Archive for category #palmsunday
When they were approaching Jerusalem, at Bethphage and Bethany, near the Mount of Olives, he sent two of his disciples and said to them, “Go into the village ahead of you, and immediately as you enter it, you will find tied there a colt that has never been ridden; untie it and bring it. If anyone says to you, ‘Why are you doing this?’ just say this, ‘The Lord needs it and will send it back here immediately.'” They went away and found a colt tied near a door, outside in the street. As they were untying it, some of the bystanders said to them, “What are you doing, untying the colt?” They told them what Jesus had said; and they allowed them to take it. Then they brought the colt to Jesus and threw their cloaks on it; and he sat on it.
Many people spread their cloaks on the road, and others spread leafy branches that they had cut in the fields. Then those who went ahead and those who followed were shouting, “Hosanna! Blessed is the one who comes in the name of the Lord! Blessed is the coming kingdom of our ancestor David! Hosanna in the highest heaven!”
Then he entered Jerusalem and went into the temple; and when he had looked around at everything, as it was already late, he went out to Bethany with the twelve. [NRSA: Mark 11:1-11]
Generosity vs Gratitude
We had some car trouble. While we are blessed to have three options for transportation, two of them were in the shop. In a moment where the three of our household needed to travel in two opposing directions, our neighbor most generously offered to let us use one of theirs. My story of generous sharing is shared in culture and moment of abundance. The two of them also have three cars and did not need all three that day.
Jesus’ story is of different quality and purpose. It is not simply about the kindness of sharing in a time of need. It is about devoting and trusting Jesus in something that might prove difficult to us and others.
The fellow in town whose colt was being untied by one of the disciples could have had a rock and sling and begun to whirl stones to scare them away.
Jesus’s instruction, at first appearance, was the opposite of the 8th Commandment. Go and take the colt, and “IF” someone sees you or asks, tell them we need your ride for the Messiah. To which the person who owns the colt agreed with faithfulness, pride, curiosity, or neighborly trust.
The first lesson in the passage for us to see and hear is that God calls us to make practical preparations for God’s work. There is an implicit inclusion of “Things To Do” for the kingdom that Jesus is expecting us to be working on and about. And the first in this instance is transportation and celebration.
The entry into the city by Jesus as the Messiah would signal a parade of sorts. Just when we hear the parade is coming to town, we make our way to the sidewalk where we might get a view, little ones near the curb, in case candy or prizes are hurled at the crowd. Small ones sit atop parents’ shoulders. Police clearing traffic, waves of people form the way with flags, banners, streamers, and festive decorations.
We ought not to be too surprised that people would wave palm branches just as we might wave foam fingers, rally rags, and noisemakers to share in the festivities. For two to four hundred years of seriously awaiting the appearance of the Messiah to restore the fortunes of Zion were the hope of everyone in town.
No Limousines nor convertibles.
Jesus is making both a political and theological statement to the people by arriving as the new king on an animal of humility. Some leaders parade riding in tanks, some in bullet-proof limos, others on the back of a pickup truck, making different political statements. Jesus, in effect, arrived on a Walmart/Murry riding lawn mower, and not the Zero radius variety. Which would have raised some questions by those seeking power and approval by those who did basic labor from day today.
There was no horse, chariot, carriage, and not even a litter. (That little box with poles carried by 6, 8, or 10.)
The (1) first lesson, God has work for us to help reveal the kingdom, and Our (2) second lesson from this passage is a reminder that Jesus’s mission is not to prove that he was King, but rather what type of Kingdom God’s kingdom truly is.
God wants us to be clear about the kingdom.
Remember some of the kingdom Says:
- Matthew 13:31 NRSA – He put before them another parable: “The kingdom of heaven is like a mustard seed that someone took and sowed in his field;
- Matthew 13:33 NRSA – He told them another parable: “The kingdom of heaven is like yeast that a woman took and mixed in with three measures of flour until all of it was leavened.”
