Archive for category Ministry
It was fitting that God, for whom and through whom all things exist, in bringing many children to glory, should make the pioneer of their salvation perfect through sufferings. For the one who sanctifies and those who are sanctified all have one Father. For this reason Jesus is not ashamed to call them brothers and sisters, saying, “I will proclaim your name to my brothers and sisters, in the midst of the congregation I will praise you.” And again, “I will put my trust in him.” And again, “Here am I and the children whom God has given me.” Since, therefore, the children share flesh and blood, he himself likewise shared the same things, so that through death he might destroy the one who has the power of death, that is, the devil, and free those who all their lives were held in slavery by the fear of death. For it is clear that he did not come to help angels, but the descendants of Abraham. Therefore he had to become like his brothers and sisters in every respect, so that he might be a merciful and faithful high priest in the service of God, to make a sacrifice of atonement for the sins of the people. Because he himself was tested by what he suffered, he is able to help those who are being tested. [NRSV]
Act Like Children
Looking back twenty, forty and sixty years ago, Being able to be “Child-like” has radically changed.
- Does it mean to seen as miniature adults
- Are equally gifted with limitless possibilities
- Do children have voice, vote or rights
- Do children have to worry or work
- Do children have privileges or are privileged
Children of developed and developing countries have a common starting point:
We all start dependent.
This is the relationship God desires for us all.
God steps up our relationship from simple dependent into children of God’s household.
A Relationship of Kinship
One of the few Greek words that stuck with me from seminary, thanks to XX, is the work ‘oikos’.
Predating the yogurt crazy, Oikos is kinship.
- Oikos is term meaning household,
- particularly, for us it is the household of the people of God.
- We share a common spiritual fire
- We share a common home
- Our belonging includes all those in the household not limited to bloodlines.
Jesus becomes one of us so we know how to find God’s family.
Living like a child of God
- Knowing Jesus shows us we are brother in sisters in grace, in faith, in God
- Knowing Jesus lived and died for us to both KNOW and ACCESS the God’s family
- Living as one empowered and saved to love
- Living to show that God has created us to see past our difference to be God’s family.
This first Quarter’s Project
- Identify a member of God’s family that feeling excluded from the community
- Model and teach them that you are their brother or sister in Christ
- Share the fellowship of church community, God’s family
- Continue until Christ returns.
What if I don’t want to work on that project?
- I risk moving myself and others away from God
- I test God’s grace rather than trust God’s grace
- I model love of self, convenience, or laziness to myself and others
- My disconnect from loving and connecting with the disconnected separates me from God.
You and I were born to be dependent on God
You and I are called and challenged, saved and claimed to model that with others
The New Year’s resolution is to not be childish, rather claim the help of our Oikos, our kin, all God’s people: and show the world how God’s children think, behave, trust, love, forgive, etc.
Remember Jesus Christ, raised from the dead, a descendant of David—that is my gospel, for which I suffer hardship, even to the point of being chained like a criminal. But the word of God is not chained. Therefore I endure everything for the sake of the elect, so that they may also obtain the salvation that is in Christ Jesus, with eternal glory. The saying is sure: If we have died with him, we will also live with him; if we endure, we will also reign with him; if we deny him, he will also deny us; if we are faithless, he remains faithful— for he cannot deny himself. Remind them of this, and warn them before God that they are to avoid wrangling over words, which does no good but only ruins those who are listening. Do your best to present yourself to God as one approved by him, a worker who has no need to be ashamed, rightly explaining the word of truth. [NRSV]
The Title song, “Unchained Melody”, of the 1955 movie Unchained has been sung and recorded by many different sings becoming a platnum recorded hit in both the US and UK. The list of singers included:
- Co-Authors: Alex North and Hy Zaret
- Les Baxter
- Roy Hamilton
- Todd Duncan
- the Righteous Brothers
- Elivs Presely
- Perry Como
- the Platters
- Roy Orbison
- Neil Diamond
- Barry Manilow
- And my others.
The original theme song captured the torn heart of a man who while in prison was pulled between escaping prison and serving his term to return to his love and family.
Oh, my love, my darling
I’ve hungered for your touch
A long, lonely time
Time goes by so slowly
And time can do so much
Are you still mine?
