Archive for category #mysundaysermons

Titus 3:4-7 ‘Living the Good News’

strawberrycheesebiscuitRemind them to be subject to rulers and authorities, to be obedient, to be ready for every good work, to speak evil of no one, to avoid quarreling, to be gentle, and to show every courtesy to everyone. For we ourselves were once foolish, disobedient, led astray, slaves to various passions and pleasures, passing our days in malice and envy, despicable, hating one another. But when the goodness and loving kindness of God our Savior appeared, he saved us, not because of any works of righteousness that we had done, but according to his mercy, through the water of rebirth and renewal by the Holy Spirit. This Spirit he poured out on us richly through Jesus Christ our Savior, so that, having been justified by his grace, we might become heirs according to the hope of eternal life. The saying is sure. I desire that you insist on these things, so that those who have come to believe in God may be careful to devote themselves to good works; these things are excellent and profitable to everyone. [NRSV]
My mother, Vicky, made wonderful cheese biscuits. I tried for years to replicate the recipe without success, but finally found where she had written down the recipe I was able to make them at will. My waistline can testify to the accuracy of the formula.
The recipe: Vicky’s Cheesy Biscuits
  • Preheat the oven to 410*F
  • 4 level cups of White Lilly’s self-rising flour
  • 1/2 cup of Crisco all vegetable shorting
  • After the dough begins to form add
  • 4 cups of coarsely grated extra sharp cheddar cheese
  • approximately 2/3 cup of whole milk, base on temperature and altitude
  • Mix by floured hands or in KitchenAid with three hole mixing blade
  • Roll with a wooden rolling pin on floured cheese cloth
  • Cut with a medium size round cutter
  • Bake for 9 to 11 minutes based on temperature and altitude
  • Brush tops with melted butter to taste
  • Make enough for one sitting for a family of four with friends.
Now comes the gravy on top: Serve hot with Land-O-Lakes butter and strawberry preserves
Titus 3 is a letter for the faith seeking folks like us who have gathered here to know the ingredients for Christian living plus the how-to enjoy and use them together for maximum benefit.
The Christmas story reminds us how much God wants to be in a collective relationship with us. The ‘gravy’ is that God is willing to love us, save us, and be with us.
We live in a world that knows more information that we can process, but too many have lost faith in the power of Christmas story. They might remember the ingredients, but how and why to combine and used them for our own good is our mission to share.

Advice for 2017 from Paul through Titus

  • Trust and Obey
  • Ready for Good
  • Avoid Fussing
  • Be Gentle
  • Courtesy to everyone

Q: How different 2016 would have been if we Trusted God, obeyed authorities, lived expecting Good, avoided fussing, acting out of gentleness, and showed courtesy to all?

But How? Jesus is How!

The Good News for 2017: But when the goodness and loving kindness of God our Savior appeared, he saved us, not because of any works of righteousness that we had done, but according to his mercy, through the water of rebirth and renewal by the Holy Spirit. This Spirit he poured out on us richly through Jesus Christ our Savior, so that, having been justified by his grace, we might become heirs according to the hope of eternal life.

Know the story:

  1. God is good, loving and kind
  2. God showed up as Jesus
  3. Through Jesus, God saves us from sin

So What, Footnotes:

  1. Note 1: God’s actions have nothing to do with our worthiness
    1. Tell you neighbor: “I’m not worthy. You’re not worthy. We are not worth it, but God loves us anyway.
  2. Note 2: through baptism, we find the rebirth and renewal of God’s gift through the Holy Spirit.
    1. Ask you neighbor: “I want the Holy Spirit to make me new.” “Fix me, forgive me, make me whole!”
  3. Summary: The Spirit is poured out on us, richly, through Jesus who makes us whole through God’ s grace which makes us kin to Jesus, belonging to the ongoing work of God from now and forever.
    1. Join hands with your neighbor and lift hands to Jesus: “I have holes in my heart, in my track record and I want you to make me holy, whole and new.

Memory Verse for 2017

The Good News for 2017: But when the goodness and loving kindness of God our Savior appeared, he saved us, not because of any works of righteousness that we had done, but according to his mercy, through the water of rebirth and renewal by the Holy Spirit. This Spirit he poured out on us richly through Jesus Christ our Savior, so that, having been justified by his grace, we might become heirs according to the hope of eternal life. [Titus 3.4-7]

Challenge

  • By the end of the year, you will know this very my memory, you will know it by heart.
  • By the end of the year, you will learn to share this verse with many other people.
  • By the end of 2017, you will be known as a witness of Titus 3.4-7
  • By the end of the year, you will experience what it means to be gravy coated and ready for the heavenly banquet that we share here on earth and for eternity.

 

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1 Timothy 2.1-17 I’m Not Lying 20160918 RSUMC

truth

First of all, then, I urge that supplications, prayers, intercessions, and thanksgivings be made for everyone, for kings and all who are in high positions, so that we may lead a quiet and peaceable life in all godliness and dignity. This is right and is acceptable in the sight of God our Savior, who desires everyone to be saved and to come to the knowledge of the truth. For there is one God; there is also one mediator between God and humankind, Christ Jesus, himself human, who gave himself a ransom for all —this was attested at the right time. For this I was appointed a herald and an apostle (I am telling the truth, I am not lying), a teacher of the Gentiles in faith and truth. [NRSV]
Paul gives a rather curious footnote in his letter. “I am telling the truth, I am not lying“. It is usually in our experience that if we think someone needs to hear us say these words that there is some question about our vercity, our truthfulness or trustworthiness.
There are two pieces of instruction to which this appears to be reffering:
  1. First, Paul’s instruction to pray for everyone, including kings and high officials.
  2. Secondly, Paul’s ministry of being a messenger and apostle as a teacher of the Gentiles.