- Matthew 13:44 NRSA – “The kingdom of heaven is like treasure hidden in a field, which someone found and hid; then in his joy he goes and sells all that he has and buys that field.
- Matthew 13:45 NRSA – “Again, the kingdom of heaven is like a merchant in search of fine pearls;
- Matthew 13:47 NRSA – “Again, the kingdom of heaven is like a net that was thrown into the sea and caught fish of every kind;
- Matthew 13:52 NRSA – And he said to them, “Therefore every scribe who has been trained for the kingdom of heaven is like the master of a household who brings out of his treasure what is new and what is old.”
- Matthew 18:4 NRSA – whoever becomes humble like this child is the greatest in the kingdom of heaven.
- Matthew 20:1 NRSA — “For the kingdom of heaven is like a landowner who went out early in the morning to hire laborers for his vineyard.
The Kingdom of God is not a complicated thing.
King Jesus’ Theological Platform:
The tiny mustard seed, the expanding work of yeast, hidden to be found and treasured, for all people, for old and new, humble and includes our labors for the kingdom.
The (3) third lesson for this Palm Sunday looks beyond the festivities of praise and worship to the timing of Revelation, Truth, and Judgement.
For all the effort of the celebration, what does it look like after the parade? After the Christmas presents are opened? After the Thanksgiving table has been shared.
At the end of the pageantry is work of cleaning things up.
Who likes to do the dishes? Take down the tree? Clean the carpet, return the order of everyday and not just the holiday.
- Jesus prepared, enjoyed, and celebrated with the disciples and the city, but his work was not to be done at the end of the day, but at its beginning.
- His work was not to be done in darkness, even though others would do their evil work in the shadows.
- Jesus’s intent is to reveal for all to see, as we peek ahead, we know at the moment he breaths his last breath, the skies turn dark as night, another reversal of our expectation.
The central part of the coronation and crowning of Jesus as Messiah would not be done by public opinion, and the fickle power of political change, his kingship is revealed in God’s timing, for our benefit.
Jesus looks around at the celebration and knows we will follow when the crowd is behind us when the party is raging, but Jesus needs disciples who are faithful until the judgment.
This is where Palm Sunday begins to point to the rest of the week.
- Our spiritual journey of Lent has prepared us for this moment, or we are not. Jesus needs disciples will follow in when…
- Faithfulness is not popular. When…
- Truth is twisted, and when…
- Persecution is at the door.
Palm Sunday in 2021 begs us to answer.
- are we waving the banner of Christ to a sinful world that is ready to rewrite what it thinks is truth?
- When it chooses the evil of Barabbas just to shut Jesus up?
- When the culture believes it is the judge of humanity and turns to threaten the intentions, faith, and witness of Christ’s faith?
Just as on the first Palm Sunday, we gather to worship and lift high the name and praise of Jesus and tomorrow.
- we will be tempted to go along with the crowd,
- to redefined what is honorable, good, and true.
- Avoid persecution by following the threats and demands of the crowd.
Jesus looks around and says to the disciples… We need to step back and review before the final exam.
As our Students are working hard toward the end of another school year, teachers are preparing the exams that will not only reflect how well the students have learned but also how well the teachers have taught.
Jesus retreats to give the disciples a final word. We will see in the story that Jesus shares the Passover, time in teaching, and prayer, in the wake of the full unfolding of grace and glory.
We now live knowing who the story unfolds and we join now as disciples with a similar list of To-Dos in the face of culture ready to threaten, dismiss, and attempt to de-thrown the body of Christ. Palm Sunday is our final wake-up call to use these next six days of work, that when Christ comes, we are ready to say, I have fed, I have clothed, I have taught, I have carried, I have healed, I have blessed in your name…. and not just found another outfit for the annual Sunday tradition.
This is a sneak peek are we ready for Christ’s return?