I need your love
I need your love
God speed your love to me
Lonely rivers flow
To the sea, to the sea
To the open arms of the sea
Lonely rivers sigh
“Wait for me, wait for me”
I’ll be coming home, wait for me
Oh, my love, my darling
I’ve hungered, for your touch
A long, lonely time
Time goes by so slowly
And time can do so much
Are you still mine?
I need your love
I need your love
God speed your love to me
Lonely mountains gaze
At the stars, at the stars
Waiting for the dawn of the day
All alone I gaze
At the stars, at the stars
Dreaming of my love far away
We live in a culture where it is easy to be torn between hearing the Gospel as a message that frees us to live for God while others hear it as exclusive words that harn and divide.
Each time you hear song, one of the most popular songs worldwide, in the 20th century, think of God singing it to the church.
- Time goes by so slowly, and time can do so much, Are you still mine?
- .. Wait for my, I”ll be coming home, wait for me. wait for me.
Paul again is sharing with Timothy, call him to remind the church to not be ashamed of the Gospel but live as a person who is free to live for God, even if you are in prison.
Think of all the reasons to keep silent? To escape the grace of the Gospel?
If we have died with him, we will also live with him; if we endure, we will also reign with him; if we deny him, he will also deny us; if we are faithless, he remains faithful
Q: The Task for us to how to encourage one another in remaining faithful.
Actions over Words: The say is true and sure: Your witness may be the only Gospel someone reads.*
*Note the asterisk: I don’t have to preach, teacher, prophet, or spokesperson as long as I am presenting myself as one who is freed in Christ, as one approved and accepted by God.
The (*) requires that we make sure know of the message has been received as intended.
Present Yourself as a Worker for God.
- “Dressed” for work that reflects God’s grace. Not a church dress code, rather dressed to serve.
- “Dressed” to witness
- “Dressed” to represent God.
“Dressed” is an act of preparation:
Prepare not by having the right words, but the Godly actions
- am I prepared to love?
- am I prepared to forgive?
- am I prepared to lead others to Christ?
- am I prepared to feed, clothe and comfort?
- am I prepared to be persecuted, rejected, inconvenienced?
am I prepared to tell God’s truth or my convenient version
The Path Taken
Whether broad or narrow: God is with us.
There be faithful in sharing the Gospel.
Last week I invited you to make contact and pray for someone
This week our homework is to prepare to show some part of the Gospel in our actions.
- Plan for it
- Expect God to send someone in your path
- Dress for the Gospel, live like you work for the Kingdom.
- Remember you are not chained but freed to love and live for Christ.
- Know you are free in Christ to set other free.
- Be ready to share what happens when you show your faith.
- First, Paul’s instruction to pray for everyone, including kings and high officials.
- Secondly, Paul’s ministry of being a messenger and apostle as a teacher of the Gentiles.
B. Ministry Authority:
- (In readying how Paul was persicuted, jailed, shipwrecked, run out of town, dismissed by others in the Way, in the church: for his earlier persicustion of Jesus, Paul is claiming athority by appointment from God.)
- As Wesleyan Methodist we see God’s preventative, justifying and sanctifying graces at work. As well as an affirmation that some authority is revealed directly in our experience of the Holy Spirit.
- God using someone that was the least likely person to reach the Jewish community and certainly not the Gentile community.
- I believe this is the connection Paul wants to affirm to Timothy because he is conferring this authority Timothy, to the rest of the church and to you and me gathered here today.
Paul’s reminder to Timothy is also a reminder to each of us and to those who believe and trust some other gods, doctrines or principles.
- Externally, When we listen to the civil view of the church’s role it has become one of many voices.
- Internally, When we pray only for whom and what we want, rather than for God’s will and work.
- Communally & Personally, When we listen to fears and hate rather than prayer we attack truth and trust
You and I are the Heralds, Leaders, and Teacher that are called model a life of prayer for this world: teaching, revealing and modeling the grace and power of Christ to save, save us all. Amen.
