Archive for category #relationship
Since, therefore, the children share flesh and blood, he himself likewise shared the same things, so that through death he might destroy the one who has the power of death, that is, the devil, and free those who all their lives were held in slavery by the fear of death. For it is clear that he did not come to help angels, but the descendants of Abraham. Therefore he had to become like his brothers and sisters in every respect, so that he might be a merciful and faithful high priest in the service of God, to make a sacrifice of atonement for the sins of the people. Because he himself was tested by what he suffered, he is able to help those who are being tested. [NRSV]
Christ Came to for sinners like us.
One of the Core faith questions is: Why did Jesus have to die for our sins? If God created the world in the first place, why not just speak the word, MULIGUN or DO-OVER and “so be it!”?
How many backyard ball games have been remedied by the power of the “do over”?
The relationship God creates humanity for is one of mutual trust, respect, and love. When we trust our own will, when we disrespect God’s rules, and when we turn “love of God” into “love of self,” we give up the innocence, wholeness, and life. We have no more than our own life to offer, and if we give it up, then we have no relationship with God.
In the Garden of Eden, once sin broke the relationship, Adman and Eve were out of the God-relationship and had to work on their relationship with God rather than only enjoy a relationship with God.
In the Flood and Noah, God tries the do-over, but sin continues to show up as quick as the remedy cleans the way, sin returns and the same as before the cleansing.
God offers to keep the relationship for us, even if we break it, if we will trust God to provide, lead and love us. But the offer is short lived and God’s will is questioned and rejected.
In the “Shark Tank” deal, God offers 100% of the profits, gives 100% of the resources, for us to choose life instead of death, knowing we will throw the whole deal away again and again. To seal the deal: God gives us the life we cannot restore, at God’s full cost, because the one thing God desires most is that you be freed from death, freed from the power of sin and free to ‘be’ with God, all of us.
Still, we listen to voices of talking snakes, tempting devils, and convincing logic within our own minds and we throw the gift away.
For us, Sin: That which distances us from a relationship of trust and love with God and the People of God.
Traditional, the Cardinal Sins our favorite, go-to list that usually needs our attention:
- Wrath, and
Virtue: That which helps build a relationship of trust and love with God and the People of God.
- The Old Testament virtues are to Love God with all your
- mind and
- The New Testament virtues are
- Hope, and
We can spend all day a church, feed five hundred people and sing praises till the cows come home and with one little word, we fail God.
Look at the short list
- Pride, misplaced achievement
- Greed, the assumption that things and money are our peace and hope and joy.
- Lust, Self-gratification of power or the absence of love in our relationships, satisfying only the body or mind.
- Envy, Not being content or satisfied, but alway wanting.
- Gluttony, satisfying the body, thinking that daily bread will bring us wholeness.
- Wrath lost in Anger, anger is, at times a healthy response, but when anger seeks revenge and dominance we come to the dark side.
- Sloth. Apathy and Laziness, the waiting for what we deserve to be given to us.
The remedy and our salvation:
The Gospel Remain, Jesus Christ who dies for our sins and his resurrection for our eternal life.
Because he himself was tested by what he suffered, he is able to help those who are being tested
- We come to communion as it is our reaffirming Christ’s life has been given for our life
- We come confession our sins and trusting God’s promise to save
- We come to the table to eat, not of gluttony, but of grace
- We come giving praise for God’s mighty acts and not our own
- We come because we see the wealth in a life of giving ourselves to God
- We trust God’s power is greater than our own.
- We come knowing that we are empty without God’s mercy
- We come knowing God would be justified in being angry with us, but instead God set’s a place for us at the table.
So come, You life is waiting at the table
- Gilligan’ s Island
pride, The Professor
- greed, Mr. Howell
- lust, Ginger
- envy, Mary Ann
- gluttony, Mrs. Howell
- wrath, The Skipper
- sloth, Gilligan
- The Chronicles of Narnia
- Lion Witch and Wardrobe: Gluttony
- Prince Caspian: Envy
- Dawn Treader: Greed
- Horse and His Boy: Lust
- Silver Chair: Sloth
- Magician’s Nephew: Anger
- Last Battle: Pride
- STAR WARS
- Pride, Luke
- Greed, Boba Fett
- Lust, Han Solo
- Envy, Obi Won Kenobi
- Gluttony, Jabba the Hut
- Wrath, Darth Vader
- Sloth. StormTroopers?
- Pride, professor Gilderoy Lockhart
- Greed, Dumbledore of knowledge
- Lust, Snape for power
- Envy, Wormtail
- Gluttony, Duddley Dursley
- Wrath, Voldemort
- Sloth. Horace Slug-Hornn
Show Time Series
- Gwen as Wrath.
- Bridgette as Sloth.
- Lindsay as Lust.
- Beth as Envy.
- Courtney as Pride.
- Izzy as Gluttony.
- Heather as Greed.
