Archive for category #relationship
That same day Jesus went out of the house and sat beside the sea. Such great crowds gathered around him that he got into a boat and sat there, while the whole crowd stood on the beach. And he told them many things in parables, saying: “Listen! A sower went out to sow. And as he sowed, some seeds fell on the path, and the birds came and ate them up. Other seeds fell on rocky ground, where they did not have much soil, and they sprang up quickly, since they had no depth of soil. But when the sun rose, they were scorched; and since they had no root, they withered away. Other seeds fell among thorns, and the thorns grew up and choked them. Other seeds fell on good soil and brought forth grain, some a hundredfold, some sixty, some thirty. Let anyone with ears listen!” [NRSV]
Our generation lives on a minimum amount of resources while consuming more stuff than the majority of the world.
- This passage is not about the injustice of poverty.
Our generation prefers being served over serving others.
- This passage is not about feeding those who are hungry.
Our generation assumes rights and access to information, energy, and wealth it has not labored nor earned.
- This passage is not about clothing the naked.
Those who have never planted seeds for food have only second-hand appreciation for harvesting pepperoni’s for their pizza or nuggets for dipping, or sugar cane for their soda.
We are a consumer society and the idea that disciples, followers of Jesus, as those who plant, invest, tend, nurture, nourish and prepare others a life as disciple.
Typically we are more interested in our own self and/or our own family, and sometimes our friends.
The challenge Jesus gives to disciples and followers like us is a charge to be extravagant in sharing our faith.
But what if we are weary of sharing our faith? What if we are tired, scared, hesitant?
- Might be because we only have a heard and experiences a few seeds along the way that have been held in reserved instead of planted and harvested.
- Might be because we only see different pieces and have to put the parts together in a way that brings meaning, power and purpose to our daily lives.
- Might be because we have tried and fail, or tried and did not find what we thought or hoped and we have given up on God’s seeds of love, good, hope, grace and power.
- Might be because we have the seeds but expected them to work like Jack’s magic beans rather than a way for God to grow and reach us.
- Might be we have not trusted God’s seeds to taste as good as other seeds. Other words, teachings, ideas, philosophies, agendas and platforms have hold of our hearts.
- It might be a hundred more reasons..
The reality of God’s work of love and grace for us, is this:
While we were yet sinners, Christ died for us.
You’ve probably heard this before, but it has become a profound corner stone of my understanding.
- While you are I were dying
- While you and I were starving
- While you and I were fooling ourselves and others
- While you and I were lying
- While you and I were thirsting
- While you and I were withering
Christ gave himself as a way to the heart of God that no other path could accomplish.
We are people of God’s working.
We receive the gift of God’s work through Christ, but we are called to labor instead of comfortable consumers:
We are called to be laboring, working, sharing, preparing, challenging, encouraging, activating the process of building relationship where the love of Christ can thrive and make us spiritually mature and whole.
Christ died for us, not because we had it all figured out correctly
Christ died for us, because we have a tendency either:
- Hope someone will do our work for us, or we
- Hope that our work will be rewarded for our faithful duty.
- Neither of these is correct
Christ died giving us the benefit of love and salvation before we have done anything good, true or right.
The message of how God works is preemptive:
God does the sow.
This is experienced first
- through Christ and the Holy Spirit,
- through people, worship, songs, service, and study.
The process continues with each generation.. but along the way some folks
miss the seeds
- some get interested at first but tire or give up
- some compete with thorny ideas and competing promises
- some make room for growth and fruit follows.
Today we gather not as those who have never heard and not as those who have gone on to glory, we live in the middle having heard enough for faith, knowing there are those who are bitter, hurting, afraid, lonely, angry, confused, abused, neglected, ignored, selfish, mis-informed, or just plain wrong: and God has entrusted us with making relationships with one another, While we are still sinners.
The kernel of this parable is about recognizing the withering and the thorns.
Look around here today: Are their those who are tired, hesitant, weary, afraid to share a life of faith?
Look around: Are there those who are thorny obstacles other here or those outside the church?
I am challenged and challenge you to strengthen you spiritual roots.
- connect a new with bible study, Sunday school,
- pray with your family, small group, friend groups
- take the steps to know more of God’s word, do more of God good and be ready to lead others in Christ, more than follower/consumer.
Galatians 6:9 (NRSA) So let us not grow weary in doing what is right, for we will reap at harvest time, if we do not give up.
“A disciple is not above the teacher, nor a slave above the master; it is enough for the disciple to be like the teacher, and the slave like the master. If they have called the master of the house Beelzebul, how much more will they malign those of his household! “So have no fear of them; for nothing is covered up that will not be uncovered, and nothing secret that will not become known. What I say to you in the dark, tell in the light; and what you hear whispered, proclaim from the housetops.
Do not fear those who kill the body but cannot kill the soul; rather fear him who can destroy both soul and body in hell. Are not two sparrows sold for a penny? Yet not one of them will fall to the ground apart from your Father. And even the hairs of your head are all counted. So do not be afraid; you are of more value than many sparrows.
“Everyone therefore who acknowledges me before others, I also will acknowledge before my Father in heaven; but whoever denies me before others, I also will deny before my Father in heaven. “Do not think that I have come to bring peace to the earth; I have not come to bring peace, but a sword. For I have come to set a man against his father, and a daughter against her mother, and a daughter-in-law against her mother-in-law; and one’s foes will be members of one’s own household. Whoever loves father or mother more than me is not worthy of me; and whoever loves son or daughter more than me is not worthy of me; and whoever does not take up the cross and follow me is not worthy of me. Those who find their life will lose it, and those who lose their life for my sake will find it. [NRSV]
We know too well many ways to ignore, reject, and avoid sharing our faith and allowing others into our faith journey. This passage warns us of the consequences of pushing others away. Don’t tell folks to talk to the hand, share the hand of Christ who loves, saves and calls us into life together.
