Archive for category #sermons

John 3:1-17 Spirit Born, Spirit Living

bornanewNow there was a Pharisee named Nicodemus, a leader of the Jews.  He came to Jesus by night and said to him, “Rabbi, we know that you are a teacher who has come from God; for no one can do these signs that you do apart from the presence of God.”  Jesus answered him, “Very truly, I tell you, no one can see the kingdom of God without being born from above.”  Nicodemus said to him, “How can anyone be born after having grown old? Can one enter a second time into the mother’s womb and be born?” Jesus answered, “Very truly, I tell you, no one can enter the kingdom of God without being born of water and Spirit. What is born of the flesh is flesh, and what is born of the Spirit is spirit.  Do not be astonished that I said to you, “You must be born from above.’ The wind blows where it chooses, and you hear the sound of it, but you do not know where it comes from or where it goes. So it is with everyone who is born of the Spirit.” Nicodemus said to him, “How can these things be?”  Jesus answered him, “Are you a teacher of Israel, and yet you do not understand these things? “Very truly, I tell you, we speak of what we know and testify to what we have seen; yet you do not receive our testimony.  If I have told you about earthly things and you do not believe, how can you believe if I tell you about heavenly things?  No one has ascended into heaven except the one who descended from heaven, the Son of Man.  And just as Moses lifted up the serpent in the wilderness, so must the Son of Man be lifted up, that whoever believes in him may have eternal life.  “For God so loved the world that he gave his only Son, so that everyone who believes in him may not perish but may have eternal life.  “Indeed, God did not send the Son into the world to condemn the world, but in order that the world might be saved through him. [NRSV]

1.   Ticket to Ride

  • Nicodemus is having a rabbi-to-rabbi
  • Talking about faith is not having faith
  • Talking about eternal life is accessing spiritual birth
  • Birth comes as a process of conception, maturity, and birth
  • Spiritual Birth is God’s process of bringing Spirit to become alive in us.

2.   Being Born of the Spirit in No Physical Accomplishment

  • Spiritual Birth is God’s Work, not our work
  • We can’t explain salvation into being, The Jesus’s work
  • We can’t scientifically prove salvation, That is Jesus’s work
  • We can’t hold the Spirit, but it can move us like the wind moves the trees.

3.   Spiritual Awakening vs. Spiritual Birth

  • Jesus makes Spiritual birth possible before our awareness
  • Our waking up the Spirit within us is our awakening
  • Philosophers, poets, musicians, lawyers, teachers and scholars have lead people to spiritual awakening but they cannot create the Spirit of God within us.

4.   Wind Blown, Spirit Lead

  • Jesus helps find Jesus in his being and not just in his head and in the words.
  • More than being people of God or followers of Jesus, you and I are people of the Spirit.
  • We are spiritual beings in a physical body.
  • Awakening comes to us when we realize there is more to us than the sum of our parts.

5.   Jesus brings Us to Spiritual Life

  • The many physical and mental things that divide us in society are not of the Spirit.
  • Racism is a spiritual problem: The misuse of power over people based on the color physical parts
  • Sexism is a spiritual problem: The misuse of power over a gender.
  • Political polarization is a spiritual problem that is not solved by converting the enemy, it is solved by spiritual awakening to follow God.
  • Division in the church is a spiritual problem. The answer is not getting the colors right or the money right nor is it getting the theology right.
  • The answer is being in right relationship with the Spirit

 

6.   God is doing whatever it takes to save us.

  • Hear the Good News: God is working to save us, not condemn us.
  • When you hear someone talk about church, God or the Bible as judgmental, know their perspective is out of right relationship.
  • God’s work in Jesus is to save us.
  • God’s work in Jesus requires that we see what separates are physical things.

 

Nicodemus is holding on to his own way of thinking, and Jesus is saying the gift of salvation is already available, ONE has to let go of SIN, let go of PRIDE, let go of being CORRECT, Let go of

 

SO WHAT does all that have to do with my life?

  1. Know God is working to love, save and claim us.
  2. Know Jesus makes new birth possible
  3. Know that following Jesus is following the Spirit
  4. Know that following your heart is not the target.
  5. Following the Spirit will let go of selfishness, sin, brokenness, control

 

 

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Matthew 4:1-11 Get Away from Sin

skunkgetaway

Then Jesus was led up by the Spirit into the wilderness to be tempted by the devil. He fasted forty days and forty nights, and afterwards he was famished. The tempter came and said to him, “If you are the Son of God, command these stones to become loaves of bread.”  But he answered, “It is written, “One does not live by bread alone, but by every word that comes from the mouth of God.’ ”  Then the devil took him to the holy city and placed him on the pinnacle of the temple, saying to him, “If you are the Son of God, throw yourself down; for it is written, “He will command his angels concerning you,’ and “On their hands they will bear you up, so that you will not dash your foot against a stone.’ ” Jesus said to him, “Again it is written, “Do not put the Lord your God to the test.’ ” Again, the devil took him to a very high mountain and showed him all the kingdoms of the world and their splendor; and he said to him, “All these I will give you, if you will fall down and worship me.”  Jesus said to him, “Away with you, Satan! for it is written, “Worship the Lord your God, and serve only him.’ ” Then the devil left him, and suddenly angels came and waited on him. [NRSV]

There have been an unusually high number of skunks trying to cross the road on Long Hollow and Burning Bush Roads.

The ride smells horrible for days, just when the odor relents there are other carcasses on the road and the stench continues for a few more days.

Sin and Temptation to Sin are equally as persistent

Confession Time: What are you tempted. Gluttony, Pride, Greed, Lust, Fear, Laziness, Apathy, Arrogance start my list. Whats on your list?

Jesus’ temptation covers a wide, wide range.