LinK: I could lie, but I won’t liey to you. God is with us and calls us to tell Christ’s truth. https://en.wikipedia.org/wiki/Wherever_I_Go_(song) OneRepublic Lyrics:
I know I could lie, but I won’t lie to you
Wherever I go, you’re the ghost in the room
I don’t even try looking for something new
Cause wherever I go, I’ll be looking for you
Some people try but they can’t find the magic
Others get down on their knees and they pray
I come alive when I’m close to the madness
No easy love could ever make me feel the same
Make me feel the same
Traditional Music : UMBH
- I Exalt Thee
- 399 Take My Life
- 395 Take Time to be Holy
- 402 Lord I Want to be a Christain
Now faith is the assurance of things hoped for, the conviction of things not seen. Indeed, by faith our ancestors received approval. By faith, we understand that the worlds were prepared by the word of God, so that what is seen was made from things that are not visible. By faith, Abel offered to God a more acceptable sacrifice than Cain’s. Through this he received approval as righteous, God himself giving approval to his gifts; he died, but through his faith, he still speaks. By faith Enoch was taken so that he did not experience death; and “he was not found because God had taken him.” For it was attested before he was taken away that “he had pleased God.” And without faith, it is impossible to please God, for whoever would approach him must believe that he exists and that he rewards those who seek him. By faith Noah, warned by God about events as yet unseen, respected the warning and built an ark to save his household; by this, he condemned the world and became an heir to the righteousness that is in accordance with faith. By faith Abraham obeyed when he was called to set out for a place that he was to receive as an inheritance; and he set out, not knowing where he was going. By faith, he stayed for a time in the land he had been promised, as in a foreign land, living in tents, as did Isaac and Jacob, who were heirs with him of the same promise. For he looked forward to the city that has foundations, whose architect and builder is God. By faith, he received the power of procreation, even though he was too old—and Sarah herself was barren—because he considered him faithful who had promised. Therefore from one person, and this one as good as dead, descendants were born, “as many as the stars of heaven and as the innumerable grains of sand by the seashore.” All of these died in faith without having received the promises, but from a distance, they saw and greeted them. They confessed that they were strangers and foreigners on the earth, for people who speak in this way make it clear that they are seeking a homeland. If they had been thinking of the land that they had left behind, they would have had an opportunity to return. But as it is, they desire a better country, that is, a heavenly one. Therefore God is not ashamed to be called their God; indeed, he has prepared a city for them. [NRSV]
A Better Country
- What kind of country will our nation have become in forty years? 4 years? 4 months?
- Are you optimistic or pessimistic about what will be?
- What kind of church will our congregation be in forty years? 4 years? 4 months?
- Are you hopeful or filled with doubts?
- What will your faith look like in forty years, four years? four months?
- Are you empowered or searching?
A Better Country
We have so entwined religion and politics that we have become polarized and paralyzed in our misappropriated patriotism. It is not a matter of separating church and state conversations, it is about using the freedoms our nation has to most fully express and experience of faith in Jesus Christ. Our freedoms allow for many faiths, but we place our trust in a better country. W
If we were as preoccupied with living as citizen of heaven as we are citizen of the USA, what would it look like??
- Facebook would be filled with words, pictures, and messages about our faith and church
- Our conversations would be about news and report of where we see God at work in the world. We would be trying to out-do each other in love and service.
- We would stay up at night worrying about how many people we had reached, transformed, and welcomed into the fellowship of the church.
- People would see our commitment to the citizenship we hold highest is in the heart of God.
The OT Case for Building a “more perfect union.”
Creation, Able, Enoch, Noah, Abraham, Sarah, Isaac and Jacob, key examples of faith that have shaped the faith we now live. The bottom line of each of these persons witnessed examples of placing themselves and their personal trust in God to lead, protect, save, heal, and bless. The fruit of seeking our ultimate allegiance is in God, is that God uses us to build a better country, a heavenly one.
New Testament Case
In the parable that the lawyer asks Jesus who is my neighbor, we find it is the one who shows grace and loving kindness.
In this faith-history lesson begs the question: What is my home? What is my citizenship? To home and where do I belong?
What is my home? Is it only the building at my address? Is it the sum of my stuff and assets and debts? Is only my family and extended family?
The Call to Live in our Heavenly Citizenship, (On Earth as it is in Heaven)
Is this the story of our nation? Is this the story of our people? Is this the story that bears fruit in our lives?
