Archive for category #relationship
From that time on, Jesus began to show his disciples that he must go to Jerusalem and undergo great suffering at the hands of the elders and chief priests and scribes, and be killed, and on the third day be raised. And Peter took him aside and began to rebuke him, saying, “God forbid it, Lord! This must never happen to you.” But he turned and said to Peter, “Get behind me, Satan! You are a stumbling block to me; for you are setting your mind not on divine things but on human things.” Then Jesus told his disciples, “If any want to become my followers, let them deny themselves and take up their cross and follow me. For those who want to save their life will lose it, and those who lose their life for my sake will find it. For what will it profit them if they gain the whole world but forfeit their life? Or what will they give in return for their life? “For the Son of Man is to come with his angels in the glory of his Father, and then he will repay everyone for what has been done. Truly I tell you, there are some standing here who will not taste death before they see the Son of Man coming in his kingdom.” [NRSV]
Making Disciples: What is a life worth?
A very difficult thing asked of me was after mom’s death, from being hit in a head-on car accident was to give a value of her life. The attorney asked my brother and me, what was the value of mother’s life for the court case. To come up with a number for the judge. The determination was to be made on what her contributions to the common good would be. The value of her reading to middle school students, mentoring graduate school students, visiting in prison ministry, writing Sunday school lessons, volunteering at her church, and the impact would have a neighbor and citizen. If one were compensated for volunteering at a reasonable rate a figure could be determined for the projected number years she would likely live to serve and that number came to roughly $200,000. But was that value of her life? The young man who drove his uninsured luxury car into her had no assets, and his family had twenty-six previous suits against them, so the final assessment of her life was valued at 1000 hours of community service and no dollars. Is that justice? Is this how God measure our lives? For me, it was a life lesson about the misplaced value of one’s life.
What is your life worth to God?
- You are worth the life of his only child,
- You are worth designing energy, matter, gravity, physics, and mathematics,
- You are worth sharing a relationship with God.
- God has paid for our life, but does not force us to pay God back,
- God offers a way to joy, peace, and wholeness, yet wants us to want to appreciate, trust and follow.
- God says your life is worth it all, hoping you will choose the life God paid for you to live.
The journey of our life is about what we do with the time we have: Choosing God or humanity as our highest goal.
Discipleship: It Ain’t Easy
- Peter declares: God forbid it to be difficult, hard, challenging, unpleasant or demanding
- Jesus responds, Get away your evil thoughts away from me.
- It is evil lived from only a human point of view.
Remembering we are Spiritual People in a Physical Incubator.
There are times that we make following Jesus even harder,
this is a charge against the church if we hold the keys and call the shots for what it means to follow, then there is room for abuse
Jesus models choosing God’s call for his life or the voice of emotions and reason alone.
Peter says: Don’t take the hard path, choose the path most traveled.
Sometimes things get in the way of our best plans:
A story about a country farmer who had a mule with blocked-up plumbing, he called the new veterinarian in town to come help. The young vet had a bottle of large laxative pills that modeled the phrase, ‘horse pill’ that was fast acting and guaranteed to unstop the most stubborn gastric stoppages. He found a long piece of pipe with a contraption to secure one end into the mouth of the mule and the other end he would insert the pill and make certain the pill went right to work. He secured the pipe and straps around the mule, added two horse pills, took a deep bread, but the ass blew first.
Jesus calls Peter a stumbling block
setting one’s mind on human things instead of divine things
Pray right now!
ACTION: “Lord, forgive me for being a stumbling block..”
- Disciples recognize that life devoted to Jesus is greater than the life we can make without him. (justice)
- Disciples recognize that life is a gift and God gives us a choice to use our life as we choose. (freedom)
- Disciples recognize God desires good for us but does not force God on us. (meaningful relationship)
- Disciples recognize that a good life is not measured by having stuff, or a comfortable life. (worth/value)
- Disciples recognize God is willing to follow the choice we are called to make. (sacrifice)
Choose God’s self over the self you choose
To follow God is to find:
- meaningful relationship,
- worth, value and
in 2017 We live in mountain top period of thinking that is human focused.
- What is best for humanity, the majority, the minority
- What is best for me and those like me
- My right and the right of others to choose what it good and right
- It’s my life, my decisions, my definition, my right, my understanding, my dream, my ideal
When we exclude God or even allow God to slip into second place, we choose with the best of humanity has to offer, but without the love, wisdom, grace, and power of God.
When hearing this when others say things like: (Human limitations)
- Love me or accept me for choosing myself
- It is my life, my will
- Accept me for choosing my own way,
- Accept me for believing the common denominator is our safest place.
- Shame on you for not accepting my choice made from my perspective.
The court of public opinion may have the majority of human perspective and still miss the mind and heart of God.
Peter, one of Jesus’ chosen, is telling Jesus,
you know what is best for yourself,
we don’t want to see you suffer
You have God powers, just zap trouble out of your way,
The Heart of the passage: Losing and Finding
finding ourselves in following Jesus
The Journey of sharing our faith is affirmed where our trust, faith, and allegiance is grounded.
Faith means we see that for all you and I can do, we never can do enough on our own
Trust God means we know we are awesome creations with great minds and dreams, but without God death is our worst limitation.
Walking with Christ, we bring together the best of being human into a relationship with God.
Choosing a different path is ends in trusting what is evil, broken, limited, empty and apart from God.
How many people do you know today who have:
evil rules in their lives?
experience brokenness in their bodies, relationships, minds, and hearts?
find themselves living at the limits or out of bounds on a daily basis?
someone who feels lost and empty and distant from God and God’s people?
These are the people who need the gift of Christ that guides us..
- Step one for today: Pray that I am not a stumbling block. (At least don’t let me lead someone astray)
- Step two for today: know it is a daily choice to walk with Christ ourselves
- Step three for today: acknowledge it is not easy, and we need Christ to lead, bless, carry, push and call us on.
Let’s get to the journey today
Holy Communion is a ritual that we practice in worship and as a community of faith in Jesus Christ whenever we break bread together.
The table of Holy Communion is Christ’s table, not the table of The United Methodist Church or of the local congregation. The table is open to anyone who seeks to respond to Christ’s love and to lead a new life of peace and love, as the invitation to the table says.
Our Book of Worship says, “All who intend to lead a Christian life, together with their children, are invited to receive the bread and cup. We have no tradition of refusing any who present themselves desiring to receive” (page 29). This statement means that in practice there are few, if any, circumstances in which a United Methodist pastor would refuse to serve the elements of Holy Communion to a person who comes forward to receive.
By Water and the Spirit affirms: “Because the table at which we gather belongs to the Lord, it should be open to all who respond to Christ’s love, regardless of age or church membership. The Wesleyan tradition has always recognized that Holy Communion may be an occasion for the reception of converting, justifying, and sanctifying grace.”