Acknowledging Jesus is With Us
- Talking About who Jesus was, is and will be is the easiest and beginning point of our promise to Witness Jesus Christ.
- Learning the stories, details, and information about Jesus is the foundation, but it is only our starting point.
- More people stop at this place and find know many things about Jesus something of which to be proud and comfortable
- Example: you and I might know many stats and details about a person who plays a sport and many seasons of many players, but that never assumes that we are on the field ourselves. But knowing the rules, stats and stories are a place to begin to connect.
Acknowledging Jesus Saves Us
- Developing a Relationship with Jesus begins in a relationship with the people of Jesus’s body, church folks.
- We live in a an era where we have to earn the respect and opportunities to share the church’s message.
- No longer can we assume we have a voice in the community.
- No longer can we take a pass waiting for someone to ask us about Jesus
- No longer can we bemoan or complain about how easy the church once had a central role.
- Now is the time for the church to rekindle and reclaim that faith story of salvation, hope, and love we assume the world knows, trusts and believes.
Acknowledging Jesus is Shaping Us
- The Good News is acknowledging Jesus is not a regurgitating of historical information to a lost and hurting world.
- Acknowledging Jesus is giving the invitation to join in a spiritual journey where the answers unfold along the way.
- Acknowledging Jesus is seeking Jesus’s story is woven through our story.
- Acknowledging Jesus is finding our role is leading others to follow, as we follow Jesus.
- Acknowledging Jesus is placing our purpose in the heart of the one who died and lives for our present and our future.
I challenge you to acknowledge Jesus Today
- Find someone here today and practice: Tell how you become a follower of Jesus,
- Tell someone why you continue to grow as a following of Jesus
- Confess a struggling place you fail without Jesus’s saving help.
- Give someone the opportunity to give their brokenness, emptiness, questions, doubts, and fear to Jesus.
Together we find ourselves in sharing ourselves in Christ. This is the daily work:
- Lord, I am broken without you, Save me again today,
- lead me in your work even though I don’t deserve or even know how to start again,
- I recognize, affirm, acknowledge, proclaim and accept, you complete me. Make me yours
- Make us restore us in the ways you have worked, hoped and created us to become.
- Go Repeat, share and lead others
Sermon Broadcast: Remote from Culebra, PR on Facebook on the RSUMC FB page on 20170610 at 9am and 11am EST.
In the beginning when God created the heavens and the earth, the earth was a formless void and darkness covered the face of the deep, while a wind from God swept over the face of the waters. Then God said, “Let there be light”; and there was light. And God saw that the light was good; and God separated the light from the darkness. God called the light Day, and the darkness he called Night. And there was evening and there was morning, the first day. And God said, “Let there be a dome in the midst of the waters, and let it separate the waters from the waters.” So God made the dome and separated the waters that were under the dome from the waters that were above the dome. And it was so. God called the dome Sky. And there was evening and there was morning, the second day. And God said, “Let the waters under the sky be gathered together into one place, and let the dry land appear.” And it was so. God called the dry land Earth, and the waters that were gathered together he called Seas. And God saw that it was good. Then God said, “Let the earth put forth vegetation: plants yielding seed, and fruit trees of every kind on earth that bear fruit with the seed in it.” And it was so. The earth brought forth vegetation: plants yielding seed of every kind, and trees of every kind bearing fruit with the seed in it. And God saw that it was good. And there was evening and there was morning, the third day. And God said, “Let there be lights in the dome of the sky to separate the day from the night; and let them be for signs and for seasons and for days and years, and let them be lights in the dome of the sky to give light upon the earth.” And it was so.
God made the two great lights—the greater light to rule the day and the lesser light to rule the night—and the stars. God set them in the dome of the sky to give light upon the earth, to rule over the day and over the night, and to separate the light from the darkness. And God saw that it was good. And there was evening and there was morning, the fourth day. And God said, “Let the waters bring forth swarms of living creatures, and let birds fly above the earth across the dome of the sky.” So God created the great sea monsters and every living creature that moves, of every kind, with which the waters swarm, and every winged bird of every kind. And God saw that it was good. God blessed them, saying, “Be fruitful and multiply and fill the waters in the seas, and let birds multiply on the earth.” And there was evening and there was morning, the fifth day. And God said, “Let the earth bring forth living creatures of every kind: cattle and creeping things and wild animals of the earth of every kind.” And it was so. God made the wild animals of the earth of every kind, and the cattle of every kind, and everything that creeps upon the ground of every kind. And God saw that it was good. Then God said, “Let us make humankind in our image, according to our likeness; and let them have dominion over the fish of the sea, and over the birds of the air, and over the cattle, and over all the wild animals of the earth, and over every creeping thing that creeps upon the earth.” So God created humankind in his image, in the image of God he created them; male and female he created them. God blessed them, and God said to them, “Be fruitful and multiply, and fill the earth and subdue it; and have dominion over the fish of the sea and over the birds of the air and over every living thing that moves upon the earth.” God said, “See, I have given you every plant yielding seed that is upon the face of all the earth, and every tree with seed in its fruit; you shall have them for food. And to every beast of the earth, and to every bird of the air, and to everything that creeps on the earth, everything that has the breath of life, I have given every green plant for food.” And it was so. God saw everything that he had made, and indeed, it was very good. And there was evening and there was morning, the sixth day. Thus the heavens and the earth were finished, and all their multitude. And on the seventh day God finished the work that he had done, and he rested on the seventh day from all the work that he had done. So God blessed the seventh day and hallowed it, because on it God rested from all the work that he had done in creation. [NRSV]
The Core of our faith is God.