It was fitting that God, for whom and through whom all things exist, in bringing many children to glory, should make the pioneer of their salvation perfect through sufferings. For the one who sanctifies and those who are sanctified all have one Father. For this reason Jesus is not ashamed to call them brothers and sisters, saying, “I will proclaim your name to my brothers and sisters, in the midst of the congregation I will praise you.” And again, “I will put my trust in him.” And again, “Here am I and the children whom God has given me.” Since, therefore, the children share flesh and blood, he himself likewise shared the same things, so that through death he might destroy the one who has the power of death, that is, the devil, and free those who all their lives were held in slavery by the fear of death. For it is clear that he did not come to help angels, but the descendants of Abraham. Therefore he had to become like his brothers and sisters in every respect, so that he might be a merciful and faithful high priest in the service of God, to make a sacrifice of atonement for the sins of the people. Because he himself was tested by what he suffered, he is able to help those who are being tested. [NRSV]
Act Like Children
Looking back twenty, forty and sixty years ago, Being able to be “Child-like” has radically changed.
- Does it mean to seen as miniature adults
- Are equally gifted with limitless possibilities
- Do children have voice, vote or rights
- Do children have to worry or work
- Do children have privileges or are privileged
Children of developed and developing countries have a common starting point:
We all start dependent.
This is the relationship God desires for us all.
God steps up our relationship from simple dependent into children of God’s household.
A Relationship of Kinship
One of the few Greek words that stuck with me from seminary, thanks to XX, is the work ‘oikos’.
Predating the yogurt crazy, Oikos is kinship.
- Oikos is term meaning household,
- particularly, for us it is the household of the people of God.
- We share a common spiritual fire
- We share a common home
- Our belonging includes all those in the household not limited to bloodlines.
Jesus becomes one of us so we know how to find God’s family.
Living like a child of God
- Knowing Jesus shows us we are brother in sisters in grace, in faith, in God
- Knowing Jesus lived and died for us to both KNOW and ACCESS the God’s family
- Living as one empowered and saved to love
- Living to show that God has created us to see past our difference to be God’s family.
This first Quarter’s Project
- Identify a member of God’s family that feeling excluded from the community
- Model and teach them that you are their brother or sister in Christ
- Share the fellowship of church community, God’s family
- Continue until Christ returns.
What if I don’t want to work on that project?
- I risk moving myself and others away from God
- I test God’s grace rather than trust God’s grace
- I model love of self, convenience, or laziness to myself and others
- My disconnect from loving and connecting with the disconnected separates me from God.
You and I were born to be dependent on God
You and I are called and challenged, saved and claimed to model that with others
The New Year’s resolution is to not be childish, rather claim the help of our Oikos, our kin, all God’s people: and show the world how God’s children think, behave, trust, love, forgive, etc.
Posted by myoikos in #2016, #costofdiscipleship, #cross, #forgiveness, #jesus, #mysundaysermons, #relationship, #sacrifice, bonhoeffer, Church, Communion, Disicpleship, Hope, Meaning, money, posessions, Preparation, Resurrection People, Sacrifice, Salvation, Service, Spiritual, Trust, Witness on September 3, 2016
Now large crowds were traveling with him; and he turned and said to them, “Whoever comes to me and does not hate father and mother, wife and children, brothers and sisters, yes, and even life itself, cannot be my disciple. Whoever does not carry the cross and follow me cannot be my disciple. For which of you, intending to build a tower, does not first sit down and estimate the cost, to see whether he has enough to complete it? Otherwise, when he has laid a foundation and is not able to finish, all who see it will begin to ridicule him, saying, “This fellow began to build and was not able to finish.’ Or what king, going out to wage war against another king, will not sit down first and consider whether he is able with ten thousand to oppose the one who comes against him with twenty thousand? If he cannot, then, while the other is still far away, he sends a delegation and asks for the terms of peace. So therefore, none of you can become my disciple if you do not give up all your possessions. [NRSV]
This test describes four points of discipleship: Family, Carrying the cross, Following through what we start, and Giving up possessions.
Bonhoeffer devoted much of his life to this text from Luke and we can learn from his faith investment for our own journey as disciples.
Dietrich Bonhoeffer: Apart from his theological writings, Bonhoeffer was known for his staunch resistance to the Nazi dictatorship, including vocal opposition to Hitler’s euthanasia program and genocidal persecution of the Jews. He was arrested in April 1943 by the Gestapo and imprisoned at Tegel prison for one and a half years. Later he was transferred to a Nazi concentration camp. After being associated with the plot to assassinate Adolf Hitler, he was quickly tried, along with other accused plotters, including former members of the Abwehr (the German Military Intelligence Office), and then executed by hanging on 9 April 1945 as the Nazi regime was collapsing. [Wiki]
- Discipleship: One who devotes one’s life to following Jesus.
- To Disciples others: To invite, support, and equip/teach others how to follow Jesus.
- Q: If I am not a Disciple of Jesus, to whom/what do I devote my life?
The Rude Awakening: To be a disciple is to wager our own life, all our relationship, all our possessions and struggle toward the Spiritual person God wants us to become in a broken and sin-filled, hurting world.
In this season of political turmoil, we can easily find folks either sticking one’s head in the sand OR being consumed by the drama. What are disciples to do in the next 64 days?