(REF The United Methodist Book of Worship. Copyright © 1992 by The United Methodist Publishing House. Used by permission.)
Communion is not about the type of bread or the frequency or the correctness of words, it is about remembering who God is and who we are in God, through Jesus and the Holy Spirit.
Why do United Methodists call this sharing of bread and cup by different names, such as Lord’s Supper, Holy Communion, and Eucharist?
Each of these names is taken from the New Testament and highlights certain facets of this sacrament’s many meanings. Calling it the Lord’s Supper reminds us that it is a meal instituted by the Lord Jesus Christ and hosted by him at his table whenever it takes place. Calling it Holy Communion reminds us that it is an act of the most holy and intimate sharing, making us one with Jesus Christ and part of his body, the church. Calling it the Eucharist, a term taken from the New Testament Greek word meaning thanksgiving, reminds us that giving thanks to God for all that God has done is an essential part of the meal. By using different names we acknowledge that no single name can contain the rich wealth of meanings in this sacred act.
What do United Methodists mean when they call this act a sacrament?
Our Confession of Faith states: “We believe the sacraments, ordained by Christ, are symbols and pledges of the Christian’s profession and of God’s love toward us. They are means of grace by which God works invisibly in us, quickening [bringing to life], strengthening and confirming our faith in him. Two Sacraments are ordained by Christ our Lord, namely Baptism and the Lord’s Supper.” The term is taken from the Latin sacramentum, which was a Roman soldier’s pledge of allegiance. A sacrament is God‘s pledge of allegiance [love and faithfulness] to us, and our answering pledge of allegiance to God.
Do United Methodists believe that the bread and wine physically or chemically change into Christ’s flesh and blood in this sacrament?
No, we believe that the change is spiritual. They signify the body and blood of Christ for us, helping us to be Christ’s body in the world today, redeemed by Christ’s blood. We pray over the bread and the cup that they may make us one with Christ, “one with each other, and one in service to all the world.”
I am a Christian, but not a United Methodist. Am I invited to receive Communion in a United Methodist church?
Yes indeed. It is the Lord’s Supper, not ours, and it is Christ who invites you. As our ritual puts it: “Christ our Lord invites to his table all who love him, who earnestly repent of their sin and seek to live in peace with one another.” We do not refuse any who present themselves desiring to receive. Whether you should receive Communion with us is between you and God.
I do not wish to receive Communion because doing so would be disloyal to my religion or my denomination. May I attend a United Methodist Communion service and not receive Communion?
Yes indeed. We do not want anyone to feel unwelcome because, for whatever reason, they do not choose to receive Communion. Simply remain seated when others go forward, or pass the bread and cup along if they are passed to you, and no one will question what you do.
Should I receive Communion if I feel unworthy?
Two thousand years ago Jesus ate with sinners and those whom others scorned. He still does. None of us is worthy, except by God’s grace. Thank God we don’t have to earn worth in God’s eyes by our goodness or our faith. Your sacred worth, and ours, is God’s free gift. No matter what you have done or what your present condition, if you want Christ in your life you are welcome at his table. Communion provides the opportunity for you to confess your sins, to receive forgiveness, and to indicate your intention to lead a new life.
May young children receive Communion?
Certainly. As The United Methodist Book of Worship puts it, “All who intend to lead a Christian life, together with their children, are invited to receive the bread and cup.” We remember that when some of Jesus’ disciples tried to keep children away from him he said: “Let the little children come to me; do not stop them; for it is to such as these that the kingdom of God belongs” (Mark 10:14 NRSV).
But do young children know what they are doing when they receive Communion?
Do they understand the full meaning of this holy sacrament? No, and neither do any of us. It is a wonderful mystery, and children can sense wonder and mystery. Children cannot understand the full significance of family meals, but we feed them at our family tables and at Christ’s family table. Young children experience being loved by being fed. They sense the difference between being included and excluded at a family meal. They have the faith of a child, appropriate to their stage of development, which Jesus recognized and honored. Indeed, he said to adults: “Whoever does not receive the kingdom of God as a little child will never enter it” (Mark 10:15 NRSV).
May I receive Communion without standing or kneeling?
Certainly. In some United Methodist congregations most persons receive Communion while standing, while in others most receive while kneeling; but you are always welcome to receive while seated. If others are kneeling at the rail, you may remain standing and you will be served. You may also come forward and be seated on the front row, or come forward in your wheelchair, and you will be served. Or you may notify an usher, and someone will come to you and serve you where you are seated.
If someone in my family wishes to receive Communion but cannot come to the church service, can Communion be brought to them?
Certainly. As an extension of the congregation’s celebration of the Lord’s Supper, Communion is brought to persons, wherever they are, who wish it but could not attend the service. This can be done by the pastor or other clergy, or by designated laypersons.
Is Communion possible at weddings, at healing services, or at funerals or memorial services?
Yes. If you wish to arrange this, talk with your pastor.
(REF) Excerpt from United Methodists and Communion: Some Questions & Answers by Hoyt L. Hickman. Copyright © 2001 The United Methodist Publishing House. Used by permission.
Communion is our invitation to sit at the table.
God has secured a place for us at Gods table
What happens at the table?
- As well as
- Making plans, budgets. dreams, accountability, etc
What does it mean to you to be included at God’s table?
[Ask your neighbor to name one thing and allow them to ask you for what it means to you.]
In Genesis: Communion with God is seen as a struggle.
Jacob’s wrestling with God teaches us that persistence in the struggle to hang on to God yields blessing. GEN 32:24-28 (We want the blessing without the struggle: jo’stein)
From Jacob/Israel’s experience we learn:
- If you want to be at the table expect
- Alone : on your own. You can’t struggle in behalf of others
- Wrestle : give and take of position and adjust
- ( told the wreak ring coach that the sport was all fake)
- Endurance through the night, darkness
- The fruit of wrestling is to
- see God,
- know God,
- be named by God,
- blessed and
Reminders of the Struggle become our story to share and retell:
Jacob/Israel’s Hip is a reminder that the struggle is very gift of life and not the measure of our strength.
How have you struggled, wrestled to remain with God?
Where have you fallen away and found your way home?
Paul wishes he could trade places with those who are lost, but it is our charge to bring people to their own journey with God. [Rom 9:4-5]
Through the journey and struggle we are reminded we are ALL:
The reality check Psalm 17:1-7 (Listen to my words, watch my actions, am I wrestling with God or some one else, some things else of just myself? Isa 55:1-5 Struggle for bread or bread of life?
Q: Are we always welcome at the table?
Q: Do we welcome everyone to gather at God’s table?
Q: Are we in fellowship today?
Q: Are we always in Worship, prayer, service?
