Archive for category Resurrection People

Hebrews 2:10-18 Childish vs Childlike

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It was fitting that God, for whom and through whom all things exist, in bringing many children to glory, should make the pioneer of their salvation perfect through sufferings. For the one who sanctifies and those who are sanctified all have one Father. For this reason Jesus is not ashamed to call them brothers and sisters, saying, “I will proclaim your name to my brothers and sisters, in the midst of the congregation I will praise you.” And again, “I will put my trust in him.” And again, “Here am I and the children whom God has given me.” Since, therefore, the children share flesh and blood, he himself likewise shared the same things, so that through death he might destroy the one who has the power of death, that is, the devil, and free those who all their lives were held in slavery by the fear of death. For it is clear that he did not come to help angels, but the descendants of Abraham. Therefore he had to become like his brothers and sisters in every respect, so that he might be a merciful and faithful high priest in the service of God, to make a sacrifice of atonement for the sins of the people. Because he himself was tested by what he suffered, he is able to help those who are being tested. [NRSV]

Act Like Children

Looking back twenty, forty and sixty years ago, Being able to be “Child-like” has radically changed.

  • Does it mean to seen as miniature adults
  • Are equally gifted with limitless possibilities
  • Do children have voice, vote or rights
  • Do children have to worry or work
  • Do children have privileges or are privileged

Children of developed and developing countries have a common starting point:

We all start dependent.

This is the relationship God desires for us all.

God steps up our relationship from simple dependent into children of God’s household.

A Relationship of Kinship

One of the few Greek words that stuck with me from seminary, thanks to XX, is the work ‘oikos’.

Predating the yogurt crazy, Oikos is kinship.

  • Oikos is term meaning household,
  • particularly, for us it is the household of the people of God.
  • We share a common spiritual fire
  • We share a common home
  • Our belonging includes all those in the household not limited to bloodlines.

Jesus becomes one of us so we know how to find God’s family.

So, What?

Living like a child of God

  • Knowing Jesus shows us we are brother in sisters in grace, in faith, in God
  • Knowing Jesus lived and died for us to both KNOW and ACCESS the God’s family
  • Living as one empowered and saved to love
  • Living to show that God has created us to see past our difference to be God’s family.

This first Quarter’s Project

  • Identify a member of God’s family that feeling excluded from the community
  • Model and teach them that you are their brother or sister in Christ
  • Share the fellowship of church community, God’s family
  • Continue until Christ returns.

What if I don’t want to work on that project?

  • I risk moving myself and others away from God
  • I test God’s grace rather than trust God’s grace
  • I model love of self, convenience, or laziness to myself and others
  • My disconnect from loving and connecting with the disconnected separates me from God.

You and I were born to be dependent on God

You and I are called and challenged, saved and claimed to model that with others

The New Year’s resolution is to not be childish, rather claim the help of our Oikos, our kin, all God’s people: and show the world how God’s children think, behave, trust, love, forgive, etc.

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John 1:1-14 Starting with a Word

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In the beginning was the Word, and the Word was with God, and the Word was God. He was in the beginning with God. All things came into being through him, and without him not one thing came into being. What has come into being in him was life, and the life was the light of all people. The light shines in the darkness, and the darkness did not overcome it. There was a man sent from God, whose name was John. He came as a witness to testify to the light, so that all might believe through him. He himself was not the light, but he came to testify to the light. The true light, which enlightens everyone, was coming into the world. He was in the world, and the world came into being through him; yet the world did not know him. He came to what was his own, and his own people did not accept him. But to all who received him, who believed in his name, he gave power to become children of God, who were born, not of blood or of the will of the flesh or of the will of man, but of God. And the Word became flesh and lived among us, and we have seen his glory, the glory as of a father’s only son, full of grace and truth. [NRSV]

Let’s have a conversation

  • Talk about bowl games
  • Inaugurations
  • Resolutions and getting in shape
  • the weather
  • Or about purpose, meaning and life.


LATIN ‘Fiat’:  So let it be

  • Before “Let there be light” there was Word,
  • God starts creation with conversation. 
  • John’s gospel is about telling, explaining and persuasion to believe. 
  • Before the bang of creation was the Word. 

There was the relationship of love without the expression of love. If these us only self to love, love is not possible. God formed the meaning of love in our creation and spoke us into being. 

A conversation of relationship rather than just order. 

  • John does not say in the beginning there was 
  • Physics, 
  • Mathematics and 
  • Gravity. 
  • Rather in the beginning was the relationship, conversation and love. 

Antithesis 

A self absorbed creator would only need mechanics. God starts with conversation relation and meaning. That purpose is to love which requires relationship conversations as purposeful constructs. 

Long before galaxies were formed far, far away there was god who had all power purpose and possibly. The meaning at work is not only order but the why before the order. 

God so loved that creation was indivisible with Gods identity and purpose for creating. 

So what?

Speech assumes a conversation and conversation assumes a relationship and the desire to be in relationship is the core of love and thus God speeaks because God wants love, relationship and meaning 

Start a new year committed to preparing for God conversations. 

In a world that is so desperately seeking a world void of God, you and I have a mission to bridge the gap of chaos. 

Love gives the meaning to our lives else we are a purposesless existence 

People live that way every day

Examples: 

Is fairness a principle of gravity?

Is justice necessary in physics?

Is kindness or needed in science?

Does mathematics demand love?

What would we see things develop and evolve if it to find a more perfect interdependence and relationship?

Genesis. God speaks order because God desires to love more than to exist
That’s why God would die for us. It is what gives meaning to our existence and god’s identity of love. 

