Archive for category Relationship
Homecoming, by another way Oak Grove 2018
7 Then Herod called the Magi secretly and found out from them the exact time the star had appeared. 8 He sent them to Bethlehem and said, “Go and search carefully for the child. As soon as you find him, report to me, so that I too may go and worship him.” 9 After they had heard the king, they went on their way, and the star they had seen when it rose went ahead of them until it stopped over the place where the child was. 10 When they saw the star, they were overjoyed. 11 On coming to the house, they saw the child with his mother Mary, and they bowed down and worshiped him. Then they opened their treasures and presented him with gifts of gold, frankincense and myrrh. 12 And having been warned in a dream not to go back to Herod, they returned to their country by another route. [NRSV]
I have such wonderful memories of racing out from Emerson to Euharlee and trying to beat the long coal train heading to-and-from the Bowen. It is so good to be back. I have been here on a cold and snowing morning when it was only two, and no more and we had Good Preaching. So I hope that is the case today. I am proud to see the growth of the ministries and good work at Oak Grove and am honored to be with you today.
I began to think back about the years I was pastor, student and neighbor. The years would have been between 1985 and 1989. Some remarkable things happened while we were in ministry together:
• The infamous “New Coke” was released, The Titanic found, The first report of Mad Cow disease
• and Madonna was holding the place Taylor Swift holds today. Michael Jackson released his “Bad” album and MTV actually played music videos.
• The Kroger in Cartersville and Town Center Mall opened. The news of the Atlanta Olympics was
• The movies out during that time included: Back to the Future, Top Gun and Dirty Dancing
• Some notable songs were: Walk like an Egyptian, The theme from Phantom of the Opera, and We are the World.
• Imagine back to the time of the start of the Internet, the first Game Boy and Nintendo, The first intel processor and MS Office and Windows debuted.
• We were witnesses of Haley’s comet, the Galileo mission to Jupiter and removal of the Berlin Wall with Mr Gorbachev and Ronald Reagan.
• People were watching: “The Cosby Show”, “Cheers”, “Hill Street Blues”, Johnny Carson, Magnum PI and the start of the Simpsons.
We are not the same people today. The world has changed and is changing in a whirlwind of transformation. As our denomination looks ahead to the Winter of 2019 we know that more change is to be expected.
As important it is to look back and remember from where we have come, it is the witness of the magi that call us to look to the present and prepare for the future.
I have always found it remarkable that the Bible contains the story of people of faith who look for God in the movement of the starts, in a distant country with a different culture and perspectives and yet God is self-revealing in all creation.
I had a conversation with young man in his mid-twenties who was convinced that there was no need for God. The wonders and marvels of creation were but the finely tuned change of random variables that brought him more peace and “common sense” to his perspective. I asked him from where did the forces of gravity, fission, fusion, physics, mathematic and love evolve. He uncomfortably had no clear answer except to say they were only explained as observations that followed rather than formed the universe. He left the conversation and went home the same person. I hope that some of the conversation helped change his fears and desire to control rather than to follow and trust.
We live in a divided culture that is more segregated than at any moment in our lifetimes. The struggles leading through Civil Rights Era and the Civil War are not our finest moments. Now more than ever are we needing to make a life-giving, hope-sharing, love-trusting impact on the world around us.
When I was at Oak Grove I was married to Sarah Jane, who search the Cassville Church for a couple of the years. We enjoyed covered dish dinners, singings, and being with you in worship and in your homes. That is no longer the relationship that shapes my life. She loved the idea of being married much more than being married to me. I didn’t share that at the time, as I was immature and unwilling to share what it mean to fully share what it means to be a community of faith. I finally learned that 1) clergy are people who struggle with marriage too, 2) I’d be happier unmarried or married for a few years than to be miserable for 50 pretending a marriage. 3) I have learned that God’s path for us is only as straight and narrow as our willingness to trust. But grace goes before, with and behind us.
Now I have three children: Susanna at Stanford, Luke at 1st Leu in the AF, and Frances a sophomore studying AP Chinese and my wife Wendy is beginning her second career in Insurance. (If you ever seen the Hot-ones sign, a Hardees star, a Georgia Tourism commercial or a magazine in a plastic bag you have seen her work.) The past ten years we have cared for her parents in our home, her mom having Dementia and her father having Kidney failure, was not the road that we had planned, but God has carried us through a different way that blessed and shaped us profoundly.
Why the Wise-men passage on Home Coming?
During my years at Emerson and Oak Grove, Singer, James Taylor, released a song by David Bailey called, Home By Another Way. David Bailey was the son of a Presbyterian minister. As a fellow preacher’s kid the song resonated with me: Here was a famous hippy trippy ballad rocker singing about a bible verse: Not the paths that typically cross. Listen to the lyrics of his song:
Those magic men the Magi, Some people call them wise, Or Oriental, even kings, Well anyway, those guys
They visited with Jesus, They sure enjoyed their stay, Then warned in a dream of King Herod’s scheme
They went home by another way
Steer clear of royal welcomes, Avoid a big to-do, A king who would slaughter the innocents, Will not cut a deal for you, He really, really wants those presents, He’ll comb your camel’s fur
Until his boys announce they’ve found trace amounts, Of your frankincense, gold and myrrh
Time to go home by another way
Home is where they want you now, You can more or less assume that you’ll be welcome in the end
Mustn’t let King Herod haunt you so, Or fantasize his features when you’re looking at a friend
Well it pleasures me to be here, And to sing this song tonight, They tell me that life is a miracle, And I figured that they’re right, But Herod’s always out there, He’s got our cards on file
It’s a lead pipe cinch, if we give an inch, Old Herod likes to take a mile
It’s best to go home by another way
Home by another way
What does it mean to Go Home, by another way?
To God home is hopefully a place of security, grounding and belonging.
Hear the Good News: God’s home, “Oikos”, is with us! With us!
It starts in a garden, it travels in a wilderness, it crosses paths in the crucifixion, it opens through an empty tomb, it blow as the wind around us, and surrounds us.
We are not who were once were:
In Christ we are those who make straight the paths for others
In grasp of the Holy Spirit we are those who open hearts and conversations
In the love of God we are those who God is creating new life and ways of living.
I regret that I must leave without a longer visit but I am leading a class for the district to build our skills in sharing Difficult Conversations as churches and church folks. As I look back on the Roads and Paths that God has lead, carried, and immersed me, I see at:
• Oak Grove taught me that God can take a mustard seed an make something grand and purposeful beyond our dreams.
