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1 Timothy 6:10 When Dreams Become Nightmares

nighmares

When Dreams Become Nightmares

(from Enough: Stewardship, Adam Hamilton)

Some people, eager for money, have wandered from the faith and pierced themselves with many griefs. (1 Timothy 6:10b NIV)

The lover of money will not be satisfied with money; nor the lover of wealth, with gain. This also is vanity. (Ecclesiastes 5:10)

For what will it profit them if they gain the whole world but forfeit their life? Or what will they give in return for their life?” (Matthew 16:26)

The American Dream

What characterizes the greatest hopes, desires, and dreams of most Americans?

For most people, the American dream has to do with the desire for achieving success and satisfying the desire for material possessions. It is the opportunity to pursue more than what we have, to gain more than what we have, and to meet success. We tend to measure our success by the stuff that we possess.

The pursuit of immediate material pleasure

The love of money and the things money can buy is s primary or secondary motive behind most of what we American’s do. We want to consume, acquire, and buy our way to happiness – and we want it now.

The American Nightmare

The American Dream has become an American Nightmare owing to two distinct yet related “illnesses” that affect us both socially and spiritually.

“Affluenza”

“Affluenza is the constant need for more and bigger and better stuff – as well as the effect that this ‘need’ has on us. It is the desire to acquire, and most of us have been infected by this virus to some degree.

  • The average American home went from 1,660 sq ft in 1973 to 2,700 in 2016.
  • Today there are estimated to be 2.3 billion square feet of self-storage space in America.

“Credit-itis

“Credititis” is an illness that is brought on by the opportunity to buy now and pay later, and it feeds on our desire for instant gratification. Our economy today is built on the concept of credit-itis. Unfortunately, it has exploited out lack of self= discipline and has allowed us to feed our affluenza, wreaking havoc with our personal and national finances.

  • Average credit card debt in American in 1990 was around $3000. Today its nearly $17,000.
  • The average sale is around 125 percent higher if we use a credit care than if we pay cash because it doesn’t feel real when we use plastic instead of cash.

Credit-itis is not limited to purchases made with credit cards; it extends to car loans, mortgages, and other loans. The life of the average car loan and home mortgage continues to increase while the average American’ savings rate continues to decline.

The Deeper Problem Within

There is a spiritual issue behind both affluenza and credit-itis.

Our souls were created in the image of God, but they have been distorted. We were meant to desire God, but have turned that desire toward possessions. We were meant to find out security in God, but find it in amassing wealth. We were meant to love people, but instead, we compete with them. We were meant to enjoy the simple pleasure of life, but we busy ourselves still pursuing money and things. We were meant to be generous and to share with those in need, but we selfishly hoard our resources for ourselves. All of us have an inclination toward this sin.

The devil plays upon this inclination toward sin

Jesus said, “the thief comes only to steal and kill and destroy. I came that they may have life, and have it abundantly” (John 10:10). In order to destroy us, the devil doesn’t need to tempt us to do drugs or to steal or to have an extramarital affair. All he needs to do is convince us to keep pursuing the American Dream – to keep up with the Jones’s, borrow against our futures, enjoy more than we can afford, and indulge ourselves. By doing that, the devil will rob us of joy, makes us slaves, and keep us from doing God’s will.

  • MT 4:8-10
  • LK 8:14
  • MK 8:36
  • 1Tm 6:10

The Bible’s Solution

We need a heart change.

Although we received a changed heart when we accept Christ, in a sense we need a heart change every morning Each morning we should get down on our knees and say, “ Lord, help me to be the person you want me to be today. Take away the desires that shouldn’t be there, and help me to be single-minded in my focus and pursuit of you.” As we say this prayer and act on it, God comes and cleanses us from the inside out, purifying and changing our hearts.

We must all Christ to work in us.

Christ works in us as we first seek his kingdom and strive to do his will. As we do, we begin to sense a higher calling – a calling to simplicity and faithfulness and generosity. We begin to look at ways we can make a difference with our time and talents and resources. By pursuing good financial practices, we free ourselves from debt so that we are able to be in mission to the world. A key part of finding financial and spiritual freedom is found in simplicity and in exercising r4estraint. With the help of God, we can:

simplify our lives and silence the voice constantly telling us we need more.

  • Live counterculture-ly, by living below, not above, our means
  • build into our budgets the money to buy with cash instead of credit.
  • Build into our budgets what we need to live generously and faithfully.

