Archive for category #jesus

John 10:1-10 “Entrance Gate”

gate_lock“Very truly, I tell you, anyone who does not enter the sheepfold by the gate but climbs in by another way is a thief and a bandit. The one who enters by the gate is the shepherd of the sheep. The gatekeeper opens the gate for him, and the sheep hear his voice. He calls his own sheep by name and leads them out. When he has brought out all his own, he goes ahead of them, and the sheep follow him because they know his voice. They will not follow a stranger, but they will run from him because they do not know the voice of strangers.” Jesus used this figure of speech with them, but they did not understand what he was saying to them. So again Jesus said to them, “Very truly, I tell you, I am the gate for the sheep. All who came before me are thieves and bandits; but the sheep did not listen to them. I am the gate. Whoever enters by me will be saved, and will come in and go out and find pasture. The thief comes only to steal and kill and destroy. I came that they may have life, and have it abundantly.[NRSV]

I am the gate.

Comedian, Jim Gaffagin, reflects on heaven having a pearly gate and wonders why Heaven is a gated community. He suggests that they probably had to go to hell to find a contractor to build it.
A gate implies a fence, a wall or some image of division, and the doorway is the expected and intended place of entrance.
Jesus is our gateway to grace, to eternity and most importantly, our gateway to God.
This reference connects to the sacrificial lamb that was roasted and eaten by the Israelites the night before the journey toward the promised land. The blood of the lamb as a sign over the doorway, marked who would be saved and who would die.

Jesus said, he was that gate.

There are walls and boundaries, physical and perceived, that divide us and separates.
There are times, in the name of safety, that we are thankful for fences and particians:
Between the road the playground
The privacy door in the restroom
A understanding of mutual respect and the unintentional wandering of a stranger
There is a place for gates and fences.

The metaphor of a gate.

A gate is a path of access
A gate is an openning, in what is a barrier
A gate is permission
A gate is not always open and not always closed
A gate is grace and judgement
A gate is freedom and restriction
A gate is point of passage.
Jesus said, “I am the gate.”
We come to a holy meal, communion, where Jesus offers himself, still today and eternally, as a gateway to grace
a gateway to forgiveness
a gateway to starting over
a gateway to trusting God
a gateway to life
a gateway to trust
a gateway to, or back to, God.
Jesus joins us at the table, that opens the gate, that has the sacrifice of the lamb as our entry, and himself as the tangible door to enter into a life of sacrificial living for God.
Here is the powerful part of the story: through Christ, through his body and blood, opens us into the life of being gate-keepers. Those who open the door for others or those who close the door.

Is the gate open or closed?

Do we stay huddled in the comfort of what pleases us, makes us feel in control, OR
Do we open it wide and offer all that is good and evil come in under our watch
Do we open hearts or close hearts
Do we close minds or open minds
Do we open the scriptures and trust them
Do we close them and replace them with our own choosing
Do we slip into becoming the door
Christ invites us to be those who place the hand of someone else on the latch,
and allow Christ to welcome them in.
It is not our place to be the door,
rather we are to lead others to the door.
If we remain inside the fence there is no way to go out to welcome others
If we remain outside the fence, there is no need for a way to God, we choose to serve another.
We cross the threshold, back and forth, knowing our place is at the table and in the world.

In or Out: What side of the gate?

What doors, gates, minds and hearts are you and I personally directing toward God?
Our denomination is racing toward a crossroads and we have lost sight of the gate.
Rather than finding the true Christ, we make our own door way in and are committed that our way is the better way.
Lord have mercy on me a sinner
I come to your table and confess I have brought no one to your heart and hand today.
I come as a bandit, and a thief, taking and claiming what is not mine, comfortable in what my mind tells me without concern for your word and comforted in your word without understanding what it means.
This passage calls us to stop looking for a door the left or the right, but to search for the gate that IS Jesus Christ.

Jesus is the gate, we trust the gate.

It is my calling to proclaim to the church that our Jesus, who welcomes us to the table also sends us our into a would that rejects and would persecute us for opening grace and power to them in Jesus name.
Our calling is not to make people believe, but lead people to Christ, lead people to the gateway that has given us hope, transformation, and salvation.