  • Physical Hunger: strength. It takes more than satisfying the body to eternally satisfied
  • Physical Health: heart and mind. It takes more than a single act of healing or protect to have eternal salvation
  • Self will: mind, you can fool yourself all of time, and that can fool everyone except God.

Lk 10:27 He answered, “‘Love the Lord your God with all your heart and with all your soul and with all your strength and with all your mind’

  • one does not live by bread alone
  • do not put your Lord God to the test
  • away with you, Worship God and serve only him.

Jesus was tempted and tested.

  • Jesus was tested by the devil in the wilderness.
  • Jesus was tested at the most vulnerable time. (at the end of the fast,
  • Jesus was tested with integrity (at issue is the why of sacrifice, cross, why not just skip the suffering and hard parts.
  • Jesus was tested when the whole world was at stake

Temptation and Testing are Real for us

Jesus responds with scripture, not for the devil’s benefit but for his own reference and strength.

Bear Encounters  [Direct from the National Parks Service website] Ref to Jesus to show similarities are not on the nps site.

Once a bear has noticed you and is paying attention to you, additional strategies can help prevent the situation from escalating.

Identify yourself by talking calmly so the bear knows you are a human and not a prey animal.[Jesus starts the conversation directly leading the situation] Remain still; stand your ground but slowly wave your arms. Help the bear recognize you as a human. It may come closer or stand on its hind legs to get a better look or smell. A standing bear is usually curious, not threatening.

Stay calm and remember that most bears do not want to attack you; they usually just want to be left alone. Bears may bluff their way out of an encounter by charging and then turning away at the last second. Bears may also react defensively by woofing, yawning, salivating, growling, snapping their jaws, and laying their ears back. Continue to talk to the bear in low tones; this will help you stay calmer, and it won’t be threatening to the bear. A scream or sudden movement may trigger an attack. Never imitate bear sounds or make a high-pitched squeal.

Pick up small children immediately.

Hike and travel in groups. Groups of people are usually noisier and smellier than a single person. Therefore, bears often become aware of groups of people at greater distances, and because of their cumulative size, groups are also intimidating to bears.

Make yourselves look as large as possible [Jesus started relying on scripture] (for example, move to higher ground).

Do NOT allow the bear access to your food. Getting your food will only encourage the bear and make the problem worse for others.

Do NOT drop your pack as it can provide protection for your back and prevent a bear from accessing your food.

If the bear is stationary, move away slowly and sideways; this allows you to keep an eye on the bear and avoid tripping. Moving sideways is also non-threatening to bears. Do NOT run, but if the bear follows, stop and hold your ground. Bears can run as fast as a racehorse both uphill and down. Like dogs, they will chase fleeing animals. Do NOT climb a tree. Both grizzlies and black bears can climb trees.

Leave the area or take a detour. [Jesus ends the stand-off, and calls for the devil to leave.] If this is impossible, wait until the bear moves away. Always leave the bear an escape route.

Be especially cautious if you see a female with cubs; never place yourself between a mother and her cub, and never attempt to approach them. The chances of an attack escalate greatly if she perceives you as a danger to her cubs.

Ultimately, it is having the strength to say, no, and get away from me.

 

 

Jesus models how to deal with temptation, Go back to the Garden, the same remedy

Address it for what it is, head-on

Rely on the strength of scripture and God’s presence to speak, not our spin or the twisting ideas of others.

Jesus is in charge, calling for the devil/evil to leave and have no power over. [The devil can’t make you do anything]

Choose, this day whom you will serve and follow God and no one else.

Practice: Get away from me.

Name sin and temptation for what it is in your life

Rely on God’s word and strength to be your starting point

Finally, Get away!! You take responsibility for your own choice and choose not to eat from the tree at the center of the garden.

 

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Matthew 5:38-34 The New Commandment

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You have heard that it was said, “An eye for an eye and a tooth for a tooth.’ But I say to you, Do not resist an evildoer. But if anyone strikes you on the right cheek, turn the other also; and if anyone wants to sue you and take your coat, give your cloak as well; and if anyone forces you to go one mile, go also the second mile. Give to everyone who begs from you, and do not refuse anyone who wants to borrow from you. “You have heard that it was said, “You shall love your neighbor and hate your enemy.’ But I say to you, Love your enemies and pray for those who persecute you, so that you may be children of your Father in heaven; for he makes his sun rise on the evil and on the good, and sends rain on the righteous and on the unrighteous. For if you love those who love you, what reward do you have? Do not even the tax-collectors do the same? And if you greet only your brothers and sisters, what more are you doing than others? Do not even the Gentiles do the same? Be perfect, therefore, as your heavenly Father is perfect. [NRSV]

Love your enemies

The prescription for healing our personal relationship, to our national and global relationships, requires love.

That makes this teaching one of the hardest.

The Big Ten Commandments are a list of “do and don’t,” Jesus raises the bar beyond following rules of “do or don’t.” Jesus is after our “Love the Lord your God with all your heart and with all your soul and with all your strength and with all your mind’; and, ‘Love your neighbor as yourself.'” [Luke 10:27]

To love our enemies requires more resource that we have.

God’s Love can do what nothing else can do.

In order for us to love with God’s love, we must rely on God’s love to shape our love.

  • STEP 1: Love God and know God Love you
  • STEP 2: Love God and know God loves your enemy
  • STEP 3: Model God’s love by loving first, without merit, rather because we are modeling God’s work in us.

Easy Love, does not require God’s help.

Find someone who likes you,

  • Find those who think and believe as you do like you,
  • Find those who will not challenge your actions or opinions, and
  • You can easily be successful in love that is self-affirming.
  • This might feel or seem to be loving others,
    • but love is actually not even noticed
    • and may not even be real.

What is the difference in Easy Love and Challenging Love

One we can do without God’s help and lasts as long as everyone is of like mind.

But when someone challenges the core, we desire “them” to return to the comfort and conformity of “us”

While we yet sinners.