• Grant Park I learned from one of the most diverse congregations in the Southeast what it means to share love
• In some other congregations I learned what looks like when we live in fear, pride, greed and worship of self.
• At Candler and Gammon I learned how to prepare for God to use me in changing ministry conditions.
• At Rock Spring I am ready to see how God will lead us into being a relevant part of the body of Christ in the 21st century.
The message I have received from much prayer, much prayer, much study, much conversation, much reflection, writing and reading is this:
1. Change is to be assuredly expected. (It is ok to embrace change, WHEN God leads us.)
2. What will be has not yet been revealed.
3. But when it is revealed: Count on seeing Jesus or not seeing at all.
• Therefore it is all important to make our home in God who does not change.
• Therefore it is essential that we find our way through what has been revealed.
• Therefore it is our purpose, passion and path to stick with Jesus, not for our sake but for Christ.
God Lord, we give thanks for these and all other blessing, for Christ’s sake. Amen.
When the sabbath was over, Mary Magdalene, and Mary the mother of James, and Salome bought spices, so that they might go and anoint him. And very early on the first day of the week, when the sun had risen, they went to the tomb. They had been saying to one another, “Who will roll away the stone for us from the entrance to the tomb?” When they looked up, they saw that the stone, which was very large, had already been rolled back. As they entered the tomb, they saw a young man, dressed in a white robe, sitting on the right side; and they were alarmed. But he said to them, “Do not be alarmed; you are looking for Jesus of Nazareth, who was crucified. He has been raised; he is not here. Look, there is the place they laid him. But go, tell his disciples and Peter that he is going ahead of you to Galilee; there you will see him, just as he told you.” So they went out and fled from the tomb, for terror and amazement had seized them; and they said nothing to anyone, for they were afraid.
Go Tell his Disciples, “There” you will see him.
A confirmation that the Church is the Body of Christ and a sure and dependable place and moment to share our living Savior.
My crazy grandfather used to tell me that I could not go swimming until I learned to swim. I would reply, “How can I learn to swim without getting in the water.” His reply, “Go ask your grandmother.”
It is in the act of doing that we come to experience Jesus as our Savior.
If I only think about Jesus, then my faith would be a theory that could exist just fine within my own understanding, and you could have your understanding and I could have mine and we’d be fine as long as we didn’t share where we had a conflicting understanding. (skip the opportunity for sarcasm.)
The specific instruction on the first Easter Sunday was to find Jesus, where and when you are telling the other disciples about the resurrection.
Our worship, fellowship, music, visuals, conversations, scripture, and are ways we gather to experience Jesus, living with us.
How do I experience Jesus?
- I see Jesus: in the scriptures
- I hear Jesus: in the music
- I smell Jesus: in your questions
- I feel Jesus: in your singing and responding
- I taste Jesus: in the bread and cup and fellowship dinners, why I cook.
How do I prevent people from experiencing Jesus?
- When I’m not sharing, the world sees the wines of complaining, division, fear, anger, selfishness, and pride.
- When I’m not telling about Jesus, people hear whatever news, movies, celebrities, squeaky wheels will tell, print or post.
- When I’m not telling about Jesus, people smell doubt, insincerity, and shallow words that don’t relate to people’s hunger and thirst for what is good and right.
- When I’m not telling about Jesus, people continue to feel alone, confused and divided
- When I’m not telling about Jesus, people taste the bitterness of a sin-filled worldview.
Q: So What do I tell people?
- Jesus lives for a sinner like me
- Jesus speaks through scripture and the church
- Jesus smells fresh and hopeful if what I’m saying is mean-spirited, nope, not Jesus.
- Jesus feels present and relevant to people.
- Jesus tastes satisfying and whole.
So When and How Often do I have to tell about Jesus?
Easter is the best day to tell about Jesus
- Who will you tell see
- Who will hear
- Who will feel
- Who will smell
- Who will taste
Easter is the reminder of our real urgency that someone is
- bound and
- blind and
- afraid and
- confused and
- misinformed and
- betrayed and
- some clouded by religion
- alone making up something they call the truth
- any of these, but they DO NOT have to be
Some have smelled the difference between the joy of our worship and the judging, barking, and silence
Some have tasted the world and are left hungry
A Word to Disciples
Back to the instruction, with the urgency: Easter is a day to come and experience Jesus as our Risen Savior so that every day that follows we are ready to be the living Jesus until he returns.
Use every way that we experience life to lead the world to experience Jesus in us.
When we are cady, controlling, fussing, griping, condescending, bothered with others around us we are in a danger zone of NOT allowing others to experience Jesus. We get in the way.
The invitation is for this day, for Disciples to regroup in Jesus, as ‘THE’ way and be ready to live to experience Jesus with others
While Apollos was at Corinth, Paul took the road through the interior and arrived at Ephesus. There he found some disciples and asked them, “Did you receive the Holy Spirit when you believed?” They answered, “No, we have not even heard that there is a Holy Spirit.” So Paul asked, “Then what baptism did you receive?” “John’s baptism,” they replied. Paul said, “John’s baptism was a baptism of repentance. He told the people to believe in the one coming after him, that is, in Jesus.” On hearing this, they were baptized in the name of the Lord Jesus. When Paul placed his hands on them, the Holy Spirit came on them, and they spoke in tongues and prophesied. There were about twelve men in all. [NRSV]
The Coach’s Gator-Aid Baptism: Acceptance and Celebration for winning or setting a record, but Christian baptism is not just a public celebration: it is about covenant making and covenant keeping.
Baptized in the Spirit vs Second Birth
Over time some churches and denominations have made more of the verse that is like intended. Some would teach that when you and I repent, acknowledge that we are sinners and believe Jesus to be our “Lord and Savior” that it is somehow a partial baptism that we must have a second baptism in the Spirit, as the sign of some spiritual maturity or marker of spiritual progress. When in fact this passage is about a lack of information, a shortcoming in the teaching and Paul wants all disciples to ha e the full story, the full benefit, and full connection as a disciple, believer and follower of Jesus.
Salvation for Wesley is the process that begins in the Holy Spirit before we are aware of what is happening, We mark our part in the process when we acknowledge Jesus Christ has died for our sins personally (thus justifying us through Grace and the Spirit), what follows in our response of becoming the person Jesus died and rose to save, the Spirit guiding us in the journey of sanctification toward the goal of wholeness in the Spirit, he called perfection.