O give thanks to the Lord, for he is good; his steadfast love endures forever! Let Israel say, “His steadfast love endures forever.. [ Let the house of Aaron say, “His steadfast love endures forever.” Let those who fear the Lord say, “His steadfast love endures forever.” Out of my distress I called on the Lord; the Lord answered me and set me in a broad place. With the Lord on my side I do not fear. What can mortals do to me? The Lord is on my side to help me; I shall look in triumph on those who hate me. It is better to take refuge in the Lord than to put confidence in mortals. It is better to take refuge in the Lord than to put confidence in princes. All nations surrounded me; in the name of the Lord I cut them off! They surrounded me, surrounded me on every side; in the name of the Lord I cut them off! They surrounded me like bees; they blazed like a fire of thorns; in the name of the Lord I cut them off! I was pushed hard, so that I was falling, but the Lord helped me. The Lord is my strength and my might; he has become my salvation. There are glad songs of victory in the tents of the righteous: “The right hand of the Lord does valiantly; the right hand of the Lord is exalted; the right hand of the Lord does valiantly.” I shall not die, but I shall live, and recount the deeds of the Lord. The Lord has punished me severely, but he did not give me over to death.]
Open to me the gates of righteousness, that I may enter through them and give thanks to the Lord. This is the gate of the Lord; the righteous shall enter through it. I thank you that you have answered me and have become my salvation. The stone that the builders rejected has become the chief cornerstone. This is the Lord’s doing; it is marvelous in our eyes. This is the day that the Lord has made; let us rejoice and be glad in it. Save us, we beseech you, O Lord! O Lord, we beseech you, give us success! Blessed is the one who comes in the name of the Lord. We bless you from the house of the Lord. The Lord is God, and he has given us light. Bind the festal procession with branches, up to the horns of the altar. You are my God, and I will give thanks to you; you are my God, I will extol you. O give thanks to the Lord, for he is good, for his steadfast love endures forever.
After [Jesus] had said this, he went on ahead, going up to Jerusalem. When he had come near Bethphage and Bethany, at the place called the Mount of Olives, he sent two of the disciples, saying, “Go into the village ahead of you, and as you enter it you will find tied there a colt that has never been ridden. Untie it and bring it here. If anyone asks you, “Why are you untying it?’ just say this, “The Lord needs it.’ ” So those who were sent departed and found it as he had told them. As they were untying the colt, its owners asked them, “Why are you untying the colt?” They said, “The Lord needs it.” Then they brought it to Jesus; and after throwing their cloaks on the colt, they set Jesus on it. As he rode along, people kept spreading their cloaks on the road. As he was now approaching the path down from the Mount of Olives, the whole multitude of the disciples began to praise God joyfully with a loud voice for all the deeds of power that they had seen, saying, “Blessed is the king who comes in the name of the Lord! Peace in heaven, and glory in the highest heaven!” Some of the Pharisees in the crowd said to him, “Teacher, order your disciples to stop.” He answered, “I tell you, if these were silent, the stones would shout out.”
• The Lord is God
• God has given us light
• Bind the path with branches all the way to the alter
• You are my God
• I will give you Thanks
• I will extoll you
Palm Sunday is the kickoff for welcoming Jesus into a harsh and hardened world
Have you ever wondered why people waves palm branches?
The Sunday school explanation has been that people grabbed the nearest thing as an impromptu banner of party decoration
I suggest that if you had a month to prepare for the return of Christ what would you do to be ready for his appearing in the heavens?
Come join us and let’s find out..
The next day the great crowd that had come to the festival heard that Jesus was coming to Jerusalem. So they took branches of palm trees and went out to meet him, shouting, “Hosanna! Blessed is the one who comes in the name of the Lord— the King of Israel!” Jesus found a young donkey and sat on it; as it is written: “Do not be afraid, daughter of Zion. Look, your king is coming, sitting on a donkey’s colt!” His disciples did not understand these things at first; but when Jesus was glorified, then they remembered that these things had been written of him and had been done to him. [NRSV]
The words of praise. Hurray! Glory! Wonderful! come to mind, but this is a more unique word that Hebrew and recorded in Jesus’s native Aramaic. It is a phrase word. Just as the folks from Athens, GA might say: “How ‘bout them Jackets” (haha, twist intended) it would be a celebratory “Glory, Glory to ole Georgia.” If these phrases were encapsulated into a word we would the idea of ‘Hosannah”
Hosanna began as Lord, God Save us! and through the Gospel’s has come to mean, Highest Praise, who has saved us. So their use of the original context is twisted with the early church’s use of the old testament word.