Activity: Place your hands in your lap, extend palms upright. Pray quietly with me: Change my heart, O God. Clean me out inside. Make me new. Heal my desires. Help me hold my possessions loosely. Help me to love you. Teach me simplicity, Teach me generosity. Give me joy. I offer my life in Jesus. A

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Luke 14:25-33 The Cost of Discipleship 20160904 RSUMC

Now large crowds were traveling with him; and he turned and said to them, “Whoever comes to me and does not hate father and mother, wife and children, brothers and sisters, yes, and even life itself, cannot be my disciple. Whoever does not carry the cross and follow me cannot be my disciple. For which of you, intending to build a tower, does not first sit down and estimate the cost, to see whether he has enough to complete it? Otherwise, when he has laid a foundation and is not able to finish, all who see it will begin to ridicule him, saying, “This fellow began to build and was not able to finish.’ Or what king, going out to wage war against another king, will not sit down first and consider whether he is able with ten thousand to oppose the one who comes against him with twenty thousand? If he cannot, then, while the other is still far away, he sends a delegation and asks for the terms of peace. So therefore, none of you can become my disciple if you do not give up all your possessions. [NRSV]

This test describes four points of discipleship: Family, Carrying the cross, Following through what we start, and Giving up possessions.

Bonhoeffer devoted much of his life to this text from Luke and we can learn from his faith investment for our own journey as disciples.

Dietrich Bonhoeffer: Apart from his theological writings, Bonhoeffer was known for his staunch resistance to the Nazi dictatorship, including vocal opposition to Hitler’s euthanasia program and genocidal persecution of the Jews.[2] He was arrested in April 1943 by the Gestapo and imprisoned at Tegel prison for one and a half years. Later he was transferred to a Nazi concentration camp. After being associated with the plot to assassinate Adolf Hitler, he was quickly tried, along with other accused plotters, including former members of the Abwehr (the German Military Intelligence Office), and then executed by hanging on 9 April 1945 as the Nazi regime was collapsing. [Wiki]

  • Discipleship: One who devotes one’s life to following Jesus.
  • To Disciples others: To invite, support, and equip/teach others how to follow Jesus.
  • Q: If I am not a Disciple of Jesus, to whom/what do I devote my life?

The Rude Awakening: To be a disciple is to wager our own life, all our relationship, all our possessions and struggle toward the Spiritual person God wants us to become in a broken and sin-filled, hurting world.

In this season of political turmoil, we can easily find folks either sticking one’s head in the sand OR being consumed by the drama. What are disciples to do in the next 64 days?

  1. By all means, be an informed voter and vote.
  2. By all means, trust that God will be your salvation and strength and not the government.
  3. By all means, study, pray and encourage those who choose blindness/ignorance to be informed and those consumed to evaluate what is most important in every day, not only election day.
  4. Seek God first, and all else will be revealed and added.

FAMILY

Whoever comes to me and does not hate father and mother, wife and children, brothers and sisters, yes, and even life itself, cannot be my disciple:

The family is the core community in the human community. Jesus is calling us to compare our family of choice and our family of birth.

Just because we have people who are blood kin does not mean that they are living, acting, supporting, forgiving and trusting like our struggling faith family.

The community of the saints is not an “ideal” community consisting of perfect and sinless men and women, where there is no need of further repentance. No, it is a community which proves that it is worthy of the gospel of forgiveness by constantly and sincerely proclaiming God’s forgiveness…Sanctification means driving out the world from the Church as well as separating the Church from the world. But the purpose of such discipline is not to establish a community of the perfect, but a community consisting of men [and women] who really live under the forgiving mercy of God.”Dietrich Bonhoeffer, The Cost of Discipleship

Carry the Cross

To be a following of Jesus is to imitate what we see and hear Jesus doing.

When Jesus welcomed the marginalized, forgotten and excluded folks, he talked, ate, fellowshipped, touched, and healed them, AND he sent them to go and “Sin No More.”

Following Jesus is both being touched and blessed by Jesus, but it is then our responsibility to become the new person that follows the new way of life in Jesus.

  • To “Carry the Cross” is to feed people AND call people to be fed spiritually
  • To “Carry the Cross” is to clothe people AND wrap them in spiritual encouragement.
  • To “Carry the Cross” is to visit, stand with AND be Christ for someone

It is easy to carry the cross in symbolic ways, but it is ultimately allowing CHRIST to carry us on the cross.