A. Prayer:

Objectively and with humility, it is a simple command to pray for everyone including those who have authority over you and over us all. On the other hand, it is also difficult to carry out with sincerity, to supplicate, intercede and giving thanksgiving for everyone, including those who lead or would choose to lead us.
Two observations:
(1) One Paul is not giving the community of faith the excuse, a pass, to ignore those who oppress, make difficult or misuse their authority, rather it is the community of faith’s role to keep the conversation in the context of God’s grace and God’s working of bringing peace through all people, to all people.
(2) Paul is neither saying the everyone, including those in high offices, are not in need of prayerful help from God and God’s people. Therefore, pray with, pray for and pray into the thanksgiving to which we are called to become.
I challenge to pray for God to be known to our leaders, for our leaders and through our leaders so that God might be known, praised and thanks given to God.

B. Ministry Authority:

Paul appointed: hearld, apostle and teacher.
  • (In readying how Paul was persicuted, jailed, shipwrecked, run out of town, dismissed by others in the Way, in the church: for his earlier persicustion of Jesus, Paul is claiming athority by appointment from God.)
  • As Wesleyan Methodist we see God’s preventative, justifying and sanctifying graces at work. As well as an affirmation that some authority is revealed directly in our experience of the Holy Spirit.
  • God using someone that was the least likely person to reach the Jewish community and certainly not the Gentile community.
  • I believe this is the connection Paul wants to affirm to Timothy because he is conferring this authority Timothy, to the rest of the church and to you and me gathered here today.

Paul’s reminder to Timothy is also a reminder to each of us and to those who believe and trust some other gods, doctrines or principles.

The truthful and trustworthiness of our authority is under attack:
  • Externally, When we listen to the civil view of the church’s role it has become one of many voices.
  • Internally, When we pray only for whom and what we want, rather than for God’s will and work.
  • Communally & Personally, When we listen to fears and hate rather than prayer we attack truth and trust
The instruction is to remember that you and I are appointed to the same work:
Herald: The messengers, witnesses, and advocates for Christ’s presence in the world.
Apostle: Leader, delegator, and  one who shares Christ’s living present in the world.
Teacher: Instructor, one who models the heart of Christ internally and externally, to church and world. for everyone, including the king and other leaders.

Challenge:

Live as people of the Truth of Christ. (Not fighting over what is the principles of truth, rather trusting the truth of Christ to be lived out in how we interact, prayer, prepare and instruct each other.
The challenge to Timothy and to us is one of action. This is where Paul is not lying, not teasing, not suggesting, not holding back!

 Bottom Line:

You and I are the Heralds, Leaders, and Teacher that are called model a life of prayer for this world: teaching, revealing and modeling the grace and power of Christ to save, save us all. Amen.

LinK: I could lie, but I won’t liey to you. God is with us and calls us to tell Christ’s truth. https://en.wikipedia.org/wiki/Wherever_I_Go_(song) OneRepublic Lyrics:

I know I could lie, but I won’t lie to you
Wherever I go, you’re the ghost in the room
I don’t even try looking for something new
Cause wherever I go, I’ll be looking for you

Some people try but they can’t find the magic
Others get down on their knees and they pray
I come alive when I’m close to the madness
No easy love could ever make me feel the same
Make me feel the same

Traditional Music : UMBH

  • I Exalt Thee
  • 399 Take My Life
  • 395 Take Time to be Holy
  • 402 Lord I Want to be a Christain

 

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Luke 14:25-33 The Cost of Discipleship 20160904 RSUMC

Now large crowds were traveling with him; and he turned and said to them, “Whoever comes to me and does not hate father and mother, wife and children, brothers and sisters, yes, and even life itself, cannot be my disciple. Whoever does not carry the cross and follow me cannot be my disciple. For which of you, intending to build a tower, does not first sit down and estimate the cost, to see whether he has enough to complete it? Otherwise, when he has laid a foundation and is not able to finish, all who see it will begin to ridicule him, saying, “This fellow began to build and was not able to finish.’ Or what king, going out to wage war against another king, will not sit down first and consider whether he is able with ten thousand to oppose the one who comes against him with twenty thousand? If he cannot, then, while the other is still far away, he sends a delegation and asks for the terms of peace. So therefore, none of you can become my disciple if you do not give up all your possessions. [NRSV]

This test describes four points of discipleship: Family, Carrying the cross, Following through what we start, and Giving up possessions.

Bonhoeffer devoted much of his life to this text from Luke and we can learn from his faith investment for our own journey as disciples.

Dietrich Bonhoeffer: Apart from his theological writings, Bonhoeffer was known for his staunch resistance to the Nazi dictatorship, including vocal opposition to Hitler’s euthanasia program and genocidal persecution of the Jews.[2] He was arrested in April 1943 by the Gestapo and imprisoned at Tegel prison for one and a half years. Later he was transferred to a Nazi concentration camp. After being associated with the plot to assassinate Adolf Hitler, he was quickly tried, along with other accused plotters, including former members of the Abwehr (the German Military Intelligence Office), and then executed by hanging on 9 April 1945 as the Nazi regime was collapsing. [Wiki]

  • Discipleship: One who devotes one’s life to following Jesus.
  • To Disciples others: To invite, support, and equip/teach others how to follow Jesus.
  • Q: If I am not a Disciple of Jesus, to whom/what do I devote my life?

The Rude Awakening: To be a disciple is to wager our own life, all our relationship, all our possessions and struggle toward the Spiritual person God wants us to become in a broken and sin-filled, hurting world.

In this season of political turmoil, we can easily find folks either sticking one’s head in the sand OR being consumed by the drama. What are disciples to do in the next 64 days?

  1. By all means, be an informed voter and vote.
  2. By all means, trust that God will be your salvation and strength and not the government.
  3. By all means, study, pray and encourage those who choose blindness/ignorance to be informed and those consumed to evaluate what is most important in every day, not only election day.
  4. Seek God first, and all else will be revealed and added.

FAMILY

Whoever comes to me and does not hate father and mother, wife and children, brothers and sisters, yes, and even life itself, cannot be my disciple:

The family is the core community in the human community. Jesus is calling us to compare our family of choice and our family of birth.

Just because we have people who are blood kin does not mean that they are living, acting, supporting, forgiving and trusting like our struggling faith family.