So we have Palm Sunday as a pre-celebration that Jesus coming into the world, and in our hearts and lives, is the celebration of our salvation.
Which means if Jesus does not come to the world, to our heart, and to our town, then we are NOT saved. Here in is theological of preparing for a life as Easter People.
We usually only read this passage as an observer of a historical event, but it is shared in the Gospels as Good News and not just historical newspaper clippings.
Hosannah: Jesus has saved me, even though we celebrate the death on Good Friday and the Resurrection of next Sunday as Easter, we look at this story of entry into the city as a necessary part of the process.
We prepare for Easter knowing it is our victory march! The ASSURANCE of what WILL be and not just hope of what MIGHT be.
The disciples did not gather to get Creighton’s Florist to order dozens of palms to be ordered, the palms were a response from the people who are making a traditional sign of welcoming the king.
This is a difficult time for us to respond in unison with any unifying act of praise and celebration because we have become a culture of suspicion, rebellion and divided support.
Some might hope, in our country that the “Stars and Stripes” would be an obvious rally flag. For some, it an illicit political protest.
I hope that you will do the spiritual work to see that the people might have divided reasons for welcoming Jesus as King.
Some who were in the crowd that day had experienced Jesus teaching, healing or miracles, while others knew only the oppressive Roman rule, and still, others were supporting glorious days of kings of the past hoping for the revival of political greatness.
Bottom line the palms are unifying symbols of many different individual reasons, some helpful and some dangerous.
Why a donkey’s colt?
Jesus came to town with is Colt? Would mean have met the expectation of many who were hoping for a new sheriff to clean house and restore order. When in fact, Jesus comes in humility to spiritually reorder the whole world and all time.
Think of the Jesus riding in a church parade. If this were a political parade there would have been legions of soldiers, a banner of the empire and emblems of Cesear. This is a church parade. Not everyone entered a float, but the people respond as if it is a political, flag-waving event.
Jesus rides in, not in a BEAST of an armored car, not on the back of a convertible, not even proud Clydesdale stallion. It’s more like he rides in on a pickup truck, not a four-door, HEMI, but a simple work truck.
But the symbol for some would be as if the self-proclaimed president was riding in ‘on’ a smart car. You know that Consumer Reports does not the rate the “Smart Car” in their rating in a polite way of saying: “If you can’t say something good and helpful, don’t say anything at all.”
The palms and praises are the people’s response, Jesus message is the spiritual work that is being completed through the events of the week at hand. We call it Holy Week, but it is the week when everything we hold dear is lost and hope is out of our grasp… Oh, how we long for Easter, Salvation, Life, and Christ!
Wave OUR palms because we need to lead others out of hopelessness, fear, and sin into the joy that aways through the journey at hand.
This is what we share, this is why we praise, this is why we are the church, we are Christian, not for ourselves, but for OUR collective hope in the ONE who does save us. This week of Journey is the toughest part. Reach out to one who is in the hardest part o that spiritual and physical journey sharing the hope and joy that we KNOW is coming soon!
Again the call is to share the journey with those who cannot see this week is holy.
NARRATOR: As they approached Jerusalem and came to Bethphage on the Mount of Olives, Jesus sent two disciples, saying to them,
JESUS: “Go to the village ahead of you, and at once you will find a donkey tied there, with her colt by her. Untie them and bring them to me. 3 If anyone says anything to you, say that the Lord needs them, and he will send them right away.”
NARRATOR: This took place to fulfill what was spoken through the prophet:
PROPHET: “Say to Daughter Zion, ‘See, your king comes to you, gentle and riding on a donkey, and on a colt, the foal of a donkey.’”