This is why we return to the table
- In Grace
- In Struggle
- In Promise of Salvation
- So come to the table now.
32:24 Jacob was left alone; and a man wrestled with him until daybreak. When the man saw that he did not prevail against Jacob, he struck him on the hip socket; and Jacob’s hip was put out of joint as he wrestled with him. Then he said, “Let me go, for the day is breaking.” But Jacob said, “I will not let you go, unless you bless me.”
So he said to him, “What is your name?” And he said, “Jacob.” Then the man said, “You shall no longer be called Jacob, but Israel, for you have striven with God and with humans, and have prevailed.” [NRSV]
Psalm 17:1-7, 15
17:1 Hear a just cause, O LORD; attend to my cry; give ear to my prayer from lips free of deceit. From you let my vindication come; let your eyes see the right. If you try my heart, if you visit me by night, if you test me, you will find no wickedness in me; my mouth does not transgress. As for what others do, by the word of your lips I have avoided the ways of the violent. My steps have held fast to your paths; my feet have not slipped. I call upon you, for you will answer me, O God; incline your ear to me, hear my words. Wondrously show your steadfast love, O savior of those who seek refuge from their adversaries at your right hand.
17:15 As for me, I shall behold your face in righteousness; when I awake I shall be satisfied, beholding your likeness. [NRSV]
Ho, everyone who thirsts, come to the waters; and you that have no money, come, buy and eat! Come, buy wine and milk without money and without price. Why do you spend your money for that which is not bread, and your labor for that which does not satisfy? Listen carefully to me, and eat what is good, and delight yourselves in rich food. Incline your ear, and come to me; listen, so that you may live. I will make with you an everlasting covenant, my steadfast, sure love for David. See, I made him a witness to the peoples, a leader and commander for the peoples. See, you shall call nations that you do not know, and nations that do not know you shall run to you, because of the LORD your God, the Holy One of Israel, for he has glorified you. [NRSV]
The LORD upholds all who are falling, and raises up all who are bowed down. The eyes of all look to you, and you give them their food in due season. You open your hand, satisfying the desire of every living thing. The LORD is just in all his ways, and kind in all his doings. The LORD is near to all who call on him, to all who call on him in truth. He fulfills the desire of all who fear him; he also hears their cry, and saves them. The LORD watches over all who love him, but all the wicked he will destroy. My mouth will speak the praise of the LORD, and all flesh will bless his holy name forever and ever. [NRSV]
They are Israelites, and to them belong the adoption, the glory, the covenants, the giving of the law, the worship, and the promises; to them belong the patriarchs, and from them, according to the flesh, comes the Messiah, who is over all, God blessed forever. Amen.
When it was evening, the disciples came to him and said, “This is a deserted place, and the hour is now late; send the crowds away so that they may go into the villages and buy food for themselves.” Jesus said to them, “They need not go away; you give them something to eat.” They replied, “We have nothing here but five loaves and two fish.” And he said, “Bring them here to me.” Then he ordered the crowds to sit down on the grass. Taking the five loaves and the two fish, he looked up to heaven, and blessed and broke the loaves, and gave them to the disciples, and the disciples gave them to the crowds. And all ate and were filled; and they took up what was left over of the broken pieces, twelve baskets full. [NRSV]
That same day Jesus went out of the house and sat beside the sea. Such great crowds gathered around him that he got into a boat and sat there, while the whole crowd stood on the beach. And he told them many things in parables, saying: “Listen! A sower went out to sow. And as he sowed, some seeds fell on the path, and the birds came and ate them up. Other seeds fell on rocky ground, where they did not have much soil, and they sprang up quickly, since they had no depth of soil. But when the sun rose, they were scorched; and since they had no root, they withered away. Other seeds fell among thorns, and the thorns grew up and choked them. Other seeds fell on good soil and brought forth grain, some a hundredfold, some sixty, some thirty. Let anyone with ears listen!” [NRSV]
Our generation lives on a minimum amount of resources while consuming more stuff than the majority of the world.
- This passage is not about the injustice of poverty.
Our generation prefers being served over serving others.
- This passage is not about feeding those who are hungry.
Our generation assumes rights and access to information, energy, and wealth it has not labored nor earned.
- This passage is not about clothing the naked.
Those who have never planted seeds for food have only second-hand appreciation for harvesting pepperoni’s for their pizza or nuggets for dipping, or sugar cane for their soda.
We are a consumer society and the idea that disciples, followers of Jesus, as those who plant, invest, tend, nurture, nourish and prepare others a life as disciple.
Typically we are more interested in our own self and/or our own family, and sometimes our friends.
The challenge Jesus gives to disciples and followers like us is a charge to be extravagant in sharing our faith.
But what if we are weary of sharing our faith? What if we are tired, scared, hesitant?
- Might be because we only have a heard and experiences a few seeds along the way that have been held in reserved instead of planted and harvested.
- Might be because we only see different pieces and have to put the parts together in a way that brings meaning, power and purpose to our daily lives.
- Might be because we have tried and fail, or tried and did not find what we thought or hoped and we have given up on God’s seeds of love, good, hope, grace and power.
- Might be because we have the seeds but expected them to work like Jack’s magic beans rather than a way for God to grow and reach us.
- Might be we have not trusted God’s seeds to taste as good as other seeds. Other words, teachings, ideas, philosophies, agendas and platforms have hold of our hearts.
- It might be a hundred more reasons..
The reality of God’s work of love and grace for us, is this:
While we were yet sinners, Christ died for us.
You’ve probably heard this before, but it has become a profound corner stone of my understanding.
- While you are I were dying
- While you and I were starving
- While you and I were fooling ourselves and others
- While you and I were lying
- While you and I were thirsting
- While you and I were withering
Christ gave himself as a way to the heart of God that no other path could accomplish.
We are people of God’s working.
We receive the gift of God’s work through Christ, but we are called to labor instead of comfortable consumers:
We are called to be laboring, working, sharing, preparing, challenging, encouraging, activating the process of building relationship where the love of Christ can thrive and make us spiritually mature and whole.
Christ died for us, not because we had it all figured out correctly
Christ died for us, because we have a tendency either:
- Hope someone will do our work for us, or we
- Hope that our work will be rewarded for our faithful duty.
- Neither of these is correct
Christ died giving us the benefit of love and salvation before we have done anything good, true or right.
The message of how God works is preemptive:
God does the sow.
This is experienced first
- through Christ and the Holy Spirit,
- through people, worship, songs, service, and study.
The process continues with each generation.. but along the way some folks
miss the seeds
- some get interested at first but tire or give up
- some compete with thorny ideas and competing promises
- some make room for growth and fruit follows.