Because of sin, where we love ourselves more than loving god abs o e another god speaks the word of recreation in Christ to restore our relationship

2017 Resolution to 

  • Talk with God
  • Talk with family about God
  • Prepare to open conversation to God beyond bf out family and friends 

Where there is fear and division open conversations rather than taking sides and dividing relationship

Explain why you believe what you trust

keep choosing chaos over love

Applying Titus 3

Remind them to be subject to rulers and authorities, to be obedient, to be ready for every good work, 2 to speak evil of no one, to avoid quarreling, to be gentle, and to show every courtesy to everyone. 3 For we ourselves were once foolish, disobedient, led astray, slaves to various passions and pleasures, passing our days in malice and envy, despicable, hating one another. 4 But when the goodness and loving kindness of God our Savior appeared, 5 he saved us, not because of any works of righteousness that we had done, but according to his mercy, through the water of rebirth and renewal by the Holy Spirit. 6 This Spirit he poured out on us richly through Jesus Christ our Savior, 7 so that, having been justified by his grace, we might become heirs according to the hope of eternal life. 8 The saying is sure. I desire that you insist on these things, so that those who have come to believe in God may be careful to devote themselves to good works; these things are excellent and profitable to everyone. 9 But avoid stupid controversies, genealogies, dissensions, and quarrels about the law, for they are unprofitable and worthless. 

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2 Timothy 1.1-14. Guard Good Treasure. 20161002 RSUMC

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Paul, an apostle of Christ Jesus by the will of God, for the sake of the promise of life that is in Christ Jesus, To Timothy, my beloved child: Grace, mercy, and peace from God the Father and Christ Jesus our Lord. I am grateful to God—whom I worship with a clear conscience, as my ancestors did—when I remember you constantly in my prayers night and day. Recalling your tears, I long to see you so that I may be filled with joy. I am reminded of your sincere faith, a faith that lived first in your grandmother Lois and your mother Eunice and now, I am sure, lives in you. For this reason I remind you to rekindle the gift of God that is within you through the laying on of my hands; for God did not give us a spirit of cowardice, but rather a spirit of power and of love and of self-discipline. Do not be ashamed, then, of the testimony about our Lord or of me his prisoner, but join with me in suffering for the gospel, relying on the power of God, who saved us and called us with a holy calling, not according to our works but according to his own purpose and grace. This grace was given to us in Christ Jesus before the ages began, but it has now been revealed through the appearing of our Savior Christ Jesus, who abolished death and brought life and immortality to light through the gospel. For this gospel I was appointed a herald and an apostle and a teacher, and for this reason I suffer as I do. But I am not ashamed, for I know the one in whom I have put my trust, and I am sure that he is able to guard until that day what I have entrusted to him. Hold to the standard of sound teaching that you have heard from me, in the faith and love that are in Christ Jesus. Guard the good treasure entrusted to you, with the help of the Holy Spirit living in us. [NRSV]

ON GUARD

  • God able, god is on duty, Holy Spirit is living and working
  • The treasure is entrusted to you
  • God Guards us, We guard the Good News

Ashamed of the testimony

  • Remember the Treasure: Jesus appeared lived and died, Reborn resurrected to give light thru the gospel.
  • Don’t be ashamed of sharing the Good News
  • Paul knew Timothy would hesitate at times, and Paul knew we, the church, would as well.

His Remedy:

Be rekindled

  • Power and love, both hand in hand, not one without the other
  • Power: Boldness,
  • Love: Tenderness,
  • Together each temper and strengthens the other

Laying on Of hands

Connection by Physically and Spiritual Connecting via “laying on of hands”

  • Play your hand on someone’s shoulder or head or take them by the hand
  • In the strength of prayer and the compassion of love, tell them
  • God loves you. Christ gave himself for YOU, God lives in your, Receive the power and love fo the Holy Spirit. Know these treasures and live your life sharing them with one another.

Connection physically and spiritual communion with Christ in bread and cup.

  • Come to the table and be made new in Jesus Christ, and filled with God’s Holy Spirit.

 

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1 Timothy 2.1-17 I’m Not Lying 20160918 RSUMC

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First of all, then, I urge that supplications, prayers, intercessions, and thanksgivings be made for everyone, for kings and all who are in high positions, so that we may lead a quiet and peaceable life in all godliness and dignity. This is right and is acceptable in the sight of God our Savior, who desires everyone to be saved and to come to the knowledge of the truth. For there is one God; there is also one mediator between God and humankind, Christ Jesus, himself human, who gave himself a ransom for all —this was attested at the right time. For this I was appointed a herald and an apostle (I am telling the truth, I am not lying), a teacher of the Gentiles in faith and truth. [NRSV]
Paul gives a rather curious footnote in his letter. “I am telling the truth, I am not lying“. It is usually in our experience that if we think someone needs to hear us say these words that there is some question about our vercity, our truthfulness or trustworthiness.
There are two pieces of instruction to which this appears to be reffering:
  1. First, Paul’s instruction to pray for everyone, including kings and high officials.
  2. Secondly, Paul’s ministry of being a messenger and apostle as a teacher of the Gentiles.

A. Prayer:

Objectively and with humility, it is a simple command to pray for everyone including those who have authority over you and over us all. On the other hand, it is also difficult to carry out with sincerity, to supplicate, intercede and giving thanksgiving for everyone, including those who lead or would choose to lead us.
Two observations:
(1) One Paul is not giving the community of faith the excuse, a pass, to ignore those who oppress, make difficult or misuse their authority, rather it is the community of faith’s role to keep the conversation in the context of God’s grace and God’s working of bringing peace through all people, to all people.
(2) Paul is neither saying the everyone, including those in high offices, are not in need of prayerful help from God and God’s people. Therefore, pray with, pray for and pray into the thanksgiving to which we are called to become.
I challenge to pray for God to be known to our leaders, for our leaders and through our leaders so that God might be known, praised and thanks given to God.