Bottom line, if someone speaks of not having the Spirit it is actually a matter of perspective, ignorance (being misinformed or uninformed) and/or misinterpretation.
From the beginning of Creation, the Holy Spirit moved through the great chaos and spoke order and purpose. The Spirit moved in creation over the earth and was breathed into humanity giving us that very image, breath and spirit of God in us.
What makes us exceptional is that we each are Spirit-filled people, we all have the Spirit of God to credit for our life, our purpose and our meaning.
When the world denies or runs from God’s Holy Spirit
They do so in fear, misinformation, pride, personal desire to control, or a lack of experience/understanding.
So what? Our personal faith journey is to affirm we are spirit filled people, saved by Christ and living for God’s purpose, in God’s love, uniquely through each one of us.
So what’s the deal with this passage and Paul re-baptizing these folks?
- This passage is about teaching what baptism is about
- This passage s about understanding the work of the Holy Spirit
- It is for us a reminder that to be a Christian is to 1) be aware we are born of the Holy Spirit, 2) we are connected by the Spirit and 3) empowered by the Holy Spirit for Spiritual work and witness.
Part of this verse is about competing traditions:
“We have John the Baptist”… Our baptism is older and more closely connected to the first baptism, John the Baptizer, who baptized Jesus, “If John was Good Enough for Jesus, then John’s baptism is good enough for me. “Ours is the more traditional flavor.”
Paul is teaching that Baptism is the vehicle and not the destination.
It’s not owning/experiencing something, it is becoming something more important.
Paul’s correction is not saying John’s baptism was wrong, only that it conveyed part of the power:
The Two Parts of Baptism
The Jesus Part and the “my” part.
John the Baptist’s baptism was about repenting, acknowledging our sinfulness and our brokenness and that Jesus is the hope and salvation for our sins.
The second part is what difference does the Jesus part make in my life and how will accomplish my response to Jesus’s part.
Too many people settle for the utterance of words instead of the building of a relationship. Are you and I settlers?
Think of the marriage covenant:
Legally a couple is married when they have exchanged vows and pledged themselves to one another and both say the traditional, “I DO.”
But that is not the marriage, that is only the beginning of the covenant. The marriage is the journey of joys and struggles that span the time the couple shares.
Paul reminds us that we are
- Need Christ but also the Spirit
- Therefore help others find a way to grow in the Spirit
Invite someone to a life in Christ
Inquire what Baptism means to someone’s daily life
Back to School Homework
Do you remember your baptism?
Do it make any difference to you on this day?
If so how,
If not, let’s work on it together, is Paul model
From that time on, Jesus began to show his disciples that he must go to Jerusalem and undergo great suffering at the hands of the elders and chief priests and scribes, and be killed, and on the third day be raised. And Peter took him aside and began to rebuke him, saying, “God forbid it, Lord! This must never happen to you.” But he turned and said to Peter, “Get behind me, Satan! You are a stumbling block to me; for you are setting your mind not on divine things but on human things.” Then Jesus told his disciples, “If any want to become my followers, let them deny themselves and take up their cross and follow me. For those who want to save their life will lose it, and those who lose their life for my sake will find it. For what will it profit them if they gain the whole world but forfeit their life? Or what will they give in return for their life? “For the Son of Man is to come with his angels in the glory of his Father, and then he will repay everyone for what has been done. Truly I tell you, there are some standing here who will not taste death before they see the Son of Man coming in his kingdom.” [NRSV]
Making Disciples: What is a life worth?
A very difficult thing asked of me was after mom’s death, from being hit in a head-on car accident was to give a value of her life. The attorney asked my brother and me, what was the value of mother’s life for the court case. To come up with a number for the judge. The determination was to be made on what her contributions to the common good would be. The value of her reading to middle school students, mentoring graduate school students, visiting in prison ministry, writing Sunday school lessons, volunteering at her church, and the impact would have a neighbor and citizen. If one were compensated for volunteering at a reasonable rate a figure could be determined for the projected number years she would likely live to serve and that number came to roughly $200,000. But was that value of her life? The young man who drove his uninsured luxury car into her had no assets, and his family had twenty-six previous suits against them, so the final assessment of her life was valued at 1000 hours of community service and no dollars. Is that justice? Is this how God measure our lives? For me, it was a life lesson about the misplaced value of one’s life.
What is your life worth to God?
- You are worth the life of his only child,
- You are worth designing energy, matter, gravity, physics, and mathematics,
- You are worth sharing a relationship with God.
- God has paid for our life, but does not force us to pay God back,
- God offers a way to joy, peace, and wholeness, yet wants us to want to appreciate, trust and follow.
- God says your life is worth it all, hoping you will choose the life God paid for you to live.
The journey of our life is about what we do with the time we have: Choosing God or humanity as our highest goal.
Discipleship: It Ain’t Easy
- Peter declares: God forbid it to be difficult, hard, challenging, unpleasant or demanding
- Jesus responds, Get away your evil thoughts away from me.
- It is evil lived from only a human point of view.
Remembering we are Spiritual People in a Physical Incubator.
There are times that we make following Jesus even harder,
this is a charge against the church if we hold the keys and call the shots for what it means to follow, then there is room for abuse
Jesus models choosing God’s call for his life or the voice of emotions and reason alone.
Peter says: Don’t take the hard path, choose the path most traveled.
Sometimes things get in the way of our best plans:
A story about a country farmer who had a mule with blocked-up plumbing, he called the new veterinarian in town to come help. The young vet had a bottle of large laxative pills that modeled the phrase, ‘horse pill’ that was fast acting and guaranteed to unstop the most stubborn gastric stoppages. He found a long piece of pipe with a contraption to secure one end into the mouth of the mule and the other end he would insert the pill and make certain the pill went right to work. He secured the pipe and straps around the mule, added two horse pills, took a deep bread, but the ass blew first.
Jesus calls Peter a stumbling block
setting one’s mind on human things instead of divine things
Pray right now!
ACTION: “Lord, forgive me for being a stumbling block..”
- Disciples recognize that life devoted to Jesus is greater than the life we can make without him. (justice)
- Disciples recognize that life is a gift and God gives us a choice to use our life as we choose. (freedom)
- Disciples recognize God desires good for us but does not force God on us. (meaningful relationship)
- Disciples recognize that a good life is not measured by having stuff, or a comfortable life. (worth/value)
- Disciples recognize God is willing to follow the choice we are called to make. (sacrifice)
Choose God’s self over the self you choose
To follow God is to find:
- meaningful relationship,
- worth, value and
in 2017 We live in mountain top period of thinking that is human focused.
