We have no more than our own life to offer, and if we give it up, then we have no relationship with God.
In the Garden of Eden, once sin broke the relationship, Adman and Eve were out of the God-relationship and had to work on their relationship with God rather than only enjoy a relationship with God.
In the Flood and Noah, God tries the do-over, but sin continues to show up as quick as the remedy cleans the way, sin returns and the same as before the cleansing.
God offers to keep the relationship for us, even if we break it, if we will trust God to provide, lead and love us. But the offer is short lived and God’s will is questioned and rejected.
In the “Shark Tank” deal, God offers 100% of the profits, gives 100% of the resources, for us to choose life instead of death, knowing we will throw the whole deal away again and again. To seal the deal: God gives us the life we cannot restore, at God’s full cost, because the one thing God desires most is that you be freed from death, freed from the power of sin and free to ‘be’ with God, all of us.
Still, we listen to voices of talking snakes, tempting devils, and convincing logic within our own minds and we throw the gift away.
For us, Sin: That which distances us from a relationship of trust and love with God and the People of God.
Traditional, the Cardinal Sins our favorite, go-to list that usually needs our attention:
- Wrath, and
Virtue: That which helps build a relationship of trust and love with God and the People of God.
- The Old Testament virtues are to Love God with all your
- mind and
- The New Testament virtues are
- Hope, and
We can spend all day a church, feed five hundred people and sing praises till the cows come home and with one little word, we fail God.
Look at the short list
- Pride, misplaced achievement
- Greed, the assumption that things and money are our peace and hope and joy.
- Lust, Self-gratification of power or the absence of love in our relationships, satisfying only the body or mind.
- Envy, Not being content or satisfied, but alway wanting.
- Gluttony, satisfying the body, thinking that daily bread will bring us wholeness.
- Wrath lost in Anger, anger is, at times a healthy response, but when anger seeks revenge and dominance we come to the dark side.
- Sloth. Apathy and Laziness, the waiting for what we deserve to be given to us.
The remedy and our salvation:
The Gospel Remain, Jesus Christ who dies for our sins and his resurrection for our eternal life.
Because he himself was tested by what he suffered, he is able to help those who are being tested
- We come to communion as it is our reaffirming Christ’s life has been given for our life
- We come confession our sins and trusting God’s promise to save
- We come to the table to eat, not of gluttony, but of grace
- We come giving praise for God’s mighty acts and not our own
- We come because we see the wealth in a life of giving ourselves to God
- We trust God’s power is greater than our own.
- We come knowing that we are empty without God’s mercy
- We come knowing God would be justified in being angry with us, but instead God set’s a place for us at the table.
So come, You life is waiting at the table
- Gilligan’ s Island
pride, The Professor
- greed, Mr. Howell
- lust, Ginger
- envy, Mary Ann
- gluttony, Mrs. Howell
- wrath, The Skipper
- sloth, Gilligan
- The Chronicles of Narnia
- Lion Witch and Wardrobe: Gluttony
- Prince Caspian: Envy
- Dawn Treader: Greed
- Horse and His Boy: Lust
- Silver Chair: Sloth
- Magician’s Nephew: Anger
- Last Battle: Pride
- STAR WARS
- Pride, Luke
- Greed, Boba Fett
- Lust, Han Solo
- Envy, Obi Won Kenobi
- Gluttony, Jabba the Hut
- Wrath, Darth Vader
- Sloth. StormTroopers?
- Pride, professor Gilderoy Lockhart
- Greed, Dumbledore of knowledge
- Lust, Snape for power
- Envy, Wormtail
- Gluttony, Duddley Dursley
- Wrath, Voldemort
- Sloth. Horace Slug-Hornn
Show Time Series
- Gwen as Wrath.
- Bridgette as Sloth.
- Lindsay as Lust.
- Beth as Envy.
- Courtney as Pride.
- Izzy as Gluttony.
- Heather as Greed.