B. Ministry Authority:

Paul appointed: hearld, apostle and teacher.
  • (In readying how Paul was persicuted, jailed, shipwrecked, run out of town, dismissed by others in the Way, in the church: for his earlier persicustion of Jesus, Paul is claiming athority by appointment from God.)
  • As Wesleyan Methodist we see God’s preventative, justifying and sanctifying graces at work. As well as an affirmation that some authority is revealed directly in our experience of the Holy Spirit.
  • God using someone that was the least likely person to reach the Jewish community and certainly not the Gentile community.
  • I believe this is the connection Paul wants to affirm to Timothy because he is conferring this authority Timothy, to the rest of the church and to you and me gathered here today.

Paul’s reminder to Timothy is also a reminder to each of us and to those who believe and trust some other gods, doctrines or principles.

The truthful and trustworthiness of our authority is under attack:
  • Externally, When we listen to the civil view of the church’s role it has become one of many voices.
  • Internally, When we pray only for whom and what we want, rather than for God’s will and work.
  • Communally & Personally, When we listen to fears and hate rather than prayer we attack truth and trust
The instruction is to remember that you and I are appointed to the same work:
Herald: The messengers, witnesses, and advocates for Christ’s presence in the world.
Apostle: Leader, delegator, and  one who shares Christ’s living present in the world.
Teacher: Instructor, one who models the heart of Christ internally and externally, to church and world. for everyone, including the king and other leaders.

Challenge:

Live as people of the Truth of Christ. (Not fighting over what is the principles of truth, rather trusting the truth of Christ to be lived out in how we interact, prayer, prepare and instruct each other.
The challenge to Timothy and to us is one of action. This is where Paul is not lying, not teasing, not suggesting, not holding back!

 Bottom Line:

You and I are the Heralds, Leaders, and Teacher that are called model a life of prayer for this world: teaching, revealing and modeling the grace and power of Christ to save, save us all. Amen.

LinK: I could lie, but I won’t liey to you. God is with us and calls us to tell Christ’s truth. https://en.wikipedia.org/wiki/Wherever_I_Go_(song) OneRepublic Lyrics:

I know I could lie, but I won’t lie to you
Wherever I go, you’re the ghost in the room
I don’t even try looking for something new
Cause wherever I go, I’ll be looking for you

Some people try but they can’t find the magic
Others get down on their knees and they pray
I come alive when I’m close to the madness
No easy love could ever make me feel the same
Make me feel the same

Traditional Music : UMBH

  • I Exalt Thee
  • 399 Take My Life
  • 395 Take Time to be Holy
  • 402 Lord I Want to be a Christain

 

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Luke 14:25-33 The Cost of Discipleship 20160904 RSUMC

Now large crowds were traveling with him; and he turned and said to them, “Whoever comes to me and does not hate father and mother, wife and children, brothers and sisters, yes, and even life itself, cannot be my disciple. Whoever does not carry the cross and follow me cannot be my disciple. For which of you, intending to build a tower, does not first sit down and estimate the cost, to see whether he has enough to complete it? Otherwise, when he has laid a foundation and is not able to finish, all who see it will begin to ridicule him, saying, “This fellow began to build and was not able to finish.’ Or what king, going out to wage war against another king, will not sit down first and consider whether he is able with ten thousand to oppose the one who comes against him with twenty thousand? If he cannot, then, while the other is still far away, he sends a delegation and asks for the terms of peace. So therefore, none of you can become my disciple if you do not give up all your possessions. [NRSV]

This test describes four points of discipleship: Family, Carrying the cross, Following through what we start, and Giving up possessions.

Bonhoeffer devoted much of his life to this text from Luke and we can learn from his faith investment for our own journey as disciples.

Dietrich Bonhoeffer: Apart from his theological writings, Bonhoeffer was known for his staunch resistance to the Nazi dictatorship, including vocal opposition to Hitler’s euthanasia program and genocidal persecution of the Jews.[2] He was arrested in April 1943 by the Gestapo and imprisoned at Tegel prison for one and a half years. Later he was transferred to a Nazi concentration camp. After being associated with the plot to assassinate Adolf Hitler, he was quickly tried, along with other accused plotters, including former members of the Abwehr (the German Military Intelligence Office), and then executed by hanging on 9 April 1945 as the Nazi regime was collapsing. [Wiki]

  • Discipleship: One who devotes one’s life to following Jesus.
  • To Disciples others: To invite, support, and equip/teach others how to follow Jesus.
  • Q: If I am not a Disciple of Jesus, to whom/what do I devote my life?

The Rude Awakening: To be a disciple is to wager our own life, all our relationship, all our possessions and struggle toward the Spiritual person God wants us to become in a broken and sin-filled, hurting world.

In this season of political turmoil, we can easily find folks either sticking one’s head in the sand OR being consumed by the drama. What are disciples to do in the next 64 days?

  1. By all means, be an informed voter and vote.
  2. By all means, trust that God will be your salvation and strength and not the government.
  3. By all means, study, pray and encourage those who choose blindness/ignorance to be informed and those consumed to evaluate what is most important in every day, not only election day.
  4. Seek God first, and all else will be revealed and added.

FAMILY

Whoever comes to me and does not hate father and mother, wife and children, brothers and sisters, yes, and even life itself, cannot be my disciple:

The family is the core community in the human community. Jesus is calling us to compare our family of choice and our family of birth.