- What is best for humanity, the majority, the minority
- What is best for me and those like me
- My right and the right of others to choose what it good and right
- It’s my life, my decisions, my definition, my right, my understanding, my dream, my ideal
When we exclude God or even allow God to slip into second place, we choose with the best of humanity has to offer, but without the love, wisdom, grace, and power of God.
When hearing this when others say things like: (Human limitations)
- Love me or accept me for choosing myself
- It is my life, my will
- Accept me for choosing my own way,
- Accept me for believing the common denominator is our safest place.
- Shame on you for not accepting my choice made from my perspective.
The court of public opinion may have the majority of human perspective and still miss the mind and heart of God.
Peter, one of Jesus’ chosen, is telling Jesus,
you know what is best for yourself,
we don’t want to see you suffer
You have God powers, just zap trouble out of your way,
The Heart of the passage: Losing and Finding
finding ourselves in following Jesus
The Journey of sharing our faith is affirmed where our trust, faith, and allegiance is grounded.
Faith means we see that for all you and I can do, we never can do enough on our own
Trust God means we know we are awesome creations with great minds and dreams, but without God death is our worst limitation.
Walking with Christ, we bring together the best of being human into a relationship with God.
Choosing a different path is ends in trusting what is evil, broken, limited, empty and apart from God.
How many people do you know today who have:
evil rules in their lives?
experience brokenness in their bodies, relationships, minds, and hearts?
find themselves living at the limits or out of bounds on a daily basis?
someone who feels lost and empty and distant from God and God’s people?
These are the people who need the gift of Christ that guides us..
- Step one for today: Pray that I am not a stumbling block. (At least don’t let me lead someone astray)
- Step two for today: know it is a daily choice to walk with Christ ourselves
- Step three for today: acknowledge it is not easy, and we need Christ to lead, bless, carry, push and call us on.
Let’s get to the journey today
Holy Communion is a ritual that we practice in worship and as a community of faith in Jesus Christ whenever we break bread together.
The table of Holy Communion is Christ’s table, not the table of The United Methodist Church or of the local congregation. The table is open to anyone who seeks to respond to Christ’s love and to lead a new life of peace and love, as the invitation to the table says.
Our Book of Worship says, “All who intend to lead a Christian life, together with their children, are invited to receive the bread and cup. We have no tradition of refusing any who present themselves desiring to receive” (page 29). This statement means that in practice there are few, if any, circumstances in which a United Methodist pastor would refuse to serve the elements of Holy Communion to a person who comes forward to receive.
By Water and the Spirit affirms: “Because the table at which we gather belongs to the Lord, it should be open to all who respond to Christ’s love, regardless of age or church membership. The Wesleyan tradition has always recognized that Holy Communion may be an occasion for the reception of converting, justifying, and sanctifying grace.”
(REF The United Methodist Book of Worship. Copyright © 1992 by The United Methodist Publishing House. Used by permission.)
Communion is not about the type of bread or the frequency or the correctness of words, it is about remembering who God is and who we are in God, through Jesus and the Holy Spirit.
Why do United Methodists call this sharing of bread and cup by different names, such as Lord’s Supper, Holy Communion, and Eucharist?
Each of these names is taken from the New Testament and highlights certain facets of this sacrament’s many meanings. Calling it the Lord’s Supper reminds us that it is a meal instituted by the Lord Jesus Christ and hosted by him at his table whenever it takes place. Calling it Holy Communion reminds us that it is an act of the most holy and intimate sharing, making us one with Jesus Christ and part of his body, the church. Calling it the Eucharist, a term taken from the New Testament Greek word meaning thanksgiving, reminds us that giving thanks to God for all that God has done is an essential part of the meal. By using different names we acknowledge that no single name can contain the rich wealth of meanings in this sacred act.
What do United Methodists mean when they call this act a sacrament?
Our Confession of Faith states: “We believe the sacraments, ordained by Christ, are symbols and pledges of the Christian’s profession and of God’s love toward us. They are means of grace by which God works invisibly in us, quickening [bringing to life], strengthening and confirming our faith in him. Two Sacraments are ordained by Christ our Lord, namely Baptism and the Lord’s Supper.” The term is taken from the Latin sacramentum, which was a Roman soldier’s pledge of allegiance. A sacrament is God‘s pledge of allegiance [love and faithfulness] to us, and our answering pledge of allegiance to God.
Do United Methodists believe that the bread and wine physically or chemically change into Christ’s flesh and blood in this sacrament?
No, we believe that the change is spiritual. They signify the body and blood of Christ for us, helping us to be Christ’s body in the world today, redeemed by Christ’s blood. We pray over the bread and the cup that they may make us one with Christ, “one with each other, and one in service to all the world.”
I am a Christian, but not a United Methodist. Am I invited to receive Communion in a United Methodist church?
Yes indeed. It is the Lord’s Supper, not ours, and it is Christ who invites you. As our ritual puts it: “Christ our Lord invites to his table all who love him, who earnestly repent of their sin and seek to live in peace with one another.” We do not refuse any who present themselves desiring to receive. Whether you should receive Communion with us is between you and God.
I do not wish to receive Communion because doing so would be disloyal to my religion or my denomination. May I attend a United Methodist Communion service and not receive Communion?
Yes indeed. We do not want anyone to feel unwelcome because, for whatever reason, they do not choose to receive Communion. Simply remain seated when others go forward, or pass the bread and cup along if they are passed to you, and no one will question what you do.
Should I receive Communion if I feel unworthy?
Two thousand years ago Jesus ate with sinners and those whom others scorned. He still does. None of us is worthy, except by God’s grace. Thank God we don’t have to earn worth in God’s eyes by our goodness or our faith. Your sacred worth, and ours, is God’s free gift. No matter what you have done or what your present condition, if you want Christ in your life you are welcome at his table. Communion provides the opportunity for you to confess your sins, to receive forgiveness, and to indicate your intention to lead a new life.
May young children receive Communion?
Certainly. As The United Methodist Book of Worship puts it, “All who intend to lead a Christian life, together with their children, are invited to receive the bread and cup.” We remember that when some of Jesus’ disciples tried to keep children away from him he said: “Let the little children come to me; do not stop them; for it is to such as these that the kingdom of God belongs” (Mark 10:14 NRSV).