Call to make disciples:
- Love one another in service, AND
- Inspire others to join the fellowship, AND
- Worship and Fellowship to strengthen another before God.
Someone in the crowd said to him, “Teacher, tell my brother to divide the family inheritance with me.” But he said to him, “Friend, who set me to be a judge or arbitrator over you?” And he said to them, “Take care! Be on your guard against all kinds of greed; for one’s life does not consist in the abundance of possessions.” Then he told them a parable: “The land of a rich man produced abundantly. And he thought to himself, “What should I do, for I have no place to store my crops?’ Then he said, “I will do this: I will pull down my barns and build larger ones, and there I will store all my grain and my goods. And I will say to my soul, Soul, you have ample goods laid up for many years; relax, eat, drink, be merry.’ But God said to him, “You fool! This very night your life is being demanded of you. And the things you have prepared, whose will they be?’ So it is with those who store up treasures for themselves but are not rich toward God.” He said to his disciples, “Therefore I tell you, do not worry about your life, what you will eat, or about your body, what you will wear. [NRSV]
Capitalizing on the Word
Annually throughout the 1990s, crowds of over 80,000 of faith and proof seekers gathered in Conyers, Georgia to visit the site of Nancy Fowler’s home each October 13th for a visitation from the Virgin Mary. In the area of Conyers, signs began to post in Chamber-of-Commerce style reading: Visit Conyers: Eat, Drink and See Mary. Drawing on the text from Luke’s gospel capitalizing the entrepreneur spirit of the text.
Even now, instead of seeing, hearing and experience Christ among us, we might settle for a crowd with generous pockets instead in place of visit with Jesus.
This text opens forcing Jesus, in the role of Moses or a rabbi, charged with settling matters of inheritance. The request is for Jesus to resolve our financial disputes when Jesus is interested in preparing our spiritual selves.
I recall a moment of misdirected attention on my very first mission trip. While visiting a home worship service, of one of the seminary students from the Juan Wesley Seminario, one of the neighbors began speaking in tounges. This style of worship was not a tradition of our mission team, and one of the group leaders insisted I take photos to show the Rotary Club, the Men’s and Women’s groups and others who had helped fund our trip. “That picture will be worth a $1000 for our next trip.” Somehow a moment of personal worship was being transformed into a monetary moment. (I took several photos, but they were all blurry when I developed the film.)
Why Leave Home to Serve?
With every mission trip, there are always those who asked, suggest and even demand: Why don’t we take care of our neighbors in our home neighborhood before we go giving away our money, time and resources?
The answer is simple: We are a community of people with ample goods. We have the ability to feed and clothe our neighbors here in Jerusalem AND help neighbors in Judea, Samaria and the ends of the earth.
Sometimes the travel outside our communities to serve allows us the perspective to “practice” what we can continue in our home communities. If we mess up, strike out, and just plain fail where we are not known, we are less likely to give up trying at home. Those who know us best are too often the quickest to judge and criticize our efforts.
And finally, the risk that we take to serve is the place we experience measurable growth in our spiritual practice. This week our Culebra team was starting work on a project where we assumed proper communication had approved the work before we arrived. The ‘homeowner’ had not received the message we would be digging holes in their yard and building a pole barn over the rusting old bus/van they used for a home. What would you do if a team of foreign folks began digging holes in your yard? There is a risk that cross-culture and language barriers are not working.
Taking the RISK to Find Christ
Entering someone’s home with the intention of sharing the love of God and not fulling knowing the language you need to speak, call for faith to override the situation. That is risky business.
We are a month away from when we would like to resume the Feed My Sheep Ministry but we need someone to take charge of that ministry and deliver or build a team to deliver the food, or that ministry will come to an end. That is a risky place to put the meals our neighbors who have come to depend on that meal.
We are weeks away from packing backpacks, will we have enough food? Enough money? Enough volunteers?
This lesson of the barn and bigger barns reminds us that we have the means and the persons to do all these AND even more.
Jesus’s work to disciples like ourselves is not to worry about ourselves, our opinions, our limitations, our excuses and focus on what God CAN do through us.
Risk Taking Service: Is doing whatever it takes to feed the hungry, clothe the naked, house, comfort, support, nurture, remember and stand with those who suffer.