Now I appeal to you, brothers and sisters, by the name of our Lord Jesus Christ, that all of you be in agreement and that there be no divisions among you, but that you be united in the same mind and the same purpose. For it has been reported to me by Chloe’s people that there are quarrels among you, my brothers and sisters. What I mean is that each of you says, “I belong to Paul,” or “I belong to Apollos,” or “I belong to Cephas,” or “I belong to Christ.” Has Christ been divided? Was Paul crucified for you? Or were you baptized in the name of Paul? I thank God that I baptized none of you except Crispus and Gaius, so that no one can say that you were baptized in my name. (I did baptize also the household of Stephanas; beyond that, I do not know whether I baptized anyone else.) For Christ did not send me to baptize but to proclaim the gospel, and not with eloquent wisdom, so that the cross of Christ might not be emptied of its power. For the message about the cross is foolishness to those who are perishing, but to us who are being saved it is the power of God. [NRSV]
The World is divided
Politics, Religions, Football Teams and Left Twix or Right Twix. Have you tried having a meaningful conversation about the hot topics of the day?
- You either talk to no one and TRY to avoid the conversation and grow cynical and isolated?
- You surround yourself with like minded people for comfort and protection.
- We dare begin the conversation because we think we can change someone’s mind and end up fueling fires we didn’t intend to start or
- We love starting arguments because we enjoy bullying, shaming or agitating people.
I suggest we need to show the world an alternative to the division. Hear Paul’s challenge and calling to do just that:
Paul writes at the opening of his letter.
- His first letter,
- his first matter,
- his most important point is about agreement and division.
He urges us to think about how we define ourselves.
- I’m one of Chloe’s people
- I belong to Apollos,
- I belong to Cephas
- I belong to Paul
- I belong to the original member core
- I belong to the newbies
- I belong to this Preacher or that minister
- Well, I belong to Christ, with a self-righteous tone of judgment.
Paul’s Letter begins with a Super Nanny Interruption.
You know the Super Nanny, that British nanny that sets up cameras throughout a frustrated parent-child home and observes and then lays down the new laws to correct the dysfunctional and divided family.
Paul’s Letter begins laying the hammer down on what divides us.
- I will tell you what divides us?
- It is not Christ that divides us,
- WE divide ourselves
We are being called to take responsibility for what divides us.
- It’s not social media
- It’s not tv and politicians
- It’s not elections and conversations
- It is what is cooking in our own hearts, mind and souls.
Paul’s call is #1, first step
- Stop with the groupings.
- Stop with the interest groups.
- Stop with the privileged class, stop being in the victim group.
#2, Second Step: Remember the Goal,
- Same Mindedness
- Same Purpose
As an aside, one of the things I love about this passage is Paul’s (wasteful misuse of paper in writing his rambling thoughts about who he did or did not baptize in the middle of a power challenge and stern instruction.)
Number #3, Step three
Personal Question of Faith and Self-Reflection
What does the cross of Jesus Christ actually mean to you and your life?
We are studying the Apostle’s Creed as a historic listing of points about God, Jesus, the Holy Spirit, and the church. But there is a core question that is at the heart of any statement of beliefs:
What does the cross of Jesus Christ personally mean to you and your life?
When we have come clinging to the power of the death and resurrection as our only hope and salvation, then we have a place to reflect on our differences.
Facebook proves verse 18 to be true. “The cross is foolishness to those who are perishing, but a power to those being saved.”
When we start talking to another person, we might heart lovely words about Jesus, but sometimes the words are a
- noisy gong,
- empty platitudes,
- self-righteous memes, or
- “the correct answers, without listening to the questions.”
Let’s be clear about step #3:
- Does the cross of Jesus Christ mean that Jesus died for all your mistakes, sins and failures?
- Does the cross of Jesus Christ mean that Jesus Died for your times of pride and arrogance?
- Does the cross of Jesus Christ mean that Jesus Offers himself in your place in judgment?
- Does the cross of Jesus Christ mean that Jesus Promises to stand with you in the face of fear?
- Does the cross of Jesus Christ mean that Jesus Promises to stand with you in the fiery furnace?
- Does the cross of Jesus Christ mean that Jesus Gives your strength in the face of persecution when you are trying to be faithful to his example?
- Does the cross of Jesus Christ mean that Jesus Encourage and empower you to see the best in others?