But do young children know what they are doing when they receive Communion?
Do they understand the full meaning of this holy sacrament? No, and neither do any of us. It is a wonderful mystery, and children can sense wonder and mystery. Children cannot understand the full significance of family meals, but we feed them at our family tables and at Christ’s family table. Young children experience being loved by being fed. They sense the difference between being included and excluded at a family meal. They have the faith of a child, appropriate to their stage of development, which Jesus recognized and honored. Indeed, he said to adults: “Whoever does not receive the kingdom of God as a little child will never enter it” (Mark 10:15 NRSV).
May I receive Communion without standing or kneeling?
Certainly. In some United Methodist congregations most persons receive Communion while standing, while in others most receive while kneeling; but you are always welcome to receive while seated. If others are kneeling at the rail, you may remain standing and you will be served. You may also come forward and be seated on the front row, or come forward in your wheelchair, and you will be served. Or you may notify an usher, and someone will come to you and serve you where you are seated.
If someone in my family wishes to receive Communion but cannot come to the church service, can Communion be brought to them?
Certainly. As an extension of the congregation’s celebration of the Lord’s Supper, Communion is brought to persons, wherever they are, who wish it but could not attend the service. This can be done by the pastor or other clergy, or by designated laypersons.
Is Communion possible at weddings, at healing services, or at funerals or memorial services?
Yes. If you wish to arrange this, talk with your pastor.
(REF) Excerpt from United Methodists and Communion: Some Questions & Answers by Hoyt L. Hickman. Copyright © 2001 The United Methodist Publishing House. Used by permission.
Communion is our invitation to sit at the table.
God has secured a place for us at Gods table
What happens at the table?
- As well as
- Making plans, budgets. dreams, accountability, etc
What does it mean to you to be included at God’s table?
[Ask your neighbor to name one thing and allow them to ask you for what it means to you.]
In Genesis: Communion with God is seen as a struggle.
Jacob’s wrestling with God teaches us that persistence in the struggle to hang on to God yields blessing. GEN 32:24-28 (We want the blessing without the struggle: jo’stein)
From Jacob/Israel’s experience we learn:
- If you want to be at the table expect
- Alone : on your own. You can’t struggle in behalf of others
- Wrestle : give and take of position and adjust
- ( told the wreak ring coach that the sport was all fake)
- Endurance through the night, darkness
- The fruit of wrestling is to
- see God,
- know God,
- be named by God,
- blessed and
Reminders of the Struggle become our story to share and retell:
Jacob/Israel’s Hip is a reminder that the struggle is very gift of life and not the measure of our strength.
How have you struggled, wrestled to remain with God?
Where have you fallen away and found your way home?
Paul wishes he could trade places with those who are lost, but it is our charge to bring people to their own journey with God. [Rom 9:4-5]
Through the journey and struggle we are reminded we are ALL:
The reality check Psalm 17:1-7 (Listen to my words, watch my actions, am I wrestling with God or some one else, some things else of just myself? Isa 55:1-5 Struggle for bread or bread of life?
Q: Are we always welcome at the table?
Q: Do we welcome everyone to gather at God’s table?
Q: Are we in fellowship today?
Q: Are we always in Worship, prayer, service?
This is why we return to the table
- In Grace
- In Struggle
- In Promise of Salvation
- So come to the table now.
32:24 Jacob was left alone; and a man wrestled with him until daybreak. When the man saw that he did not prevail against Jacob, he struck him on the hip socket; and Jacob’s hip was put out of joint as he wrestled with him. Then he said, “Let me go, for the day is breaking.” But Jacob said, “I will not let you go, unless you bless me.”
So he said to him, “What is your name?” And he said, “Jacob.” Then the man said, “You shall no longer be called Jacob, but Israel, for you have striven with God and with humans, and have prevailed.” [NRSV]
Psalm 17:1-7, 15
17:1 Hear a just cause, O LORD; attend to my cry; give ear to my prayer from lips free of deceit. From you let my vindication come; let your eyes see the right. If you try my heart, if you visit me by night, if you test me, you will find no wickedness in me; my mouth does not transgress. As for what others do, by the word of your lips I have avoided the ways of the violent. My steps have held fast to your paths; my feet have not slipped. I call upon you, for you will answer me, O God; incline your ear to me, hear my words. Wondrously show your steadfast love, O savior of those who seek refuge from their adversaries at your right hand.
17:15 As for me, I shall behold your face in righteousness; when I awake I shall be satisfied, beholding your likeness. [NRSV]
Ho, everyone who thirsts, come to the waters; and you that have no money, come, buy and eat! Come, buy wine and milk without money and without price. Why do you spend your money for that which is not bread, and your labor for that which does not satisfy? Listen carefully to me, and eat what is good, and delight yourselves in rich food. Incline your ear, and come to me; listen, so that you may live. I will make with you an everlasting covenant, my steadfast, sure love for David. See, I made him a witness to the peoples, a leader and commander for the peoples. See, you shall call nations that you do not know, and nations that do not know you shall run to you, because of the LORD your God, the Holy One of Israel, for he has glorified you. [NRSV]
The LORD upholds all who are falling, and raises up all who are bowed down. The eyes of all look to you, and you give them their food in due season. You open your hand, satisfying the desire of every living thing. The LORD is just in all his ways, and kind in all his doings. The LORD is near to all who call on him, to all who call on him in truth. He fulfills the desire of all who fear him; he also hears their cry, and saves them. The LORD watches over all who love him, but all the wicked he will destroy. My mouth will speak the praise of the LORD, and all flesh will bless his holy name forever and ever. [NRSV]
They are Israelites, and to them belong the adoption, the glory, the covenants, the giving of the law, the worship, and the promises; to them belong the patriarchs, and from them, according to the flesh, comes the Messiah, who is over all, God blessed forever. Amen.