Today we gather not as those who have never heard and not as those who have gone on to glory, we live in the middle having heard enough for faith, knowing there are those who are bitter, hurting, afraid, lonely, angry, confused, abused, neglected, ignored, selfish, mis-informed, or just plain wrong: and God has entrusted us with making relationships with one another, While we are still sinners.
The kernel of this parable is about recognizing the withering and the thorns.
Look around here today: Are their those who are tired, hesitant, weary, afraid to share a life of faith?
Look around: Are there those who are thorny obstacles other here or those outside the church?
I am challenged and challenge you to strengthen you spiritual roots.
- connect a new with bible study, Sunday school,
- pray with your family, small group, friend groups
- take the steps to know more of God’s word, do more of God good and be ready to lead others in Christ, more than follower/consumer.
Galatians 6:9 (NRSA) So let us not grow weary in doing what is right, for we will reap at harvest time, if we do not give up.
“A disciple is not above the teacher, nor a slave above the master; it is enough for the disciple to be like the teacher, and the slave like the master. If they have called the master of the house Beelzebul, how much more will they malign those of his household! “So have no fear of them; for nothing is covered up that will not be uncovered, and nothing secret that will not become known. What I say to you in the dark, tell in the light; and what you hear whispered, proclaim from the housetops.
Do not fear those who kill the body but cannot kill the soul; rather fear him who can destroy both soul and body in hell. Are not two sparrows sold for a penny? Yet not one of them will fall to the ground apart from your Father. And even the hairs of your head are all counted. So do not be afraid; you are of more value than many sparrows.
“Everyone therefore who acknowledges me before others, I also will acknowledge before my Father in heaven; but whoever denies me before others, I also will deny before my Father in heaven. “Do not think that I have come to bring peace to the earth; I have not come to bring peace, but a sword. For I have come to set a man against his father, and a daughter against her mother, and a daughter-in-law against her mother-in-law; and one’s foes will be members of one’s own household. Whoever loves father or mother more than me is not worthy of me; and whoever loves son or daughter more than me is not worthy of me; and whoever does not take up the cross and follow me is not worthy of me. Those who find their life will lose it, and those who lose their life for my sake will find it. [NRSV]
We know too well many ways to ignore, reject, and avoid sharing our faith and allowing others into our faith journey. This passage warns us of the consequences of pushing others away. Don’t tell folks to talk to the hand, share the hand of Christ who loves, saves and calls us into life together.
Acknowledging Jesus is With Us
- Talking About who Jesus was, is and will be is the easiest and beginning point of our promise to Witness Jesus Christ.
- Learning the stories, details, and information about Jesus is the foundation, but it is only our starting point.
- More people stop at this place and find know many things about Jesus something of which to be proud and comfortable
- Example: you and I might know many stats and details about a person who plays a sport and many seasons of many players, but that never assumes that we are on the field ourselves. But knowing the rules, stats and stories are a place to begin to connect.
Acknowledging Jesus Saves Us
- Developing a Relationship with Jesus begins in a relationship with the people of Jesus’s body, church folks.
- We live in a an era where we have to earn the respect and opportunities to share the church’s message.
- No longer can we assume we have a voice in the community.
- No longer can we take a pass waiting for someone to ask us about Jesus
- No longer can we bemoan or complain about how easy the church once had a central role.
- Now is the time for the church to rekindle and reclaim that faith story of salvation, hope, and love we assume the world knows, trusts and believes.
Acknowledging Jesus is Shaping Us
- The Good News is acknowledging Jesus is not a regurgitating of historical information to a lost and hurting world.
- Acknowledging Jesus is giving the invitation to join in a spiritual journey where the answers unfold along the way.
- Acknowledging Jesus is seeking Jesus’s story is woven through our story.
- Acknowledging Jesus is finding our role is leading others to follow, as we follow Jesus.
- Acknowledging Jesus is placing our purpose in the heart of the one who died and lives for our present and our future.
I challenge you to acknowledge Jesus Today
- Find someone here today and practice: Tell how you become a follower of Jesus,
- Tell someone why you continue to grow as a following of Jesus
- Confess a struggling place you fail without Jesus’s saving help.
- Give someone the opportunity to give their brokenness, emptiness, questions, doubts, and fear to Jesus.
Together we find ourselves in sharing ourselves in Christ. This is the daily work:
- Lord, I am broken without you, Save me again today,
- lead me in your work even though I don’t deserve or even know how to start again,
- I recognize, affirm, acknowledge, proclaim and accept, you complete me. Make me yours
- Make us restore us in the ways you have worked, hoped and created us to become.
- Go Repeat, share and lead others
Sermon Broadcast: Remote from Culebra, PR on Facebook on the RSUMC FB page on 20170610 at 9am and 11am EST.
In the beginning when God created the heavens and the earth, the earth was a formless void and darkness covered the face of the deep, while a wind from God swept over the face of the waters. Then God said, “Let there be light”; and there was light. And God saw that the light was good; and God separated the light from the darkness. God called the light Day, and the darkness he called Night. And there was evening and there was morning, the first day. And God said, “Let there be a dome in the midst of the waters, and let it separate the waters from the waters.” So God made the dome and separated the waters that were under the dome from the waters that were above the dome. And it was so. God called the dome Sky. And there was evening and there was morning, the second day. And God said, “Let the waters under the sky be gathered together into one place, and let the dry land appear.” And it was so. God called the dry land Earth, and the waters that were gathered together he called Seas. And God saw that it was good. Then God said, “Let the earth put forth vegetation: plants yielding seed, and fruit trees of every kind on earth that bear fruit with the seed in it.” And it was so. The earth brought forth vegetation: plants yielding seed of every kind, and trees of every kind bearing fruit with the seed in it. And God saw that it was good. And there was evening and there was morning, the third day. And God said, “Let there be lights in the dome of the sky to separate the day from the night; and let them be for signs and for seasons and for days and years, and let them be lights in the dome of the sky to give light upon the earth.” And it was so.