Just because we have people who are blood kin does not mean that they are living, acting, supporting, forgiving and trusting like our struggling faith family.

The community of the saints is not an “ideal” community consisting of perfect and sinless men and women, where there is no need of further repentance. No, it is a community which proves that it is worthy of the gospel of forgiveness by constantly and sincerely proclaiming God’s forgiveness…Sanctification means driving out the world from the Church as well as separating the Church from the world. But the purpose of such discipline is not to establish a community of the perfect, but a community consisting of men [and women] who really live under the forgiving mercy of God.”Dietrich Bonhoeffer, The Cost of Discipleship

Carry the Cross

To be a following of Jesus is to imitate what we see and hear Jesus doing.

When Jesus welcomed the marginalized, forgotten and excluded folks, he talked, ate, fellowshipped, touched, and healed them, AND he sent them to go and “Sin No More.”

Following Jesus is both being touched and blessed by Jesus, but it is then our responsibility to become the new person that follows the new way of life in Jesus.

  • To “Carry the Cross” is to feed people AND call people to be fed spiritually
  • To “Carry the Cross” is to clothe people AND wrap them in spiritual encouragement.
  • To “Carry the Cross” is to visit, stand with AND be Christ for someone

It is easy to carry the cross in symbolic ways, but it is ultimately allowing CHRIST to carry us on the cross.

Bonhoeffer: There is a way to measure if we are carrying the cross:

“The messengers of Jesus will be hated to the end of time. They will be blamed for all the division which rend cities and homes. Jesus and his disciples will be condemned on all sides for undermining family life, and for leading the nation astray; they will be called crazy fanatics and disturbers of the peace. The disciples will be sorely tempted to desert their Lord. But the end is also near, and they must hold on and persevere until it comes. Only he will be blessed who remains loyal to Jesus and his word until the end.” Dietrich Bonhoeffer, The Cost of Discipleship

Finish what we Start

How many projects have been started at your house, shop, work, school, and life with great excitement and zeal, but when we meet resistance, a conflict of time, or lack of resources, or loss of focus, we lay it aside.

We know in our heads and hearts what following Jesus is about, doing it is where the power is found.

“So many people come to church with a genuine desire to hear what we have to say, yet they are always going back home with the uncomfortable feeling that we are making it too difficult for them to come to Jesus.” ― Dietrich Bonhoeffer, The Cost of Discipleship

Give up Posessions

This is where we usually head out the door or start thinking about lunch or find some other explanation other than the obvious one.

Bonhoeffer helps us with a suttle difference about posessions and a life devoted to Christ.

Earthly goods are given to be used, not to be collected. In the wilderness God gave Israel the manna every day, and they had no need to worry about food and drink. Indeed, if they kept any of the manna over until the next day, it went bad. In the same way, the disciple must receive his portion from God every day. If he stores it up as a permanent possession, he spoils not only the gift, but himself as well, for he sets his heart on accumulated wealth, and makes it a barrier between himself and God. Where our treasure is, there is our trust, our security, our consolation and our God. Hoarding is idolatry.” ― Dietrich Bonhoeffer, The Cost of Discipleship

There is a falacy that giving our money away obsolves us from material management. Saving money to fund a life of service rather than a life of ease.

Wesley: Make all the money you can; save all you can; to do all the good you can.

Being a disciple is making a commitment that all that we have is God’s and we are intrusted with the responsiblity of doing God’s good work with all we have.

God knows we need material things, we living in the physical bodies God has made for us. Our bodies and things are not bad. BELIEVING they are our value, work and meaning becomes our God.

Cut it out because it  too hard!

“Costly grace is the gospel which must be sought again and again and again, the gift which must be asked for, the door at which a man must knock. Such grace is costly because it calls us to follow, and it is grace because it calls us to follow Jesus Christ. It is costly because it costs a man his life, and it is grace because it gives a man the only true life. It is costly because it condemns sin, and grace because it justifies the sinner. Above all, it is costly because it cost God the life of his Son: ‘Ye were bought at a price’, and what has cost God much cannot be cheap for us. Above all, it is grace because God did not reckon his Son too dear a price to pay for our life, but delivered him up for us. Costly grace is the Incarnation of God.” Dietrich Bonhoeffer, The Cost of Discipleship

The Hard life of Discipleship is Costly living.

Cheap grace is the preaching of forgiveness without requiring repentance, baptism without church discipline, Communion without confession, absolution without personal confession. Cheap grace is grace without discipleship, grace without the cross, grace without Jesus Christ, living and incarnate.
Costly grace is the treasure hidden in the field; for the sake of it a man will go and sell all that he has. It is the pearl of great price to buy which the merchant will sell all his goods. It is the kingly rule of Christ, for whose sake a man will pluck out the eye which causes him to stumble; it is the call of Jesus Christ at which the disciple leaves his nets and follows him.
Costly grace is the gospel which must be sought again and again, the gift which must be asked for, the door at which a man must knock.

  • Such grace is costly because it calls us to follow,
  • and it is grace because it calls us to follow Jesus Christ.
  • It is costly because it costs a man his life,
  • and it is grace because it gives a man the only true life.
  • It is costly because it condemns sin,
  • and grace because it justifies the sinner.
  • Above all, it is costly because it cost God the life of his Son: “ye were bought at a price,”
  • and what has cost God much cannot be cheap for us.
  • Above all, it is grace because God did not reckon his Son too dear a price to pay for our life, but delivered him up for us.
  • Costly grace is the Incarnation of God.”

― Dietrich Bonhoeffer, The Cost of Discipleship

SO WHAT?

  • What do our relationships need most of all
  • What does our daily life look like if not like Jesus
  • What does our life feel like if we lay Christ aside for something new?
  • Are we possessed by that which cannot love or save us?