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Luke 24:13-33 Walking, Talking, Sharing

walking

Now on that same day two of them were going to a village called Emmaus, about seven miles from Jerusalem, and talking with each other about all these things that had happened. While they were talking and discussing, Jesus himself came near and went with them, but their eyes were kept from recognizing him. And he said to them, “What are you discussing with each other while you walk along?” They stood still, looking sad. Then one of them, whose name was Cleopas, answered him, “Are you the only stranger in Jerusalem who does not know the things that have taken place there in these days?” He asked them, “What things?” They replied, “The things about Jesus of Nazareth, who was a prophet mighty in deed and word before God and all the people, and how our chief priests and leaders handed him over to be condemned to death and crucified him. But we had hoped that he was the one to redeem Israel. Yes, and besides all this, it is now the third day since these things took place. Moreover, some women of our group astounded us. They were at the tomb early this morning, and when they did not find his body there, they came back and told us that they had indeed seen a vision of angels who said that he was alive. Some of those who were with us went to the tomb and found it just as the women had said; but they did not see him.” Then he said to them, “Oh, how foolish you are, and how slow of heart to believe all that the prophets have declared! Was it not necessary that the Messiah should suffer these things and then enter into his glory?” Then beginning with Moses and all the prophets, he interpreted to them the things about himself in all the scriptures. As they came near the village to which they were going, he walked ahead as if he were going on. But they urged him strongly, saying, “Stay with us, because it is almost evening and the day is now nearly over.” So he went in to stay with them. When he was at the table with them, he took bread, blessed and broke it, and gave it to them. Then their eyes were opened, and they recognized him; and he vanished from their sight. They said to each other, “Were not our hearts burning within us while he was talking to us on the road, while he was opening the scriptures to us?” That same hour they got up and returned to Jerusalem; and they found the eleven and their companions gathered together. [NRSV]

Imagine having a four-hour walk home?

Travel experiences:  WALKING

  • We walk from our homes to our cars to parking lots to our destinations.
  • We might walk for “race-for-a-t-shirt” or
  • a fund or awareness event to show support
  • we might walk to exercise for health
  • we might walk on a hike to see the view
  • What about walking to be spiritual present with someone?

Many would say that’s not for me.

[Note: Honestly, I am not sure why mini-pilgrimages have not been the tradition on Easter afternoon?]

  • Maybe walk home from church on Easter?
  • Or, walk back to church Easter Sunday evening for communion?

Travel Stories can be very powerful.

When we travel with someone, we have concentrated time together.

  • Have your ever recounted funny, interesting or challenging events?
  • Past vacation?
  • Meet new friends who were strangers on a previous vacation. The Hymian’s
  • Events that happened where you are passing on the road?
  • Anticipating what will happen when we arrive at our destination?
  • Sharing common adventures

If you had four hours travel time. How would you use that time in your car?

Would your faith come up as a topic of conversation?

If it did, What verses would you turn to reveal Jesus to a stranger?

Before we get to Bible verses:

  • Some people are better at striking up a conversation than others.
  • Some people are slow of heart to believe.
  • Some people know the details of the story yet they doubt or are still searching.

Excused assignment?

A: There is not one verse that reaches and convinces or convicts all people.

A: Some people are uncomfortable discussing their faith and spiritual life

A: I’m uncomfortable when people talk about their faith with it is different from mine.

A: Isn’t it more polite to not be pushy.

Question: What is Jesus’ model?

  • He is observant, see’s the sadness and disappointment
  • He is inquisitive, asking for clarification
  • He is instructional, drawing on scripture to transform the sadness and disappointment.
  • He is well studied, and well prepared to share.

One Easter Sunday, the first appearance of Jesus is modeling what disciples are called to do.

When the words are not enough, he resorts to actions.

There is a problem with the saying: “Your Actions may be the only Gospel someone sees”.

  • It assumes we have the heart of God in all our actions
  • It assumes how we act always reflects God
  • It assumes we are intentional about modeling our faith in all situations.
  • It assumes we know why we do the things we do in the name of Christ.

CONFESSION

All my actions are not always reflecting Jesus.

I need to know the core of my faith before I rely on actions only.

Think of Train leaving the tracks

If I see the resurrection as God’s ultimate victory over death and complete sacrifice of love for you and for me and name that as the core of my understand of LOVE:

If someone says, I love peanut butter or I love you if you agree with my world view, then are they talking about the same LOVE?

Which do we value more?

God’s heart or our freedom?