The community of the saints is not an “ideal” community consisting of perfect and sinless men and women, where there is no need of further repentance. No, it is a community which proves that it is worthy of the gospel of forgiveness by constantly and sincerely proclaiming God’s forgiveness…Sanctification means driving out the world from the Church as well as separating the Church from the world. But the purpose of such discipline is not to establish a community of the perfect, but a community consisting of men [and women] who really live under the forgiving mercy of God.”Dietrich Bonhoeffer, The Cost of Discipleship

Carry the Cross

To be a following of Jesus is to imitate what we see and hear Jesus doing.

When Jesus welcomed the marginalized, forgotten and excluded folks, he talked, ate, fellowshipped, touched, and healed them, AND he sent them to go and “Sin No More.”

Following Jesus is both being touched and blessed by Jesus, but it is then our responsibility to become the new person that follows the new way of life in Jesus.

  • To “Carry the Cross” is to feed people AND call people to be fed spiritually
  • To “Carry the Cross” is to clothe people AND wrap them in spiritual encouragement.
  • To “Carry the Cross” is to visit, stand with AND be Christ for someone

It is easy to carry the cross in symbolic ways, but it is ultimately allowing CHRIST to carry us on the cross.

Bonhoeffer: There is a way to measure if we are carrying the cross:

“The messengers of Jesus will be hated to the end of time. They will be blamed for all the division which rend cities and homes. Jesus and his disciples will be condemned on all sides for undermining family life, and for leading the nation astray; they will be called crazy fanatics and disturbers of the peace. The disciples will be sorely tempted to desert their Lord. But the end is also near, and they must hold on and persevere until it comes. Only he will be blessed who remains loyal to Jesus and his word until the end.” Dietrich Bonhoeffer, The Cost of Discipleship

Finish what we Start

How many projects have been started at your house, shop, work, school, and life with great excitement and zeal, but when we meet resistance, a conflict of time, or lack of resources, or loss of focus, we lay it aside.

We know in our heads and hearts what following Jesus is about, doing it is where the power is found.

“So many people come to church with a genuine desire to hear what we have to say, yet they are always going back home with the uncomfortable feeling that we are making it too difficult for them to come to Jesus.” ― Dietrich Bonhoeffer, The Cost of Discipleship

Give up Posessions

This is where we usually head out the door or start thinking about lunch or find some other explanation other than the obvious one.

Bonhoeffer helps us with a suttle difference about posessions and a life devoted to Christ.

Earthly goods are given to be used, not to be collected. In the wilderness God gave Israel the manna every day, and they had no need to worry about food and drink. Indeed, if they kept any of the manna over until the next day, it went bad. In the same way, the disciple must receive his portion from God every day. If he stores it up as a permanent possession, he spoils not only the gift, but himself as well, for he sets his heart on accumulated wealth, and makes it a barrier between himself and God. Where our treasure is, there is our trust, our security, our consolation and our God. Hoarding is idolatry.” ― Dietrich Bonhoeffer, The Cost of Discipleship

There is a falacy that giving our money away obsolves us from material management. Saving money to fund a life of service rather than a life of ease.

Wesley: Make all the money you can; save all you can; to do all the good you can.

Being a disciple is making a commitment that all that we have is God’s and we are intrusted with the responsiblity of doing God’s good work with all we have.

God knows we need material things, we living in the physical bodies God has made for us. Our bodies and things are not bad. BELIEVING they are our value, work and meaning becomes our God.

Cut it out because it  too hard!

“Costly grace is the gospel which must be sought again and again and again, the gift which must be asked for, the door at which a man must knock. Such grace is costly because it calls us to follow, and it is grace because it calls us to follow Jesus Christ. It is costly because it costs a man his life, and it is grace because it gives a man the only true life. It is costly because it condemns sin, and grace because it justifies the sinner. Above all, it is costly because it cost God the life of his Son: ‘Ye were bought at a price’, and what has cost God much cannot be cheap for us. Above all, it is grace because God did not reckon his Son too dear a price to pay for our life, but delivered him up for us. Costly grace is the Incarnation of God.” Dietrich Bonhoeffer, The Cost of Discipleship

The Hard life of Discipleship is Costly living.

Cheap grace is the preaching of forgiveness without requiring repentance, baptism without church discipline, Communion without confession, absolution without personal confession. Cheap grace is grace without discipleship, grace without the cross, grace without Jesus Christ, living and incarnate.
Costly grace is the treasure hidden in the field; for the sake of it a man will go and sell all that he has. It is the pearl of great price to buy which the merchant will sell all his goods. It is the kingly rule of Christ, for whose sake a man will pluck out the eye which causes him to stumble; it is the call of Jesus Christ at which the disciple leaves his nets and follows him.
Costly grace is the gospel which must be sought again and again, the gift which must be asked for, the door at which a man must knock.

  • Such grace is costly because it calls us to follow,
  • and it is grace because it calls us to follow Jesus Christ.
  • It is costly because it costs a man his life,
  • and it is grace because it gives a man the only true life.
  • It is costly because it condemns sin,
  • and grace because it justifies the sinner.
  • Above all, it is costly because it cost God the life of his Son: “ye were bought at a price,”
  • and what has cost God much cannot be cheap for us.
  • Above all, it is grace because God did not reckon his Son too dear a price to pay for our life, but delivered him up for us.
  • Costly grace is the Incarnation of God.”

― Dietrich Bonhoeffer, The Cost of Discipleship

SO WHAT?

  • What do our relationships need most of all
  • What does our daily life look like if not like Jesus
  • What does our life feel like if we lay Christ aside for something new?
  • Are we possessed by that which cannot love or save us?

What does it cost to not be a disciple?

  • What does it cost to not seek a faith family’s support
  • What does it cost to not let Jesus shine and show
  • What does it cost to stop in the middle the race?
  • What does it cost to invest in that which cannot love?