The creation account in Genesis chapter 1 teaches us three things about God. Intentionality is Love, Purpose is Order and Order is to share that relationship of God.
I will go and prepare a place for you, if it were not so I would have told you. Jesus describes to the disciples and early followers that God’s ongoing purpose is to prepare a place for us. The story of the promised land is a story of the grand adventure of God preparing a place for us to be in relationship. The story of the garden of Eden is witness of God preparing a place for us to be in relationship. The story of Jesus’s death and resurrection is a witness the God is committed to doing whatever is necessary to give us a path, access, to a relationship.
No matter how much emptiness and chaos, God chooses to prepare and order a place for us.
God orders relationship.
I will have a side of fries with that. God speaks and calls for a physical, tangible place as preparation for being with us.
It is through this very passage, in Monterrey, Mexico in the summer of 1983, while on a mission trip at the John Wesley Seminary, that God revealed a call to create a relationship for ministry in my life.
I can’t say that it was orderly. I was struggling down a path to become a pharmacist. Can you picture me sitting quietly behind a counter, wearing a white lab coat, in the basement of hospital or as the drive-in window of a Walgreen’s/ CVS? A life spent orderly counting pills, filing insurance forms and dealing with hospital or retail bureaucracy and politics? Why was I ever interested in such a career?
First it paid a respectable wage and I loved Dr “Red” Connelly.
Through much prayerful reflection and a specific night in a worship service, staring at a 100 watt light bulb, what had compelled me to love the job, was the person and personal ministry of Dr Connelly. It was not running a store that inspired me, it was the conversations over the counter, the listening to a hurting words and offering a response of hope, compassion and healing that reflected God’s presence through his vocation. It was not the job, it was the relationship.
God is about Good Order
Looking at the brokenness, failures, emptiness and chaos in our lives we see things through the eye of disappointment, defeat, regret, anger, shame and others. None of these bring order, peace and the type of relationships that make us whole or joyful.
God is very intention about, not only bringing order, but structure that is filled with cycles, processes, systems, and inter-connected relationships.
When we are around someone who is ordered by brokenness we feel the physical, emotional, financial and others feelings of being drained. There is never enough money to fix, there is never enough words to comfort, the are never enough things falling into order, that open us to the wholeness and goodness that God has given for us.
In all of creation, God names it’s purpose: Goodness
God orders dark and light, day and night, earth and heavens, fish, animals and people for the purpose of Goodness. Every story of sin and brokenness in the Bible and in our lives reveals how we take what is ordered for Good and use it for what is not Good/evil.
God alone can take what is broken and evil and make it into Goodness.
When the world takes was is Good, sees it as a threat.
When the world takes what is Whole and crucifies it to prove point
When the world takes what is God’s love, and turns it into order without live
The God of creation
Order’s Wholeness and
The complexity of creation
The building blocks of mathematics, physics and energy
The charge and challenge to subdue, have dominion and feast on Christ
Creation and all that orders it and the reason to suggest that none of it has meaning, purpose or intentionally, reveals that God continues longing for us to chose a relationship of Goodness.
So what is the relationship of Goodness?
All these gifts of God are good when they direct us to a relationship with God.
When they do not we sin, twist the purpose and celebrate chaos.
If your give your child or grandchild a puzzle, you hope they will find both challenge and joy developing motor skills, perspective and proportional reasoning, the benefits of trial and error and you want them to have fun in the process.
If instead they use it as a material to start fires, they have missed the fuller gift.
If you gift your child or grandchild a sum of money you hope there will learn to make wise choices about saving, investing and making value judgements of Goodness. you know they will often make poor choice, but if you never teach them and they never ask for instruction, why would we expect them to choose the good use of your gifts?
We know too well about making poor choices: concerning money, health, relationships, time, energy or strength.
God has given gifts, words and Spirit to teach us.
If we throughout the instructions because we want to do it on our own, then we rely on chance that our way is God’s good way. We are 99.9999% likely to choose poorly.
The story of creation in Chapter one is a faith account of intention, purpose and challenge.
Chapter two reveals how quickly we choose what is not Good, what is not God, and the consequences effect us and others, immediately and eternally.
Here the Good News
God has created for Good for us. God has not given up, even if the rationalist, the political community, and the fear-filled folks have:
The basic instruction is to use the gifts around us for God.
Guide the relationships around us, toward God and Good will complete us.
Guide our relationship around ourselves, and Good will be farther from us, hidden.
Everyday life, outside garden
More days are work days, days to rest in God are more rare.
The ratio of 6:1 is an interesting idea.
52 days of rest and 313 days of work each year.
God is investing a work of Goodness that we might meet God, heart to heart
God is gifting us in the struggle that connects 1/7th of the time.
We think perfection is wholeness. striving to be the best..
The best place to be is in the heart of God’s goodness.
You don’t have to rich, smart, short or tall, fat or thin, young or old, you and I DO have to be in God to find this goodness.
Work on it six times to hear it the seventh.
Lector Divina: Re-reading to hear the text in different ways: What if you committee to listen and reading this passage seven times today. You will be six times more likely to hear it’s message.
But who wants to give the time?
God does. This is the goodness. God is faithful to the order and process of a relationship of Good shared with us.
- Revealed in Creation
Revealed in Resurrection
Revealed today in Spirit and fellowship as the church.
I thank you for the support and prayers to take part in mission trip and to share this word from Genesis today. This verse interrupted my life 34 years ago and it continues to reconnect me to God’s call upon outlives.
- God creates to show us love
God orders to give us a path/process to follow
God waits to meet us on the road, even while we are yet sinners.
God longs for us to find our peace, rest and heart resting in God’s heart.
We come to Culebra tardy to share this love with neighbor in PR and in RS.
Look what God has done for us,
Let us find our rest in him, together.