God made the two great lights—the greater light to rule the day and the lesser light to rule the night—and the stars. God set them in the dome of the sky to give light upon the earth, to rule over the day and over the night, and to separate the light from the darkness. And God saw that it was good. And there was evening and there was morning, the fourth day. And God said, “Let the waters bring forth swarms of living creatures, and let birds fly above the earth across the dome of the sky.” So God created the great sea monsters and every living creature that moves, of every kind, with which the waters swarm, and every winged bird of every kind. And God saw that it was good. God blessed them, saying, “Be fruitful and multiply and fill the waters in the seas, and let birds multiply on the earth.” And there was evening and there was morning, the fifth day. And God said, “Let the earth bring forth living creatures of every kind: cattle and creeping things and wild animals of the earth of every kind.” And it was so. God made the wild animals of the earth of every kind, and the cattle of every kind, and everything that creeps upon the ground of every kind. And God saw that it was good. Then God said, “Let us make humankind in our image, according to our likeness; and let them have dominion over the fish of the sea, and over the birds of the air, and over the cattle, and over all the wild animals of the earth, and over every creeping thing that creeps upon the earth.” So God created humankind in his image, in the image of God he created them; male and female he created them. God blessed them, and God said to them, “Be fruitful and multiply, and fill the earth and subdue it; and have dominion over the fish of the sea and over the birds of the air and over every living thing that moves upon the earth.” God said, “See, I have given you every plant yielding seed that is upon the face of all the earth, and every tree with seed in its fruit; you shall have them for food. And to every beast of the earth, and to every bird of the air, and to everything that creeps on the earth, everything that has the breath of life, I have given every green plant for food.” And it was so. God saw everything that he had made, and indeed, it was very good. And there was evening and there was morning, the sixth day. Thus the heavens and the earth were finished, and all their multitude. And on the seventh day God finished the work that he had done, and he rested on the seventh day from all the work that he had done. So God blessed the seventh day and hallowed it, because on it God rested from all the work that he had done in creation. [NRSV]
The Core of our faith is God.
The creation account in Genesis chapter 1 teaches us three things about God. Intentionality is Love, Purpose is Order and Order is to share that relationship of God.
I will go and prepare a place for you, if it were not so I would have told you. Jesus describes to the disciples and early followers that God’s ongoing purpose is to prepare a place for us. The story of the promised land is a story of the grand adventure of God preparing a place for us to be in relationship. The story of the garden of Eden is witness of God preparing a place for us to be in relationship. The story of Jesus’s death and resurrection is a witness the God is committed to doing whatever is necessary to give us a path, access, to a relationship.
No matter how much emptiness and chaos, God chooses to prepare and order a place for us.
God orders relationship.
I will have a side of fries with that. God speaks and calls for a physical, tangible place as preparation for being with us.
It is through this very passage, in Monterrey, Mexico in the summer of 1983, while on a mission trip at the John Wesley Seminary, that God revealed a call to create a relationship for ministry in my life.
I can’t say that it was orderly. I was struggling down a path to become a pharmacist. Can you picture me sitting quietly behind a counter, wearing a white lab coat, in the basement of hospital or as the drive-in window of a Walgreen’s/ CVS? A life spent orderly counting pills, filing insurance forms and dealing with hospital or retail bureaucracy and politics? Why was I ever interested in such a career?
First it paid a respectable wage and I loved Dr “Red” Connelly.
Through much prayerful reflection and a specific night in a worship service, staring at a 100 watt light bulb, what had compelled me to love the job, was the person and personal ministry of Dr Connelly. It was not running a store that inspired me, it was the conversations over the counter, the listening to a hurting words and offering a response of hope, compassion and healing that reflected God’s presence through his vocation. It was not the job, it was the relationship.
God is about Good Order
Looking at the brokenness, failures, emptiness and chaos in our lives we see things through the eye of disappointment, defeat, regret, anger, shame and others. None of these bring order, peace and the type of relationships that make us whole or joyful.
God is very intention about, not only bringing order, but structure that is filled with cycles, processes, systems, and inter-connected relationships.
When we are around someone who is ordered by brokenness we feel the physical, emotional, financial and others feelings of being drained. There is never enough money to fix, there is never enough words to comfort, the are never enough things falling into order, that open us to the wholeness and goodness that God has given for us.
In all of creation, God names it’s purpose: Goodness
God orders dark and light, day and night, earth and heavens, fish, animals and people for the purpose of Goodness. Every story of sin and brokenness in the Bible and in our lives reveals how we take what is ordered for Good and use it for what is not Good/evil.
God alone can take what is broken and evil and make it into Goodness.
When the world takes was is Good, sees it as a threat.
When the world takes what is Whole and crucifies it to prove point
When the world takes what is God’s love, and turns it into order without live
The God of creation
Order’s Wholeness and
The complexity of creation
The building blocks of mathematics, physics and energy
The charge and challenge to subdue, have dominion and feast on Christ
Creation and all that orders it and the reason to suggest that none of it has meaning, purpose or intentionally, reveals that God continues longing for us to chose a relationship of Goodness.
So what is the relationship of Goodness?
All these gifts of God are good when they direct us to a relationship with God.
When they do not we sin, twist the purpose and celebrate chaos.
If your give your child or grandchild a puzzle, you hope they will find both challenge and joy developing motor skills, perspective and proportional reasoning, the benefits of trial and error and you want them to have fun in the process.
If instead they use it as a material to start fires, they have missed the fuller gift.
If you gift your child or grandchild a sum of money you hope there will learn to make wise choices about saving, investing and making value judgements of Goodness. you know they will often make poor choice, but if you never teach them and they never ask for instruction, why would we expect them to choose the good use of your gifts?
We know too well about making poor choices: concerning money, health, relationships, time, energy or strength.
God has given gifts, words and Spirit to teach us.
If we throughout the instructions because we want to do it on our own, then we rely on chance that our way is God’s good way. We are 99.9999% likely to choose poorly.
The story of creation in Chapter one is a faith account of intention, purpose and challenge.
Chapter two reveals how quickly we choose what is not Good, what is not God, and the consequences effect us and others, immediately and eternally.
Here the Good News
God has created for Good for us. God has not given up, even if the rationalist, the political community, and the fear-filled folks have:
The basic instruction is to use the gifts around us for God.
Guide the relationships around us, toward God and Good will complete us.
Guide our relationship around ourselves, and Good will be farther from us, hidden.
Everyday life, outside garden
More days are work days, days to rest in God are more rare.
The ratio of 6:1 is an interesting idea.
52 days of rest and 313 days of work each year.
God is investing a work of Goodness that we might meet God, heart to heart
God is gifting us in the struggle that connects 1/7th of the time.
We think perfection is wholeness. striving to be the best..
The best place to be is in the heart of God’s goodness.
You don’t have to rich, smart, short or tall, fat or thin, young or old, you and I DO have to be in God to find this goodness.
Work on it six times to hear it the seventh.
Lector Divina: Re-reading to hear the text in different ways: What if you committee to listen and reading this passage seven times today. You will be six times more likely to hear it’s message.
But who wants to give the time?
God does. This is the goodness. God is faithful to the order and process of a relationship of Good shared with us.
- Revealed in Creation
Revealed in Resurrection
Revealed today in Spirit and fellowship as the church.
I thank you for the support and prayers to take part in mission trip and to share this word from Genesis today. This verse interrupted my life 34 years ago and it continues to reconnect me to God’s call upon outlives.
- God creates to show us love
God orders to give us a path/process to follow
God waits to meet us on the road, even while we are yet sinners.