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Hebrews 11:(12-16) A Better Country 20160807 RSUMC

  • HeavenBeacons

    Now faith is the assurance of things hoped for, the conviction of things not seen. Indeed, by faith our ancestors received approval.  By faith, we understand that the worlds were prepared by the word of God, so that what is seen was made from things that are not visible.  By faith, Abel offered to God a more acceptable sacrifice than Cain’s. Through this he received approval as righteous, God himself giving approval to his gifts; he died, but through his faith, he still speaks.  By faith Enoch was taken so that he did not experience death; and “he was not found because God had taken him.” For it was attested before he was taken away that “he had pleased God.” And without faith, it is impossible to please God, for whoever would approach him must believe that he exists and that he rewards those who seek him.  By faith Noah, warned by God about events as yet unseen, respected the warning and built an ark to save his household; by this, he condemned the world and became an heir to the righteousness that is in accordance with faith.  By faith Abraham obeyed when he was called to set out for a place that he was to receive as an inheritance; and he set out, not knowing where he was going.  By faith, he stayed for a time in the land he had been promised, as in a foreign land, living in tents, as did Isaac and Jacob, who were heirs with him of the same promise.  For he looked forward to the city that has foundations, whose architect and builder is God.  By faith, he received the power of procreation, even though he was too old—and Sarah herself was barren—because he considered him faithful who had promised. Therefore from one person, and this one as good as dead, descendants were born, “as many as the stars of heaven and as the innumerable grains of sand by the seashore.” All of these died in faith without having received the promises, but from a distance, they saw and greeted them. They confessed that they were strangers and foreigners on the earth,  for people who speak in this way make it clear that they are seeking a homeland.  If they had been thinking of the land that they had left behind, they would have had an opportunity to return.  But as it is, they desire a better country, that is, a heavenly one. Therefore God is not ashamed to be called their God; indeed, he has prepared a city for them. [NRSV]

 

A Better Country

  • What kind of country will our nation have become in forty years? 4 years? 4 months?
    • Are you optimistic or pessimistic about what will be?
  • What kind of church will our congregation be in forty years? 4 years? 4 months?
    • Are you hopeful or filled with doubts?
  • What will your faith look like in forty years, four years? four months?
    • Are you empowered or searching?

A Better Country

We have so entwined religion and politics that we have become polarized and paralyzed in our misappropriated patriotism. It is not a matter of separating church and state conversations, it is about using the freedoms our nation has to most fully express and experience of faith in Jesus Christ. Our freedoms allow for many faiths, but we place our trust in a better country. W

If we were as preoccupied with living as citizen of heaven as we are citizen of the USA, what would it look like??

  • Facebook would be filled with words, pictures, and messages about our faith and church
  • Our conversations would be about news and report of where we see God at work in the world. We would be trying to out-do each other in love and service.
  • We would stay up at night worrying about how many people we had reached, transformed, and welcomed into the fellowship of the church.
  • People would see our commitment to the citizenship we hold highest is in the heart of God.

The OT Case for Building a “more perfect union.”

Creation, Able, Enoch, Noah, Abraham, Sarah, Isaac and Jacob, key examples of faith that have shaped the faith we now live. The bottom line of each of these persons witnessed examples of placing themselves and their personal trust in God to lead, protect, save, heal, and bless. The fruit of seeking our ultimate allegiance is in God, is that God uses us to build a better country, a heavenly one.

New Testament Case

In the parable that the lawyer asks Jesus who is my neighbor, we find it is the one who shows grace and loving kindness.

In this faith-history lesson begs the question: What is my home? What is my citizenship? To home and where do I belong?

What is my home? Is it only the building at my address? Is it the sum of my stuff and assets and debts? Is only my family and extended family?

The Call to Live in our Heavenly Citizenship, (On Earth as it is in Heaven)
Is this the story of our nation? Is this the story of our people? Is this the story that bears fruit in our lives?

Call to make disciples:

  • Love one another in service, AND
  • Inspire others to join the fellowship, AND
  • Worship and Fellowship to strengthen another before God.

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Luke 7:1-10 “Go, Come, Do: Jesus Calls Us. 20160529 RSUMC

ServeHimGoComeDo

After Jesus had finished all his sayings in the hearing of the people, he entered Capernaum. A centurion there had a slave whom he valued highly, and who was ill and close to death. When he heard about Jesus, he sent some Jewish elders to him, asking him to come and heal his slave. When they came to Jesus, they appealed to him earnestly, saying, “He is worthy of having you do this for him, for he loves our people, and it is he who built our synagogue for us.” And Jesus went with them, but when he was not far from the house, the centurion sent friends to say to him, “Lord, do not trouble yourself, for I am not worthy to have you come under my roof; therefore I did not presume to come to you. But only speak the word, and let my servant be healed. For I also am a man set under authority, with soldiers under me; and I say to one, “Go,’ and he goes, and to another, “Come,’ and he comes, and to my slave, “Do this,’ and the slave does it.” When Jesus heard this he was amazed at him, and turning to the crowd that followed him, he said, “I tell you, not even in Israel have I found such faith.” When those who had been sent returned to the house, they found the slave in good health. [NRSV]

We have the ability to look back and compare the disciples Thomas and Peter and others to this unnamed Roman centurion. Based on his military training the soldier recognizes the power and authority of a command. On the other hand, Thomas, Peter, and John felt they had to see and touch to trust and believe.

This switch is a reversal of what we would assume to be the reality. The disciples would seem to have the blind faith and the Roman soldier who was expected to be an avoided adversary. But the story of what is assumed is not the story of the Gospel message.

This account is most accurately knows as a story of healing. The centurion’s servant found in good health after a remote conversation between Jesus and the soldier. (This is an early example of the range of divine Bluetooth/WiFi healing.) But as remarkable as the healing this is also an example of trust.

I am very proud of my son Luke for finishing his work at the Air Force Academy and becoming a second lieutenant. Four years ago, his being an officer in the military was something neither of us could picture. All Luke knew for sure was a good school; they let him play on the football team and is in the western part of the US. Four years later I can see he has rapidly increased his ability to make informed decisions, to communicate effectively, to take calculated risks and set goals of his choosing, all the while remaining committed to growing his faith.

In the early days of his training, they took daily photos during boot camp to preoccupy family and friends by seeing evidence that they had not quit and run away. There were a few days where fear, exhaustion and disappointment were in the photos, but others had smiles, comradely and confidence. This last semester I learned of some of the struggles he was called to discern and hopeful times that his delegation would not require any further follow through.