Since, therefore, the children share flesh and blood, he himself likewise shared the same things, so that through death he might destroy the one who has the power of death, that is, the devil, and free those who all their lives were held in slavery by the fear of death. For it is clear that he did not come to help angels, but the descendants of Abraham. Therefore he had to become like his brothers and sisters in every respect, so that he might be a merciful and faithful high priest in the service of God, to make a sacrifice of atonement for the sins of the people. Because he himself was tested by what he suffered, he is able to help those who are being tested. [NRSV]
Christ Came to for sinners like us.
One of the Core faith questions is: Why did Jesus have to die for our sins? If God created the world in the first place, why not just speak the word, MULIGUN or DO-OVER and “so be it!”?
How many backyard ball games have been remedied by the power of the “do over”?
The relationship God creates humanity for is one of mutual trust, respect, and love. When we trust our own will, when we disrespect God’s rules, and when we turn “love of God” into “love of self,” we give up the innocence, wholeness, and life. We have no more than our own life to offer, and if we give it up, then we have no relationship with God.
In the Garden of Eden, once sin broke the relationship, Adman and Eve were out of the God-relationship and had to work on their relationship with God rather than only enjoy a relationship with God.
In the Flood and Noah, God tries the do-over, but sin continues to show up as quick as the remedy cleans the way, sin returns and the same as before the cleansing.
God offers to keep the relationship for us, even if we break it, if we will trust God to provide, lead and love us. But the offer is short lived and God’s will is questioned and rejected.
In the “Shark Tank” deal, God offers 100% of the profits, gives 100% of the resources, for us to choose life instead of death, knowing we will throw the whole deal away again and again. To seal the deal: God gives us the life we cannot restore, at God’s full cost, because the one thing God desires most is that you be freed from death, freed from the power of sin and free to ‘be’ with God, all of us.
Still, we listen to voices of talking snakes, tempting devils, and convincing logic within our own minds and we throw the gift away.
For us, Sin: That which distances us from a relationship of trust and love with God and the People of God.
Traditional, the Cardinal Sins our favorite, go-to list that usually needs our attention:
- Wrath, and
Virtue: That which helps build a relationship of trust and love with God and the People of God.
- The Old Testament virtues are to Love God with all your
- mind and
- The New Testament virtues are
- Hope, and
We can spend all day a church, feed five hundred people and sing praises till the cows come home and with one little word, we fail God.
Look at the short list
- Pride, misplaced achievement
- Greed, the assumption that things and money are our peace and hope and joy.
- Lust, Self-gratification of power or the absence of love in our relationships, satisfying only the body or mind.
- Envy, Not being content or satisfied, but alway wanting.
- Gluttony, satisfying the body, thinking that daily bread will bring us wholeness.
- Wrath lost in Anger, anger is, at times a healthy response, but when anger seeks revenge and dominance we come to the dark side.
- Sloth. Apathy and Laziness, the waiting for what we deserve to be given to us.
The remedy and our salvation:
The Gospel Remain, Jesus Christ who dies for our sins and his resurrection for our eternal life.
Because he himself was tested by what he suffered, he is able to help those who are being tested
- We come to communion as it is our reaffirming Christ’s life has been given for our life
- We come confession our sins and trusting God’s promise to save
- We come to the table to eat, not of gluttony, but of grace
- We come giving praise for God’s mighty acts and not our own
- We come because we see the wealth in a life of giving ourselves to God
- We trust God’s power is greater than our own.
- We come knowing that we are empty without God’s mercy
- We come knowing God would be justified in being angry with us, but instead God set’s a place for us at the table.
So come, You life is waiting at the table
- Gilligan’ s Island
pride, The Professor
- greed, Mr. Howell
- lust, Ginger
- envy, Mary Ann
- gluttony, Mrs. Howell
- wrath, The Skipper
- sloth, Gilligan
- The Chronicles of Narnia
- Lion Witch and Wardrobe: Gluttony
- Prince Caspian: Envy
- Dawn Treader: Greed
- Horse and His Boy: Lust
- Silver Chair: Sloth
- Magician’s Nephew: Anger
- Last Battle: Pride
- STAR WARS
- Pride, Luke
- Greed, Boba Fett
- Lust, Han Solo
- Envy, Obi Won Kenobi
- Gluttony, Jabba the Hut
- Wrath, Darth Vader
- Sloth. StormTroopers?
- Pride, professor Gilderoy Lockhart
- Greed, Dumbledore of knowledge
- Lust, Snape for power
- Envy, Wormtail
- Gluttony, Duddley Dursley
- Wrath, Voldemort
- Sloth. Horace Slug-Hornn
Show Time Series
- Gwen as Wrath.
- Bridgette as Sloth.
- Lindsay as Lust.
- Beth as Envy.
- Courtney as Pride.
- Izzy as Gluttony.
- Heather as Greed.
It was fitting that God, for whom and through whom all things exist, in bringing many children to glory, should make the pioneer of their salvation perfect through sufferings. For the one who sanctifies and those who are sanctified all have one Father. For this reason Jesus is not ashamed to call them brothers and sisters, saying, “I will proclaim your name to my brothers and sisters, in the midst of the congregation I will praise you.” And again, “I will put my trust in him.” And again, “Here am I and the children whom God has given me.” Since, therefore, the children share flesh and blood, he himself likewise shared the same things, so that through death he might destroy the one who has the power of death, that is, the devil, and free those who all their lives were held in slavery by the fear of death. For it is clear that he did not come to help angels, but the descendants of Abraham. Therefore he had to become like his brothers and sisters in every respect, so that he might be a merciful and faithful high priest in the service of God, to make a sacrifice of atonement for the sins of the people. Because he himself was tested by what he suffered, he is able to help those who are being tested. [NRSV]
Act Like Children
Looking back twenty, forty and sixty years ago, Being able to be “Child-like” has radically changed.