God longs for us to find our peace, rest and heart resting in God’s heart.
We come to Culebra tardy to share this love with neighbor in PR and in RS.
Look what God has done for us,
Let us find our rest in him, together.
Since, therefore, the children share flesh and blood, he himself likewise shared the same things, so that through death he might destroy the one who has the power of death, that is, the devil, and free those who all their lives were held in slavery by the fear of death. For it is clear that he did not come to help angels, but the descendants of Abraham. Therefore he had to become like his brothers and sisters in every respect, so that he might be a merciful and faithful high priest in the service of God, to make a sacrifice of atonement for the sins of the people. Because he himself was tested by what he suffered, he is able to help those who are being tested. [NRSV]
Christ Came to for sinners like us.
One of the Core faith questions is: Why did Jesus have to die for our sins? If God created the world in the first place, why not just speak the word, MULIGUN or DO-OVER and “so be it!”?
How many backyard ball games have been remedied by the power of the “do over”?
The relationship God creates humanity for is one of mutual trust, respect, and love. When we trust our own will, when we disrespect God’s rules, and when we turn “love of God” into “love of self,” we give up the innocence, wholeness, and life. We have no more than our own life to offer, and if we give it up, then we have no relationship with God.
In the Garden of Eden, once sin broke the relationship, Adman and Eve were out of the God-relationship and had to work on their relationship with God rather than only enjoy a relationship with God.
In the Flood and Noah, God tries the do-over, but sin continues to show up as quick as the remedy cleans the way, sin returns and the same as before the cleansing.
God offers to keep the relationship for us, even if we break it, if we will trust God to provide, lead and love us. But the offer is short lived and God’s will is questioned and rejected.
In the “Shark Tank” deal, God offers 100% of the profits, gives 100% of the resources, for us to choose life instead of death, knowing we will throw the whole deal away again and again. To seal the deal: God gives us the life we cannot restore, at God’s full cost, because the one thing God desires most is that you be freed from death, freed from the power of sin and free to ‘be’ with God, all of us.
Still, we listen to voices of talking snakes, tempting devils, and convincing logic within our own minds and we throw the gift away.
For us, Sin: That which distances us from a relationship of trust and love with God and the People of God.
Traditional, the Cardinal Sins our favorite, go-to list that usually needs our attention:
- Wrath, and
Virtue: That which helps build a relationship of trust and love with God and the People of God.
- The Old Testament virtues are to Love God with all your
- mind and
- The New Testament virtues are
- Hope, and
We can spend all day a church, feed five hundred people and sing praises till the cows come home and with one little word, we fail God.
Look at the short list
- Pride, misplaced achievement
- Greed, the assumption that things and money are our peace and hope and joy.
- Lust, Self-gratification of power or the absence of love in our relationships, satisfying only the body or mind.
- Envy, Not being content or satisfied, but alway wanting.
- Gluttony, satisfying the body, thinking that daily bread will bring us wholeness.
- Wrath lost in Anger, anger is, at times a healthy response, but when anger seeks revenge and dominance we come to the dark side.
- Sloth. Apathy and Laziness, the waiting for what we deserve to be given to us.
The remedy and our salvation:
The Gospel Remain, Jesus Christ who dies for our sins and his resurrection for our eternal life.
Because he himself was tested by what he suffered, he is able to help those who are being tested
- We come to communion as it is our reaffirming Christ’s life has been given for our life
- We come confession our sins and trusting God’s promise to save
- We come to the table to eat, not of gluttony, but of grace
- We come giving praise for God’s mighty acts and not our own
- We come because we see the wealth in a life of giving ourselves to God
- We trust God’s power is greater than our own.
- We come knowing that we are empty without God’s mercy
- We come knowing God would be justified in being angry with us, but instead God set’s a place for us at the table.
So come, You life is waiting at the table
- Gilligan’ s Island
pride, The Professor
- greed, Mr. Howell
- lust, Ginger
- envy, Mary Ann
- gluttony, Mrs. Howell
- wrath, The Skipper
- sloth, Gilligan
- The Chronicles of Narnia
- Lion Witch and Wardrobe: Gluttony
- Prince Caspian: Envy
- Dawn Treader: Greed
- Horse and His Boy: Lust
- Silver Chair: Sloth
- Magician’s Nephew: Anger
- Last Battle: Pride
- STAR WARS
- Pride, Luke
- Greed, Boba Fett
- Lust, Han Solo
- Envy, Obi Won Kenobi
- Gluttony, Jabba the Hut
- Wrath, Darth Vader
- Sloth. StormTroopers?
- Pride, professor Gilderoy Lockhart
- Greed, Dumbledore of knowledge
- Lust, Snape for power
- Envy, Wormtail
- Gluttony, Duddley Dursley
- Wrath, Voldemort
- Sloth. Horace Slug-Hornn
Show Time Series
- Gwen as Wrath.
- Bridgette as Sloth.
- Lindsay as Lust.
- Beth as Envy.
- Courtney as Pride.
- Izzy as Gluttony.
- Heather as Greed.
It was fitting that God, for whom and through whom all things exist, in bringing many children to glory, should make the pioneer of their salvation perfect through sufferings. For the one who sanctifies and those who are sanctified all have one Father. For this reason Jesus is not ashamed to call them brothers and sisters, saying, “I will proclaim your name to my brothers and sisters, in the midst of the congregation I will praise you.” And again, “I will put my trust in him.” And again, “Here am I and the children whom God has given me.” Since, therefore, the children share flesh and blood, he himself likewise shared the same things, so that through death he might destroy the one who has the power of death, that is, the devil, and free those who all their lives were held in slavery by the fear of death. For it is clear that he did not come to help angels, but the descendants of Abraham. Therefore he had to become like his brothers and sisters in every respect, so that he might be a merciful and faithful high priest in the service of God, to make a sacrifice of atonement for the sins of the people. Because he himself was tested by what he suffered, he is able to help those who are being tested. [NRSV]
Act Like Children
Looking back twenty, forty and sixty years ago, Being able to be “Child-like” has radically changed.
- Does it mean to seen as miniature adults
- Are equally gifted with limitless possibilities
- Do children have voice, vote or rights
- Do children have to worry or work
- Do children have privileges or are privileged
Children of developed and developing countries have a common starting point:
We all start dependent.
This is the relationship God desires for us all.
God steps up our relationship from simple dependent into children of God’s household.
A Relationship of Kinship
One of the few Greek words that stuck with me from seminary, thanks to XX, is the work ‘oikos’.
Predating the yogurt crazy, Oikos is kinship.
- Oikos is term meaning household,
- particularly, for us it is the household of the people of God.
- We share a common spiritual fire
- We share a common home
- Our belonging includes all those in the household not limited to bloodlines.
Jesus becomes one of us so we know how to find God’s family.