- Does the cross of Jesus Christ mean that Jesus Divides us into groups, camps, parties, etc.?
- Does the cross of Jesus Christ mean that Jesus Calls us to bully and shame one another as long as in his name?
- Does the cross of Jesus Christ mean that Jesus Wants us to continue sinning and testing?
- Does the cross of Jesus Christ mean that Jesus Wants us to act nice when we are together, but ponder evil in our hearts?
- Does the cross of Jesus Christ mean that Jesus excuses us from avoiding evil and confrontation because we are uncomfortable?
- What power does the cross of Jesus give your daily life?
If you don’t have an answer, then we have found our place to start.
We will not find agreement, one mind, one purpose until we find the POWER of the cross.
Paul calls on Chloe’s people, people of Apollos, Cephas, Paul, Rock Spring, Peavine, D.C., Chattanooga, Atlanta, Detroit, Chicago, Dallas, and every nation and tribe.
God offers us the power of true hope, complete salvation, and confidence to see a way out when we have closed our hearts, our minds, and doors.
If you are ready to claim the power of Jesus has for you, for our church, for our country, for a world hurting and divided. We let go of control and commit ourselves newly or renewed, Take my Life and let it be filled your power, your word, your love, your truth,
Your hope, Your Peace
And Jesus leads the way from there.
Paul’s call here is for the faithful, the church, not the unbeliever. His task is to make sure the GOSPEL has a POWERFUL hold on our hearts.
Ask your neighbor: Do you know the Power of Jesus Christ
- IF they say yes, say praise the Lord
- If that say no or I’m not sure, say, let’s talk
- If they don’t say anything, then say, Today’s the day to “get of the pot/fence” and live in Christ.
- When you hear division: Call on Christ to heal, protect and bring solutions.
- When you see chasms of thought: Think what does the Cross compel me to do or say.
- When you experience a brother or sister remaining quiet and not backing you up, ask them if they want to know more about Jesus or are in their silence are they choosing someone/thing other than Christ. Now is when the world needs the cross.
You will say in that day: I will give thanks to you, O LORD, for though you were angry with me, your anger turned away, and you comforted me. Surely God is my salvation; I will trust, and will not be afraid, for the LORD GOD is my strength and my might; he has become my salvation. With joy you will draw water from the wells of salvation. And you will say in that day: Give thanks to the LORD, call on his name; make known his deeds among the nations; proclaim that his name is exalted. Sing praises to the LORD, for he has done gloriously; let this be known in all the earth. Shout aloud and sing for joy, O royal Zion, for great in your midst is the Holy One of Israel. [NRSV]
We have collectively experienced a physical, emotions, spiritual and social wrenching that has come to a crescendo this week.
Some of the most hateful, intolerant and hard-hearted words have been spoken about the election in the past seven days.
- Some have been riding on a seemingly, unending roller coaster that did not stop where it started.
- Others are grieving, spiraling, and building a strong case of depression
- while others have begun acting out of anger, which never leaders to safety, tolerance, and peace.
- Still others have remained silent and afraid to speak, for fear of ridicule.
It is time for us to HEAR the words of God’s prophet.
- God is my salvation.
- I will trust and not be afraid
- The Lord is my strength
- With Joy, draw water from the well of salvation.
- Give Thanks to the Lord, call his name, make his deeds known among the nations.
- Proclaim and exalt God’s name.
- Sing Praise to the Lord,
- Tell the world how glorious God is,
- Shout aloud and sing for Joy, God is with us.
It is time for us to SHARE the words of God’s prophet.
- Salvation is found in God, not our government
- Trust God and do not be afraid
- Find your strength in the Lord
- Draw on God’s joy when yours is missing
- This is a great time to look for and give witness to God in the world.
- Sing praises to God to remind us who leads this world
- Talk of good that God has done for us and the good God will do through us
- Shout loud and Sing the Good News: God is with us.
It is time for us to LIVE the words of God’s prophet.
- Our neighbors are divided and God is counting on us to salvation
- There are people in our workplaces that have lost truth and trust,
- Don’t ignore fears, but don’t be turned to anger and wrath, Find strength in God, not politics.