God demonstrates his own love for us in this: While we were still sinners, Christ died for us. [Romans 5:8]

  • Jesus didn’t wait for us to go first,
  • Jesus didn’t judge us first to see if we are worthy of forgiveness
  • Jesus didn’t make us prove any reason to receive love, grace and new life.
  • Jesus loves us. Period.

In our Steps toward loving our enemies:

  • STEP 1: Love God and know God Love you
  • STEP 2: Love God and know God loves your enemy
  • STEP 3: Model God’s love by loving first, without merit, rather because we are modeling God’s work in us.

God’s love is preemptive

  • God goes first.
  • God makes the first move toward forgiveness
  • God makes the way possible where there is division.

The model for our loving those who are difficult to love

  • Begins by opening the conversation
  • Begins by making a way for grace
  • Begins by reminding ourselves and our enemies that God loves us even though we are at odds, broken or divided.

BUT WHY? Why does God loves us first?

It is the fundamental core of the nature of God

The core of our relationship with God and one another

God intervenes because we have broken the trust, we have divided our hearts, we have sided with like-minded.

If one side is righteous and the other totally corrupt, we would expect God to ‘smote’, flood and drive out the sinner from the garden. All these leave us separated and divided.

Jesus Reveals God’s Love as THE way to the heart of God.

Why don’t we move a far apart from one another and don’t cross paths, don’t interact, just avoid each other?

Why not write off the relationship and the people that are enemies?

  1. It’s not what God does
  2. It’s not what God has called us to do
  3. It keep us both from knowing Love/God

 

You can Never make someone love you

But you and I, as God models for us, a love, respect, hope, and longing for good with our enemies.

  • They may never repent
  • They may never respond in love
  • They may never relent

But their response is

  • not our responsibility,
  • not our challenge, and
  • not our calling.

The Way God’s Love Works

  1. It goes first, overlooking sin, broken, past, etc, with the hope of restoring the relationship
  2. It waits, not condoning sin, but hoping that by being loved first, the door/conversation/way is opened.
  3. It is genuinely longing for good, peace, joy, reunion, and the like to follow.
  4. It remains even if rejected.

Dirty Work, but Most Rewarding

  • Loving our Enemies is more difficult than following any rule or commandment
  • It is the primary work that we are all called to share.
  • Our ability to love and reciprocate love is linked to our salvation and eternity.

This is where it matters.

The challenge is to be perfect as our Father in Heaven is perfect.  Yikes!!

It is crucial that we define perfection as wholeness, completeness and not correctness, or a test score.

To be able to love those who have sinned, who are our enemies, is God’s work

And God gives us the same task to find wholeness by loving sinners.

To your Neighbor:

I’m a sinner, love me, forgive me and love me more

Back to your Neighbor: I’m a sinner too, I love you, I forgive you and need you to love me more,

God says: repeat daily.

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Micah 6:1-8 A New People, Yes or No?

protestculture2017
Hear what the LORD says: Rise, plead your case before the mountains, and let the hills hear your voice. Hear, you mountains, the controversy of the LORD, and you enduring foundations of the earth; for the LORD has a controversy with his people, and he will contend with Israel. “O my people, what have I done to you? In what have I wearied you? Answer me! For I brought you up from the land of Egypt, and redeemed you from the house of slavery; and I sent before you Moses, Aaron, and Miriam. O my people, remember now what King Balak of Moab devised, what Balaam son of Beor answered him, and what happened from Shittim to Gilgal, that you may know the saving acts of the LORD.” “With what shall I come before the LORD, and bow myself before God on high? Shall I come before him with burnt-offerings, with calves a year old? Will the LORD be pleased with thousands of [Dodge] rams, with ten thousands of [pipelines] rivers of oil? Shall I give my firstborn for my transgression, the fruit of my body for the sin of my soul?” He has told you, O mortal, what is good; and what does the LORD require of you but to do justice, and to love kindness, and to walk humbly with your God? [NRSV]

Living in a World of Protests

The Presidential Election was a protest voice giving upheaval to our political system.

The various marches and movements are protest voices. Have any of us here and everywhere not heard the voice of those drawing attention to racism, class-ism, sexism, socialism, communism, ism-ism.  The Voices have been heard!!

It is time for active transformation, healing an Atonement

  • We are living in a time when people are talking and not thinking.
  • We are witnessing a period where people are acting and not grounded.
  • We are experiencing a rending of our national fabric stumbling over our righteousness in the name of God’s righteousness.
  • We have woven identities of like-minded factions using the threads of grace and gifts of our collective spiritual journey.

Atonement: At-One-Ment

When we deserve entombment God intervenes in human experience to save, claim and restart our lives.

  • We call this grace.
  • God created Atonement,
  • We think we need extra credit home work, God just starts us fresh.

God’s Good News has something to say about our collective sins AND God offers a solution for healing.

Two Roads Diverge in a Nations Path

  • God has doubled-down our on innocence.
  • The world is being driven by blame, guilt, shame, fear, and failures.