- By all means, be an informed voter and vote.
- By all means, trust that God will be your salvation and strength and not the government.
- By all means, study, pray and encourage those who choose blindness/ignorance to be informed and those consumed to evaluate what is most important in every day, not only election day.
- Seek God first, and all else will be revealed and added.
Whoever comes to me and does not hate father and mother, wife and children, brothers and sisters, yes, and even life itself, cannot be my disciple:
The family is the core community in the human community. Jesus is calling us to compare our family of choice and our family of birth.
Just because we have people who are blood kin does not mean that they are living, acting, supporting, forgiving and trusting like our struggling faith family.
The community of the saints is not an “ideal” community consisting of perfect and sinless men and women, where there is no need of further repentance. No, it is a community which proves that it is worthy of the gospel of forgiveness by constantly and sincerely proclaiming God’s forgiveness…Sanctification means driving out the world from the Church as well as separating the Church from the world. But the purpose of such discipline is not to establish a community of the perfect, but a community consisting of men [and women] who really live under the forgiving mercy of God.”― Dietrich Bonhoeffer, The Cost of Discipleship
Carry the Cross
To be a following of Jesus is to imitate what we see and hear Jesus doing.
When Jesus welcomed the marginalized, forgotten and excluded folks, he talked, ate, fellowshipped, touched, and healed them, AND he sent them to go and “Sin No More.”
Following Jesus is both being touched and blessed by Jesus, but it is then our responsibility to become the new person that follows the new way of life in Jesus.
- To “Carry the Cross” is to feed people AND call people to be fed spiritually
- To “Carry the Cross” is to clothe people AND wrap them in spiritual encouragement.
- To “Carry the Cross” is to visit, stand with AND be Christ for someone
It is easy to carry the cross in symbolic ways, but it is ultimately allowing CHRIST to carry us on the cross.
Bonhoeffer: There is a way to measure if we are carrying the cross:
“The messengers of Jesus will be hated to the end of time. They will be blamed for all the division which rend cities and homes. Jesus and his disciples will be condemned on all sides for undermining family life, and for leading the nation astray; they will be called crazy fanatics and disturbers of the peace. The disciples will be sorely tempted to desert their Lord. But the end is also near, and they must hold on and persevere until it comes. Only he will be blessed who remains loyal to Jesus and his word until the end.” ― Dietrich Bonhoeffer, The Cost of Discipleship
Finish what we Start
How many projects have been started at your house, shop, work, school, and life with great excitement and zeal, but when we meet resistance, a conflict of time, or lack of resources, or loss of focus, we lay it aside.
We know in our heads and hearts what following Jesus is about, doing it is where the power is found.
“So many people come to church with a genuine desire to hear what we have to say, yet they are always going back home with the uncomfortable feeling that we are making it too difficult for them to come to Jesus.” ― Dietrich Bonhoeffer, The Cost of Discipleship
Give up Posessions
This is where we usually head out the door or start thinking about lunch or find some other explanation other than the obvious one.
Bonhoeffer helps us with a suttle difference about posessions and a life devoted to Christ.
“Earthly goods are given to be used, not to be collected. In the wilderness God gave Israel the manna every day, and they had no need to worry about food and drink. Indeed, if they kept any of the manna over until the next day, it went bad. In the same way, the disciple must receive his portion from God every day. If he stores it up as a permanent possession, he spoils not only the gift, but himself as well, for he sets his heart on accumulated wealth, and makes it a barrier between himself and God. Where our treasure is, there is our trust, our security, our consolation and our God. Hoarding is idolatry.” ― Dietrich Bonhoeffer, The Cost of Discipleship
There is a falacy that giving our money away obsolves us from material management. Saving money to fund a life of service rather than a life of ease.
Wesley: Make all the money you can; save all you can; to do all the good you can.
Being a disciple is making a commitment that all that we have is God’s and we are intrusted with the responsiblity of doing God’s good work with all we have.
God knows we need material things, we living in the physical bodies God has made for us. Our bodies and things are not bad. BELIEVING they are our value, work and meaning becomes our God.
Cut it out because it too hard!
“Costly grace is the gospel which must be sought again and again and again, the gift which must be asked for, the door at which a man must knock. Such grace is costly because it calls us to follow, and it is grace because it calls us to follow Jesus Christ. It is costly because it costs a man his life, and it is grace because it gives a man the only true life. It is costly because it condemns sin, and grace because it justifies the sinner. Above all, it is costly because it cost God the life of his Son: ‘Ye were bought at a price’, and what has cost God much cannot be cheap for us. Above all, it is grace because God did not reckon his Son too dear a price to pay for our life, but delivered him up for us. Costly grace is the Incarnation of God.” ― Dietrich Bonhoeffer, The Cost of Discipleship
The Hard life of Discipleship is Costly living.
“Cheap grace is the preaching of forgiveness without requiring repentance, baptism without church discipline, Communion without confession, absolution without personal confession. Cheap grace is grace without discipleship, grace without the cross, grace without Jesus Christ, living and incarnate.