What does it cost to not be a disciple?

  • What does it cost to not seek a faith family’s support
  • What does it cost to not let Jesus shine and show
  • What does it cost to stop in the middle the race?
  • What does it cost to invest in that which cannot love?

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Hebrews 13:10-8 “Rules of Grace” 20160828 RSUMC

Let mutual love continue. Do not neglect to show hospitality to strangers, for by doing that some have entertained angels without knowing it. Remember those who are in prison, as though you were in prison with them; those who are being tortured, as though you yourselves were being tortured.Let marriage be held in honor by all, and let the marriage bed be kept undefiled; for God will judge fornicators and adulterers. Keep your lives free from the love of money, and be content with what you have; for he has said, “I will never leave you or forsake you.” So we can say with confidence, “The Lord is my helper; I will not be afraid. What can anyone do to me?” Remember your leaders, those who spoke the word of God to you; consider the outcome of their way of life, and imitate their faith. Jesus Christ is the same yesterday and today and forever.[NRSV]

Book to the Hebrews – A Summary

Hebrews 1:1-2 Long ago God spoke to our ancestors in many and various ways by the prophets but in these last days he has spoken to us by a Son, whom he appointed heir of all things, through whom he also created the worlds.
Hebrews 2:18 Because he himself was tested by what he suffered, he is able to help those who are being tested.
Hebrews 3:1-2 Therefore, brothers and sisters, holy partners in a heavenly calling, consider that Jesus, the apostle and high priest of our confession, was faithful to the one who appointed him, just as Moses also “was faithful in all God’s house.”
Hebrews 4:12 Indeed, the word of God is living and active, sharper than any two-edged sword, piercing until it divides soul from spirit, joints from marrow; it is able to judge the thoughts and intentions of the heart.
Hebrews 5:12-14 For though by this time you ought to be teachers, you need someone to teach you again the basic elements of the oracles of God. You need milk, not solid food; for everyone who lives on milk, being still an infant, is unskilled in the word of righteousness. But solid food is for the mature, for those whose faculties have been trained by practice to distinguish good from evil.
Hebrews 6:1 Therefore let us go on toward perfection, leaving behind the basic teaching about Christ, and not laying again the foundation: repentance from dead works and faith toward God,
Hebrews 7:1-2  This, [Son,] “King Melchizedek of Salem, priest of the Most High God, met Abraham as he was returning from defeating the kings and blessed him”; and to him Abraham apportioned “one-tenth of everything.” His name, in the first place, means “king of righteousness”; next he is also king of Salem, that is, “king of peace.”
Hebrews 8:1-2 Now the main point in what we are saying is this: we have such a high priest, one who is seated at the right hand of the throne of the Majesty in the heavens, a minister in the sanctuary and the true tent that the Lord, and not any mortal, has set up.
Hebrews 9:15 For this reason he is the mediator of a new covenant, so that those who are called may receive the promised eternal inheritance, because a death has occurred that redeems them from the transgressions under the first covenant.
Hebrews 10:1 Since the law has only a shadow of the good things to come and not the true form of these realities, it can never, by the same sacrifices that are continually offered year after year, make perfect those who approach.
Hebrews 11:1 Now faith is the assurance of things hoped for, the conviction of things not seen
Hebrews 12:1-2 Therefore, since we are surrounded by so great a cloud of witnesses, let us also lay aside every weight and the sin that clings so closely, and let us run with perseverance the race that is set before us, looking to Jesus the pioneer and perfecter of our faith, who for the sake of the joy that was set before him endured the cross, disregarding its shame, and has taken his seat at the right hand of the throne of God.

There for Chapter 13 — The How-To’s of a Life of Grace

Mutual Love: Following the witness of Jesus
Bottom line: Jesus is Jesus and Jesus is with us, still.
Hebrews13:8 Prisonors Meal before the same old prison food:
Heb:13:8 “Jesus Christ, the same yesterday and today and forever.”
Relationships
Love Jesus as Jesus has loved your. Let mutual love continue.
Love as you would want to be loved, even your enemy. Let mutual love continue.
Unknown Relationships
Show hospitality to strangers, the way you would want to be welcomed when you are a stranger. Let mutual love continue.
Broken Relationships
Remember those who are in prison, as if  with them. How would you want to be loved if in prison? Let your love be mutual
Remember those who are being tortured, as you are tortured.How would you want to be loved if you were being tortured? Let mutual love continue.
Marriage Relationships
For those who marry, Let mutual love continue.
  Marriage is not a requirement for salvation or identity. But for those who enter, be faithful to God and mutual love will continue.
Let marriage be held in honor by all, God will judge those who defile it.
Relationship with Things and Money
Do money, wealth, posessions love you?
Keep your lives free from the love of money,
Know the power and responsibility of money, but it does not mutually love you back.
Relationship with Jesus
Trust Jesus to save you and not our wealth nor debts. Jesus offers mutual love
Be Confident that Jesus can make a way. Jesus loves us mutually
Ask for Help in prayer and don’t assume. Jesus loves us mutually
Give our fears to Jesus. Jesus loves us mutually
Know Jesus is with you no matter what others do or say to you. Jesus loves us mutually.
Relationship as Mentors and Mentorees
       Rolemodels — Trust yours, Be one for others
       Remember the Wordo God your leaders taught and showed you.
       Imitate the lives of those who have kept the faith.
As in the beginning: Jesus is Jesus and Jesus is with us, still.
Hebrews13:8 Prisonors Meal before the same old prison food:
Heb:13:8 “Jesus Christ, the same yesterday and today and forever.”