We need persons willing to deliver food. If you have a vehicle and a license your barn is big enough.
We need persons willing to pack, buy and hand out food. If you can do these tasks, your barn is full enough.
We need people who will go to Culebra, and other destinations where we can share the living Christ, your barn is full enough.
OUR Barns are Full Enough
Turn off your political filters.
Turn off your speakers that sound off, “I can’t do something like that.”
Turn off your “I’m too busy.”
Turn to your neighbor and remind them, In Christ, your barn in full enough.
In Christ, your barn is full enough.
Christ calls us to serve those around us and the world.
Our barns are full enough to serve.
Therefore, go and do likewise.
Now before faith came, we were imprisoned and guarded under the law until faith would be revealed. Therefore, the law was our disciplinarian until Christ came, so that we might be justified by faith. But now that faith has come, we are no longer subject to a disciplinarian, for, in Christ Jesus, you are all children of God through faith. As many of you as were baptized into Christ have clothed yourselves with Christ. There is no longer Jew or Greek, there is no longer slave or free, there is no longer male and female; for all of you are one in Christ Jesus. And if you belong to Christ, then you are Abraham’s offspring, heirs according to the promise. [NRSV]
Who knew Gene Roddenberry was as a fan of Galatians?
The Star Trek cultural iconic uniforms that allow for individuals to be known for their role in the community by the color of their uniform not matter their origin, citizenship, nor gender.
What if the clothes Christ places on us, rather than the garments and cultural markers we self-define one another?
- What if those who wore blue were known as healers.
- Teachers, Grower and Designers in Green
- Administrators and Safety persons in Golden Rod
- Builders, Helpers, Support persons in Red
- Orange for those who Harvest and celebrate
- White for those who are wisdom and faith-sharers
- Black for those who comfort and counsel
Known by the clothes of Christ.
- Some would work to discover what Jesus wore and tried to replicate first-century apparel. but that would miss the mark of the text.
- Some would be looking at the blended areas of overlap where roles cross in different situations and contexts.
- Some would not like the color assigned and protest
But think for a moment, what if we wore the gifts, graces, ministries and presence of Christ as we wear our clothes.
It surprises me that the first question that people ask about ‘my/our’ church is about our dress code. Not that we have a formal dress code, most folks would want folks to be ‘in’ the fellowship with us no matter what close they might wear.
But we follow that with a few qualifications, even if we don’t say them aloud:
You don’t have to wear a coat and tie or dress, just be clean and neat.
We live in a time when folks have extremes about clothes, fashion is a billion dollar industry for nearly every price point of our society.
We also have a culture that would rather buy or receive something new than wash and care for the clothes we have. How does this culture connect with our being clothed by Christ.
One Time Use for Christ
- We wear difference clothes for different occasions.
- Jesus Clothes us for eternity.
- We wear something for a season
- Jesus Clothes us for eternity
- We wear something until we wear it out or outgrow it or tired of it.
- Jesus Clothes us for eternity
- We wear something so people will respond to us in a certain way.
- Jesus Clothes us for God’s Work
- We wear something to wear to work
- Jesus empties himself and wants to work through us
- We judge and value by what we wear
- Jesus loves who we are with nothing to show
Walter Wangeren Jr’s Rag Man short story invites us to allow Christ to clothe and mark us for service.
People will misuse this passage from Galatians to say that whatever group society might divide and define us is acceptable, but a closer listen to the whole message of Paul’s letter and his message about Christ defining us.
Look in the Jesus Mirror: Who does Jesus See “in Me?”
Does Jesus see me as Jew or Gentile, slave or free, male or female, tall or short, etc. Jesus sees me as I am, and no matter how the world defines me, Jesus sees me as:
- Worthy of his life
- Worthy of his grace
- Worthy of his ministry
- Worthy of his service
- Worthy of his praise
- Worthy of his devotion
The things that we use to limit and divide, Jesus knows, Jesus is not blind, but Jesus sees in us far more than we might see in ourselves.
Paul’s invitation is to see each other as Christ see us
- see each other as Christ sees
- see the value Christ sees in us
- love the persons Christ sees in us and in one another.