NARRATOR: The disciples went and did as Jesus had instructed them. 7 They brought the donkey and the colt and placed their cloaks on them for Jesus to sit on. 8 A very large crowd spread their cloaks on the road, while others cut branches from the trees and spread them on the road. 9 The crowds that went ahead of him and those that followed shouted,
THE CONGREGATION: “Hosanna to the Son of David!” “Blessed is he who comes in the name of the Lord!” “Hosanna in the highest heaven!”
NARRATOR: One of the twelve, who was called Judas Iscariot, went to the chief priests and said,
JUDAS: ”What will you give me if I betray Jesus to you?”
NARRATOR: They paid him thirty pieces of silver. And from that moment he began to look for an opportunity to betray him.
On the first day of Unleavened Bread the disciples came to Jesus, saying,
DISCIPLES: “Where do you want us to make the preparations for you to eat the Passover?”
NARRATOR: He said,
JESUS: ”Go into the city to a certain man, and say to him, `The Teacher says, My time is near; I will keep the Passover at your house with my disciples.'”
NARRATOR: So the disciples did as Jesus had directed them, and they prepared the Passover meal.
When it was evening, he took his place with the twelve; and while they were eating, he said,
JESUS: ”Truly I tell you, one of you will betray me.”
NARRATOR: And they became greatly distressed and began to say to him one after another,
DISCIPLES: “Surely not I, Lord?”
NARRATOR: He answered,
JESUS: ”The one who has dipped his hand into the bowl with me will betray me. The Son of Man goes as it is written of him, but woe to that one by whom the Son of Man is betrayed! It would have been better for that one not to have been born.”
NARRATOR: Judas, who betrayed him, said,
JUDAS: “Surely not I, Rabbi?”
NARRATOR: He replied,
JESUS: ”You have said so.”
NARRATOR: While they were eating, Jesus took a loaf of bread, and after blessing it he broke it, gave it to the disciples, and said,
JESUS: ”Take, eat; this is my body.”
NARRATOR: Then he took a cup, and after giving thanks he gave it to them, saying,
JESUS: ”Drink from it, all of you; for this is my blood of the covenant, which is poured out for many for the forgiveness of sins. I tell you, I will never again drink of this fruit of the vine until that day when I drink it new with you in my Father’s kingdom.”
NARRATOR: When they had sung the hymn, they went out to the Mount of Olives. Then Jesus said to them,
JESUS: ”You will all become deserters because of me this night; for it is written,
`I will strike the shepherd,
and the sheep of the flock will be scattered.’
But after I am raised up, I will go ahead of you to Galilee.”
NARRATOR: Peter said to him,
PETER: “Though all become deserters because of you, I will never desert you.”
NARRATOR: Jesus said to him,
JESUS: ”Truly I tell you, this very night, before the cock crows, you will deny me three times.”
NARRATOR: Peter said to him,
PETER: ”Even though I must die with you, I will not deny you.”
PRAYER IN THE GARDEN
NARRATOR: And so said all the disciples.
Then Jesus went with them to a place called Gethsemane; and he said to his disciples,
JESUS: ”Sit here while I go over there and pray.”
NARRATOR: He took with him Peter and the two sons of Zebedee, and began to be grieved and agitated. Then he said to them,
JESUS: ”I am deeply grieved, even to death; remain here, and stay awake with me.”
NARRATOR: And going a little farther, he threw himself on the ground and prayed,
JESUS: ”My Father, if it is possible, let this cup pass from me; yet not what I want but what you want.”
NARRATOR: Then he came to the disciples and found them sleeping; and he said to Peter,
JESUS: ”So, could you not stay awake with me one hour? Stay awake and pray that you may not come into the time of trial; the spirit indeed is willing, but the flesh is weak.”
NARRATOR: Again he went away for the second time and prayed,
JESUS: ”My Father, if this cannot pass unless I drink it, your will be done.”