Bonhoeffer: There is a way to measure if we are carrying the cross:

“The messengers of Jesus will be hated to the end of time. They will be blamed for all the division which rend cities and homes. Jesus and his disciples will be condemned on all sides for undermining family life, and for leading the nation astray; they will be called crazy fanatics and disturbers of the peace. The disciples will be sorely tempted to desert their Lord. But the end is also near, and they must hold on and persevere until it comes. Only he will be blessed who remains loyal to Jesus and his word until the end.” Dietrich Bonhoeffer, The Cost of Discipleship

Finish what we Start

How many projects have been started at your house, shop, work, school, and life with great excitement and zeal, but when we meet resistance, a conflict of time, or lack of resources, or loss of focus, we lay it aside.

We know in our heads and hearts what following Jesus is about, doing it is where the power is found.

“So many people come to church with a genuine desire to hear what we have to say, yet they are always going back home with the uncomfortable feeling that we are making it too difficult for them to come to Jesus.” ― Dietrich Bonhoeffer, The Cost of Discipleship

Give up Posessions

This is where we usually head out the door or start thinking about lunch or find some other explanation other than the obvious one.

Bonhoeffer helps us with a suttle difference about posessions and a life devoted to Christ.

Earthly goods are given to be used, not to be collected. In the wilderness God gave Israel the manna every day, and they had no need to worry about food and drink. Indeed, if they kept any of the manna over until the next day, it went bad. In the same way, the disciple must receive his portion from God every day. If he stores it up as a permanent possession, he spoils not only the gift, but himself as well, for he sets his heart on accumulated wealth, and makes it a barrier between himself and God. Where our treasure is, there is our trust, our security, our consolation and our God. Hoarding is idolatry.” ― Dietrich Bonhoeffer, The Cost of Discipleship

There is a falacy that giving our money away obsolves us from material management. Saving money to fund a life of service rather than a life of ease.

Wesley: Make all the money you can; save all you can; to do all the good you can.

Being a disciple is making a commitment that all that we have is God’s and we are intrusted with the responsiblity of doing God’s good work with all we have.

God knows we need material things, we living in the physical bodies God has made for us. Our bodies and things are not bad. BELIEVING they are our value, work and meaning becomes our God.

Cut it out because it  too hard!

“Costly grace is the gospel which must be sought again and again and again, the gift which must be asked for, the door at which a man must knock. Such grace is costly because it calls us to follow, and it is grace because it calls us to follow Jesus Christ. It is costly because it costs a man his life, and it is grace because it gives a man the only true life. It is costly because it condemns sin, and grace because it justifies the sinner. Above all, it is costly because it cost God the life of his Son: ‘Ye were bought at a price’, and what has cost God much cannot be cheap for us. Above all, it is grace because God did not reckon his Son too dear a price to pay for our life, but delivered him up for us. Costly grace is the Incarnation of God.” Dietrich Bonhoeffer, The Cost of Discipleship

The Hard life of Discipleship is Costly living.

Cheap grace is the preaching of forgiveness without requiring repentance, baptism without church discipline, Communion without confession, absolution without personal confession. Cheap grace is grace without discipleship, grace without the cross, grace without Jesus Christ, living and incarnate.
Costly grace is the treasure hidden in the field; for the sake of it a man will go and sell all that he has. It is the pearl of great price to buy which the merchant will sell all his goods. It is the kingly rule of Christ, for whose sake a man will pluck out the eye which causes him to stumble; it is the call of Jesus Christ at which the disciple leaves his nets and follows him.
Costly grace is the gospel which must be sought again and again, the gift which must be asked for, the door at which a man must knock.

  • Such grace is costly because it calls us to follow,
  • and it is grace because it calls us to follow Jesus Christ.
  • It is costly because it costs a man his life,
  • and it is grace because it gives a man the only true life.
  • It is costly because it condemns sin,
  • and grace because it justifies the sinner.
  • Above all, it is costly because it cost God the life of his Son: “ye were bought at a price,”
  • and what has cost God much cannot be cheap for us.
  • Above all, it is grace because God did not reckon his Son too dear a price to pay for our life, but delivered him up for us.
  • Costly grace is the Incarnation of God.”

― Dietrich Bonhoeffer, The Cost of Discipleship

SO WHAT?

  • What do our relationships need most of all
  • What does our daily life look like if not like Jesus
  • What does our life feel like if we lay Christ aside for something new?
  • Are we possessed by that which cannot love or save us?

What does it cost to not be a disciple?

  • What does it cost to not seek a faith family’s support
  • What does it cost to not let Jesus shine and show
  • What does it cost to stop in the middle the race?
  • What does it cost to invest in that which cannot love?

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