- Does it mean to seen as miniature adults
- Are equally gifted with limitless possibilities
- Do children have voice, vote or rights
- Do children have to worry or work
- Do children have privileges or are privileged
Children of developed and developing countries have a common starting point:
We all start dependent.
This is the relationship God desires for us all.
God steps up our relationship from simple dependent into children of God’s household.
A Relationship of Kinship
One of the few Greek words that stuck with me from seminary, thanks to XX, is the work ‘oikos’.
Predating the yogurt crazy, Oikos is kinship.
- Oikos is term meaning household,
- particularly, for us it is the household of the people of God.
- We share a common spiritual fire
- We share a common home
- Our belonging includes all those in the household not limited to bloodlines.
Jesus becomes one of us so we know how to find God’s family.
Living like a child of God
- Knowing Jesus shows us we are brother in sisters in grace, in faith, in God
- Knowing Jesus lived and died for us to both KNOW and ACCESS the God’s family
- Living as one empowered and saved to love
- Living to show that God has created us to see past our difference to be God’s family.
This first Quarter’s Project
- Identify a member of God’s family that feeling excluded from the community
- Model and teach them that you are their brother or sister in Christ
- Share the fellowship of church community, God’s family
- Continue until Christ returns.
What if I don’t want to work on that project?
- I risk moving myself and others away from God
- I test God’s grace rather than trust God’s grace
- I model love of self, convenience, or laziness to myself and others
- My disconnect from loving and connecting with the disconnected separates me from God.
You and I were born to be dependent on God
You and I are called and challenged, saved and claimed to model that with others
The New Year’s resolution is to not be childish, rather claim the help of our Oikos, our kin, all God’s people: and show the world how God’s children think, behave, trust, love, forgive, etc.
Posted by myoikos in #2016, #costofdiscipleship, #cross, #forgiveness, #jesus, #mysundaysermons, #relationship, #sacrifice, bonhoeffer, Church, Communion, Disicpleship, Hope, Meaning, money, posessions, Preparation, Resurrection People, Sacrifice, Salvation, Service, Spiritual, Trust, Witness on September 3, 2016
Now large crowds were traveling with him; and he turned and said to them, “Whoever comes to me and does not hate father and mother, wife and children, brothers and sisters, yes, and even life itself, cannot be my disciple. Whoever does not carry the cross and follow me cannot be my disciple. For which of you, intending to build a tower, does not first sit down and estimate the cost, to see whether he has enough to complete it? Otherwise, when he has laid a foundation and is not able to finish, all who see it will begin to ridicule him, saying, “This fellow began to build and was not able to finish.’ Or what king, going out to wage war against another king, will not sit down first and consider whether he is able with ten thousand to oppose the one who comes against him with twenty thousand? If he cannot, then, while the other is still far away, he sends a delegation and asks for the terms of peace. So therefore, none of you can become my disciple if you do not give up all your possessions. [NRSV]
This test describes four points of discipleship: Family, Carrying the cross, Following through what we start, and Giving up possessions.
Bonhoeffer devoted much of his life to this text from Luke and we can learn from his faith investment for our own journey as disciples.
Dietrich Bonhoeffer: Apart from his theological writings, Bonhoeffer was known for his staunch resistance to the Nazi dictatorship, including vocal opposition to Hitler’s euthanasia program and genocidal persecution of the Jews. He was arrested in April 1943 by the Gestapo and imprisoned at Tegel prison for one and a half years. Later he was transferred to a Nazi concentration camp. After being associated with the plot to assassinate Adolf Hitler, he was quickly tried, along with other accused plotters, including former members of the Abwehr (the German Military Intelligence Office), and then executed by hanging on 9 April 1945 as the Nazi regime was collapsing. [Wiki]
- Discipleship: One who devotes one’s life to following Jesus.
- To Disciples others: To invite, support, and equip/teach others how to follow Jesus.
- Q: If I am not a Disciple of Jesus, to whom/what do I devote my life?
The Rude Awakening: To be a disciple is to wager our own life, all our relationship, all our possessions and struggle toward the Spiritual person God wants us to become in a broken and sin-filled, hurting world.
In this season of political turmoil, we can easily find folks either sticking one’s head in the sand OR being consumed by the drama. What are disciples to do in the next 64 days?
- By all means, be an informed voter and vote.
- By all means, trust that God will be your salvation and strength and not the government.
- By all means, study, pray and encourage those who choose blindness/ignorance to be informed and those consumed to evaluate what is most important in every day, not only election day.
- Seek God first, and all else will be revealed and added.
Whoever comes to me and does not hate father and mother, wife and children, brothers and sisters, yes, and even life itself, cannot be my disciple:
The family is the core community in the human community. Jesus is calling us to compare our family of choice and our family of birth.
Just because we have people who are blood kin does not mean that they are living, acting, supporting, forgiving and trusting like our struggling faith family.
The community of the saints is not an “ideal” community consisting of perfect and sinless men and women, where there is no need of further repentance. No, it is a community which proves that it is worthy of the gospel of forgiveness by constantly and sincerely proclaiming God’s forgiveness…Sanctification means driving out the world from the Church as well as separating the Church from the world. But the purpose of such discipline is not to establish a community of the perfect, but a community consisting of men [and women] who really live under the forgiving mercy of God.”― Dietrich Bonhoeffer, The Cost of Discipleship
Carry the Cross
To be a following of Jesus is to imitate what we see and hear Jesus doing.
When Jesus welcomed the marginalized, forgotten and excluded folks, he talked, ate, fellowshipped, touched, and healed them, AND he sent them to go and “Sin No More.”