NARRATOR: Again he came and found them sleeping, for their eyes were heavy. So leaving them again, he went away and prayed for the third time, saying the same words. Then he came to the disciples and said to them,
JESUS: ”Are you still sleeping and taking your rest? See, the hour is at hand, and the Son of Man is betrayed into the hands of sinners. Get up, let us be going. See, my betrayer is at hand.”
NARRATOR: While he was still speaking, Judas, one of the twelve, arrived; with him was a large crowd with swords and clubs, from the chief priests and the elders of the people. Now the betrayer had given them a sign, saying,
JUDAS: ”The one I will kiss is the man; arrest him.”
NARRATOR: At once he came up to Jesus and said,
JUDAS: ”Greetings, Rabbi!”
NARRATOR: and kissed him. Jesus said to him,
JESUS: ”Friend, do what you are here to do.”
NARRATOR: Then they came and laid hands on Jesus and arrested him. Suddenly, one of those with Jesus put his hand on his sword, drew it, and struck the slave of the high priest, cutting off his ear. Then Jesus said to him,
JESUS: ”Put your sword back into its place; for all who take the sword will perish by the sword. Do you think that I cannot appeal to my Father, and he will at once send me more than twelve legions of angels? But how then would the scriptures be fulfilled, which say it must happen in this way?”
NARRATOR: At that hour Jesus said to the crowds,
JESUS: ”Have you come out with swords and clubs to arrest me as though I were a bandit? Day after day I sat in the temple teaching, and you did not arrest me. But all this has taken place, so that the scriptures of the prophets may be fulfilled.”
NARRATOR: Then all the disciples deserted him and fled.
Those who had arrested Jesus took him to Caiaphas the high priest, in whose house the scribes and the elders had gathered. But Peter was following him at a distance, as far as the courtyard of the high priest; and going inside, he sat with the guards in order to see how this would end. Now the chief priests and the whole council were looking for false testimony against Jesus so that they might put him to death, but they found none, though many false witnesses came forward. At last two came forward and said,
ACCUSERS: “This fellow said, `I am able to destroy the temple of God and to build it in three days.'”
NARRATOR: The high priest stood up and said,
HIGH PRIEST: “Have you no answer? What is it that they testify against you?”
NARRATOR: But Jesus was silent. Then the high priest said to him,
HIGH PRIEST: “I put you under oath before the living God, tell us if you are the Messiah, the Son of God.”
NARRATOR: Jesus said to him,
JESUS: ”You have said so. But I tell you,
From now on you will see the Son of Man
seated at the right hand of Power
and coming on the clouds of heaven.”
NARRATOR: Then the high priest tore his clothes and said,
HIGH PRIEST: “He has blasphemed! Why do we still need witnesses? You have now heard his blasphemy. What is your verdict?”
NARRATOR: They answered,
CHIEF PRIESTS: “He deserves death.”
NARRATOR: Then they spat in his face and struck him; and some slapped him, saying,
CHIEF PRIESTS: “Prophesy to us, you Messiah! Who is it that struck you?”
NARRATOR: Now Peter was sitting outside in the courtyard. A servant-girl came to him and said,
SERVANT GIRL: “You also were with Jesus the Galilean.”
NARRATOR: But he denied it before all of them, saying,
PETER: ”I do not know what you are talking about.”
NARRATOR: When he went out to the porch, another servant-girl saw him, and she said to the bystanders,
SERVANT GIRL: This man was with Jesus of Nazareth.”
NARRATOR: Again he denied it with an oath,
PETER: ”I do not know the man.”
NARRATOR: After a little while the bystanders came up and said to Peter,
BYSTANDER: Certainly you are also one of them, for your accent betrays you.”
NARRATOR: Then he began to curse, and he swore an oath,
PETER: ”I do not know the man!”
NARRATOR: At that moment the cock crowed. Then Peter remembered what Jesus had said:
JESUS: ”Before the cock crows, you will deny me three times.”
NARRATOR: And he went out and wept bitterly.