Costly grace is the treasure hidden in the field; for the sake of it a man will go and sell all that he has. It is the pearl of great price to buy which the merchant will sell all his goods. It is the kingly rule of Christ, for whose sake a man will pluck out the eye which causes him to stumble; it is the call of Jesus Christ at which the disciple leaves his nets and follows him.
Costly grace is the gospel which must be sought again and again, the gift which must be asked for, the door at which a man must knock.
- Such grace is costly because it calls us to follow,
- and it is grace because it calls us to follow Jesus Christ.
- It is costly because it costs a man his life,
- and it is grace because it gives a man the only true life.
- It is costly because it condemns sin,
- and grace because it justifies the sinner.
- Above all, it is costly because it cost God the life of his Son: “ye were bought at a price,”
- and what has cost God much cannot be cheap for us.
- Above all, it is grace because God did not reckon his Son too dear a price to pay for our life, but delivered him up for us.
- Costly grace is the Incarnation of God.”
― Dietrich Bonhoeffer, The Cost of Discipleship
- What do our relationships need most of all
- What does our daily life look like if not like Jesus
- What does our life feel like if we lay Christ aside for something new?
- Are we possessed by that which cannot love or save us?
What does it cost to not be a disciple?
- What does it cost to not seek a faith family’s support
- What does it cost to not let Jesus shine and show
- What does it cost to stop in the middle the race?
- What does it cost to invest in that which cannot love?
Book to the Hebrews – A Summary
There for Chapter 13 — The How-To’s of a Life of Grace
Since Jesus is with us,
Posted by myoikos in #2016, #askseekknock, #findingJesus, #gotell, #jesus, #relationship, #weareprophets, 5 Practices, Boldness, Citizenship, Extravagant Generosity, Intentional Spiritual Growth, Meaning, Passionate Worship, Preparation, Prophets, Putting God First, Radical Hospitality, Resurrection People, Risk Taking Mission and Service, Spiritual Growth, Trust, Truth, Witness on July 16, 2016
This is what the Lord God showed me—a basket of summer fruit. He said, “Amos, what do you see?” And I said, “A basket of summer fruit.” Then the Lord said to me, “The end has come upon my people Israel; I will never again pass them by. The songs of the temple shall become wailings in that day,” says the Lord God; “the dead bodies shall be many, cast out in every place. Be silent!” Hear this, you that trample on the needy, and bring to ruin the poor of the land, saying, “When will the new moon be over so that we may sell grain; and the Sabbath, so that we may offer wheat for sale? We will make the ephah small and the shekel great, and practice deceit with false balances, buying the poor for silver and the needy for a pair of sandals, and selling the sweepings of the wheat.” The Lord has sworn by the pride of Jacob: Surely I will never forget any of their deeds. Shall not the land tremble on this account, and everyone mourn who lives in it, and all of it rise like the Nile, and be tossed about and sink again, like the Nile of Egypt? On that day, says the Lord God, I will make the sun go down at noon, and darken the earth in broad daylight. I will turn your feasts into mourning, and all your songs into lamentation; I will bring sackcloth on all loins, and baldness on every head; I will make it like the mourning for an only son, and the end of it like a bitter day. The time is surely coming, says the Lord God, when I will send a famine on the land; not a famine of bread, or a thirst for water, but of hearing the words of the Lord. They shall wander from sea to sea, and from north to east; they shall run to and fro, seeking the word of the Lord, but they shall not find it. [NRSV]
Sackcloth, baldness, morning only child, a bitter day.
- Sackcloth, baldness and morning, oh my!
- Sackcloth, baldness and morning, oh my!
- Sackcloth, baldness and morning, oh my!
• Sackcloth: A sign of sinfulness
• Baldness: A sign of unhealthiness
• Morning an Only Child: Grief for this generation and the next
• Bitter Day: A sign of our separation from God.
Sending a famine instead of a fruit basket.
Not a famine of land, bread or thirst
But a famine of HEARING the words of the Lord.
God’s bringing a basket that we fill find as empty.
• If I bring fruit every day, and no one takes even a bite, it will eventually spoil
• If I bring healthy snacks and no one even samples, we will eventually starve
• If I bring hope for this generation and the next and no one trusts and believes, we have nothing left.
The basket is full of unwanted, un-tasted, un-sampled, un-digested, un-used nourishment: It lies in waste (or lingers in our waists)
Seeking and not finding, Knocking and nothing opening, Asking and receiving none.
The question of the day is
how long will the famine take?
How many attacks can we stand?
How many bodies left on the ground?
How many reports of violence before we are numb?
Where is the fruit basket?
• The basket of milk and honey?
• The basket of power and grace?
• The basket of truth and certainty?
• The basket of goodness and peace?
We want that fruit basket, then
1. Why not eat it when it is placed in front of you?
2. Why wait until there are famine and ruin?
Today is the day for feasting on the Word of God.
• Open and read it
• Read and share it
• Share and sing it
• Sing and Teach it
• Teach and live it
• Live it and find the God, who loves us, living with us, still.