Since Jesus is with us,

Continuing to love, claim, guide, bless, forgive and guide us…
We can trust Him to return the love, faith, service, giving and following.
This is our foundation and the story we have to share..
Hebrews 13: 15-16
Through him, then, let us continually offer a sacrifice of praise to God, that is, the fruit of lips that confess his name. Do not neglect to do good and to share what you have, for such sacrifices are pleasing to God.

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Amos 8.1-12 “Final Fruit-Baskets?” 202160717 RSUMC

 

fruitbasketThis is what the Lord God showed me—a basket of summer fruit. He said, “Amos, what do you see?” And I said, “A basket of summer fruit.” Then the Lord said to me, “The end has come upon my people Israel; I will never again pass them by. The songs of the temple shall become wailings in that day,” says the Lord God; “the dead bodies shall be many, cast out in every place. Be silent!” Hear this, you that trample on the needy, and bring to ruin the poor of the land, saying, “When will the new moon be over so that we may sell grain; and the Sabbath, so that we may offer wheat for sale? We will make the ephah small and the shekel great, and practice deceit with false balances, buying the poor for silver and the needy for a pair of sandals, and selling the sweepings of the wheat.” The Lord has sworn by the pride of Jacob: Surely I will never forget any of their deeds. Shall not the land tremble on this account, and everyone mourn who lives in it, and all of it rise like the Nile, and be tossed about and sink again, like the Nile of Egypt? On that day, says the Lord God, I will make the sun go down at noon, and darken the earth in broad daylight. I will turn your feasts into mourning, and all your songs into lamentation; I will bring sackcloth on all loins, and baldness on every head; I will make it like the mourning for an only son, and the end of it like a bitter day. The time is surely coming, says the Lord God, when I will send a famine on the land; not a famine of bread, or a thirst for water, but of hearing the words of the Lord. They shall wander from sea to sea, and from north to east; they shall run to and fro, seeking the word of the Lord, but they shall not find it. [NRSV]

Sackcloth, baldness, morning only child, a bitter day.

  • Sackcloth, baldness and morning, oh my!
  • Sackcloth, baldness and morning, oh my!
  • Sackcloth, baldness and morning, oh my!
  • •    Sackcloth: A sign of sinfulness
    •    Baldness: A sign of unhealthiness
    •    Morning an Only Child: Grief for this generation and the next
    •    Bitter Day: A sign of our separation from God.

Sending a famine instead of a fruit basket.

Not a famine of land, bread or thirst
But a famine of HEARING the words of the Lord.
God’s bringing a basket that we fill find as empty.
•    If I bring fruit every day, and no one takes even a bite, it will eventually spoil
•    If I bring healthy snacks and no one even samples, we will eventually starve
•    If I bring hope for this generation and the next and no one trusts and believes,  we have nothing left.

The basket is full of unwanted, un-tasted, un-sampled, un-digested, un-used nourishment: It lies in waste (or lingers in our waists)

Seeking and not finding, Knocking and nothing opening, Asking and receiving none.

The question of the day is
how long will the famine take?
How many attacks can we stand?
How many bodies left on the ground?
How many reports of violence before we are numb?

Where is the fruit basket?

•    The basket of milk and honey?
•    The basket of power and grace?
•    The basket of truth and certainty?
•    The basket of goodness and peace?

We want that fruit basket, then
1.    Why not eat it when it is placed in front of you?
2.    Why wait until there are famine and ruin?

Today is the day for feasting on the Word of God.

•    Open and read it
•    Read and share it
•    Share and sing it
•    Sing and Teach it
•    Teach and live it
•    Live it and find the God, who loves us, living with us, still.

 

 

 

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Galatians 3.23-29 The MOST Troubling Text 20160619 RSUMC

unisexclothesNow before faith came, we were imprisoned and guarded under the law until faith would be revealed. Therefore, the law was our disciplinarian until Christ came, so that we might be justified by faith. But now that faith has come, we are no longer subject to a disciplinarian,  for, in Christ Jesus, you are all children of God through faith. As many of you as were baptized into Christ have clothed yourselves with Christ. There is no longer Jew or Greek, there is no longer slave or free, there is no longer male and female; for all of you are one in Christ Jesus. And if you belong to Christ, then you are Abraham’s offspring, heirs according to the promise. [NRSV]

Who knew Gene Roddenberry was as a fan of Galatians?

The Star Trek cultural iconic uniforms that allow for individuals to be known for their role in the community by the color of their uniform not matter their origin, citizenship, nor gender.

What if the clothes Christ places on us, rather than the garments and cultural markers we self-define one another?

  • What if those who wore blue were known as healers.
  • Teachers, Grower and Designers in Green
  • Administrators and Safety persons in Golden Rod
  • Builders, Helpers, Support persons in Red
  • Orange for those who Harvest and celebrate
  • White for those who are wisdom and faith-sharers
  • Black for those who comfort and counsel
  • Brown..

Known by the clothes of Christ.

  • Some would work to discover what Jesus wore and tried to replicate first-century apparel. but that would miss the mark of the text.
  • Some would be looking at the blended areas of overlap where roles cross in different situations and contexts.
  • Some would not like the color assigned and protest

But think for a moment, what if we wore the gifts, graces, ministries and presence of Christ as we wear our clothes.

It surprises me that the first question that people ask about ‘my/our’ church is about our dress code. Not that we have a formal dress code, most folks would want folks to be ‘in’ the fellowship with us no matter what close they might wear.

But we follow that with a few qualifications, even if we don’t say them aloud:

You don’t have to wear a coat and tie or dress, just be clean and neat.

We live in a time when folks have extremes about clothes, fashion is a billion dollar industry for nearly every price point of our society.