- Make a withdrawal from God’s account when ours is empty or draining.
- When we are divided is the clearest time to all move toward God.
- Sing praise to remind ourselves and others the God is speaking through us all.
- Talk of Good instead of evil. Speak of hope that is to be revealed.
- Shout, don’t keep quiet, God is with us. God will save us. God will guide us
The Alternative is grim:
- Continue to hold government higher than God and we will surely fall apart.
- Count on our political powers to provide for every need and we have no need for God
- Find our strengths in our efforts, our wealth, our correct thinking, and our feelings and they will all fail
- Sing praises that are only pleasing and comforting and we will be alone
- Only talk about our point of view, our goodness, and correct thinking and we will see only ourselves
- Keep quiet about God and God will speak through someone else who will follow, trust and love.
Lord have mercy on me a sinner.
Lord have mercy on our nation and all the nations, for we are all sinners.
God be in my head, and in my understanding;
God be in mine eyes, and in my looking;
God be in my mouth, and in my speaking;
God be in my heart, and in my thinking;
God be at mine end, and at my departing. [Sarum Primer, 1558]
Posted by myoikos in #2016, #costofdiscipleship, #cross, #forgiveness, #jesus, #mysundaysermons, #relationship, #sacrifice, bonhoeffer, Church, Communion, Disicpleship, Hope, Meaning, money, posessions, Preparation, Resurrection People, Sacrifice, Salvation, Service, Spiritual, Trust, Witness on September 3, 2016
Now large crowds were traveling with him; and he turned and said to them, “Whoever comes to me and does not hate father and mother, wife and children, brothers and sisters, yes, and even life itself, cannot be my disciple. Whoever does not carry the cross and follow me cannot be my disciple. For which of you, intending to build a tower, does not first sit down and estimate the cost, to see whether he has enough to complete it? Otherwise, when he has laid a foundation and is not able to finish, all who see it will begin to ridicule him, saying, “This fellow began to build and was not able to finish.’ Or what king, going out to wage war against another king, will not sit down first and consider whether he is able with ten thousand to oppose the one who comes against him with twenty thousand? If he cannot, then, while the other is still far away, he sends a delegation and asks for the terms of peace. So therefore, none of you can become my disciple if you do not give up all your possessions. [NRSV]
This test describes four points of discipleship: Family, Carrying the cross, Following through what we start, and Giving up possessions.
Bonhoeffer devoted much of his life to this text from Luke and we can learn from his faith investment for our own journey as disciples.
Dietrich Bonhoeffer: Apart from his theological writings, Bonhoeffer was known for his staunch resistance to the Nazi dictatorship, including vocal opposition to Hitler’s euthanasia program and genocidal persecution of the Jews. He was arrested in April 1943 by the Gestapo and imprisoned at Tegel prison for one and a half years. Later he was transferred to a Nazi concentration camp. After being associated with the plot to assassinate Adolf Hitler, he was quickly tried, along with other accused plotters, including former members of the Abwehr (the German Military Intelligence Office), and then executed by hanging on 9 April 1945 as the Nazi regime was collapsing. [Wiki]
- Discipleship: One who devotes one’s life to following Jesus.
- To Disciples others: To invite, support, and equip/teach others how to follow Jesus.
- Q: If I am not a Disciple of Jesus, to whom/what do I devote my life?
The Rude Awakening: To be a disciple is to wager our own life, all our relationship, all our possessions and struggle toward the Spiritual person God wants us to become in a broken and sin-filled, hurting world.
In this season of political turmoil, we can easily find folks either sticking one’s head in the sand OR being consumed by the drama. What are disciples to do in the next 64 days?
- By all means, be an informed voter and vote.
- By all means, trust that God will be your salvation and strength and not the government.
- By all means, study, pray and encourage those who choose blindness/ignorance to be informed and those consumed to evaluate what is most important in every day, not only election day.
- Seek God first, and all else will be revealed and added.
Whoever comes to me and does not hate father and mother, wife and children, brothers and sisters, yes, and even life itself, cannot be my disciple:
The family is the core community in the human community. Jesus is calling us to compare our family of choice and our family of birth.