This moment in Luke’s Gospel is one of those times of delegation. Jesus is asked to delegate his authority to heal.

This request comes from the soldier who trusts Jesus do be able to do what is needed by making it so. Say the word, and so shall it be done.

  • It is like asking for the quilt committee: We need a prayer quilt. And sometimes, overnight, it is done.
  • It is like asking for help with Show and Sell: We need food preppers and server, and it is so.
  • It is like asking for a SS teacher or new Wednesday helper in the children’s department, and we have to turn folks away… ( ..well I was on a roll and hoped it would be so.)

But this is right where the difference between the devoted disciples and serving soldiers paths cross.

Who is worthy? The faithful who have been by Jesus’ side all this time or those willing to Go, Come, Do?

Somewhere in our model of being and doing Church we build some assumptions that you must be old enough to be accountable and able to serve in meaningful ways AND you have to be young enough to be responsible and able to help in meaningful ways. So we excuse you when you are a kid and retire you when you get tired.

Your church is calling you to Go, Come and Do right now.

“Oh, now it’s summer break. We are going to be gone, and we will see you when we get back into the fall routine.”

  • When you have occasion to travel and cannot be present here, remember to worship where you are. Either experience worship, in a different place or log in the streaming of the early service. Find God with you where you travel.
  • Practice talking to strangers about Jesus; you might never see them again, and that is one reason to share your faith, and the other is if you do, you might transform a person’s, life you would otherwise not be present to reach.
  • Remember the ministry of your church continues even when you are in other locations. Be consistent with your giving. Use the online giving, send a check early or remember to catch up.
  • Be open to finding God where you Go, to bring back new experience that helps us DO ministry here.
  • The purpose of a vacation is renewal and relationship building. What better time to spend with your travel mates and family than to sing praise/hymns, share the scriptures, and learn how God is at work in new places.

No matter the season, we are called to respond to needs of those who are hurting around us. Here is the tricky part. We respond, not because it makes us feel better or eases our accountability, we serve Jesus when we do. The centurion works with Jesus as Jesus command.

There is an obsessive amount of ‘worthy’ language in such a short passage. The “I’m not worthy” language.

Here is the point about Jesus:

  • First, Jesus says to us, and to everyone in the scene: I am here because you are worth it to me.
  • Second, Worth is not determined by the government, peers not even the church. God declare we are worthy, because of Jesus.
  • Third, Jesus responds not because what the soldier had earned with the religious leaders. Jesus responded to the trust and authority the centurion acknowledges in Jesus.

Our calling to heal the sick, feed the hungry, visit the lonely, care for the lost is because it gives witness to us and the world that Jesus is at work in us.

The soldier came to Jesus because he knew Jesus could do what no one else could do. Not because he felt bad about his servant. Not because of his desperation. Not because of his business dealing with the elders at the synagogue. The soldier came in faith.

This weekend we honor those who made a worthy choice to serve under another authority, trusting that they were part of a larger force of good. Not every soldier helps for reasons of faith, but this centurion has shown us that even in serving his command, he found a way to connect with Jesus.

We thank those who given their lives in service. We honor their willingness to Go, Come and Do what they were called to do. They are for us an ongoing challenge to do the same for Christ as the church.

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John 10:22-30 “Faith Snatchers” 20160417 RSUMC

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At that time the festival of the Dedication took place in Jerusalem. It was winter, and Jesus was walking in the temple, in the portico of Solomon. So the Jews gathered around him and said to him, “How long will you keep us in suspense? If you are the Messiah, tell us plainly.” Jesus answered, “I have told you, and you do not believe. The works that I do in my Father’s name testify to me; but you do not believe, because you do not belong to my sheep. My sheep hear my voice. I know them, and they follow me. I give them eternal life, and they will never perish. No one will snatch them out of my hand. What my Father has given me is greater than all else, and no one can snatch it out of the Father’s hand. The Father and I are one.” [NRSV]

The Festival of the Dedication

A Jewish Feast of Lights celebrating a time between the Old and New Testament to the Maccabean Revolt when the temple was reclaim and rededicated after the Jews were forced to give up the temple and the practicing of their faith.

This celebration is better known as Hanukkah. When the temple was reclaimed only one small jar of oil could be found to light the temple lights. The jar was enough oil to burn the lights for one day, yet the oil burned for eight days.

It is at this celebration of reclaiming the temple worship, the miracle of lights, and a restoring of the faith by the Jews that Jesus makes the claim that leads him to the cross.

John 10:30 The Father and I are One.

There it is: Jesus said it as plainly as at any other point in the Gospels.

  • The I Am that Abraham, Isaac and Jacob called father.
  • I am that father. I am, I Am with you.
  • The I Am the Moses saw in the burning bush and the cloud guided them in the wilderness.
  • The Spirit that moved over the face of the earth at creation, I was the one working that day.
  • I’m the Light of the World.

So During the Festival of Lights, Jesus, the Light of the World, is Revealed.

  • How are we willing to shine the light of Christ on the darkness in the world?
  • When are we willing to enlighten others that we filter life through our faith
  • Can you see yourself, filled with the ‘oil’ or fuel of the Holy Spirit to be a vessel for Christ?

Live as one connected to God.

  • They might take my body, but not my spirit
  • They might take my things, but not my identity
  • They might take my position, but not my self-worth
  • They might take my health, but not my eternal life
  • They might take my reputation, yet God will never let go.

 Why Wouldn’t we trust/reveal our Christ connection?

There are those people and things that grab at our connection.

Driving through a neighborhood, my phone wifi trying to logon to just any signal it can find. When my setting is to grab onto anything, even in the name of saving some money, I am putting myself at risk.

  • Im not as pretty
  • I’m not as wealthy
  • I’m not as popular
  • I’m not as happy
  • I’m not as worthy
  • I’m not as important
  • I’m alone
  • I’m not appreciated
  • I’m not included
  • I’m lost and forgotten
  • I don’t have time
  • I don’t have enough
  • I’m not ready

Every time we listen to theise voice we pry away at God’s grip on our hearts. God will not let go, unless we ask him to let us go our own way.