When it was evening, the disciples came to him and said, “This is a deserted place, and the hour is now late; send the crowds away so that they may go into the villages and buy food for themselves.” Jesus said to them, “They need not go away; you give them something to eat.” They replied, “We have nothing here but five loaves and two fish.” And he said, “Bring them here to me.” Then he ordered the crowds to sit down on the grass. Taking the five loaves and the two fish, he looked up to heaven, and blessed and broke the loaves, and gave them to the disciples, and the disciples gave them to the crowds. And all ate and were filled; and they took up what was left over of the broken pieces, twelve baskets full. [NRSV]
So then, brothers and sisters, we are debtors, not to the flesh, to live according to the flesh— for if you live according to the flesh, you will die; but if by the Spirit you put to death the deeds of the body, you will live. For all who are led by the Spirit of God are children of God. For you did not receive a spirit of slavery to fall back into fear, but you have received a spirit of adoption. When we cry, “Abba! Father!” it is that very Spirit bearing witness with our spirit that we are children of God, and if children, then heirs, heirs of God and joint heirs with Christ—if, in fact, we suffer with him so that we may also be glorified with him.
I consider that the sufferings of this present time are not worth comparing with the glory about to be revealed to us. For the creation waits with eager longing for the revealing of the children of God; for the creation was subjected to futility, not of its own will but by the will of the one who subjected it, in hope that the creation itself will be set free from its bondage to decay and will obtain the freedom of the glory of the children of God.
We know that the whole creation has been groaning in labor pains until now; and not only the creation, but we ourselves, who have the first fruits of the Spirit, groan inwardly while we wait for adoption, the redemption of our bodies. For in hope we were saved. Now hope that is seen is not hope. For who hopes for what is seen? But if we hope for what we do not see, we wait for it with patience. [NRSV]
We are Spiritual
- Children of God
- Living to fulfill/follow the Spirit
- Preparing to inherit God’s kingdom
We Suffer Spiritually
- Comparing Physical and Spiritual
- I’m only human, I’m just a man/woman/child is not our spiritual excuse
- We live in hope of being set free from suffering
Groaning of Labor Pains
- The mixed blessing of suffering for the gift of life.
- Groaning inwardly in anticipation of adoption
- Trusting hand hoping in what is known but not seen
- Acknowledge the reality of suffering and Labor of faith
- Call for encouraging the children of God
- Hold one another and our self in patience.
- Know it is struggle to live in the Spirit
- Know we are not alone nor forgotten
- Trust God who loves, saves and call us is worth the work and waiting.
That same day Jesus went out of the house and sat beside the sea. Such great crowds gathered around him that he got into a boat and sat there, while the whole crowd stood on the beach. And he told them many things in parables, saying: “Listen! A sower went out to sow. And as he sowed, some seeds fell on the path, and the birds came and ate them up. Other seeds fell on rocky ground, where they did not have much soil, and they sprang up quickly, since they had no depth of soil. But when the sun rose, they were scorched; and since they had no root, they withered away. Other seeds fell among thorns, and the thorns grew up and choked them. Other seeds fell on good soil and brought forth grain, some a hundredfold, some sixty, some thirty. Let anyone with ears listen!” [NRSV]
Our generation lives on a minimum amount of resources while consuming more stuff than the majority of the world.
- This passage is not about the injustice of poverty.
Our generation prefers being served over serving others.
- This passage is not about feeding those who are hungry.
Our generation assumes rights and access to information, energy, and wealth it has not labored nor earned.
- This passage is not about clothing the naked.
Those who have never planted seeds for food have only second-hand appreciation for harvesting pepperoni’s for their pizza or nuggets for dipping, or sugar cane for their soda.
We are a consumer society and the idea that disciples, followers of Jesus, as those who plant, invest, tend, nurture, nourish and prepare others a life as disciple.
Typically we are more interested in our own self and/or our own family, and sometimes our friends.
The challenge Jesus gives to disciples and followers like us is a charge to be extravagant in sharing our faith.
But what if we are weary of sharing our faith? What if we are tired, scared, hesitant?
- Might be because we only have a heard and experiences a few seeds along the way that have been held in reserved instead of planted and harvested.
- Might be because we only see different pieces and have to put the parts together in a way that brings meaning, power and purpose to our daily lives.
- Might be because we have tried and fail, or tried and did not find what we thought or hoped and we have given up on God’s seeds of love, good, hope, grace and power.
- Might be because we have the seeds but expected them to work like Jack’s magic beans rather than a way for God to grow and reach us.
- Might be we have not trusted God’s seeds to taste as good as other seeds. Other words, teachings, ideas, philosophies, agendas and platforms have hold of our hearts.
- It might be a hundred more reasons..
The reality of God’s work of love and grace for us, is this:
While we were yet sinners, Christ died for us.
You’ve probably heard this before, but it has become a profound corner stone of my understanding.
- While you are I were dying
- While you and I were starving
- While you and I were fooling ourselves and others
- While you and I were lying
- While you and I were thirsting
- While you and I were withering
Christ gave himself as a way to the heart of God that no other path could accomplish.
We are people of God’s working.
We receive the gift of God’s work through Christ, but we are called to labor instead of comfortable consumers:
We are called to be laboring, working, sharing, preparing, challenging, encouraging, activating the process of building relationship where the love of Christ can thrive and make us spiritually mature and whole.
Christ died for us, not because we had it all figured out correctly
Christ died for us, because we have a tendency either:
- Hope someone will do our work for us, or we
- Hope that our work will be rewarded for our faithful duty.
- Neither of these is correct
Christ died giving us the benefit of love and salvation before we have done anything good, true or right.
The message of how God works is preemptive:
God does the sow.
This is experienced first
- through Christ and the Holy Spirit,
- through people, worship, songs, service, and study.
The process continues with each generation.. but along the way some folks
miss the seeds
- some get interested at first but tire or give up
- some compete with thorny ideas and competing promises
- some make room for growth and fruit follows.
Today we gather not as those who have never heard and not as those who have gone on to glory, we live in the middle having heard enough for faith, knowing there are those who are bitter, hurting, afraid, lonely, angry, confused, abused, neglected, ignored, selfish, mis-informed, or just plain wrong: and God has entrusted us with making relationships with one another, While we are still sinners.
The kernel of this parable is about recognizing the withering and the thorns.
Look around here today: Are their those who are tired, hesitant, weary, afraid to share a life of faith?
Look around: Are there those who are thorny obstacles other here or those outside the church?
I am challenged and challenge you to strengthen you spiritual roots.
- connect a new with bible study, Sunday school,
- pray with your family, small group, friend groups
- take the steps to know more of God’s word, do more of God good and be ready to lead others in Christ, more than follower/consumer.
Galatians 6:9 (NRSA) So let us not grow weary in doing what is right, for we will reap at harvest time, if we do not give up.