Just because we have people who are blood kin does not mean that they are living, acting, supporting, forgiving and trusting like our struggling faith family.
The community of the saints is not an “ideal” community consisting of perfect and sinless men and women, where there is no need of further repentance. No, it is a community which proves that it is worthy of the gospel of forgiveness by constantly and sincerely proclaiming God’s forgiveness…Sanctification means driving out the world from the Church as well as separating the Church from the world. But the purpose of such discipline is not to establish a community of the perfect, but a community consisting of men [and women] who really live under the forgiving mercy of God.”― Dietrich Bonhoeffer, The Cost of Discipleship
Carry the Cross
To be a following of Jesus is to imitate what we see and hear Jesus doing.
When Jesus welcomed the marginalized, forgotten and excluded folks, he talked, ate, fellowshipped, touched, and healed them, AND he sent them to go and “Sin No More.”
Following Jesus is both being touched and blessed by Jesus, but it is then our responsibility to become the new person that follows the new way of life in Jesus.
- To “Carry the Cross” is to feed people AND call people to be fed spiritually
- To “Carry the Cross” is to clothe people AND wrap them in spiritual encouragement.
- To “Carry the Cross” is to visit, stand with AND be Christ for someone
It is easy to carry the cross in symbolic ways, but it is ultimately allowing CHRIST to carry us on the cross.
Bonhoeffer: There is a way to measure if we are carrying the cross:
“The messengers of Jesus will be hated to the end of time. They will be blamed for all the division which rend cities and homes. Jesus and his disciples will be condemned on all sides for undermining family life, and for leading the nation astray; they will be called crazy fanatics and disturbers of the peace. The disciples will be sorely tempted to desert their Lord. But the end is also near, and they must hold on and persevere until it comes. Only he will be blessed who remains loyal to Jesus and his word until the end.” ― Dietrich Bonhoeffer, The Cost of Discipleship
Finish what we Start
How many projects have been started at your house, shop, work, school, and life with great excitement and zeal, but when we meet resistance, a conflict of time, or lack of resources, or loss of focus, we lay it aside.
We know in our heads and hearts what following Jesus is about, doing it is where the power is found.
“So many people come to church with a genuine desire to hear what we have to say, yet they are always going back home with the uncomfortable feeling that we are making it too difficult for them to come to Jesus.” ― Dietrich Bonhoeffer, The Cost of Discipleship
Give up Posessions
This is where we usually head out the door or start thinking about lunch or find some other explanation other than the obvious one.
Bonhoeffer helps us with a suttle difference about posessions and a life devoted to Christ.
“Earthly goods are given to be used, not to be collected. In the wilderness God gave Israel the manna every day, and they had no need to worry about food and drink. Indeed, if they kept any of the manna over until the next day, it went bad. In the same way, the disciple must receive his portion from God every day. If he stores it up as a permanent possession, he spoils not only the gift, but himself as well, for he sets his heart on accumulated wealth, and makes it a barrier between himself and God. Where our treasure is, there is our trust, our security, our consolation and our God. Hoarding is idolatry.” ― Dietrich Bonhoeffer, The Cost of Discipleship
There is a falacy that giving our money away obsolves us from material management. Saving money to fund a life of service rather than a life of ease.
Wesley: Make all the money you can; save all you can; to do all the good you can.
Being a disciple is making a commitment that all that we have is God’s and we are intrusted with the responsiblity of doing God’s good work with all we have.
God knows we need material things, we living in the physical bodies God has made for us. Our bodies and things are not bad. BELIEVING they are our value, work and meaning becomes our God.
Cut it out because it too hard!
“Costly grace is the gospel which must be sought again and again and again, the gift which must be asked for, the door at which a man must knock. Such grace is costly because it calls us to follow, and it is grace because it calls us to follow Jesus Christ. It is costly because it costs a man his life, and it is grace because it gives a man the only true life. It is costly because it condemns sin, and grace because it justifies the sinner. Above all, it is costly because it cost God the life of his Son: ‘Ye were bought at a price’, and what has cost God much cannot be cheap for us. Above all, it is grace because God did not reckon his Son too dear a price to pay for our life, but delivered him up for us. Costly grace is the Incarnation of God.” ― Dietrich Bonhoeffer, The Cost of Discipleship
The Hard life of Discipleship is Costly living.