How to I/Someone find the way back to God?

Ray Charles sings about it in our state theme song, Georgia on my Mind.

Other arms reach out to me
Other eyes smile tenderly
Still in peaceful dreams I see
The road leads back to you”
[Words Revised by John’s Gospel]
I said [Jesus], oh [Jesus]
No peace I find
Just an old sweet song
Keeps [Jesus] on my mind

Change lyrics of the World’s songs, hooks and teaser to reframe our connection with the one who will never let us go.

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John 21:1-19 “Breakfast With Jesus” 20160410 RSUMC

BreakfastWithJesus
After these things Jesus showed himself again to the disciples by the Sea of Tiberias; and he showed himself in this way. Gathered there together were Simon Peter, Thomas called the Twin, Nathanael of Cana in Galilee, the sons of Zebedee, and two others of his disciples. Simon Peter said to them, “I am going fishing.” They said to him, “We will go with you.” They went out and got into the boat, but that night they caught nothing. Just after daybreak, Jesus stood on the beach; but the disciples did not know that it was Jesus. Jesus said to them, “Children, you have no fish, have you?” They answered him, “No.” He said to them, “Cast the net to the right side of the boat, and you will find some.” So they cast it, and now they were not able to haul it in because there were so many fish. That disciple whom Jesus loved said to Peter, “It is the Lord!” When Simon Peter heard that it was the Lord, he put on some clothes, for he was naked, and jumped into the sea. But the other disciples came in the boat, dragging the net full of fish, for they were not far from the land, only about a hundred yards off. When they had gone ashore, they saw a charcoal fire there, with fish on it, and bread. Jesus said to them, “Bring some of the fish that you have just caught.” So Simon Peter went aboard and hauled the net ashore, full of large fish, a hundred fifty-three of them; and though there were so many, the net was not torn. Jesus said to them, “Come and have breakfast.” Now none of the disciples dared to ask him, “Who are you?” because they knew it was the Lord. Jesus came and took the bread and gave it to them, and did the same with the fish. This was now the third time that Jesus appeared to the disciples after he was raised from the dead. When they had finished breakfast, Jesus said to Simon Peter, “Simon son of John, do you love me more than these?” He said to him, “Yes, Lord; you know that I love you.” Jesus said to him, “Feed my lambs.” A second time he said to him, “Simon son of John, do you love me?” He said to him, “Yes, Lord; you know that I love you.” Jesus said to him, “Tend my sheep.” He said to him the third time, “Simon son of John, do you love me?” Peter felt hurt because he said to him the third time, “Do you love me?” And he said to him, “Lord, you know everything; you know that I love you.” Jesus said to him, “Feed my sheep. Very truly, I tell you, when you were younger, you used to fasten your own belt and to go wherever you wished. But when you grow old, you will stretch out your hands, and someone else will fasten a belt around you and take you where you do not wish to go.” (He said this to indicate the kind of death by which he would glorify God.) After this, he said to him, “Follow me.” [NRSV]

Breakfast is the most important meal of the day.

Conventional wisdom tells us that the first meal of the day sets the tone for your energy level and kick starts our metabolism. Like all things we are taught as children, some current research that suggests that ‘truism’ depends on what you eat, if you are trying to lose weight or the portion sizes. The one thing that has not changed is if you are going to skip a meal, Breakfast is the least helpful meal to skip. So let’s focus on ‘skippers.’

At what point do you stop to refuel your vehicle. When the red needle on the fuel indicator begins to move:

  • If you have time
  • If you are late
  • If you have money
  • If you need to get more money
  • If you are looking for a better price
  • If you are waiting for a favorite location
  • If you participate in a rewards program for coffee and your car fuel is not your priority.
  • What does all that matter if you run out of fuel before you arrive at work, school, the store or your intended location?

Instead of skipping, waiting or throwing the dice..

  • What if you made the priority have the fuel you needed for the day
  • What if you made the time and allocated the resources to start the day fueled.
  • as that relates to your car, your body and your Spirit?
  • If these three: Which most reflects our life as a Christian?
  • We have responsibilities to transport ourselves and others
  • We have a programmed desire to stay alive and feed our bodies

We have the most freedom and flexibility about being responsible to our God relationship and our spiritual selves.

As People of the Ressurection we have something to learn from Jesus’s breakfast buffet.

Typically we join the disciples in the boat or at the shore as they haul in after they fish on-the-other-side of the boat.

First Disciples Instruction: Work and live as if you were living on the “other side.”

  • Live like you know the resurrection of Jesus applies to your life.
  • Live like you would live if God’s will were done on earth as it is in heaven.
  • Live, now, like you would live if you were walking with Jesus by the sea of Tiberius.
  • Live as “other sided” people.

Second Disciples Instruction: Bring the fruit of our Spiritual labors to God.

  • How many fish did they catch without Jesus’s help? 0
  • How many fish did they catch working all through the night? 0
  • How many fish did they catch looking where their skills and intuition lead them? 0
  • How many fish did they catch with all their combined years of experiences and talent? 0
  • How many fish did they catch at Jesus’s direction? 153, 8 plus 12 fish for 12 disciples.

What if they skipped Jesus’s Suggestion?

Jesus third instruction is to eat breakfast with him.

Bring some of the fish, let us prepare and share breakfast.

I have always wondered why the United Methodist Men are the only group that typically gathers for breakfast. Why is it that breakfast with Jesus on the beach has not become one of the rituals and practices of the church.

Maybe it’s the menu: Fish for Breakfast!

4. The Fourth instruction to disciples is to answer: Do you love me most?

Do you love me more than your car, your job, your school, your friends, your family, your body, your everything?

  • your car,
  • your job,
  • your school,
  • your friends,
  • your family,
  • your body,
  • your money,
  • your skills,
  • your everything?
  • your school, your friends, your family, your body, your everything?

Jesus gathers with disciples, empowers them with the power of the Holy Spirit and their gifts for ministry, they share a meal and experience the power of the Ressurection to start their lives.