Following Jesus is both being touched and blessed by Jesus, but it is then our responsibility to become the new person that follows the new way of life in Jesus.
- To “Carry the Cross” is to feed people AND call people to be fed spiritually
- To “Carry the Cross” is to clothe people AND wrap them in spiritual encouragement.
- To “Carry the Cross” is to visit, stand with AND be Christ for someone
It is easy to carry the cross in symbolic ways, but it is ultimately allowing CHRIST to carry us on the cross.
Bonhoeffer: There is a way to measure if we are carrying the cross:
“The messengers of Jesus will be hated to the end of time. They will be blamed for all the division which rend cities and homes. Jesus and his disciples will be condemned on all sides for undermining family life, and for leading the nation astray; they will be called crazy fanatics and disturbers of the peace. The disciples will be sorely tempted to desert their Lord. But the end is also near, and they must hold on and persevere until it comes. Only he will be blessed who remains loyal to Jesus and his word until the end.” ― Dietrich Bonhoeffer, The Cost of Discipleship
Finish what we Start
How many projects have been started at your house, shop, work, school, and life with great excitement and zeal, but when we meet resistance, a conflict of time, or lack of resources, or loss of focus, we lay it aside.
We know in our heads and hearts what following Jesus is about, doing it is where the power is found.
“So many people come to church with a genuine desire to hear what we have to say, yet they are always going back home with the uncomfortable feeling that we are making it too difficult for them to come to Jesus.” ― Dietrich Bonhoeffer, The Cost of Discipleship
Give up Posessions
This is where we usually head out the door or start thinking about lunch or find some other explanation other than the obvious one.
Bonhoeffer helps us with a suttle difference about posessions and a life devoted to Christ.
“Earthly goods are given to be used, not to be collected. In the wilderness God gave Israel the manna every day, and they had no need to worry about food and drink. Indeed, if they kept any of the manna over until the next day, it went bad. In the same way, the disciple must receive his portion from God every day. If he stores it up as a permanent possession, he spoils not only the gift, but himself as well, for he sets his heart on accumulated wealth, and makes it a barrier between himself and God. Where our treasure is, there is our trust, our security, our consolation and our God. Hoarding is idolatry.” ― Dietrich Bonhoeffer, The Cost of Discipleship
There is a falacy that giving our money away obsolves us from material management. Saving money to fund a life of service rather than a life of ease.
Wesley: Make all the money you can; save all you can; to do all the good you can.
Being a disciple is making a commitment that all that we have is God’s and we are intrusted with the responsiblity of doing God’s good work with all we have.
God knows we need material things, we living in the physical bodies God has made for us. Our bodies and things are not bad. BELIEVING they are our value, work and meaning becomes our God.
Cut it out because it too hard!
“Costly grace is the gospel which must be sought again and again and again, the gift which must be asked for, the door at which a man must knock. Such grace is costly because it calls us to follow, and it is grace because it calls us to follow Jesus Christ. It is costly because it costs a man his life, and it is grace because it gives a man the only true life. It is costly because it condemns sin, and grace because it justifies the sinner. Above all, it is costly because it cost God the life of his Son: ‘Ye were bought at a price’, and what has cost God much cannot be cheap for us. Above all, it is grace because God did not reckon his Son too dear a price to pay for our life, but delivered him up for us. Costly grace is the Incarnation of God.” ― Dietrich Bonhoeffer, The Cost of Discipleship
The Hard life of Discipleship is Costly living.
“Cheap grace is the preaching of forgiveness without requiring repentance, baptism without church discipline, Communion without confession, absolution without personal confession. Cheap grace is grace without discipleship, grace without the cross, grace without Jesus Christ, living and incarnate.
Costly grace is the treasure hidden in the field; for the sake of it a man will go and sell all that he has. It is the pearl of great price to buy which the merchant will sell all his goods. It is the kingly rule of Christ, for whose sake a man will pluck out the eye which causes him to stumble; it is the call of Jesus Christ at which the disciple leaves his nets and follows him.
Costly grace is the gospel which must be sought again and again, the gift which must be asked for, the door at which a man must knock.
- Such grace is costly because it calls us to follow,
- and it is grace because it calls us to follow Jesus Christ.
- It is costly because it costs a man his life,
- and it is grace because it gives a man the only true life.
- It is costly because it condemns sin,
- and grace because it justifies the sinner.
- Above all, it is costly because it cost God the life of his Son: “ye were bought at a price,”
- and what has cost God much cannot be cheap for us.
- Above all, it is grace because God did not reckon his Son too dear a price to pay for our life, but delivered him up for us.
- Costly grace is the Incarnation of God.”
― Dietrich Bonhoeffer, The Cost of Discipleship
- What do our relationships need most of all
- What does our daily life look like if not like Jesus
- What does our life feel like if we lay Christ aside for something new?
- Are we possessed by that which cannot love or save us?
What does it cost to not be a disciple?
- What does it cost to not seek a faith family’s support
- What does it cost to not let Jesus shine and show
- What does it cost to stop in the middle the race?
- What does it cost to invest in that which cannot love?