God is all-forgiving. He does not seek to judge and punish us, but to correct and heal us. He is not invested in our guilt but in our innocence. The spiritual principle by which He helps us return to love when we have strayed from its ways is the principle of Atonement. The Atonement was introduced into human consciousness by God Himself, as a response to our capacity for fear. It is our eternal opportunity to choose again. That is what makes the Atonement a miracle: it is something introduced into the laws of time and space, by a power beyond them both. Grace supersedes the law of karma. To atone is to admit our errors, praying that God free us from what would otherwise be their inevitable consequences. It is a humble return of our minds to God’s love. It is to recognize where we ourselves have taken a path away from God’s will, and ask to be corrected and forgiven and healed. The story of the Prodigal Son makes clear how delighted God is when the son who strayed returns. By willingly and consciously unburdening ourselves of the weight of our mistakes, we are given the chance to begin again, to go forward in life from a healed perspective. Could America not use a miracle? The command to atone is a universal spiritual theme. In the Jewish religion, Yom Kippur is the Day of Atonement, where Jews admit our errors of the past year, asking God’s forgiveness and for His willingness to inscribe us in the Book of Life for another year. (Healing the Soul of America, Marianne Williams p.92)

The Lord Requires a relationship

[1 Cor. 18-31] For the message of the cross is foolishness to those who are perishing, but to us who are being saved it is the power of God. For it is written: “I will destroy the wisdom of the wise; the intelligence of the intelligent I will frustrate.”  Where is the wise person? Where is the teacher of the law? Where is the philosopher of this age? Has not God made foolish the wisdom of the world?  For since in the wisdom of God the world through its wisdom did not know him, God was pleased through the foolishness of what was preached to save those who believe.  Jews demand signs and Greeks look for wisdom, but we preach Christ crucified: a stumbling block to Jews and foolishness to Gentiles,  but to those whom God has called, both Jews and Greeks, Christ the power of God and the wisdom of God.  For the foolishness of God is wiser than human wisdom, and the weakness of God is stronger than human strength.  Brothers and sisters, think of what you were when you were called. Not many of you were wise by human standards; not many were influential; not many were of noble birth.  But God chose the foolish things of the world to shame the wise; God chose the weak things of the world to shame the strong. God chose the lowly things of this world and the despised things—and the things that are not—to nullify the things that are, so that no one may boast before him. It is because of him that you are in Christ Jesus, who has become for us wisdom from God—that is, our righteousness, holiness and redemption. Therefore, as it is written: “Let the one who boasts boast in the Lord.”

  • The First Action for Healing: Confession

  • The Second Step of Action is GOD’s work of Atonement. God Forgives and restores FIRST.

  • The Third is to model God’s Atonement and make whole to the extent that we can.  We Follow God’s lead.

  • Note: Law can give leverage to Atonement, but only God can make us new, whole, complete.

  • The Final Step is to continue walking with God, until such time that we wander again.

 

Frustrating Game of Jenga: by Hasbro. The fun of the game is tearing the tower apart, God’s game is about building a people together.

Something to try this week: If you hear/see/experience someone protesting, tell/email/notify them this:

  • “I hear your voice,
  • Your Voice is Heard.”
  • Now let’s ask God to heal us,
  • make us new (God is not about revenge or back-pay, God simply starts us over.)

Let us find God’s foolishness our new way together and walk together in grace, humility and seeing the justice God has shown us all.

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2 Timothy 2.8-15 Unchained Gospel 20161009 RSUMC

unchainedgospel

Remember Jesus Christ, raised from the dead, a descendant of David—that is my gospel,  for which I suffer hardship, even to the point of being chained like a criminal. But the word of God is not chained. Therefore I endure everything for the sake of the elect, so that they may also obtain the salvation that is in Christ Jesus, with eternal glory. The saying is sure: If we have died with him, we will also live with him; if we endure, we will also reign with him; if we deny him, he will also deny us; if we are faithless, he remains faithful— for he cannot deny himself. Remind them of this, and warn them before God that they are to avoid wrangling over words, which does no good but only ruins those who are listening. Do your best to present yourself to God as one approved by him, a worker who has no need to be ashamed, rightly explaining the word of truth. [NRSV]

The Title song, “Unchained Melody”, of the 1955 movie Unchained has been sung and recorded by many different sings becoming a platnum recorded hit in both the US and UK. The list of singers included:

  • Co-Authors: Alex North and Hy Zaret
  • Les Baxter
  • Roy Hamilton
  • Todd Duncan
  • Liberace
  • the Righteous Brothers
  • Elivs Presely
  • Perry Como
  • the Platters
  • Roy Orbison
  • U2
  • Neil Diamond
  • Barry Manilow
  • And my others.

The original theme song captured the torn heart of a man who while in prison was pulled between escaping prison and serving his term to return to his love and family.

Oh, my love, my darling
I’ve hungered for your touch
A long, lonely time
Time goes by so slowly
And time can do so much
Are you still mine?
I need your love
I need your love
God speed your love to me

Lonely rivers flow
To the sea, to the sea
To the open arms of the sea
Lonely rivers sigh
“Wait for me, wait for me”
I’ll be coming home, wait for me

Oh, my love, my darling
I’ve hungered, for your touch
A long, lonely time
Time goes by so slowly
And time can do so much
Are you still mine?
I need your love
I need your love
God speed your love to me
Lonely mountains gaze
At the stars, at the stars
Waiting for the dawn of the day

All alone I gaze
At the stars, at the stars
Dreaming of my love far away

We live in a culture where it is easy to be torn between hearing the Gospel as a message that frees us to live for God while others hear it as exclusive words that harn and divide.

Each time you hear song, one of the most popular songs worldwide, in the 20th century, think of God singing it to the church.

  • Time goes by so slowly, and time can do so much, Are you still mine?
  • .. Wait for my, I”ll be coming home, wait for me. wait for me.

Paul again is sharing with Timothy, call him to remind the church to not be ashamed of the Gospel but live as a person who is free to live for God, even if you are in prison.

Think of all the reasons to keep silent? To escape the grace of the Gospel?

Remain Faithful.

If we have died with him, we will also live with him; if we endure, we will also reign with him; if we deny him, he will also deny us; if we are faithless, he remains faithful

Q: The Task for us to how to encourage one another in remaining faithful.

Actions over Words: The say is true and sure: Your witness may be the only Gospel someone reads.*

*Note the asterisk: I don’t have to preach, teacher, prophet, or spokesperson as long as I am presenting myself as one who is freed in Christ, as one approved and accepted by God.

The (*) requires that we make sure know of the message has been received as intended.

Present Yourself as a Worker for God.