Living like a child of God
- Knowing Jesus shows us we are brother in sisters in grace, in faith, in God
- Knowing Jesus lived and died for us to both KNOW and ACCESS the God’s family
- Living as one empowered and saved to love
- Living to show that God has created us to see past our difference to be God’s family.
This first Quarter’s Project
- Identify a member of God’s family that feeling excluded from the community
- Model and teach them that you are their brother or sister in Christ
- Share the fellowship of church community, God’s family
- Continue until Christ returns.
What if I don’t want to work on that project?
- I risk moving myself and others away from God
- I test God’s grace rather than trust God’s grace
- I model love of self, convenience, or laziness to myself and others
- My disconnect from loving and connecting with the disconnected separates me from God.
You and I were born to be dependent on God
You and I are called and challenged, saved and claimed to model that with others
The New Year’s resolution is to not be childish, rather claim the help of our Oikos, our kin, all God’s people: and show the world how God’s children think, behave, trust, love, forgive, etc.
Posted by myoikos in #2016, #costofdiscipleship, #cross, #forgiveness, #jesus, #mysundaysermons, #relationship, #sacrifice, bonhoeffer, Church, Communion, Disicpleship, Hope, Meaning, money, posessions, Preparation, Resurrection People, Sacrifice, Salvation, Service, Spiritual, Trust, Witness on September 3, 2016
Now large crowds were traveling with him; and he turned and said to them, “Whoever comes to me and does not hate father and mother, wife and children, brothers and sisters, yes, and even life itself, cannot be my disciple. Whoever does not carry the cross and follow me cannot be my disciple. For which of you, intending to build a tower, does not first sit down and estimate the cost, to see whether he has enough to complete it? Otherwise, when he has laid a foundation and is not able to finish, all who see it will begin to ridicule him, saying, “This fellow began to build and was not able to finish.’ Or what king, going out to wage war against another king, will not sit down first and consider whether he is able with ten thousand to oppose the one who comes against him with twenty thousand? If he cannot, then, while the other is still far away, he sends a delegation and asks for the terms of peace. So therefore, none of you can become my disciple if you do not give up all your possessions. [NRSV]
This test describes four points of discipleship: Family, Carrying the cross, Following through what we start, and Giving up possessions.
Bonhoeffer devoted much of his life to this text from Luke and we can learn from his faith investment for our own journey as disciples.
Dietrich Bonhoeffer: Apart from his theological writings, Bonhoeffer was known for his staunch resistance to the Nazi dictatorship, including vocal opposition to Hitler’s euthanasia program and genocidal persecution of the Jews. He was arrested in April 1943 by the Gestapo and imprisoned at Tegel prison for one and a half years. Later he was transferred to a Nazi concentration camp. After being associated with the plot to assassinate Adolf Hitler, he was quickly tried, along with other accused plotters, including former members of the Abwehr (the German Military Intelligence Office), and then executed by hanging on 9 April 1945 as the Nazi regime was collapsing. [Wiki]
- Discipleship: One who devotes one’s life to following Jesus.
- To Disciples others: To invite, support, and equip/teach others how to follow Jesus.
- Q: If I am not a Disciple of Jesus, to whom/what do I devote my life?
The Rude Awakening: To be a disciple is to wager our own life, all our relationship, all our possessions and struggle toward the Spiritual person God wants us to become in a broken and sin-filled, hurting world.
In this season of political turmoil, we can easily find folks either sticking one’s head in the sand OR being consumed by the drama. What are disciples to do in the next 64 days?
- By all means, be an informed voter and vote.
- By all means, trust that God will be your salvation and strength and not the government.
- By all means, study, pray and encourage those who choose blindness/ignorance to be informed and those consumed to evaluate what is most important in every day, not only election day.
- Seek God first, and all else will be revealed and added.
Whoever comes to me and does not hate father and mother, wife and children, brothers and sisters, yes, and even life itself, cannot be my disciple:
The family is the core community in the human community. Jesus is calling us to compare our family of choice and our family of birth.
Just because we have people who are blood kin does not mean that they are living, acting, supporting, forgiving and trusting like our struggling faith family.
The community of the saints is not an “ideal” community consisting of perfect and sinless men and women, where there is no need of further repentance. No, it is a community which proves that it is worthy of the gospel of forgiveness by constantly and sincerely proclaiming God’s forgiveness…Sanctification means driving out the world from the Church as well as separating the Church from the world. But the purpose of such discipline is not to establish a community of the perfect, but a community consisting of men [and women] who really live under the forgiving mercy of God.”― Dietrich Bonhoeffer, The Cost of Discipleship
Carry the Cross
To be a following of Jesus is to imitate what we see and hear Jesus doing.
When Jesus welcomed the marginalized, forgotten and excluded folks, he talked, ate, fellowshipped, touched, and healed them, AND he sent them to go and “Sin No More.”
Following Jesus is both being touched and blessed by Jesus, but it is then our responsibility to become the new person that follows the new way of life in Jesus.
- To “Carry the Cross” is to feed people AND call people to be fed spiritually
- To “Carry the Cross” is to clothe people AND wrap them in spiritual encouragement.
- To “Carry the Cross” is to visit, stand with AND be Christ for someone
It is easy to carry the cross in symbolic ways, but it is ultimately allowing CHRIST to carry us on the cross.
Bonhoeffer: There is a way to measure if we are carrying the cross:
“The messengers of Jesus will be hated to the end of time. They will be blamed for all the division which rend cities and homes. Jesus and his disciples will be condemned on all sides for undermining family life, and for leading the nation astray; they will be called crazy fanatics and disturbers of the peace. The disciples will be sorely tempted to desert their Lord. But the end is also near, and they must hold on and persevere until it comes. Only he will be blessed who remains loyal to Jesus and his word until the end.” ― Dietrich Bonhoeffer, The Cost of Discipleship
Finish what we Start
How many projects have been started at your house, shop, work, school, and life with great excitement and zeal, but when we meet resistance, a conflict of time, or lack of resources, or loss of focus, we lay it aside.
We know in our heads and hearts what following Jesus is about, doing it is where the power is found.
“So many people come to church with a genuine desire to hear what we have to say, yet they are always going back home with the uncomfortable feeling that we are making it too difficult for them to come to Jesus.” ― Dietrich Bonhoeffer, The Cost of Discipleship
Give up Posessions
This is where we usually head out the door or start thinking about lunch or find some other explanation other than the obvious one.
Bonhoeffer helps us with a suttle difference about posessions and a life devoted to Christ.