“A disciple is not above the teacher, nor a slave above the master; it is enough for the disciple to be like the teacher, and the slave like the master. If they have called the master of the house Beelzebul, how much more will they malign those of his household! “So have no fear of them; for nothing is covered up that will not be uncovered, and nothing secret that will not become known. What I say to you in the dark, tell in the light; and what you hear whispered, proclaim from the housetops.
Do not fear those who kill the body but cannot kill the soul; rather fear him who can destroy both soul and body in hell. Are not two sparrows sold for a penny? Yet not one of them will fall to the ground apart from your Father. And even the hairs of your head are all counted. So do not be afraid; you are of more value than many sparrows.
“Everyone therefore who acknowledges me before others, I also will acknowledge before my Father in heaven; but whoever denies me before others, I also will deny before my Father in heaven. “Do not think that I have come to bring peace to the earth; I have not come to bring peace, but a sword. For I have come to set a man against his father, and a daughter against her mother, and a daughter-in-law against her mother-in-law; and one’s foes will be members of one’s own household. Whoever loves father or mother more than me is not worthy of me; and whoever loves son or daughter more than me is not worthy of me; and whoever does not take up the cross and follow me is not worthy of me. Those who find their life will lose it, and those who lose their life for my sake will find it. [NRSV]
We know too well many ways to ignore, reject, and avoid sharing our faith and allowing others into our faith journey. This passage warns us of the consequences of pushing others away. Don’t tell folks to talk to the hand, share the hand of Christ who loves, saves and calls us into life together.
Acknowledging Jesus is With Us
- Talking About who Jesus was, is and will be is the easiest and beginning point of our promise to Witness Jesus Christ.
- Learning the stories, details, and information about Jesus is the foundation, but it is only our starting point.
- More people stop at this place and find know many things about Jesus something of which to be proud and comfortable
- Example: you and I might know many stats and details about a person who plays a sport and many seasons of many players, but that never assumes that we are on the field ourselves. But knowing the rules, stats and stories are a place to begin to connect.
Acknowledging Jesus Saves Us
- Developing a Relationship with Jesus begins in a relationship with the people of Jesus’s body, church folks.
- We live in a an era where we have to earn the respect and opportunities to share the church’s message.
- No longer can we assume we have a voice in the community.
- No longer can we take a pass waiting for someone to ask us about Jesus
- No longer can we bemoan or complain about how easy the church once had a central role.
- Now is the time for the church to rekindle and reclaim that faith story of salvation, hope, and love we assume the world knows, trusts and believes.
Acknowledging Jesus is Shaping Us
- The Good News is acknowledging Jesus is not a regurgitating of historical information to a lost and hurting world.
- Acknowledging Jesus is giving the invitation to join in a spiritual journey where the answers unfold along the way.
- Acknowledging Jesus is seeking Jesus’s story is woven through our story.
- Acknowledging Jesus is finding our role is leading others to follow, as we follow Jesus.
- Acknowledging Jesus is placing our purpose in the heart of the one who died and lives for our present and our future.
I challenge you to acknowledge Jesus Today
- Find someone here today and practice: Tell how you become a follower of Jesus,
- Tell someone why you continue to grow as a following of Jesus
- Confess a struggling place you fail without Jesus’s saving help.
- Give someone the opportunity to give their brokenness, emptiness, questions, doubts, and fear to Jesus.
Together we find ourselves in sharing ourselves in Christ. This is the daily work:
- Lord, I am broken without you, Save me again today,
- lead me in your work even though I don’t deserve or even know how to start again,
- I recognize, affirm, acknowledge, proclaim and accept, you complete me. Make me yours
- Make us restore us in the ways you have worked, hoped and created us to become.
- Go Repeat, share and lead others
Sermon Broadcast: Remote from Culebra, PR on Facebook on the RSUMC FB page on 20170610 at 9am and 11am EST.
In the beginning when God created the heavens and the earth, the earth was a formless void and darkness covered the face of the deep, while a wind from God swept over the face of the waters. Then God said, “Let there be light”; and there was light. And God saw that the light was good; and God separated the light from the darkness. God called the light Day, and the darkness he called Night. And there was evening and there was morning, the first day. And God said, “Let there be a dome in the midst of the waters, and let it separate the waters from the waters.” So God made the dome and separated the waters that were under the dome from the waters that were above the dome. And it was so. God called the dome Sky. And there was evening and there was morning, the second day. And God said, “Let the waters under the sky be gathered together into one place, and let the dry land appear.” And it was so. God called the dry land Earth, and the waters that were gathered together he called Seas. And God saw that it was good. Then God said, “Let the earth put forth vegetation: plants yielding seed, and fruit trees of every kind on earth that bear fruit with the seed in it.” And it was so. The earth brought forth vegetation: plants yielding seed of every kind, and trees of every kind bearing fruit with the seed in it. And God saw that it was good. And there was evening and there was morning, the third day. And God said, “Let there be lights in the dome of the sky to separate the day from the night; and let them be for signs and for seasons and for days and years, and let them be lights in the dome of the sky to give light upon the earth.” And it was so.
God made the two great lights—the greater light to rule the day and the lesser light to rule the night—and the stars. God set them in the dome of the sky to give light upon the earth, to rule over the day and over the night, and to separate the light from the darkness. And God saw that it was good. And there was evening and there was morning, the fourth day. And God said, “Let the waters bring forth swarms of living creatures, and let birds fly above the earth across the dome of the sky.” So God created the great sea monsters and every living creature that moves, of every kind, with which the waters swarm, and every winged bird of every kind. And God saw that it was good. God blessed them, saying, “Be fruitful and multiply and fill the waters in the seas, and let birds multiply on the earth.” And there was evening and there was morning, the fifth day. And God said, “Let the earth bring forth living creatures of every kind: cattle and creeping things and wild animals of the earth of every kind.” And it was so. God made the wild animals of the earth of every kind, and the cattle of every kind, and everything that creeps upon the ground of every kind. And God saw that it was good. Then God said, “Let us make humankind in our image, according to our likeness; and let them have dominion over the fish of the sea, and over the birds of the air, and over the cattle, and over all the wild animals of the earth, and over every creeping thing that creeps upon the earth.” So God created humankind in his image, in the image of God he created them; male and female he created them. God blessed them, and God said to them, “Be fruitful and multiply, and fill the earth and subdue it; and have dominion over the fish of the sea and over the birds of the air and over every living thing that moves upon the earth.” God said, “See, I have given you every plant yielding seed that is upon the face of all the earth, and every tree with seed in its fruit; you shall have them for food. And to every beast of the earth, and to every bird of the air, and to everything that creeps on the earth, everything that has the breath of life, I have given every green plant for food.” And it was so. God saw everything that he had made, and indeed, it was very good. And there was evening and there was morning, the sixth day. Thus the heavens and the earth were finished, and all their multitude. And on the seventh day God finished the work that he had done, and he rested on the seventh day from all the work that he had done. So God blessed the seventh day and hallowed it, because on it God rested from all the work that he had done in creation. [NRSV]
The Core of our faith is God.