“Cheap grace is the preaching of forgiveness without requiring repentance, baptism without church discipline, Communion without confession, absolution without personal confession. Cheap grace is grace without discipleship, grace without the cross, grace without Jesus Christ, living and incarnate.
Costly grace is the treasure hidden in the field; for the sake of it a man will go and sell all that he has. It is the pearl of great price to buy which the merchant will sell all his goods. It is the kingly rule of Christ, for whose sake a man will pluck out the eye which causes him to stumble; it is the call of Jesus Christ at which the disciple leaves his nets and follows him.
Costly grace is the gospel which must be sought again and again, the gift which must be asked for, the door at which a man must knock.
- Such grace is costly because it calls us to follow,
- and it is grace because it calls us to follow Jesus Christ.
- It is costly because it costs a man his life,
- and it is grace because it gives a man the only true life.
- It is costly because it condemns sin,
- and grace because it justifies the sinner.
- Above all, it is costly because it cost God the life of his Son: “ye were bought at a price,”
- and what has cost God much cannot be cheap for us.
- Above all, it is grace because God did not reckon his Son too dear a price to pay for our life, but delivered him up for us.
- Costly grace is the Incarnation of God.”
― Dietrich Bonhoeffer, The Cost of Discipleship
- What do our relationships need most of all
- What does our daily life look like if not like Jesus
- What does our life feel like if we lay Christ aside for something new?
- Are we possessed by that which cannot love or save us?
What does it cost to not be a disciple?
- What does it cost to not seek a faith family’s support
- What does it cost to not let Jesus shine and show
- What does it cost to stop in the middle the race?
- What does it cost to invest in that which cannot love?
Book to the Hebrews – A Summary
There for Chapter 13 — The How-To’s of a Life of Grace
Since Jesus is with us,
Posted by myoikos in #2016, #askseekknock, #findingJesus, #gotell, #jesus, #relationship, #weareprophets, 5 Practices, Boldness, Citizenship, Extravagant Generosity, Intentional Spiritual Growth, Meaning, Passionate Worship, Preparation, Prophets, Putting God First, Radical Hospitality, Resurrection People, Risk Taking Mission and Service, Spiritual Growth, Trust, Truth, Witness on July 16, 2016
This is what the Lord God showed me—a basket of summer fruit. He said, “Amos, what do you see?” And I said, “A basket of summer fruit.” Then the Lord said to me, “The end has come upon my people Israel; I will never again pass them by. The songs of the temple shall become wailings in that day,” says the Lord God; “the dead bodies shall be many, cast out in every place. Be silent!” Hear this, you that trample on the needy, and bring to ruin the poor of the land, saying, “When will the new moon be over so that we may sell grain; and the Sabbath, so that we may offer wheat for sale? We will make the ephah small and the shekel great, and practice deceit with false balances, buying the poor for silver and the needy for a pair of sandals, and selling the sweepings of the wheat.” The Lord has sworn by the pride of Jacob: Surely I will never forget any of their deeds. Shall not the land tremble on this account, and everyone mourn who lives in it, and all of it rise like the Nile, and be tossed about and sink again, like the Nile of Egypt? On that day, says the Lord God, I will make the sun go down at noon, and darken the earth in broad daylight. I will turn your feasts into mourning, and all your songs into lamentation; I will bring sackcloth on all loins, and baldness on every head; I will make it like the mourning for an only son, and the end of it like a bitter day. The time is surely coming, says the Lord God, when I will send a famine on the land; not a famine of bread, or a thirst for water, but of hearing the words of the Lord. They shall wander from sea to sea, and from north to east; they shall run to and fro, seeking the word of the Lord, but they shall not find it. [NRSV]
Sackcloth, baldness, morning only child, a bitter day.
- Sackcloth, baldness and morning, oh my!
- Sackcloth, baldness and morning, oh my!
- Sackcloth, baldness and morning, oh my!