Now before faith came, we were imprisoned and guarded under the law until faith would be revealed. Therefore, the law was our disciplinarian until Christ came, so that we might be justified by faith. But now that faith has come, we are no longer subject to a disciplinarian, for, in Christ Jesus, you are all children of God through faith. As many of you as were baptized into Christ have clothed yourselves with Christ. There is no longer Jew or Greek, there is no longer slave or free, there is no longer male and female; for all of you are one in Christ Jesus. And if you belong to Christ, then you are Abraham’s offspring, heirs according to the promise. [NRSV]
Who knew Gene Roddenberry was as a fan of Galatians?
The Star Trek cultural iconic uniforms that allow for individuals to be known for their role in the community by the color of their uniform not matter their origin, citizenship, nor gender.
What if the clothes Christ places on us, rather than the garments and cultural markers we self-define one another?
- What if those who wore blue were known as healers.
- Teachers, Grower and Designers in Green
- Administrators and Safety persons in Golden Rod
- Builders, Helpers, Support persons in Red
- Orange for those who Harvest and celebrate
- White for those who are wisdom and faith-sharers
- Black for those who comfort and counsel
Known by the clothes of Christ.
- Some would work to discover what Jesus wore and tried to replicate first-century apparel. but that would miss the mark of the text.
- Some would be looking at the blended areas of overlap where roles cross in different situations and contexts.
- Some would not like the color assigned and protest
But think for a moment, what if we wore the gifts, graces, ministries and presence of Christ as we wear our clothes.
It surprises me that the first question that people ask about ‘my/our’ church is about our dress code. Not that we have a formal dress code, most folks would want folks to be ‘in’ the fellowship with us no matter what close they might wear.
But we follow that with a few qualifications, even if we don’t say them aloud:
You don’t have to wear a coat and tie or dress, just be clean and neat.
We live in a time when folks have extremes about clothes, fashion is a billion dollar industry for nearly every price point of our society.
We also have a culture that would rather buy or receive something new than wash and care for the clothes we have. How does this culture connect with our being clothed by Christ.
One Time Use for Christ
- We wear difference clothes for different occasions.
- Jesus Clothes us for eternity.
- We wear something for a season
- Jesus Clothes us for eternity
- We wear something until we wear it out or outgrow it or tired of it.
- Jesus Clothes us for eternity
- We wear something so people will respond to us in a certain way.
- Jesus Clothes us for God’s Work
- We wear something to wear to work
- Jesus empties himself and wants to work through us
- We judge and value by what we wear
- Jesus loves who we are with nothing to show
Walter Wangeren Jr’s Rag Man short story invites us to allow Christ to clothe and mark us for service.
People will misuse this passage from Galatians to say that whatever group society might divide and define us is acceptable, but a closer listen to the whole message of Paul’s letter and his message about Christ defining us.
Look in the Jesus Mirror: Who does Jesus See “in Me?”
Does Jesus see me as Jew or Gentile, slave or free, male or female, tall or short, etc. Jesus sees me as I am, and no matter how the world defines me, Jesus sees me as:
- Worthy of his life
- Worthy of his grace
- Worthy of his ministry
- Worthy of his service
- Worthy of his praise
- Worthy of his devotion
The things that we use to limit and divide, Jesus knows, Jesus is not blind, but Jesus sees in us far more than we might see in ourselves.
Paul’s invitation is to see each other as Christ see us
- see each other as Christ sees
- see the value Christ sees in us
- love the persons Christ sees in us and in one another.
We ourselves are Jews by birth and not Gentile sinners; yet we know that a person is justified not by the works of the law but through faith in Jesus Christ. And we have come to believe in Christ Jesus, so that we might be justified by faith in Christ, and not by doing the works of the law, because no one will be justified by the works of the law. But if, in our effort to be justified in Christ, we ourselves have been found to be sinners, is Christ then a servant of sin? Certainly not! But if I build up again the very things that I once tore down, then I demonstrate that I am a transgressor. For through the law I died to the law, so that I might live to God. I have been crucified with Christ, and it is no longer I who live, but it is Christ who lives in me. And the life I now live in the flesh I live by faith in the Son of God, who loved me and gave himself for me. I do not nullify the grace of God; for if justification comes through the law, then Christ died for nothing. [NRSV]
Paul is caught up in a battle of traditions, power, and authority.
Galatia was a region of what is now central Turkey; that was between Greece and Israel. It was divided into four tribal groups that were known for disagreements and a tendency to quarrel. They were known to be mercenaries and slave traders. A rough crowd.
In this context, there was a church of believers who was getting grief from Christian-Jews, who were saying that converts needed to adopt Jewish traditions and adherence to the Law of Moses and then the teachings of Jesus. Namely, they were causing a stir over circumcision. (I have always thought that was a great test of salesmanship)
Paul writes to clarify this and other misinformation concerning what it means to be Christian. It is at this intersection that this passage becomes helpful to us. Think of all the cultural differences across geography and history that separate us from Jesus of Nazareth and Jesus of the Gospels and Jesus of 2016.
What does it mean to be a Christian?