  • “Dressed” for work that reflects God’s grace. Not a church dress code, rather dressed to serve.
  • “Dressed” to witness
  • “Dressed” to represent God.

“Dressed” is an act of preparation:

Prepare not by having the right words, but the Godly actions

  • am I prepared to love?
  • am I prepared to forgive?
  • am I prepared to lead others to Christ?
  • am I prepared to feed, clothe and comfort?
  • am I prepared to be persecuted, rejected, inconvenienced?
  • am I prepared to tell God’s truth or my convenient version

The Path Taken

Whether broad or narrow: God is with us.

There be faithful in sharing the Gospel.

Last week I invited you to make contact and pray for someone

This week our homework is to prepare to show some part of the Gospel in our actions.

  1. Plan for it
  2. Expect God to send someone in your path
  3. Dress for the Gospel, live like you work for the Kingdom.
  4. Remember you are not chained but freed to love and live for Christ.
  5. Know you are free in Christ to set other free.
  6. Be ready to share what happens when you show your faith.

 

 

 

 

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Luke 12.13-22 Eat, Drink & See Mary 20160731 RSUMC

AJC_Conyers_EatDrinkSeeMary

Someone in the crowd said to him, “Teacher, tell my brother to divide the family inheritance with me.” But he said to him, “Friend, who set me to be a judge or arbitrator over you?” And he said to them, “Take care! Be on your guard against all kinds of greed; for one’s life does not consist in the abundance of possessions.” Then he told them a parable: “The land of a rich man produced abundantly. And he thought to himself, “What should I do, for I have no place to store my crops?’ Then he said, “I will do this: I will pull down my barns and build larger ones, and there I will store all my grain and my goods. And I will say to my soul, Soul, you have ample goods laid up for many years; relax, eat, drink, be merry.’ But God said to him, “You fool! This very night your life is being demanded of you. And the things you have prepared, whose will they be?’ So it is with those who store up treasures for themselves but are not rich toward God.” He said to his disciples, “Therefore I tell you, do not worry about your life, what you will eat, or about your body, what you will wear.  [NRSV]

Capitalizing on the Word
Annually throughout the 1990s, crowds of over 80,000 of faith and proof seekers gathered in Conyers, Georgia to visit the site of Nancy Fowler’s home each October 13th for a visitation from the Virgin Mary. In the area of Conyers, signs began to post in Chamber-of-Commerce style reading: Visit Conyers: Eat, Drink and See Mary.  Drawing on the text from Luke’s gospel capitalizing the entrepreneur spirit of the text.

Even now, instead of seeing, hearing and experience Christ among us, we might settle for a crowd with generous pockets instead in place of visit with Jesus.

This text opens forcing Jesus, in the role of Moses or a rabbi, charged with settling matters of inheritance. The request is for Jesus to resolve our financial disputes when Jesus is interested in preparing our spiritual selves.

I recall a moment of misdirected attention on my very first mission trip. While visiting a home worship service, of one of the seminary students from the Juan Wesley Seminario, one of the neighbors began speaking in tounges. This style of worship was not a tradition of our mission team, and one of the group leaders insisted I take photos to show the Rotary Club, the Men’s and Women’s groups and others who had helped fund our trip. “That picture will be worth a $1000 for our next trip.” Somehow a moment of personal worship was being transformed into a monetary moment.  (I took several photos, but they were all blurry when I developed the film.)

Why Leave Home to Serve?
With every mission trip, there are always those who asked, suggest and even demand: Why don’t we take care of our neighbors in our home neighborhood before we go giving away our money, time and resources?

The answer is simple: We are a community of people with ample goods. We have the ability to feed and clothe our neighbors here in Jerusalem AND help neighbors in Judea, Samaria and the ends of the earth.

Sometimes the travel outside our communities to serve allows us the perspective to “practice” what we can continue in our home communities. If we mess up, strike out, and just plain fail where we are not known, we are less likely to give up trying at home. Those who know us best are too often the quickest to judge and criticize our efforts.

And finally, the risk that we take to serve is the place we experience measurable growth in our spiritual practice. This week our Culebra team was starting work on a project where we assumed proper communication had approved the work before we arrived. The ‘homeowner’ had not received the message we would be digging holes in their yard and building a pole barn over the rusting old bus/van they used for a home. What would you do if a team of foreign folks began digging holes in your yard? There is a risk that cross-culture and language barriers are not working.

Taking the RISK to Find Christ
Entering someone’s home with the intention of sharing the love of God and not fulling knowing the language you need to speak, call for faith to override the situation. That is risky business.

We are a month away from when we would like to resume the Feed My Sheep Ministry but we need someone to take charge of that ministry and deliver or build a team to deliver the food, or that ministry will come to an end. That is a risky place to put the meals our neighbors who have come to depend on that meal.

We are weeks away from packing backpacks, will we have enough food? Enough money? Enough volunteers?

This lesson of the barn and bigger barns reminds us that we have the means and the persons to do all these AND even more.

Jesus’s work to disciples like ourselves is not to worry about ourselves, our opinions, our limitations, our excuses and focus on what God CAN do through us.

Risk Taking Service: Is doing whatever it takes to feed the hungry, clothe the naked, house, comfort, support, nurture, remember and stand with those who suffer.

We need persons willing to deliver food. If you have a vehicle and a license your barn is big enough.

We need persons willing to pack, buy and hand out food. If you can do these tasks, your barn is full enough.

We need people who will go to Culebra, and other destinations where we can share the living Christ, your barn is full enough.

OUR Barns are Full Enough
Turn off your political filters.
Turn off your speakers that sound off, “I can’t do something like that.”
Turn off your “I’m too busy.”
Turn to your neighbor and remind them, In Christ, your barn in full enough.
In Christ, your barn is full enough.

Christ calls us to serve those around us and the world.
Our barns are full enough to serve.
Therefore, go and do likewise.