The creation account in Genesis chapter 1 teaches us three things about God. Intentionality is Love, Purpose is Order and Order is to share that relationship of God.
I will go and prepare a place for you, if it were not so I would have told you. Jesus describes to the disciples and early followers that God’s ongoing purpose is to prepare a place for us. The story of the promised land is a story of the grand adventure of God preparing a place for us to be in relationship. The story of the garden of Eden is witness of God preparing a place for us to be in relationship. The story of Jesus’s death and resurrection is a witness the God is committed to doing whatever is necessary to give us a path, access, to a relationship.
No matter how much emptiness and chaos, God chooses to prepare and order a place for us.
God orders relationship.
I will have a side of fries with that. God speaks and calls for a physical, tangible place as preparation for being with us.
It is through this very passage, in Monterrey, Mexico in the summer of 1983, while on a mission trip at the John Wesley Seminary, that God revealed a call to create a relationship for ministry in my life.
I can’t say that it was orderly. I was struggling down a path to become a pharmacist. Can you picture me sitting quietly behind a counter, wearing a white lab coat, in the basement of hospital or as the drive-in window of a Walgreen’s/ CVS? A life spent orderly counting pills, filing insurance forms and dealing with hospital or retail bureaucracy and politics? Why was I ever interested in such a career?
First it paid a respectable wage and I loved Dr “Red” Connelly.
Through much prayerful reflection and a specific night in a worship service, staring at a 100 watt light bulb, what had compelled me to love the job, was the person and personal ministry of Dr Connelly. It was not running a store that inspired me, it was the conversations over the counter, the listening to a hurting words and offering a response of hope, compassion and healing that reflected God’s presence through his vocation. It was not the job, it was the relationship.
God is about Good Order
Looking at the brokenness, failures, emptiness and chaos in our lives we see things through the eye of disappointment, defeat, regret, anger, shame and others. None of these bring order, peace and the type of relationships that make us whole or joyful.
God is very intention about, not only bringing order, but structure that is filled with cycles, processes, systems, and inter-connected relationships.
When we are around someone who is ordered by brokenness we feel the physical, emotional, financial and others feelings of being drained. There is never enough money to fix, there is never enough words to comfort, the are never enough things falling into order, that open us to the wholeness and goodness that God has given for us.
In all of creation, God names it’s purpose: Goodness
God orders dark and light, day and night, earth and heavens, fish, animals and people for the purpose of Goodness. Every story of sin and brokenness in the Bible and in our lives reveals how we take what is ordered for Good and use it for what is not Good/evil.
God alone can take what is broken and evil and make it into Goodness.
When the world takes was is Good, sees it as a threat.
When the world takes what is Whole and crucifies it to prove point
When the world takes what is God’s love, and turns it into order without live
The God of creation
Order’s Wholeness and
The complexity of creation
The building blocks of mathematics, physics and energy
The charge and challenge to subdue, have dominion and feast on Christ
Creation and all that orders it and the reason to suggest that none of it has meaning, purpose or intentionally, reveals that God continues longing for us to chose a relationship of Goodness.
So what is the relationship of Goodness?
All these gifts of God are good when they direct us to a relationship with God.
When they do not we sin, twist the purpose and celebrate chaos.
If your give your child or grandchild a puzzle, you hope they will find both challenge and joy developing motor skills, perspective and proportional reasoning, the benefits of trial and error and you want them to have fun in the process.
If instead they use it as a material to start fires, they have missed the fuller gift.
If you gift your child or grandchild a sum of money you hope there will learn to make wise choices about saving, investing and making value judgements of Goodness. you know they will often make poor choice, but if you never teach them and they never ask for instruction, why would we expect them to choose the good use of your gifts?
We know too well about making poor choices: concerning money, health, relationships, time, energy or strength.
God has given gifts, words and Spirit to teach us.
If we throughout the instructions because we want to do it on our own, then we rely on chance that our way is God’s good way. We are 99.9999% likely to choose poorly.
The story of creation in Chapter one is a faith account of intention, purpose and challenge.
Chapter two reveals how quickly we choose what is not Good, what is not God, and the consequences effect us and others, immediately and eternally.
Here the Good News
God has created for Good for us. God has not given up, even if the rationalist, the political community, and the fear-filled folks have:
The basic instruction is to use the gifts around us for God.
Guide the relationships around us, toward God and Good will complete us.
Guide our relationship around ourselves, and Good will be farther from us, hidden.
Everyday life, outside garden
More days are work days, days to rest in God are more rare.
The ratio of 6:1 is an interesting idea.
52 days of rest and 313 days of work each year.
God is investing a work of Goodness that we might meet God, heart to heart
God is gifting us in the struggle that connects 1/7th of the time.
We think perfection is wholeness. striving to be the best..
The best place to be is in the heart of God’s goodness.
You don’t have to rich, smart, short or tall, fat or thin, young or old, you and I DO have to be in God to find this goodness.
Work on it six times to hear it the seventh.
Lector Divina: Re-reading to hear the text in different ways: What if you committee to listen and reading this passage seven times today. You will be six times more likely to hear it’s message.
But who wants to give the time?
God does. This is the goodness. God is faithful to the order and process of a relationship of Good shared with us.
- Revealed in Creation
Revealed in Resurrection
Revealed today in Spirit and fellowship as the church.
I thank you for the support and prayers to take part in mission trip and to share this word from Genesis today. This verse interrupted my life 34 years ago and it continues to reconnect me to God’s call upon outlives.
- God creates to show us love
God orders to give us a path/process to follow
God waits to meet us on the road, even while we are yet sinners.
God longs for us to find our peace, rest and heart resting in God’s heart.
We come to Culebra tardy to share this love with neighbor in PR and in RS.
Look what God has done for us,
Let us find our rest in him, together.