- For some, it means following a strict code of behaviors and affirmations
- For some, it means a Christlike way of thinking in and believing
- For some, it is actions of service and shared fellowship of relationships
- For Paul, he felt the need to clarify that FAITH was more necessary than the LAW. (TRUST over RULES)
What most clearly defines who you are and how you order your life?
There is one of my former church members who is an over-the-top Braves fan. He is known at the ballpark as ‘Chief.’ He wears a headdress of feathers, an Indian/Native American style shirt, and pants and usually marks his face with faceprint for the added touch of authenticity. What sets him further apart is that in the last fifteen years he has only missed ten home games. His level of devotion boards on the obsessive. Chief is all in.
There was a church member from my childhood who always wore red and black clothes. He drove a red and black conversion van. His home was decorated in red and black in every room. He owned a small airplane that was also. Yes, red and black. Every weekend in the fall he attended every home and away football game of his beloved Bulldogs without exception. He is no longer married to the same woman who was my history teacher, but he is still a bulldog fan. Mr. Red and Black is all in.
Jamaican sprinter Usain Bolt is arguably the fastest man in the world, beginning winning sprint races since the age of 15 to winning three gold medals at the 2008 Olympic Games in Beijing, China, and becoming the first man in Olympic history to win both the 100-meter and 200-meter races in record times. Bolt won his fourth Olympic gold medal in the men’s 100-meter race at the 2012 Summer Olympic Games in London. Bolt ran the race in 9.63 seconds, a new Olympic record, making him the first man in history to set three world records in a single Olympic Games competition. He is the first man to win both the 100 and 200 at consecutive Olympic Games, as well as the first man to ever win back-to-back gold medals in double sprints. His signature bolt pose inspired Cam Newton and fans to dab. Usain Bolt is all in.
Paul offers himself as the ultimate fan of Jesus, who came to know Jesus, not by his devotion to keeping the rules. In fact, his attempt to keep the laws was driving him further away from God. He went from super rule follower to super Trust-Jesus-in-all-things.
FAITH: is it a belief or behavior? (Have the idea or follow the rules) And, is it a good thing or a problem?
“ it is no longer I who live, but it is Christ who lives in me. And the life I now live in the flesh I live by faith in the Son of God, who loved me and gave himself for me.”
Living “All In.”
Some might say Paul’s down-playing of the LAW was a disregard for the Jewish Traditions and Scriptures. What he found through a life devoted to keeping all the rules was that it lead him to be an enemy of Jesus. It was not until he became temporary blind that he began to see God revealed through Jesus’s life and saving work.
All in is not dressing the part. It is not having the right things. It is not even devoting our selves to life practices to be the greatest.
- IT IS: Trusting Jesus’s Work
- Trusting Jesus’s Teachings and Examples
- Trusting Jesus to show up in our words, thoughts and service.
- Trusting Jesus to be our strength
- Trusting Jesus to guide our living.
- All in Jesus, not all in my keeping the rules or ideas
Our meaning, purpose, and success in life is not having the things and awards and prizes.. it is being connected to our Creator and one another.
Paul is saying. We can Trust God because God loves us.
Rules and customs can’t love us.
Trust the relationship God makes possible through Jesus Christ.
APPLICATION: What does it mean for you/me to be Christian?
Love God because God loves
vs. Earn God’s love because I proved my love.
Think of your relationship, family, and friends:
Would you rather
people did because you told/made them what to do, or
people did for you because they loved you.
Show love because you can love someone,
Rather than because you have to love someone.
After these things Jesus showed himself again to the disciples by the Sea of Tiberias; and he showed himself in this way. Gathered there together were Simon Peter, Thomas called the Twin, Nathanael of Cana in Galilee, the sons of Zebedee, and two others of his disciples. Simon Peter said to them, “I am going fishing.” They said to him, “We will go with you.” They went out and got into the boat, but that night they caught nothing. Just after daybreak, Jesus stood on the beach; but the disciples did not know that it was Jesus. Jesus said to them, “Children, you have no fish, have you?” They answered him, “No.” He said to them, “Cast the net to the right side of the boat, and you will find some.” So they cast it, and now they were not able to haul it in because there were so many fish. That disciple whom Jesus loved said to Peter, “It is the Lord!” When Simon Peter heard that it was the Lord, he put on some clothes, for he was naked, and jumped into the sea. But the other disciples came in the boat, dragging the net full of fish, for they were not far from the land, only about a hundred yards off. When they had gone ashore, they saw a charcoal fire there, with fish on it, and bread. Jesus said to them, “Bring some of the fish that you have just caught.” So Simon Peter went aboard and hauled the net ashore, full of large fish, a hundred fifty-three of them; and though there were so many, the net was not torn. Jesus said to them, “Come and have breakfast.” Now none of the disciples dared to ask him, “Who are you?” because they knew it was the Lord. Jesus came and took the bread and gave it to them, and did the same with the fish. This was now the third time that Jesus appeared to the disciples after he was raised from the dead. When they had finished breakfast, Jesus said to Simon Peter, “Simon son of John, do you love me more than these?” He said to him, “Yes, Lord; you know that I love you.” Jesus said to him, “Feed my lambs.” A second time he said to him, “Simon son of John, do you love me?” He said to him, “Yes, Lord; you know that I love you.” Jesus said to him, “Tend my sheep.” He said to him the third time, “Simon son of John, do you love me?” Peter felt hurt because he said to him the third time, “Do you love me?” And he said to him, “Lord, you know everything; you know that I love you.” Jesus said to him, “Feed my sheep. Very truly, I tell you, when you were younger, you used to fasten your own belt and to go wherever you wished. But when you grow old, you will stretch out your hands, and someone else will fasten a belt around you and take you where you do not wish to go.” (He said this to indicate the kind of death by which he would glorify God.) After this, he said to him, “Follow me.” [NRSV]
Breakfast is the most important meal of the day.