From now on, therefore, we regard no one from a human point of view; even though we once knew Christ from a human point of view, we know him no longer in that way. So if anyone is in Christ, there is a new creation: everything old has passed away; see, everything has become new! All this is from God, who reconciled us to himself through Christ, and has given us the ministry of reconciliation; that is, in Christ God was reconciling the world to himself, not counting their trespasses against them, and entrusting the message of reconciliation to us. So we are ambassadors for Christ, since God is making his appeal through us; we entreat you on behalf of Christ, be reconciled to God. For our sake he made him to be sin who knew no sin, so that in him we might become the righteousness of God. [NRSV]
The One sentence sermon: Because of God’s work of grace in Christ makes our spirit new, we are charged with a ministry of doing the same with the world through Christ.
Paul Case for the Church:
- God has been busy.
- God has changed the world, the rules and has changed us.
- The rules and boundaries have changed.
- We are no longer in control and no longer responsible for our salvation.
- Because God lived, died and conquered death, we now know God, in this new resurrection life.
- Everything old has passed away.
- Everything is being made new
- God’s goal is to make things whole.
- Reconciliation: God making our relationship whole.
- Why would God want to reset the relationship with us? The old ways are not working for us.
- What are the old ways?
- Choosing to Trust God with the purpose of our living.
- Choosing What God would want for us, because we trust God’s love and authority
- Choosing not because death is the alternative, rather because trusting God is
- God is working through us, just as God worked through Jesus.
- Ministry of Reconciliation
- Work as Ambassadors
- Being whole is God reflects our purpose,
- get your Jesus Shine on, show them, Chrost
Ambassadors for Jesus Christ. Official spokespersons and witnesses of Jesus.
- In Christ we are a new creation, the old passes away,
- This is made possible by God, through Jesus, for a ministry of reconciliation.
- We are entrusted with God’s message of reconciliation,
- As resident representatives.
- God appeal is make through us, when we are in Christ.
Ministry of reconciliation:
Be Reconciled, find the common ground, that leads to truce, which gives space for steps toward what is consistent with both parties and for Christians that is when we recognize that we are sinners, made new in Christ, to be witnesses to others sinful, broken, hurting folks toward the whole world accepting the work of Grace God has done through Christ for us all.
- Be reconciled is be working toward Christ.
- Be Ambassadors of the Journey
- Be come the Child of God, through Christ, for the transformation of the world.
- Key verse for being United Methodist
Applied to how we relate to sin, shine the light of Christ on our family, neighbor, communion, nation and world.. Show Christ
- sometimes Jesus says take a sword other times put them away
- sometimes Jesus says come to me and at the same time go and sin no more
- sometimes Jesus rides in triumphantly and walks on water, other time he disappears in the crowd
- sometimes Jesus says feed the hungry and times he says eat this bread
To reflect Christ is neither conservative nor liberal
To reflect Christ is allow the new creation to thrive and the old self to let go
To reflect Christ is to be close enough to Christ, by faith/trust, that it’s Christ the world sees
Go let God make is so through Christ, Shine on!
How lovely is your dwelling place, O LORD of hosts! My soul longs, indeed it faints for the courts of the LORD; my heart and my flesh sing for joy to the living God. Even the sparrow finds a home, and the swallow a nest for herself, where she may lay her young, at your altars, O LORD of hosts, my King and my God. Happy are those who live in your house, ever singing your praise. Selah (two of 74)
Happy are those whose strength is in you, in whose heart are the highways to Zion. As they go through the valley of Baca they make it a place of springs; the early rain also covers it with pools. They go from strength to strength; the God of gods will be seen in Zion. O LORD God of hosts, hear my prayer; give ear, O God of Jacob! Selah
Behold our shield, O God; look on the face of your anointed. For a day in your courts is better than a thousand elsewhere. I would rather be a doorkeeper in the house of my God than live in the tents of wickedness. For the LORD God is a sun and shield; he bestows favor and honor. No good thing does the LORD withhold from those who walk uprightly. O LORD of hosts, happy is everyone who trusts in you. [NRSV]
A psalm, a hymn for worship, to be sung by the choir/praise team. Not a congregational hymn but more of a solo or at least for the choir, [psalm for *Korah]
Denote 2 of the 74 Selah references are in this one psalm/hymn.