• Sackcloth: A sign of sinfulness
• Baldness: A sign of unhealthiness
• Morning an Only Child: Grief for this generation and the next
• Bitter Day: A sign of our separation from God.
Sending a famine instead of a fruit basket.
Not a famine of land, bread or thirst
But a famine of HEARING the words of the Lord.
God’s bringing a basket that we fill find as empty.
• If I bring fruit every day, and no one takes even a bite, it will eventually spoil
• If I bring healthy snacks and no one even samples, we will eventually starve
• If I bring hope for this generation and the next and no one trusts and believes, we have nothing left.
The basket is full of unwanted, un-tasted, un-sampled, un-digested, un-used nourishment: It lies in waste (or lingers in our waists)
Seeking and not finding, Knocking and nothing opening, Asking and receiving none.
The question of the day is
how long will the famine take?
How many attacks can we stand?
How many bodies left on the ground?
How many reports of violence before we are numb?
Where is the fruit basket?
• The basket of milk and honey?
• The basket of power and grace?
• The basket of truth and certainty?
• The basket of goodness and peace?
We want that fruit basket, then
1. Why not eat it when it is placed in front of you?
2. Why wait until there are famine and ruin?
Today is the day for feasting on the Word of God.
• Open and read it
• Read and share it
• Share and sing it
• Sing and Teach it
• Teach and live it
• Live it and find the God, who loves us, living with us, still.
JOB #1. Show Me the Mercy
- Somewhere the passion for justice and mercy has become a political topic.
- In the News this week we have seen heightened tensions and enraged emotions from people who have a heritage of being marginalized by race, gender and creed have been blamed for the evils of our society.
- One answer for being oppressed is to fight back and reverse the oppression
- One answer is to learn from oppression and say, no more oppression
- One answer is to keep quiet, removed and mind our own business.
- These are the options in Jesus’s parable
- Those who turn to the law to help, ignoring the hurting
- Those who want to keep out of the fray
- Those who get personal in the process of healing.
- Putting the verse in a current context might be:
- Some would look at violence and unjust scene and jump to legal answers. For example USING the situation. Can’t you hear the leader who gets back to the temple and begins talking about Crime and Violence Laws they need to impose to keep people safe? They are more concerned about the LAW than the person.
- Talking Gun Control instead of Mercy for the Oppressed
- Pontificating on Social Media about Mercy, but showing no mercy.
- Work toward healing and wholeness
- Some might see the violence and unjust scene and talk to themselves or their peers but keep from being informed or involved. The talk and debate but leave the neighbor dying in the street.
- Someone stops, ignoring the laws, traditions, expenses and inconvenience and shows personal-to-person mercy.
- Some would look at violence and unjust scene and jump to legal answers. For example USING the situation. Can’t you hear the leader who gets back to the temple and begins talking about Crime and Violence Laws they need to impose to keep people safe? They are more concerned about the LAW than the person.
- QUESTION: Which neighbor would you hope walks by you in your time of crisis?
- The one who using the situation to address the law
- The one who only talks about doing good when its easy or simple.
- The one willing to get you through?
- Have a heart for God that looks for the good in the midst of evil and brokenness.
- Seeing the heart of God, even in the lives of our enemies (the victim)
- Seeing the place for healing instead of winning
- Healing Wounds
- Sharing Wine
- Sharing the expense and opportunities for service.
- Let’s focus on the laws, rules, getting even and determining what is fair.
- Let’s identify who are what to blame, but not help
- Let’s talk about it and keep our distance
- Let’s just keep attacking people and taking advantage of the opportunity
- Bad stuff happens, live with it.
- Mercy begins by Looking for Goodness, Godliness, Humanity:
- Seeing yourself in your enemy.
- Who do you want as neighbors?
What do we do with this passage?
Be the ones who teach
- mercy over correctness,
- mercy over distance,
- mercy over self.. then we become to Good Neighbor with God’s help and grace.
Footnote; the parable is not about befriending the robber or the thieves, nor what the Good Samaritan would/might have done if the thieves and robbers were in progress of about to attack the victim. Mercy remains the same: how we interpret how to show the mercy will always.