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Luke 10:25-37 Show Me The Mercy 20160710 RSUMC

ShowMetheGrace
Just then a lawyer stood up to test Jesus. “Teacher,” he said, “what must I do to inherit eternal life?” He said to him, “What is written in the law? What do you read there?” He answered, “You shall love the Lord your God with all your heart, and with all your soul, and with all your strength, and with all your mind; and your neighbor as yourself.” And he said to him, “You have given the right answer; do this, and you will live.”  But wanting to justify himself, he asked Jesus, “And who is my neighbor?” Jesus replied, “A man was going down from Jerusalem to Jericho, and fell into the hands of robbers, who stripped him, beat him, and went away, leaving him half dead. Now by chance a priest was going down that road; and when he saw him, he passed by on the other side. So likewise a Levite, when he came to the place and saw him, passed by on the other side. But a Samaritan while traveling came near him; and when he saw him, he was moved with pity. He went to him and bandaged his wounds, having poured oil and wine on them. Then he put him on his own animal, brought him to an inn, and took care of him. The next day he took out two denarii, gave them to the innkeeper, and said, “Take care of him; and when I come back, I will repay you whatever more you spend.’ Which of these three, do you think, was a neighbor to the man who fell into the hands of the robbers?” He said, “The one who showed him mercy.” Jesus said to him, “Go and do likewise.” [NRSV]

JOB #1. Show Me the Mercy

  • Somewhere the passion for justice and mercy has become a political topic.
  • In the News this week we have seen heightened tensions and enraged emotions from people who have a heritage of being marginalized by race, gender and creed have been blamed for the evils of our society.
    • One answer for being oppressed is to fight back and reverse the oppression
    • One answer is to learn from oppression and say, no more oppression
    • One answer is to keep quiet, removed and mind our own business.
  • These are the options in Jesus’s parable
    • Those who turn to the law to help, ignoring the hurting
    • Those who want to keep out of the fray
    • Those who get personal in the process of healing.
  • Putting the verse in a current context might be:
    • Some would look at violence and unjust scene and jump to legal answers. For example USING the situation. Can’t you hear the leader who gets back to the temple and begins talking about Crime and Violence Laws they need to impose to keep people safe? They are more concerned about the LAW than the person.
      • Talking Gun Control instead of Mercy for the Oppressed
      • Pontificating on Social Media about Mercy, but showing no mercy.
      • Work toward healing and wholeness
    • Some might see the violence and unjust scene and talk to themselves or their peers but keep from being informed or involved. The talk and debate but leave the neighbor dying in the street.
    • Someone stops, ignoring the laws, traditions, expenses and inconvenience and shows personal-to-person mercy.
  • QUESTION: Which neighbor would you hope walks by you in your time of crisis?
    • The one who using the situation to address the law
    • The one who only talks about doing good when its easy or simple.
    • The one willing to get you through?
The Model of Mercy
  • Have a heart for God that looks for the good in the midst of evil and brokenness.
  • Seeing the heart of God, even in the lives of our enemies (the victim)
  • Seeing the place for healing instead of winning
  • Healing Wounds
  • Sharing Wine
  • Sharing the expense and opportunities for service.
The Model of Empty Mercy
  • Let’s focus on the laws, rules, getting even and determining what is fair.
  • Let’s identify who are what to blame, but not help
  • Let’s talk about it and keep our distance
  • Let’s just keep attacking people and taking advantage of the opportunity
  • Bad stuff happens, live with it.
Showing Mercy Means: Getting involved, committed & connected
  • Mercy begins by Looking for Goodness, Godliness, Humanity:
  • Seeing yourself in your enemy.
  • Who do you want as neighbors?

What do we do with this passage?

Be the ones who teach

  • mercy over correctness,
  • mercy over distance,
  • mercy over self.. then we become to Good Neighbor with God’s help and grace.

 

Footnote; the parable is not about befriending the robber or the thieves, nor what the Good Samaritan would/might have done if the thieves and robbers were in progress of about to attack the victim. Mercy remains the same: how we interpret how to show the mercy will always.

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Galatians 2.15-21 “All In” 20160612 RSUMC

allin

We ourselves are Jews by birth and not Gentile sinners; yet we know that a person is justified not by the works of the law but through faith in Jesus Christ. And we have come to believe in Christ Jesus, so that we might be justified by faith in Christ, and not by doing the works of the law, because no one will be justified by the works of the law. But if, in our effort to be justified in Christ, we ourselves have been found to be sinners, is Christ then a servant of sin? Certainly not! But if I build up again the very things that I once tore down, then I demonstrate that I am a transgressor. For through the law I died to the law, so that I might live to God. I have been crucified with Christ, and it is no longer I who live, but it is Christ who lives in me. And the life I now live in the flesh I live by faith in the Son of God, who loved me and gave himself for me. I do not nullify the grace of God; for if justification comes through the law, then Christ died for nothing. [NRSV]

Paul is caught up in a battle of traditions, power, and authority.

Galatia was a region of what is now central Turkey; that was between Greece and Israel. It was divided into four tribal groups that were known for disagreements and a tendency to quarrel. They were known to be mercenaries and slave traders. A rough crowd.

In this context, there was a church of believers who was getting grief from Christian-Jews, who were saying that converts needed to adopt Jewish traditions and adherence to the Law of Moses and then the teachings of Jesus. Namely, they were causing a stir over circumcision. (I have always thought that was a great test of salesmanship)

Paul writes to clarify this and other misinformation concerning what it means to be Christian. It is at this intersection that this passage becomes helpful to us. Think of all the cultural differences across geography and history that separate us from Jesus of Nazareth and Jesus of the Gospels and Jesus of 2016.

What does it mean to be a Christian?