When morning came, all the chief priests and the elders of the people conferred together against Jesus in order to bring about his death. They bound him, led him away, and handed him over to Pilate the governor.
When Judas, his betrayer, saw that Jesus was condemned, he repented and brought back the thirty pieces of silver to the chief priests and the elders. He said,
JUDAS: ”I have sinned by betraying innocent blood.”
NARRATOR: But they said,
CHIEF PRIESTS: “What is that to us? See to it yourself.”
NARRATOR: Throwing down the pieces of silver in the temple, he departed; and he went and hanged himself. But the chief priests, taking the pieces of silver, said,
CHIEF PRIESTS: “It is not lawful to put them into the treasury, since they are blood money.”
NARRATOR: After conferring together, they used them to buy the potter’s field as a place to bury foreigners. For this reason that field has been called the Field of Blood to this day. Then was fulfilled what had been spoken through the prophet Jeremiah, “And they took the thirty pieces of silver, the price of the one on whom a price had been set, on whom some of the people of Israel had set a price, and they gave them for the potter’s field, as the Lord commanded me.”
Now Jesus stood before the governor; and the governor asked him,
PILATE: ”Are you the King of the Jews?”
NARRATOR: Jesus said,
JESUS: ”You say so.”
NARRATOR: But when he was accused by the chief priests and elders, he did not answer. Then Pilate said to him,
PILATE: ”Do you not hear how many accusations they make against you?”
NARRATOR: But he gave him no answer, not even to a single charge, so that the governor was greatly amazed.
Now at the festival the governor was accustomed to release a prisoner for the crowd, anyone whom they wanted. At that time they had a notorious prisoner, called Jesus Barabbas. So after they had gathered, Pilate said to them,
PILATE: ”Whom do you want me to release for you, Jesus Barabbas or Jesus who is called the Messiah?”
NARRATOR: For he realized that it was out of jealousy that they had handed him over. While he was sitting on the judgment seat, his wife sent word to him,
PILATE’S WIFE: “Have nothing to do with that innocent man, for today I have suffered a great deal because of a dream about him.”
NARRATOR: Now the chief priests and the elders persuaded the crowds to ask for Barabbas and to have Jesus killed. The governor again said to them,
PILATE: ”Which of the two do you want me to release for you?”
NARRATOR: And they said,
NARRATOR: Pilate said to them,
PILATE: ”Then what should I do with Jesus who is called the Messiah?”
NARRATOR: All of them said,
CONGREGATION: “Let him be crucified!”
NARRATOR: Then he asked,
PILATE: ”Why, what evil has he done?”
NARRATOR: But they shouted all the more,
CONGREGATION: “Let him be crucified!”
NARRATOR: So when Pilate saw that he could do nothing, but rather that a riot was beginning, he took some water and washed his hands before the crowd, saying,
PILATE: ”I am innocent of this man’s blood; see to it yourselves.”
NARRATOR: Then the people as a whole answered,
CONGREGATION: “His blood be on us and on our children!”
NARRATOR: So he released Barabbas for them; and after flogging Jesus, he handed him over to be crucified.
Then the soldiers of the governor took Jesus into the governor’s headquarters, and they gathered the whole cohort around him. They stripped him and put a scarlet robe on him, and after twisting some thorns into a crown, they put it on his head. They put a reed in his right hand and knelt before him and mocked him, saying,
SOLDIERS: ”Hail, King of the Jews!”
NARRATOR: They spat on him, and took the reed and struck him on the head. After mocking him, they stripped him of the robe and put his own clothes on him. Then they led him away to crucify him.
NARRATOR: As they went out, they came upon a man from Cyrene named Simon; they compelled this man to carry his cross. And when they came to a place called Golgotha (which means Place of a Skull), they offered him wine to drink, mixed with gall; but when he tasted it, he would not drink it. And when they had crucified him, they divided his clothes among themselves by casting lots; then they sat down there and kept watch over him. Over his head they put the charge against him, which read, “This is Jesus, the King of the Jews.”