Conventional wisdom tells us that the first meal of the day sets the tone for your energy level and kick starts our metabolism. Like all things we are taught as children, some current research that suggests that ‘truism’ depends on what you eat, if you are trying to lose weight or the portion sizes. The one thing that has not changed is if you are going to skip a meal, Breakfast is the least helpful meal to skip. So let’s focus on ‘skippers.’
At what point do you stop to refuel your vehicle. When the red needle on the fuel indicator begins to move:
- If you have time
- If you are late
- If you have money
- If you need to get more money
- If you are looking for a better price
- If you are waiting for a favorite location
- If you participate in a rewards program for coffee and your car fuel is not your priority.
- What does all that matter if you run out of fuel before you arrive at work, school, the store or your intended location?
Instead of skipping, waiting or throwing the dice..
- What if you made the priority have the fuel you needed for the day
- What if you made the time and allocated the resources to start the day fueled.
- as that relates to your car, your body and your Spirit?
- If these three: Which most reflects our life as a Christian?
- We have responsibilities to transport ourselves and others
- We have a programmed desire to stay alive and feed our bodies
We have the most freedom and flexibility about being responsible to our God relationship and our spiritual selves.
As People of the Ressurection we have something to learn from Jesus’s breakfast buffet.
Typically we join the disciples in the boat or at the shore as they haul in after they fish on-the-other-side of the boat.
First Disciples Instruction: Work and live as if you were living on the “other side.”
- Live like you know the resurrection of Jesus applies to your life.
- Live like you would live if God’s will were done on earth as it is in heaven.
- Live, now, like you would live if you were walking with Jesus by the sea of Tiberius.
- Live as “other sided” people.
Second Disciples Instruction: Bring the fruit of our Spiritual labors to God.
- How many fish did they catch without Jesus’s help? 0
- How many fish did they catch working all through the night? 0
- How many fish did they catch looking where their skills and intuition lead them? 0
- How many fish did they catch with all their combined years of experiences and talent? 0
- How many fish did they catch at Jesus’s direction? 153, 8 plus 12 fish for 12 disciples.
What if they skipped Jesus’s Suggestion?
Jesus third instruction is to eat breakfast with him.
Bring some of the fish, let us prepare and share breakfast.
I have always wondered why the United Methodist Men are the only group that typically gathers for breakfast. Why is it that breakfast with Jesus on the beach has not become one of the rituals and practices of the church.
Maybe it’s the menu: Fish for Breakfast!
4. The Fourth instruction to disciples is to answer: Do you love me most?
Do you love me more than your car, your job, your school, your friends, your family, your body, your everything?
- your car,
- your job,
- your school,
- your friends,
- your family,
- your body,
- your money,
- your skills,
- your everything?
- your school, your friends, your family, your body, your everything?
Jesus gathers with disciples, empowers them with the power of the Holy Spirit and their gifts for ministry, they share a meal and experience the power of the Ressurection to start their lives.
This is our model of daily life as People of the Ressurection now!
Start every day in Jesus
- and we renew the power of the risen lord every day.
Start every day with Jesus
- and we set the bar for what God will do through us.
Start every day listening to Jesus
- and we set our attention in the Ressurection life we live now.
Let Jesus be our first meal of the day,
- for if we skip that we are more likely to hunger, fail and loose our way.
Prayer: Jesus Let me Follow you today. Fill me with your Spirit. Feed me with your Word. Trust me with your work. Keep me in your heart and your heart in me. Amen.
How lovely is your dwelling place, O LORD of hosts! My soul longs, indeed it faints for the courts of the LORD; my heart and my flesh sing for joy to the living God. Even the sparrow finds a home, and the swallow a nest for herself, where she may lay her young, at your altars, O LORD of hosts, my King and my God. Happy are those who live in your house, ever singing your praise. Selah (two of 74)
Happy are those whose strength is in you, in whose heart are the highways to Zion. As they go through the valley of Baca they make it a place of springs; the early rain also covers it with pools. They go from strength to strength; the God of gods will be seen in Zion. O LORD God of hosts, hear my prayer; give ear, O God of Jacob! Selah
Behold our shield, O God; look on the face of your anointed. For a day in your courts is better than a thousand elsewhere. I would rather be a doorkeeper in the house of my God than live in the tents of wickedness. For the LORD God is a sun and shield; he bestows favor and honor. No good thing does the LORD withhold from those who walk uprightly. O LORD of hosts, happy is everyone who trusts in you. [NRSV]
A psalm, a hymn for worship, to be sung by the choir/praise team. Not a congregational hymn but more of a solo or at least for the choir, [psalm for *Korah]
Denote 2 of the 74 Selah references are in this one psalm/hymn.