“Earthly goods are given to be used, not to be collected. In the wilderness God gave Israel the manna every day, and they had no need to worry about food and drink. Indeed, if they kept any of the manna over until the next day, it went bad. In the same way, the disciple must receive his portion from God every day. If he stores it up as a permanent possession, he spoils not only the gift, but himself as well, for he sets his heart on accumulated wealth, and makes it a barrier between himself and God. Where our treasure is, there is our trust, our security, our consolation and our God. Hoarding is idolatry.” ― Dietrich Bonhoeffer, The Cost of Discipleship
There is a falacy that giving our money away obsolves us from material management. Saving money to fund a life of service rather than a life of ease.
Wesley: Make all the money you can; save all you can; to do all the good you can.
Being a disciple is making a commitment that all that we have is God’s and we are intrusted with the responsiblity of doing God’s good work with all we have.
God knows we need material things, we living in the physical bodies God has made for us. Our bodies and things are not bad. BELIEVING they are our value, work and meaning becomes our God.
Cut it out because it too hard!
“Costly grace is the gospel which must be sought again and again and again, the gift which must be asked for, the door at which a man must knock. Such grace is costly because it calls us to follow, and it is grace because it calls us to follow Jesus Christ. It is costly because it costs a man his life, and it is grace because it gives a man the only true life. It is costly because it condemns sin, and grace because it justifies the sinner. Above all, it is costly because it cost God the life of his Son: ‘Ye were bought at a price’, and what has cost God much cannot be cheap for us. Above all, it is grace because God did not reckon his Son too dear a price to pay for our life, but delivered him up for us. Costly grace is the Incarnation of God.” ― Dietrich Bonhoeffer, The Cost of Discipleship
The Hard life of Discipleship is Costly living.
“Cheap grace is the preaching of forgiveness without requiring repentance, baptism without church discipline, Communion without confession, absolution without personal confession. Cheap grace is grace without discipleship, grace without the cross, grace without Jesus Christ, living and incarnate.
Costly grace is the treasure hidden in the field; for the sake of it a man will go and sell all that he has. It is the pearl of great price to buy which the merchant will sell all his goods. It is the kingly rule of Christ, for whose sake a man will pluck out the eye which causes him to stumble; it is the call of Jesus Christ at which the disciple leaves his nets and follows him.
Costly grace is the gospel which must be sought again and again, the gift which must be asked for, the door at which a man must knock.
- Such grace is costly because it calls us to follow,
- and it is grace because it calls us to follow Jesus Christ.
- It is costly because it costs a man his life,
- and it is grace because it gives a man the only true life.
- It is costly because it condemns sin,
- and grace because it justifies the sinner.
- Above all, it is costly because it cost God the life of his Son: “ye were bought at a price,”
- and what has cost God much cannot be cheap for us.
- Above all, it is grace because God did not reckon his Son too dear a price to pay for our life, but delivered him up for us.
- Costly grace is the Incarnation of God.”
― Dietrich Bonhoeffer, The Cost of Discipleship
- What do our relationships need most of all
- What does our daily life look like if not like Jesus
- What does our life feel like if we lay Christ aside for something new?
- Are we possessed by that which cannot love or save us?
What does it cost to not be a disciple?
- What does it cost to not seek a faith family’s support
- What does it cost to not let Jesus shine and show
- What does it cost to stop in the middle the race?
- What does it cost to invest in that which cannot love?
Book to the Hebrews – A Summary
There for Chapter 13 — The How-To’s of a Life of Grace
Since Jesus is with us,
Posted by myoikos in #2016, #askseekknock, #findingJesus, #gotell, #jesus, #relationship, #weareprophets, 5 Practices, Boldness, Citizenship, Extravagant Generosity, Intentional Spiritual Growth, Meaning, Passionate Worship, Preparation, Prophets, Putting God First, Radical Hospitality, Resurrection People, Risk Taking Mission and Service, Spiritual Growth, Trust, Truth, Witness on July 16, 2016
This is what the Lord God showed me—a basket of summer fruit. He said, “Amos, what do you see?” And I said, “A basket of summer fruit.” Then the Lord said to me, “The end has come upon my people Israel; I will never again pass them by. The songs of the temple shall become wailings in that day,” says the Lord God; “the dead bodies shall be many, cast out in every place. Be silent!” Hear this, you that trample on the needy, and bring to ruin the poor of the land, saying, “When will the new moon be over so that we may sell grain; and the Sabbath, so that we may offer wheat for sale? We will make the ephah small and the shekel great, and practice deceit with false balances, buying the poor for silver and the needy for a pair of sandals, and selling the sweepings of the wheat.” The Lord has sworn by the pride of Jacob: Surely I will never forget any of their deeds. Shall not the land tremble on this account, and everyone mourn who lives in it, and all of it rise like the Nile, and be tossed about and sink again, like the Nile of Egypt? On that day, says the Lord God, I will make the sun go down at noon, and darken the earth in broad daylight. I will turn your feasts into mourning, and all your songs into lamentation; I will bring sackcloth on all loins, and baldness on every head; I will make it like the mourning for an only son, and the end of it like a bitter day. The time is surely coming, says the Lord God, when I will send a famine on the land; not a famine of bread, or a thirst for water, but of hearing the words of the Lord. They shall wander from sea to sea, and from north to east; they shall run to and fro, seeking the word of the Lord, but they shall not find it. [NRSV]
Sackcloth, baldness, morning only child, a bitter day.
- Sackcloth, baldness and morning, oh my!
- Sackcloth, baldness and morning, oh my!
- Sackcloth, baldness and morning, oh my!
• Sackcloth: A sign of sinfulness
• Baldness: A sign of unhealthiness
• Morning an Only Child: Grief for this generation and the next
• Bitter Day: A sign of our separation from God.
Sending a famine instead of a fruit basket.
Not a famine of land, bread or thirst
But a famine of HEARING the words of the Lord.
God’s bringing a basket that we fill find as empty.
• If I bring fruit every day, and no one takes even a bite, it will eventually spoil
• If I bring healthy snacks and no one even samples, we will eventually starve
• If I bring hope for this generation and the next and no one trusts and believes, we have nothing left.
The basket is full of unwanted, un-tasted, un-sampled, un-digested, un-used nourishment: It lies in waste (or lingers in our waists)
Seeking and not finding, Knocking and nothing opening, Asking and receiving none.
The question of the day is
how long will the famine take?
How many attacks can we stand?
How many bodies left on the ground?
How many reports of violence before we are numb?
Where is the fruit basket?
• The basket of milk and honey?
• The basket of power and grace?
• The basket of truth and certainty?
• The basket of goodness and peace?
We want that fruit basket, then
1. Why not eat it when it is placed in front of you?
2. Why wait until there are famine and ruin?
Today is the day for feasting on the Word of God.
• Open and read it
• Read and share it
• Share and sing it
• Sing and Teach it
• Teach and live it
• Live it and find the God, who loves us, living with us, still.