Then two bandits were crucified with him, one on his right and one on his left. Those who passed by derided him, shaking their heads and saying,
BYSTANDERS: “You who would destroy the temple and build it in three days, save yourself! If you are the Son of God, come down from the cross.”
NARRATOR: In the same way the chief priests also, along with the scribes and elders, were mocking him, saying,
CHIEF PRIESTS: “He saved others; he cannot save himself. He is the King of Israel; let him come down from the cross now, and we will believe in him. He trusts in God; let God deliver him now, if he wants to; for he said, `I am God’s Son.'”
NARRATOR: The bandits who were crucified with him also taunted him in the same way.
From noon on, darkness came over the whole land until three in the afternoon. And about three o’clock Jesus cried with a loud voice,
JESUS: ”Eli, Eli, lema sabachthani?”
NARRATOR: that is,
JESUS: ”My God, my God, why have you forsaken me?”
NARRATOR: When some of the bystanders heard it, they said,
BYSTANDERS: “This man is calling for Elijah.”
NARRATOR: At once one of them ran and got a sponge, filled it with sour wine, put it on a stick, and gave it to him to drink. But the others said,
BYSTANDERS: “Wait, let us see whether Elijah will come to save him.”
NARRATOR: Then Jesus cried again with a loud voice and breathed his last. At that moment the curtain of the temple was torn in two, from top to bottom. The earth shook, and the rocks were split. The tombs also were opened, and many bodies of the saints who had fallen asleep were raised. After his resurrection they came out of the tombs and entered the holy city and appeared to many. Now when the centurion and those with him, who were keeping watch over Jesus, saw the earthquake and what took place, they were terrified and said,
CENTURION: “Truly this man was God’s Son!
NARRATOR: Many women were also there, looking on from a distance; they had followed Jesus from Galilee and had provided for him. Among them were Mary Magdalene, and Mary the mother of James and Joseph, and the mother of the sons of Zebedee.
When it was evening, there came a rich man from Arimathea, named Joseph, who was also a disciple of Jesus. He went to Pilate and asked for the body of Jesus; then Pilate ordered it to be given to him. So Joseph took the body and wrapped it in a clean linen cloth and laid it in his own new tomb, which he had hewn in the rock. He then rolled a great stone to the door of the tomb and went away. Mary Magdalene and the other Mary were there, sitting opposite the tomb.
The next day, that is, after the day of Preparation, the chief priests and the Pharisees gathered before Pilate and said,
CHIEF PRIESTS: “Sir, we remember what that impostor said while he was still alive, `After three days I will rise again.’ Therefore command the tomb to be made secure until the third day; otherwise his disciples may go and steal him away, and tell the people, `He has been raised from the dead,’ and the last deception would be worse than the first.”
NARRATOR: Pilate said to them,
PILATE: ”You have a guard of soldiers; go, make it as secure as you can.”
NARRATOR: So they went with the guard and made the tomb secure by sealing the stone.
[ To be continued ]
- Jesus Christ is real,
- Jesus is King, and
- Jesus is with us.
- When we know Jesus is real, this becomes the foundation of our life
- When we know Jesus is King, this becomease the guide for our living
- When we know Jesus is with us, nothing can stop us from praising.
- There story is about preparing for worship
- The story is about making way/room for Jesus in our public/fears
- The story is about remaing awake and aleart that it is Jesus that leads us and not anything or anyone esle.
- Peace does not come from armies and weapons
- Peace does not come from governments and policies
- Peace does not come from acts of kindness and justice
- Peace comes from God, through Jesus Christ, guided by the Spirit, through the church, through us for for the whole world.
- Peace comes when Jesus comes in.
- Peace comes when Jesus is praised
- Peaces is possible to see when we see God showing up on our streets.
- new life,
- a new way
- a new day, made possible thorugh Jesus Chirst, our King.
- Witness of kindness
- Forgiving first,
- Our hearts
- Our gifts
- Our time
- Our presence
- Our wintess
- nation and the world.