We also have a culture that would rather buy or receive something new than wash and care for the clothes we have. How does this culture connect with our being clothed by Christ.

One Time Use for Christ

  • We wear difference clothes for different occasions.
    • Jesus Clothes us for eternity.
  • We wear something for a season
    • Jesus Clothes us for eternity
  • We wear something until we wear it out or outgrow it or tired of it.
    • Jesus Clothes us for eternity
  • We wear something so people will respond to us in a certain way.
    • Jesus Clothes us for God’s Work
  • We wear something to wear to work
    • Jesus empties himself and wants to work through us
  • We judge and value by what we wear
    • Jesus loves who we are with nothing to show

Walter Wangeren Jr’s Rag Man short story invites us to allow Christ to clothe and mark us for service.

People will misuse this passage from Galatians to say that whatever group society might divide and define us is acceptable, but a closer listen to the whole message of Paul’s letter and his message about Christ defining us.

Look in the Jesus Mirror: Who does Jesus See “in Me?”

Does Jesus see me as Jew or Gentile, slave or free, male or female, tall or short, etc. Jesus sees me as I am, and no matter how the world defines me, Jesus sees me as:

  • Worthy of his life
  • Worthy of his grace
  • Worthy of his ministry
  • Worthy of his service
  • Worthy of his praise
  • Worthy of his devotion

The things that we use to limit and divide, Jesus knows, Jesus is not blind, but Jesus sees in us far more than we might see in ourselves.

Paul’s invitation is to see each other as Christ see us

  • see each other as Christ sees
  • see the value Christ sees in us
  • love the persons Christ sees in us and in one another.

 

 

 

 

 

 

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Acts 2:1-21 Peter: Drunk or Driven? 20160514 RSUMC

bloodmoonWhen the day of Pentecost had come, they were all together in one place. And suddenly from heaven there came a sound like the rush of a violent wind, and it filled the entire house where they were sitting. Divided tongues, as of fire, appeared among them, and a tongue rested on each of them. All of them were filled with the Holy Spirit and began to speak in other languages, as the Spirit gave them ability. Now there were devout Jews from every nation under heaven living in Jerusalem. And at this sound the crowd gathered and was bewildered,

because each one heard them speaking in the native language of each. Amazed and astonished, they asked, “Are not all these who are speaking Galileans? And how is it that we hear, each of us, in our own native language? Parthians, Medes, Elamites, and residents of Mesopotamia, Judea and Cappadocia, Pontus and Asia, Phrygia and Pamphylia, Egypt and the parts of Libya belonging to Cyrene, and visitors from Rome, both Jews and proselytes, Cretans and Arabs—in our own languages we hear them speaking about God’s deeds of power.”

All were amazed and perplexed, saying to one another, “What does this mean?” But others sneered and said, “They are filled with new wine.”

But Peter, standing with the eleven, raised his voice and addressed them, “Men of Judea and all who live in Jerusalem, let this be known to you, and listen to what I say. Indeed, these are not drunk, as you suppose, for it is only nine o’clock in the morning. No, this is what was spoken through the prophet Joel:

“In the last days it will be, God declares, that I will pour out my Spirit upon all flesh, and your sons and your daughters shall prophesy, and your young men shall see visions, and your old men shall dream dreams. Even upon my slaves, both men and women, in those days I will pour out my Spirit; and they shall prophesy. And I will show portents in the heaven above and signs on the earth below, blood, and fire, and smoky mist. The sun shall be turned to darkness and the moon to blood, before the coming of the Lord’s great and glorious day. Then everyone who calls on the name of the Lord shall be saved.‘ [NRSV]

Prophecy: In the last days..

Jesus instructed the disciples to go to Jerusalem and wait for the Holy Spirit, Comforter, to empower them. In Acts Chapter 2 we see the Holy Spirit Revealed. Peter begins explaining the scene in the context of the prophet Joel. Jesus didn’t tell the disciples this would be in last days.

Remember how Peter had the great idea to build monuments on the mountain of Transfiguration to remember Jesus, Moses and Elijah being revealed. God interrupts and says, “Listen.”
Remember how Peter promises to proclaim Jesus, even to the point of death and Jesus corrects him, no you will deny me three times tonight.
Remember how Jesus hears the Good News of the Resurrection from Mary and does not believe her, but runs to see the tomb for himself, and leaves not finding Jesus, only the empty grave.
Peter selecting a less than accurate passage from the Old Testaments prophets to make sense of the tounges of fire and the understanding of the Good News through different languages.

The Joel passage is similar to what Peter, the disciples and the great crowd of strangers experience that day. The part that Peter points is the Spirit’s presence being revealed through, men and women, slave and free, young and old.

Some say they are drunk on milky grains, new wine.

This festival, celebration that has brought the crowds into town is also known as the Festival of Weeks. This celebration was a way to serve God by bringing first fruits, the early crops, and waiting for God to provide the full harvest, as a remembrance of when Moses came down from the mountain with the law, the ten commandments. .

The youngest, most tender grains of wheat, barley and fruits like grapes and apples. These would be cooked with the old leaven or yeast and set aside to ferment. At the end of the countdown of seven weeks of seven days, the following, 50th, day would be ‘Pentecost, the 50th day.

So it would not be unreasonable for some to say, the disciples had been drinking the new wine, the freshly fermented beer, cider or wine.

The disciples had not been drinking but they were filled with something else:

The Holy Spirit.
God’s presence was poured out like liquid flames, resting on the disciples, similar to Moses’s burning bush event.