Book to the Hebrews – A Summary
There for Chapter 13 — The How-To’s of a Life of Grace
Since Jesus is with us,
Posted by myoikos in #2016, #askseekknock, #findingJesus, #gotell, #jesus, #relationship, #weareprophets, 5 Practices, Boldness, Citizenship, Extravagant Generosity, Intentional Spiritual Growth, Meaning, Passionate Worship, Preparation, Prophets, Putting God First, Radical Hospitality, Resurrection People, Risk Taking Mission and Service, Spiritual Growth, Trust, Truth, Witness on July 16, 2016
This is what the Lord God showed me—a basket of summer fruit. He said, “Amos, what do you see?” And I said, “A basket of summer fruit.” Then the Lord said to me, “The end has come upon my people Israel; I will never again pass them by. The songs of the temple shall become wailings in that day,” says the Lord God; “the dead bodies shall be many, cast out in every place. Be silent!” Hear this, you that trample on the needy, and bring to ruin the poor of the land, saying, “When will the new moon be over so that we may sell grain; and the Sabbath, so that we may offer wheat for sale? We will make the ephah small and the shekel great, and practice deceit with false balances, buying the poor for silver and the needy for a pair of sandals, and selling the sweepings of the wheat.” The Lord has sworn by the pride of Jacob: Surely I will never forget any of their deeds. Shall not the land tremble on this account, and everyone mourn who lives in it, and all of it rise like the Nile, and be tossed about and sink again, like the Nile of Egypt? On that day, says the Lord God, I will make the sun go down at noon, and darken the earth in broad daylight. I will turn your feasts into mourning, and all your songs into lamentation; I will bring sackcloth on all loins, and baldness on every head; I will make it like the mourning for an only son, and the end of it like a bitter day. The time is surely coming, says the Lord God, when I will send a famine on the land; not a famine of bread, or a thirst for water, but of hearing the words of the Lord. They shall wander from sea to sea, and from north to east; they shall run to and fro, seeking the word of the Lord, but they shall not find it. [NRSV]
Sackcloth, baldness, morning only child, a bitter day.
- Sackcloth, baldness and morning, oh my!
- Sackcloth, baldness and morning, oh my!
- Sackcloth, baldness and morning, oh my!
• Sackcloth: A sign of sinfulness
• Baldness: A sign of unhealthiness
• Morning an Only Child: Grief for this generation and the next
• Bitter Day: A sign of our separation from God.
Sending a famine instead of a fruit basket.
Not a famine of land, bread or thirst
But a famine of HEARING the words of the Lord.
God’s bringing a basket that we fill find as empty.
• If I bring fruit every day, and no one takes even a bite, it will eventually spoil
• If I bring healthy snacks and no one even samples, we will eventually starve
• If I bring hope for this generation and the next and no one trusts and believes, we have nothing left.
The basket is full of unwanted, un-tasted, un-sampled, un-digested, un-used nourishment: It lies in waste (or lingers in our waists)
Seeking and not finding, Knocking and nothing opening, Asking and receiving none.
The question of the day is
how long will the famine take?
How many attacks can we stand?
How many bodies left on the ground?
How many reports of violence before we are numb?
Where is the fruit basket?
• The basket of milk and honey?
• The basket of power and grace?
• The basket of truth and certainty?
• The basket of goodness and peace?
We want that fruit basket, then
1. Why not eat it when it is placed in front of you?
2. Why wait until there are famine and ruin?
Today is the day for feasting on the Word of God.
• Open and read it
• Read and share it
• Share and sing it
• Sing and Teach it
• Teach and live it
• Live it and find the God, who loves us, living with us, still.
Now before faith came, we were imprisoned and guarded under the law until faith would be revealed. Therefore, the law was our disciplinarian until Christ came, so that we might be justified by faith. But now that faith has come, we are no longer subject to a disciplinarian, for, in Christ Jesus, you are all children of God through faith. As many of you as were baptized into Christ have clothed yourselves with Christ. There is no longer Jew or Greek, there is no longer slave or free, there is no longer male and female; for all of you are one in Christ Jesus. And if you belong to Christ, then you are Abraham’s offspring, heirs according to the promise. [NRSV]
Who knew Gene Roddenberry was as a fan of Galatians?
The Star Trek cultural iconic uniforms that allow for individuals to be known for their role in the community by the color of their uniform not matter their origin, citizenship, nor gender.
What if the clothes Christ places on us, rather than the garments and cultural markers we self-define one another?
- What if those who wore blue were known as healers.
- Teachers, Grower and Designers in Green
- Administrators and Safety persons in Golden Rod
- Builders, Helpers, Support persons in Red
- Orange for those who Harvest and celebrate
- White for those who are wisdom and faith-sharers
- Black for those who comfort and counsel
Known by the clothes of Christ.
- Some would work to discover what Jesus wore and tried to replicate first-century apparel. but that would miss the mark of the text.
- Some would be looking at the blended areas of overlap where roles cross in different situations and contexts.
- Some would not like the color assigned and protest
But think for a moment, what if we wore the gifts, graces, ministries and presence of Christ as we wear our clothes.
It surprises me that the first question that people ask about ‘my/our’ church is about our dress code. Not that we have a formal dress code, most folks would want folks to be ‘in’ the fellowship with us no matter what close they might wear.
But we follow that with a few qualifications, even if we don’t say them aloud:
You don’t have to wear a coat and tie or dress, just be clean and neat.
We live in a time when folks have extremes about clothes, fashion is a billion dollar industry for nearly every price point of our society.
We also have a culture that would rather buy or receive something new than wash and care for the clothes we have. How does this culture connect with our being clothed by Christ.
One Time Use for Christ
- We wear difference clothes for different occasions.
- Jesus Clothes us for eternity.
- We wear something for a season
- Jesus Clothes us for eternity
- We wear something until we wear it out or outgrow it or tired of it.
- Jesus Clothes us for eternity
- We wear something so people will respond to us in a certain way.
- Jesus Clothes us for God’s Work
- We wear something to wear to work
- Jesus empties himself and wants to work through us
- We judge and value by what we wear
- Jesus loves who we are with nothing to show
Walter Wangeren Jr’s Rag Man short story invites us to allow Christ to clothe and mark us for service.
People will misuse this passage from Galatians to say that whatever group society might divide and define us is acceptable, but a closer listen to the whole message of Paul’s letter and his message about Christ defining us.