This is our model of daily life as People of the Ressurection now!

Start every day in Jesus

  • and we renew the power of the risen lord every day.

Start every day with Jesus

  • and we set the bar for what God will do through us.

Start every day listening to Jesus

  • and we set our attention in the Ressurection life we live now.

Let Jesus be our first meal of the day,

  • for if we skip that we are more likely to hunger, fail and loose our way.

HOW TO:

Prayer: Jesus Let me Follow you today. Fill me with your Spirit. Feed me with your Word. Trust me with your work. Keep me in your heart and your heart in me. Amen.

 

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Luke 19:28-44

PalmCross  As [Jesus] was going up to Jerusalem. When he had come near Bethphage and Bethany, at the place called the Mount of Olives, he sent two of the disciples, saying, “Go into the village ahead of you, and as you enter it you will find tied there a colt that has never been ridden. Untie it and bring it here. If anyone asks you, “Why are you untying it?’ just say this, “The Lord needs it.’ “ So those who were sent departed and found it as he had told them. As they were untying the colt, its owners asked them, “Why are you untying the colt?” They said, “The Lord needs it.” Then they brought it to Jesus; and after throwing their cloaks on the colt, they set Jesus on it.
  As he rode along, people kept spreading their cloaks on the road. As he was now approaching the path down from the Mount of Olives, the whole multitude of the disciples began to praise God joyfully with a loud voice for all the deeds of power that they had seen, saying, “Blessed is the king who comes in the name of the Lord! Peace in heaven, and glory in the highest heaven!” Some of the Pharisees in the crowd said to him, “Teacher, order your disciples to stop. He answered, “I tell you, if these were silent, the stones would shout out.”
  As he came near and saw the city, he wept over it, saying, “If you, even you, had only recognized on this day the things that make for peace! But now they are hidden from your eyes. Indeed, the days will come upon you, when your enemies will set up ramparts around you and surround you, and hem you in on every side. They will crush you to the ground, you and your children within you, and they will not leave within you one stone upon another; because you did not recognize the time of your visitation from God.” [NRSV]
The entrance into the holy city Jerusalem is akin to the presidential motorcade after the inauguration swearing in service. People lined the way, shoulder to shoulder, waving and cheering the confirmation of their new leader. But Jesus did not arrive in the usual way. Neither had he been endorsed by the Sadducees nor Pharisees. He entered riding on the back of a humble work animal instead of a proud steed of power and status. He was praised by the disciples, those who had been healed, fed, blessed and taught along the way of Jesus’s ministry. I make NO contemporary political correlation to candidates running today, only to the stress and strife of a non-establishment figure being ushered into the city by the voice of the people.
We may have more insight into the context of this event that other generations. The Pharisees saying, “If this Jesus becomes our leader, I’m leaving Jerusalem” The Sadducees saying, “If they don’t get a handle on this outsider, we will take steps to bring our own man in.” Do you get the scene and the tensions?
The establishment says, stop your people from this circus. Teacher, we hold you responsible for the chaos. It’s your fault. We will stop you if you don’t stop the unruly crowd. [Again, I am not suggestion that any of our political figures are messianic leaders, but I am listening to the similarities of the crowds and the commentators and voices of the establishments then and now.]
All this sets the stage for Palm Sunday. We would much rather look at the scenes of the children lining the streets waving along the Jesus parade as a sweet image of Palm Sunday and not see the emerging political unrest that blows up in less than a week. I believe it is vitally important to look at the politics that is very much part of the Palm Sunday story.
The sweetest fruit in this passage from Luke’s Gospel is about seeing and not seeing. It is about believing and refusing to believe. It is about choosing to accep or closing our eyes, “sticking our heads in the sand in times of fear”,
instead of proclaiming
  • Jesus Christ is real,
  • Jesus is King, and
  • Jesus is with us.
The secondary witness is about praise that cannot be held back.
  • When we know Jesus is real, this becomes the foundation of our life
  • When we know Jesus is King, this becomease the guide for our living
  • When we know Jesus is with us, nothing can stop us from praising.
So What is “Palm Sunday About?”
  • There story is about preparing for worship
  • The story is about making way/room for Jesus in our public/fears
  • The story is about remaing awake and aleart that it is Jesus that leads us and not anything or anyone esle.
Where does Peace come from? The Prince of Peace:
  • Peace does not come from armies and weapons
  • Peace does not come from governments and policies
  • Peace does not come from acts of kindness and justice
  • Peace comes from God, through Jesus Christ, guided by the Spirit, through the church, through us for for the whole world.
Palm Sunday is about seeking peace from God with us.
If we cant’ see God with us, we will never find Peace.
Peace in Syria?, in Instanbull?, in the media? in the streets of our nation? in our homes? in our hearts?
  • Peace comes when Jesus comes in.
  • Peace comes when Jesus is praised
  • Peaces is possible to see when we see God showing up on our streets.
We life our palm brances as signs of a
  • new life,
  • a new way
  • a new day, made possible thorugh Jesus Chirst, our King.
The Practice response..
Start with what we have: cloaks and branches and pave the way.
Start with our
  • Praise
  • Words
  • Witness of kindness
  • Forgiving first,
Loving even though others have not loved us first
  • Our hearts
  • Our gifts
  • Our time
  • Our presence
  • Our wintess
Use these to pave the way for Christ to enter our
  • hearts,
  • conversations,
  • homes,
  • streets,
  • communities,
  • nation and the world.
That means raise the praise in church but don’t stop there, don’t stop now,
LIft Christ… and let a hurting, hateful, fearful, broken world know Jesus is here.

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Luke 4:14-21 “Full Today, Full.” 20160124 RSUMC

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Full Plate for a Hungry World: Today is the Lord’s Day, let’s fill it up!