God’s Temple is our Refuge, heart’s home
Song begins remembering the temple/tabernacle is beautiful.
My heart longs to be there, my bones ache to sing for joy and know God is alive.
Secondly, God’s house is a place where everyone is welcomed. Even the least little bird (swallow) finds a home at the temple. Who wants the swallow? Bugs, mites, disease, messy? But God’s house has room for all of us.
Bottom line of verse one: People find God at the temple and love to worship when there are in the magnificent gates. Come and find God present in the sanctuary. The ornate nature of the space reminds us of God’s presence and our belonging.
SELAH, pause to praise, breathe and find God with us.
Finding God outside the walls.
It makes us happy to know God is near, even when we are not in this place…
It is a blessing to know God is with us, even when we are not at church…
When you are at home or your place of safety, all is well. You make it through the day back to base, you can breath easy because you are thankful for all that is “home”.
Perspective is looking at the “place of comfort” when you are not there.
The Valley of Baca (Weeping)
Instead of focusing on the being lost, focus on the being at home, where you are.
Happy are those who know the way home. But what of those who have lost their way… those who don’t know where to turn? It can be a comfort, that even though we have gone astray, we know the way home, the way back. the GPS coordinates match up.
Those who know the Strength of the Lord, That’s Us.
BUT VERSE 3
WHEN ALL I HAVE IS A SHIELD
What about those who are outside or
those who have lost their way, or
those who have not heard?
Imagine hiding from the struggles, turmoil and threats in life, picture yourself out in the open, a shield is a protection but only on one side and the arrows are hurling in from every direction: money, hunger, rejection, fear, shame, sin, etc.
When we realize we are far from the walls of safety, belonging and peace.
A place between the House of God and the tents of wickedness.
Our place is between, bridging the gap.
Our Space is halfway in and halfway out.
Claiming Space in God
Happiness is : Content/at Peace/at one/ complete
Shield: temporary help, but we need to claim/reclaim temple life, when there is no temple.
Door Keepers: The greatest service is to be one of the choir members of Korahites, sing so someone will hear and find their way to God.
Happy are those who trust in God
God’s House has room for us all
Someone is living in the valley of weeping adversity
Our place is not in the temple, but out singing, knowing/remember the comfort of home, but reaching out to be shield
As the people were filled with expectation, and all were questioning in their hearts concerning John, whether he might be the Messiah, John answered all of them by saying, “I baptize you with water; but one who is more powerful than I is coming; I am not worthy to untie the thong of his sandals. He will baptize you with the Holy Spirit and fire. His winnowing fork is in his hand, to clear his threshing floor and to gather the wheat into his granary; but the chaff he will burn with unquenchable fire.” So, with many other exhortations, he proclaimed the good news to the people. But Herod the ruler, who had been rebuked by him because of Herodias, his brother’s wife, and because of all the evil things that Herod had done,
added to them all by shutting up John in prison. Now when all the people were baptized, and when Jesus also had been baptized and was praying, the heaven was opened, and the Holy Spirit descended upon him in bodily form like a dove. And a voice came from heaven, “You are my Son, the Beloved; with you I am well pleased.” [ NRSV ]
I baptize with water
- Reclaiming the terms: Dunked, dipped or drizzled
- TELL USE ABOUT YOUR BAPTISM. Giving witness to our journey.
I am not worthy: we can do great things as good folks but without Jesus our value is he whim of popularity or eternity.
- Not the time for Jesus to be shut up. The corrupt government figures tried to quiet and stop the voice of the faithful, but God is not in our government. God is beyond laws.
- Baptism: the first step of many. John’s ministry begins with preparing us for a life with Jesus. Dressed in grace to transform the place.
Reclaiming our mission to baptize the world as the entry point to a life in Jesus Christ. Think of the people who we work, live, play, fellowship or struggle every week: who amount them does not know the power of Jesus living in there hearts?
- This is the year to have the conversations of intentionality and purpose: open our relations and interactions to be ways of revealing Jesus.
- Dont keep him imprisoned in our hearts, sing out the witness, love and presence of Christ. Leave it to guessing people have Christ or be certain. NOT FOR THIER SALVATION BUT FOR OURS