  • For some, it means following a strict code of behaviors and affirmations
  • For some, it means a Christlike way of thinking in and believing
  • For some, it is actions of service and shared fellowship of relationships
  • For Paul, he felt the need to clarify that FAITH was more necessary than the LAW. (TRUST over RULES)

What most clearly defines who you are and how you order your life?

There is one of my former church members who is an over-the-top Braves fan. He is known at the ballpark as ‘Chief.’ He wears a headdress of feathers, an Indian/Native American style shirt, and pants and usually marks his face with faceprint for the added touch of authenticity. What sets him further apart is that in the last fifteen years he has only missed ten home games. His level of devotion boards on the obsessive. Chief is all in.

There was a church member from my childhood who always wore red and black clothes. He drove a red and black conversion van. His home was decorated in red and black in every room. He owned a small airplane that was also. Yes, red and black. Every weekend in the fall he attended every home and away football game of his beloved Bulldogs without exception. He is no longer married to the same woman who was my history teacher, but he is still a bulldog fan. Mr. Red and Black is all in.

Jamaican sprinter Usain Bolt is arguably the fastest man in the world, beginning winning sprint races since the age of 15 to winning three gold medals at the 2008 Olympic Games in Beijing, China, and becoming the first man in Olympic history to win both the 100-meter and 200-meter races in record times. Bolt won his fourth Olympic gold medal in the men’s 100-meter race at the 2012 Summer Olympic Games in London. Bolt ran the race in 9.63 seconds, a new Olympic record, making him the first man in history to set three world records in a single Olympic Games competition. He is the first man to win both the 100 and 200 at consecutive Olympic Games, as well as the first man to ever win back-to-back gold medals in double sprints. His signature bolt pose inspired Cam Newton and fans to dab. Usain Bolt is all in.

Paul offers himself as the ultimate fan of Jesus, who came to know Jesus, not by his devotion to keeping the rules. In fact, his attempt to keep the laws was driving him further away from God. He went from super rule follower to super Trust-Jesus-in-all-things.

FAITH: is it a belief or behavior?   (Have the idea or follow the rules) And, is it a good thing or a problem?

it is no longer I who live, but it is Christ who lives in me. And the life I now live in the flesh I live by faith in the Son of God, who loved me and gave himself for me.”

Living “All In.”

Some might say Paul’s down-playing of the LAW was a disregard for the Jewish Traditions and Scriptures. What he found through a life devoted to keeping all the rules was that it lead him to be an enemy of Jesus. It was not until he became temporary blind that he began to see God revealed through Jesus’s life and saving work.

All in is not dressing the part. It is not having the right things. It is not even devoting our selves to life practices to be the greatest.

  • IT IS: Trusting Jesus’s Work
  • Trusting Jesus’s Teachings and Examples
  • Trusting Jesus to show up in our words, thoughts and service.
  • Trusting Jesus to be our strength
  • Trusting Jesus to guide our living.
  • All in Jesus, not all in my keeping the rules or ideas

Our meaning, purpose, and success in life is not having the things and awards and prizes.. it is being connected to our Creator and one another.

Paul is saying. We can Trust God because God loves us.

Rules and customs can’t love us.

Trust the relationship God makes possible through Jesus Christ.

APPLICATION: What does it mean for you/me to be Christian?

Love God because God loves

vs. Earn God’s love because I proved my love.

Think of your relationship, family, and friends:

Would you rather

people did because you told/made them what to do, or

people did for you because they loved you.

Show love because you can love someone,

Rather than because you have to love someone.

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Acts 2:1-21 Peter: Drunk or Driven? 20160514 RSUMC

bloodmoonWhen the day of Pentecost had come, they were all together in one place. And suddenly from heaven there came a sound like the rush of a violent wind, and it filled the entire house where they were sitting. Divided tongues, as of fire, appeared among them, and a tongue rested on each of them. All of them were filled with the Holy Spirit and began to speak in other languages, as the Spirit gave them ability. Now there were devout Jews from every nation under heaven living in Jerusalem. And at this sound the crowd gathered and was bewildered,

because each one heard them speaking in the native language of each. Amazed and astonished, they asked, “Are not all these who are speaking Galileans? And how is it that we hear, each of us, in our own native language? Parthians, Medes, Elamites, and residents of Mesopotamia, Judea and Cappadocia, Pontus and Asia, Phrygia and Pamphylia, Egypt and the parts of Libya belonging to Cyrene, and visitors from Rome, both Jews and proselytes, Cretans and Arabs—in our own languages we hear them speaking about God’s deeds of power.”

All were amazed and perplexed, saying to one another, “What does this mean?” But others sneered and said, “They are filled with new wine.”

But Peter, standing with the eleven, raised his voice and addressed them, “Men of Judea and all who live in Jerusalem, let this be known to you, and listen to what I say. Indeed, these are not drunk, as you suppose, for it is only nine o’clock in the morning. No, this is what was spoken through the prophet Joel:

“In the last days it will be, God declares, that I will pour out my Spirit upon all flesh, and your sons and your daughters shall prophesy, and your young men shall see visions, and your old men shall dream dreams. Even upon my slaves, both men and women, in those days I will pour out my Spirit; and they shall prophesy. And I will show portents in the heaven above and signs on the earth below, blood, and fire, and smoky mist. The sun shall be turned to darkness and the moon to blood, before the coming of the Lord’s great and glorious day. Then everyone who calls on the name of the Lord shall be saved.‘ [NRSV]

Prophecy: In the last days..

Jesus instructed the disciples to go to Jerusalem and wait for the Holy Spirit, Comforter, to empower them. In Acts Chapter 2 we see the Holy Spirit Revealed. Peter begins explaining the scene in the context of the prophet Joel. Jesus didn’t tell the disciples this would be in last days.