Then Jesus, filled with the power of the Spirit, returned to Galilee, and a report about him spread through all the surrounding country. He began to teach in their synagogues and was praised by everyone. When he came to Nazareth, where he had been brought up, he went to the synagogue on the sabbath day, as was his custom. He stood up to read, and the scroll of the prophet Isaiah was given to him. He unrolled the scroll and found the place where it was written: “The Spirit of the Lord is upon me, because he has anointed me to bring good news to the poor. He has sent me to proclaim release to the captives and recovery of sight to the blind, to let the oppressed go free, to proclaim the year of the Lord’s favor.” And he rolled up the scroll, gave it back to the attendant, and sat down. The eyes of all in the synagogue were fixed on him. Then he began to say to them, “Today this scripture has been fulfilled in your hearing.” [NRSV]

  • Today this scripture has been fulfilled in your hearing.
    Good News to the Poor
    Release to Captive
    Sight to the Blind
    Freedom to the Oppressed
    To Proclaim, Now is the Lord’s Moment
  • The Rest of Isaiah
    Bind up the brokenhearted
    Comfort the mourning
    Provide for the grieving in Zion
    Beauty instead of ashes,
    oil of joy instead of mourning
    garments of praise instead of despair

These will be called mighty oaks of righteousness
The destroyed will be rebuilt
There will be a reversal where the world serves the holy in the holy places.

  • To Follow Jesus is to do these types of things for the glory of God.
  • To Follow Jesus is to begin doing these things today
  • To Follow Jesus is to transform the world

Why Do These?
Good News, freedom, vision, encourage, comfort, beauty, joy, praise.. all to reveal God’s claim on this day.

United Methodist 3 Rules Applied
Practicing our Piety, Doing Good and Silencing Evil.

  • Ministry of Sharing Good News and praise
  • Ministry of addressing physical needs
  • Ministry of addressing emotional needs
  • Ministries of showing beauty and joy
  • Start with one and move to the next

God lays upon our hearts, opens doors in our lives, gives us opportunities to serve,

What Jesus did not say:

  • Take the weekends off, nope.
  • Show up when you feel like it, nope.
  • Retire when you are tired, nope.
  • Don’t start until you get your act together, nope.

Jesus is talking to family, friends, neighbors and hometown folks.

  • This is not a message in the wilderness
  • This is not a message in the market place
  • This is not a message in meadow by the sea
  • This is sitting at the kitchen table conversation…

This is a message for homefolks, us!

  • If we are tired, let these words charge us up
  • If we are afraid, let these examples give us courage
  • If we are weak, let these gifts become our strength
  • If we are lost, let these paths be our way back to God
  • If we are too busy, let these instructions interrupt us.

Affirming our mission to make Disciples of Jesus Christ.

The Year of the LORD’s Favor, Isaiah 61 [NRSV]
1 The Spirit of the Sovereign LORD is on me, because the LORD has anointed me to proclaim good news to the poor. He has sent me to bind up the brokenhearted, to proclaim freedom for the captives and release from darkness for the prisoners, 2 to proclaim the year of the LORD’s favor and the day of vengeance of our God, to comfort all who mourn, 3 and provide for those who grieve in Zion— to bestow on them a crown of beauty instead of ashes, the oil of joy instead of mourning, and a garment of praise instead of a spirit of despair. They will be called oaks of righteousness, a planting of the LORDfor the display of his splendor. 4 They will rebuild the ancient ruins and restore the places long devastated; they will renew the ruined cities that have been devastated for generations. 5 Strangers will shepherd your flocks; foreigners will work your fields and vineyards. 6 And you will be called priests of the LORD, you will be named ministers of our God. You will feed on the wealth of nations, and in their riches you will boast. 7 Instead of your shame you will receive a double portion, and instead of disgrace you will rejoice in your inheritance. And so you will inherit a double portion in your land, and everlasting joy will be yours. 8 “For I, the LORD, love justice; I hate robbery and wrongdoing. In my faithfulness I will reward my people and make an everlasting covenant with them. 9 Their descendants will be known among the nations and their offspring among the peoples. All who see them will acknowledge that they are a people the LORD has blessed.” 10 I delight greatly in the LORD; my soul rejoices in my God. For he has clothed me with garments of salvation and arrayed me in a robe of his righteousness, as a bridegroom adorns his head like a priest, and as a bride adorns herself with her jewels. 11 For as the soil makes the sprout come up and a garden causes seeds to grow, so the Sovereign LORD will make righteousness and praise spring up before all nations.

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James 1:17-27 Jesus Wants Dewars 20150830 RSUMC

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Every generous act of giving, with every perfect gift, is from above, coming down from the Father of lights, with whom there is no variation or shadow due to change. In fulfillment of his own purpose he gave us birth by the word of truth, so that we would become a kind of first fruits of his creatures. You must understand this, my beloved: let everyone be quick to listen, slow to speak, slow to anger; for your anger does not produce God’s righteousness.  Therefore rid yourselves of all sordidness and rank growth of wickedness, and welcome with meekness the implanted word that has the power to save your souls. But be doers of the word, and not merely hearers who deceive themselves. For if any are hearers of the word and not doers, they are like those who look at themselves in a mirror; for they look at themselves and, on going away, immediately forget what they were like. But those who look into the perfect law, the law of liberty, and persevere, being not hearers who forget but doers who act–they will be blessed in their doing. If any think they are religious, and do not bridle their tongues but deceive their hearts, their religion is worthless. Religion that is pure and undefiled before God, the Father, is this: to care for orphans and widows in their distress, and to keep oneself unstained by the world. [NRSV]

What do we know in our head?

  • Love neighbor
  • feed hungry
  • clothe the naked
  • forgive your enemy: doesn’t mean they are not to be accountable, we allow them the opportunity to change
  • read and study the scriptures
  • Remember the forgotten, the widow and children/orphan

Today we have heard about a terrible social problem. (Trafficking)

Is it enough to know about the problem

or is there something we can we about the problem

  • report abuse and crimes
  • give children safe place to be
  • get involved in community and schools
  • Get help to victims and support change in he hearts of abusers
  • Others

Jesus empowers us as a moody not a museum

  • Don’t be deceived is the repeated warning
  • the devil is known as the great deceiver: say one thing and do another
  • we can be deceived
  • deceive others and deceive ourselves
  • but we cannot deceive God

therefore, repent and trust God in all things

 

 

 

 

 

 

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