God’s word or our comfort?

God’s grace or our opinions?

God’s hope or our answers?

God’s patience or our resourcefulness?

God’s work or our work?

God’s love or

Bottom Line: Easter people need to know the scriptures, AND be ready to show them in action, AND meet people at Christ’s table.

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Colossians 3:1-4 Easter: Hidden with Christ

Lemonade
Colossians 3:1-4
So if you have been raised with Christ, seek the things that are above, where Christ is, seated at the right hand of God.  Set your minds on things that are above, not on things that are on earth,  for you have died, and your life is hidden with Christ in God.  When Christ who is your life is revealed, then you also will be revealed with him in glory. [NRSV]

Revealed in Christ

To be Raised with Christ
The story of Jesus’ death and crucifixion occurs during the celebration of Passover. At a time the Hebrew community is celebrating and reclaiming what it meant to be chosen people, a saved people, a protected people, and a chosen people. Jesus, the Son of God, is revealing the truth and heart of God, and becomes the Passover lamb, without the approval of those threatened by Jesus in the first place.
The power of the Passover celebration was confirmed and experienced when the family of faith, 1) gathered under the sign of the blood on the door of the lamb that was slain, The lamb was to be quickly roasted because they were to leave quickly out of Egypt. The bones of the lamb were not to be broken and when ready to be eaten, the whole family was to eat of the flesh.
The covenant is sealed in the eating of the flesh and drinking of the cup. God provided a salvation but not until the people gathered under the sign of God’s grace and eat the sacrificed meal, did they confirm to God and one another they this gift of grace is something they wanted personally.
The people could have ignored God’s grace and found the consequences of not eating, drinking and sharing in God’s table of promise.

The Big Change in the Meal

Jesus offers himself, through the bread, as the flesh to be consumed for the salvation  and he offers offer the cup of wine, as the cup of blood.
God is more interested in living sacrifices, than festivals of barbecue and rivers of animal blood.
There are times that a parent might say, “I would offer myself in the place of my child so that they would not have to endure suffering of an illness or a poor decision.  Such a transference is neither possible nor effective.” But the love behind the offer is like that of God’s. The difference is, God can do what we cannot. God who loves us, do so not because we first loved, but the reverse.
Easter Sunday Morning
This is the morning we celebrate that God continues to stand in the place of brokenness and takes the judgement for us. Even though Jesus is willing to stand in our place in judgements, relationships and every day-to-day events, we don’t always
The Easter Sunday Morning is to look at what is empty and see the Christ has made us full.

Who am I in Christ Jesus

Look at me without Christ I am broken lost and filled with emptiness, fear, greed, and void of hope.
In Christ I’m clothed with Grace, hope and love.

Easter People Celebrate

We are those who have set our minds, and hearts and souls in Christ Jesus to give us light, hope, joy and grace.
At a birthday party we celebrate we have endured another years and want to celebrate that days that are to come.
Easter is the day that we affirm that we can not only endure, but do thrive in the wholeness of God and that our days are as eternal as God’s.
The hitch is when our minds become set on other ways and other things.

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Palm and Passion Sunday According to Matthew

The congregation remaining seated, the Passion Gospel is read in parts, led by a narrator who begins by saying: The Passion of our Lord Jesus Christ according to Matthew.
PALMS and PREPARATIONS

NARRATOR: As they approached Jerusalem and came to Bethphage on the Mount of Olives, Jesus sent two disciples, saying to them,

JESUS: “Go to the village ahead of you, and at once you will find a donkey tied there, with her colt by her. Untie them and bring them to me. 3 If anyone says anything to you, say that the Lord needs them, and he will send them right away.”

NARRATOR: This took place to fulfill what was spoken through the prophet:

PROPHET: “Say to Daughter Zion, ‘See, your king comes to you, gentle and riding on a donkey, and on a colt, the foal of a donkey.’”

NARRATOR: The disciples went and did as Jesus had instructed them. 7 They brought the donkey and the colt and placed their cloaks on them for Jesus to sit on. 8 A very large crowd spread their cloaks on the road, while others cut branches from the trees and spread them on the road. 9 The crowds that went ahead of him and those that followed shouted,

THE CONGREGATION: “Hosanna to the Son of David!” “Blessed is he who comes in the name of the Lord!” “Hosanna in the highest heaven!”