God’s Temple is our Refuge, heart’s home
Song begins remembering the temple/tabernacle is beautiful.
My heart longs to be there, my bones ache to sing for joy and know God is alive.
Secondly, God’s house is a place where everyone is welcomed. Even the least little bird (swallow) finds a home at the temple. Who wants the swallow? Bugs, mites, disease, messy? But God’s house has room for all of us.
Bottom line of verse one: People find God at the temple and love to worship when there are in the magnificent gates. Come and find God present in the sanctuary. The ornate nature of the space reminds us of God’s presence and our belonging.
SELAH, pause to praise, breathe and find God with us.
Finding God outside the walls.
It makes us happy to know God is near, even when we are not in this place…
It is a blessing to know God is with us, even when we are not at church…
When you are at home or your place of safety, all is well. You make it through the day back to base, you can breath easy because you are thankful for all that is “home”.
Perspective is looking at the “place of comfort” when you are not there.
The Valley of Baca (Weeping)
Instead of focusing on the being lost, focus on the being at home, where you are.
Happy are those who know the way home. But what of those who have lost their way… those who don’t know where to turn? It can be a comfort, that even though we have gone astray, we know the way home, the way back. the GPS coordinates match up.
Those who know the Strength of the Lord, That’s Us.
BUT VERSE 3
WHEN ALL I HAVE IS A SHIELD
What about those who are outside or
those who have lost their way, or
those who have not heard?
Imagine hiding from the struggles, turmoil and threats in life, picture yourself out in the open, a shield is a protection but only on one side and the arrows are hurling in from every direction: money, hunger, rejection, fear, shame, sin, etc.
When we realize we are far from the walls of safety, belonging and peace.
A place between the House of God and the tents of wickedness.
Our place is between, bridging the gap.
Our Space is halfway in and halfway out.
Claiming Space in God
Happiness is : Content/at Peace/at one/ complete
Shield: temporary help, but we need to claim/reclaim temple life, when there is no temple.
Door Keepers: The greatest service is to be one of the choir members of Korahites, sing so someone will hear and find their way to God.
Happy are those who trust in God
God’s House has room for us all
Someone is living in the valley of weeping adversity
Our place is not in the temple, but out singing, knowing/remember the comfort of home, but reaching out to be shield
But now, apart from law, the righteousness of God has been disclosed, and is attested by the law and the prophets, the righteousness of God through faith in Jesus Christ for all who believe. For there is no distinction, since all have sinned and fall short of the glory of God; they are now justified by his grace as a gift, through the redemption that is in Christ Jesus. [NRSV]
Sin is a friend to us all.
- Even if we don’t invite sin to dinner, it shows up at the table.
- Even if we don’t plan for brokenness to break in, it will.
- Even if we begin to build up defense against the darkness of evil, it persists.
- Even if we had just said “no” a thousand times before, sin creeps into our hearts, minds and actions.
- It claims friendship that we might never want: So that even our inaction can give witness of sin’s power.
What are we to do?
Our holy meal, of bread and wine, instituted by Jesus for the disciples and for “all who have sinned and fallen short,” is our remedy.
Think back to the dinner that first communion night. Jesus had gathered with friends to celebrate the Passover remembrance. The would have followed generations of Hebrews ritual and instruction since Moses at the tenth plague against Pharaoh in Egypt.
The blood of a sacrificial lamb was placed on the on the lentil, brushing it with the top of the doorway as a sign that those within that house were safe, protected, to be passed over. Thus the name, “Passover” itself remains a promise that God 1) knows the power of sin and death and 2) God is ready to provide a way of salvation for those willing to claim it.
Today I invite you to think about the stickiness of sin. It might start small or we might jump in over our heads, either way, we continue to see it’s power and presence among us.
The starting place to deal with sin, is with ourselves.
Long before we talk about the evils in the world, we look at where we water down goodness/righteousness, God word and presence to make it easier or more convenient for us individually.
Sin creeps in more than diving in :Shade of Grey
Love your neighbor… as long as I’m around them I will act neighborly and polite.
Feed the poor, clothe the naked, visit the prisoner,….. as long as they deserve it, or not too much trouble.
Forgive your enemy… What good would that do?
Sell all of your possessions…. after I take care of everything else first.
Turn the other cheek….When the other guy goes first.
Don’t worry about the future…. Are we supposed to sell all and go sit on the street corner?
The Happy Meal: Why is Communion the powerful Remedy
The cup connects us to the sacrifice that Jesus made as an exchange on our behalf. Jesus paid our debt.
The Bread, is about dealing with the sticky, glutinous, power of leaven: Meet you in the broken crumbs of sin. Jesus is there for you. (Communion served in our brokenness)