Another mis-understood part of the passage is about speaking in tongues. Actually the text suggests that they were speaking Galilean but the hearers from different regions and foreign lands, heard in thier own native language. Some translations go a step further and say they heard in their own hearts.

So Much for the History Lesson?

What do we learn about the Spirit as a take-away as modern day disciples?

First. The Spirit moves like the wind.
2nd, The power is revealed when they were all together, not a solo event.
3rd, The Spirit worked through the disciples, The disciples were vessels, hose pipes, conductors, channels, God uses to reach others.
4th, The Spirit choose the moment and venue
5th. Not everyone will understand or receive, but those who do, find God alive and at work through our willingness to serve.
Pentecost: A Season of Service

The Weeks of Counting: Are a call to serve God in the weeks ahead.

Our response might be: But school is almost over, it’s vacation time!

It is time to remember God calls us together
It is time count the ways God guides us. Review one commandment a week.
It is time to be available for the Spirit to work through us
It is time celebrate God is will with us. We are spiritual people, saved through Christ and empowered by the Holy Spirit.
Young and old, Males and Female, Oppressed or Oppressor, God is in Charge

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John 14.23-29 “Serving up Jesus Helper” 20160501 RSUMC

hamburgerhelper

Jesus answered him, “Those who love me will keep my word, and my Father will love them, and we will come to them and make our home with them. Whoever does not love me does not keep my words; and the word that you hear is not mine, but is from the Father who sent me. “I have said these things to you while I am still with you. But the Advocate, the Holy Spirit, whom the Father will send in my name, will teach you everything, and remind you of all that I have said to you. Peace I leave with you; my peace I give to you. I do not give to you as the world gives. Do not let your hearts be troubled, and do not let them be afraid. You heard me say to you, “I am going away, and I am coming to you.’ If you loved me, you would rejoice that I am going to the Father, because the Father is greater than I.  And now I have told you this before it occurs, so that when it does occur, you may believe. [NRSV]

Hamburger helper

When I was in college I roomed my junior with Jonathon Eady. Our go-to meals were the many different flavors of Hamburger Helper(TM). I suppose it is a step above Ramon noodles as the helper recipe call for meet to be added to the dish. I don’t think I had a favorite flavor because they all seem to taste the same. But they sustained us through that year of off-campus living.

My senior year I moved past the Hamburger Helper stepping up to cans of Campbell’s soup to replace my culinary flavors. In the way one can alternate the addition of rice, noodles or some other starch to elevate the senses. Still a quick and easy method. The trouble with Ramon, Helper or Campbell recipes is the elevated level of salt and by-products.

As I child my dad always made spaghetti sauce from scratch. Not only was it cheaper than the pre-made, it tasted better. My grandmother never made vegetable soup from a can, unless she had canned the vegetables herself. My mother never used canned biscuits because she could make the scratch ones as quickly for less money.

Somehow we have grown up with fast food and eating out, that is not very good and questionably not as good for us. So, I have come full circle; now it is much more rewarding, healthy and fiscal to gather the basic fresh tomatoes, onions, garlic and herbs to make a sauce that contains the goodness you need and flavors you choose.

The one thing through all these years is food. Every day, every one of us, needs fuel to do all the things we do.

Spiritual Helper

But we are more than the physical body. We are also spiritual people.

Imagine if we took the example of food and focused the energy, time and resources on feeding our spiritual selves.

Oh, the sermon was going so well until now. I was just getting ready for lunch and BAM! we are back on Jesus.

Just as every person is created with a Spiritual self, whether they realize, accept or deny it… we are spiritual people.

So much of the world is broken because it either denies this reality or feeds on a spirit of evil.

  – Do you remember the three rules of being a United Methodist?

  1. Do no harm.
  2. 2. Do all the Good that you can.
  3. 3. Practice your piety.   Do the things that Feed our Spiritual Self.

Those who keep my Word..

  • Know God loves them “
  • Know God will come to them, “The Advocate”
  • Know God’s Peace, “Wholeness”

The part we struggle with, is: How do we Keep Jesus Word?

  • Does that mean to believe certain truths?
  • Does that mean trust scripture?
  • Does that mean follow Jesus’s example?
  • Does that mean follow Jesus’s rules?
  • All of the above? or
  • None of the above?

Jesus is connecting the dots before the dots become holes.

Jesus is introducing an easy way to connect with the Holy Spirit.

  • It is more than keeping rules
  • It is more than saying the correct words
  • It is more than a test or a race or a lifetime.
  • It is love.

We are spiritual people.

  • God loves us.
  • Jesus has shown us that love.
  • so we will continue to love
  • as spiritual people.

John 1: 1 In the beginning was the Word, and the Word was with God, and the Word was God. 2 He was in the beginning with God. 3 All things came into being through him, and without him not one thing came into being. What has come into being 4 in him was life, and the life was the light of all people. 5 The light shines in the darkness, and the darkness did not overcome it. [NRSV]

We look around and

  • see a world filled with anger, hatred, fear and doubt.
  • We feel the frustration, mis-trust, separation and animosity.
  • We hear the brokenness, darkness and death.
  • We sense the hold of greed, selfishness and sin.
  • We can even taste it, and it is bitterness and sour.
  • How can the world possible love, forgive,

God will give us a helper, and Advocate, a representative, a spokesperson, a trainer, a coach, a voice, a breath of God’s creative wind. The Holy Spirit.

It is the Spirit of God feeding the Spirit with each of us.

If we do not eat at this banquet, we see what will happen to love

If we do, we find God loves us, died and rose that our spirit can be eternal and that we will continue to help others know to feed and love the spirit.

We start at the table and leave for the world.

  • Do no harm,
  • Do Good.
  • Eat the gifts of love and grace for the work above.

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