Look in the Jesus Mirror: Who does Jesus See “in Me?”
Does Jesus see me as Jew or Gentile, slave or free, male or female, tall or short, etc. Jesus sees me as I am, and no matter how the world defines me, Jesus sees me as:
- Worthy of his life
- Worthy of his grace
- Worthy of his ministry
- Worthy of his service
- Worthy of his praise
- Worthy of his devotion
The things that we use to limit and divide, Jesus knows, Jesus is not blind, but Jesus sees in us far more than we might see in ourselves.
Paul’s invitation is to see each other as Christ see us
- see each other as Christ sees
- see the value Christ sees in us
- love the persons Christ sees in us and in one another.
We ourselves are Jews by birth and not Gentile sinners; yet we know that a person is justified not by the works of the law but through faith in Jesus Christ. And we have come to believe in Christ Jesus, so that we might be justified by faith in Christ, and not by doing the works of the law, because no one will be justified by the works of the law. But if, in our effort to be justified in Christ, we ourselves have been found to be sinners, is Christ then a servant of sin? Certainly not! But if I build up again the very things that I once tore down, then I demonstrate that I am a transgressor. For through the law I died to the law, so that I might live to God. I have been crucified with Christ, and it is no longer I who live, but it is Christ who lives in me. And the life I now live in the flesh I live by faith in the Son of God, who loved me and gave himself for me. I do not nullify the grace of God; for if justification comes through the law, then Christ died for nothing. [NRSV]
Paul is caught up in a battle of traditions, power, and authority.
Galatia was a region of what is now central Turkey; that was between Greece and Israel. It was divided into four tribal groups that were known for disagreements and a tendency to quarrel. They were known to be mercenaries and slave traders. A rough crowd.
In this context, there was a church of believers who was getting grief from Christian-Jews, who were saying that converts needed to adopt Jewish traditions and adherence to the Law of Moses and then the teachings of Jesus. Namely, they were causing a stir over circumcision. (I have always thought that was a great test of salesmanship)
Paul writes to clarify this and other misinformation concerning what it means to be Christian. It is at this intersection that this passage becomes helpful to us. Think of all the cultural differences across geography and history that separate us from Jesus of Nazareth and Jesus of the Gospels and Jesus of 2016.
What does it mean to be a Christian?
- For some, it means following a strict code of behaviors and affirmations
- For some, it means a Christlike way of thinking in and believing
- For some, it is actions of service and shared fellowship of relationships
- For Paul, he felt the need to clarify that FAITH was more necessary than the LAW. (TRUST over RULES)
What most clearly defines who you are and how you order your life?
There is one of my former church members who is an over-the-top Braves fan. He is known at the ballpark as ‘Chief.’ He wears a headdress of feathers, an Indian/Native American style shirt, and pants and usually marks his face with faceprint for the added touch of authenticity. What sets him further apart is that in the last fifteen years he has only missed ten home games. His level of devotion boards on the obsessive. Chief is all in.
There was a church member from my childhood who always wore red and black clothes. He drove a red and black conversion van. His home was decorated in red and black in every room. He owned a small airplane that was also. Yes, red and black. Every weekend in the fall he attended every home and away football game of his beloved Bulldogs without exception. He is no longer married to the same woman who was my history teacher, but he is still a bulldog fan. Mr. Red and Black is all in.
Jamaican sprinter Usain Bolt is arguably the fastest man in the world, beginning winning sprint races since the age of 15 to winning three gold medals at the 2008 Olympic Games in Beijing, China, and becoming the first man in Olympic history to win both the 100-meter and 200-meter races in record times. Bolt won his fourth Olympic gold medal in the men’s 100-meter race at the 2012 Summer Olympic Games in London. Bolt ran the race in 9.63 seconds, a new Olympic record, making him the first man in history to set three world records in a single Olympic Games competition. He is the first man to win both the 100 and 200 at consecutive Olympic Games, as well as the first man to ever win back-to-back gold medals in double sprints. His signature bolt pose inspired Cam Newton and fans to dab. Usain Bolt is all in.
Paul offers himself as the ultimate fan of Jesus, who came to know Jesus, not by his devotion to keeping the rules. In fact, his attempt to keep the laws was driving him further away from God. He went from super rule follower to super Trust-Jesus-in-all-things.
FAITH: is it a belief or behavior? (Have the idea or follow the rules) And, is it a good thing or a problem?
“ it is no longer I who live, but it is Christ who lives in me. And the life I now live in the flesh I live by faith in the Son of God, who loved me and gave himself for me.”
Living “All In.”
Some might say Paul’s down-playing of the LAW was a disregard for the Jewish Traditions and Scriptures. What he found through a life devoted to keeping all the rules was that it lead him to be an enemy of Jesus. It was not until he became temporary blind that he began to see God revealed through Jesus’s life and saving work.
All in is not dressing the part. It is not having the right things. It is not even devoting our selves to life practices to be the greatest.
- IT IS: Trusting Jesus’s Work
- Trusting Jesus’s Teachings and Examples
- Trusting Jesus to show up in our words, thoughts and service.
- Trusting Jesus to be our strength
- Trusting Jesus to guide our living.
- All in Jesus, not all in my keeping the rules or ideas
Our meaning, purpose, and success in life is not having the things and awards and prizes.. it is being connected to our Creator and one another.
Paul is saying. We can Trust God because God loves us.
Rules and customs can’t love us.
Trust the relationship God makes possible through Jesus Christ.
APPLICATION: What does it mean for you/me to be Christian?
Love God because God loves
vs. Earn God’s love because I proved my love.
Think of your relationship, family, and friends:
Would you rather
people did because you told/made them what to do, or
people did for you because they loved you.
Show love because you can love someone,
Rather than because you have to love someone.