Remember how Peter had the great idea to build monuments on the mountain of Transfiguration to remember Jesus, Moses and Elijah being revealed. God interrupts and says, “Listen.”
Remember how Peter promises to proclaim Jesus, even to the point of death and Jesus corrects him, no you will deny me three times tonight.
Remember how Jesus hears the Good News of the Resurrection from Mary and does not believe her, but runs to see the tomb for himself, and leaves not finding Jesus, only the empty grave.
Peter selecting a less than accurate passage from the Old Testaments prophets to make sense of the tounges of fire and the understanding of the Good News through different languages.

The Joel passage is similar to what Peter, the disciples and the great crowd of strangers experience that day. The part that Peter points is the Spirit’s presence being revealed through, men and women, slave and free, young and old.

Some say they are drunk on milky grains, new wine.

This festival, celebration that has brought the crowds into town is also known as the Festival of Weeks. This celebration was a way to serve God by bringing first fruits, the early crops, and waiting for God to provide the full harvest, as a remembrance of when Moses came down from the mountain with the law, the ten commandments. .

The youngest, most tender grains of wheat, barley and fruits like grapes and apples. These would be cooked with the old leaven or yeast and set aside to ferment. At the end of the countdown of seven weeks of seven days, the following, 50th, day would be ‘Pentecost, the 50th day.

So it would not be unreasonable for some to say, the disciples had been drinking the new wine, the freshly fermented beer, cider or wine.

The disciples had not been drinking but they were filled with something else:

The Holy Spirit.
God’s presence was poured out like liquid flames, resting on the disciples, similar to Moses’s burning bush event.

Another mis-understood part of the passage is about speaking in tongues. Actually the text suggests that they were speaking Galilean but the hearers from different regions and foreign lands, heard in thier own native language. Some translations go a step further and say they heard in their own hearts.

So Much for the History Lesson?

What do we learn about the Spirit as a take-away as modern day disciples?

First. The Spirit moves like the wind.
2nd, The power is revealed when they were all together, not a solo event.
3rd, The Spirit worked through the disciples, The disciples were vessels, hose pipes, conductors, channels, God uses to reach others.
4th, The Spirit choose the moment and venue
5th. Not everyone will understand or receive, but those who do, find God alive and at work through our willingness to serve.
Pentecost: A Season of Service

The Weeks of Counting: Are a call to serve God in the weeks ahead.

Our response might be: But school is almost over, it’s vacation time!

It is time to remember God calls us together
It is time count the ways God guides us. Review one commandment a week.
It is time to be available for the Spirit to work through us
It is time celebrate God is will with us. We are spiritual people, saved through Christ and empowered by the Holy Spirit.
Young and old, Males and Female, Oppressed or Oppressor, God is in Charge

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2 Corinthians 5.16-21 LENT: Your Jesus is Showing 20160306 RSUMC

reflect_jesusFrom now on, therefore, we regard no one from a human point of view; even though we once knew Christ from a human point of view, we know him no longer in that way. So if anyone is in Christ, there is a new creation: everything old has passed away; see, everything has become new! All this is from God, who reconciled us to himself through Christ, and has given us the ministry of reconciliation; that is, in Christ God was reconciling the world to himself, not counting their trespasses against them, and entrusting the message of reconciliation to us. So we are ambassadors for Christ, since God is making his appeal through us; we entreat you on behalf of Christ, be reconciled to God. For our sake he made him to be sin who knew no sin, so that in him we might become the righteousness of God. [NRSV]

The One sentence sermon: Because of God’s work of grace in Christ makes our spirit  new, we are charged with a ministry of doing the same with the world through Christ.

Paul Case for the Church:

  1. God has been busy.
    1. God has changed the world, the rules and has changed us.
    2. The rules and boundaries have changed.
    3. We are no longer in control and no longer responsible for our salvation.
    4. Because God lived, died and conquered death, we now know God, in this new resurrection life.
    5. Everything old has passed away.
    6. Everything is being made new
  2. God’s goal is to make things whole.
    1. Reconciliation: God making our relationship whole.
    2. Why would God want to reset the relationship with us? The old ways are not working for us.
    3. What are the old ways?
      1. Choosing to Trust God with the purpose of our living.
      2. Choosing What God would want for us, because we trust God’s love and authority
      3. Choosing not because death is the alternative, rather because trusting God is
        1. Good
  3. God is working through us, just as God worked through Jesus.
    1. Ministry of Reconciliation
    2. Work as Ambassadors
    3. Being whole is God reflects our purpose,
    4. get your Jesus Shine on, show them, Chrost

 

Ambassadors for Jesus Christ. Official spokespersons and witnesses of Jesus.

  • Because
  • In Christ we are a new creation, the old passes away,
  • This is made possible by God, through Jesus, for a ministry of reconciliation.
  • We are entrusted with God’s message of reconciliation,
  • As resident representatives.
  • God appeal is make through us, when we are in Christ.

Ministry of reconciliation:

Be Reconciled, find the common ground, that leads to truce, which gives space for steps toward what is consistent with both parties and for Christians that is when we recognize that we are sinners, made new in Christ, to be witnesses to others sinful, broken, hurting folks toward the whole world accepting the work of Grace God has done through Christ for us all.

  • Be reconciled is be working toward Christ.
  • Be Ambassadors of the Journey
  • Be come the Child of God, through Christ, for the transformation of the world.
  • Key verse for being United Methodist

so what?

Applied to how we relate to sin, shine the light of Christ on our family, neighbor, communion, nation and world.. Show Christ

  • sometimes Jesus says take a sword other times put them away
  • sometimes Jesus says come to me and at the same time go and sin no more
  • sometimes Jesus rides in triumphantly and walks on water, other time he disappears in the crowd
  • sometimes Jesus says feed the hungry and  times he says eat this bread

To reflect Christ is neither conservative nor liberal

To reflect Christ is allow the new creation to thrive and the old self to let go

To reflect Christ is to be close enough to Christ, by faith/trust, that it’s Christ the world sees

Go let God make is so through Christ, Shine on!

 

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