JUDAS

NARRATOR: One of the twelve, who was called Judas Iscariot, went to the chief priests and said,

JUDAS: ​”What will you give me if I betray Jesus to you?”

NARRATOR: They paid him thirty pieces of silver. And from that moment he began to look for an opportunity to betray him.

On the first day of Unleavened Bread the disciples came to Jesus, saying,

DISCIPLES: “Where do you want us to make the preparations for you to eat the Passover?”

NARRATOR: He said,

JESUS: ​”Go into the city to a certain man, and say to him, `The Teacher says, My time is near; I will keep the Passover at your house with my disciples.'”

NARRATOR: So the disciples did as Jesus had directed them, and they prepared the Passover meal.

When it was evening, he took his place with the twelve; and while they were eating, he said,

JESUS: ​”Truly I tell you, one of you will betray me.”

NARRATOR: And they became greatly distressed and began to say to him one after another,

DISCIPLES: “Surely not I, Lord?”

NARRATOR: He answered,

JESUS: ​”The one who has dipped his hand into the bowl with me will betray me. The Son of Man goes as it is written of him, but woe to that one by whom the Son of Man is betrayed! It would have been better for that one not to have been born.”

NARRATOR: Judas, who betrayed him, said,

JUDAS: ​ “Surely not I, Rabbi?”

NARRATOR: He replied,

JESUS: ​”You have said so.”

COMMUNION

NARRATOR: While they were eating, Jesus took a loaf of bread, and after blessing it he broke it, gave it to the disciples, and said,

JESUS: ​”Take, eat; this is my body.”

NARRATOR: Then he took a cup, and after giving thanks he gave it to them, saying,

JESUS: ​”Drink from it, all of you; for this is my blood of the covenant, which is poured out for many for the forgiveness of sins. I tell you, I will never again drink of this fruit of the vine until that day when I drink it new with you in my Father’s kingdom.”

PETER

NARRATOR: When they had sung the hymn, they went out to the Mount of Olives. Then Jesus said to them,

JESUS: ​”You will all become deserters because of me this night; for it is written,

`I will strike the shepherd, 

and the sheep of the flock will be scattered.’

But after I am raised up, I will go ahead of you to Galilee.”

NARRATOR: Peter said to him,

PETER: ​ “Though all become deserters because of you, I will never desert you.”

NARRATOR: Jesus said to him,

JESUS: ​”Truly I tell you, this very night, before the cock crows, you will deny me three times.”

NARRATOR: Peter said to him,

PETER: ​”Even though I must die with you, I will not deny you.”

PRAYER IN THE GARDEN

NARRATOR: And so said all the disciples.

Then Jesus went with them to a place called Gethsemane; and he said to his disciples,

JESUS: ​”Sit here while I go over there and pray.”

NARRATOR: He took with him Peter and the two sons of Zebedee, and began to be grieved and agitated. Then he said to them,

JESUS: ​”I am deeply grieved, even to death; remain here, and stay awake with me.”

NARRATOR: And going a little farther, he threw himself on the ground and prayed,

JESUS: ​”My Father, if it is possible, let this cup pass from me; yet not what I want but what you want.”

NARRATOR: Then he came to the disciples and found them sleeping; and he said to Peter,

JESUS: ​”So, could you not stay awake with me one hour? Stay awake and pray that you may not come into the time of trial; the spirit indeed is willing, but the flesh is weak.”

NARRATOR: Again he went away for the second time and prayed,

JESUS: ​”My Father, if this cannot pass unless I drink it, your will be done.”

NARRATOR: Again he came and found them sleeping, for their eyes were heavy. So leaving them again, he went away and prayed for the third time, saying the same words. Then he came to the disciples and said to them,

JESUS: ​”Are you still sleeping and taking your rest? See, the hour is at hand, and the Son of Man is betrayed into the hands of sinners. Get up, let us be going. See, my betrayer is at hand.”

NARRATOR: While he was still speaking, Judas, one of the twelve, arrived; with him was a large crowd with swords and clubs, from the chief priests and the elders of the people. Now the betrayer had given them a sign, saying,

JUDAS: ​”The one I will kiss is the man; arrest him.”

NARRATOR: At once he came up to Jesus and said,

JUDAS: ​”Greetings, Rabbi!”

NARRATOR: and kissed him. Jesus said to him,

JESUS: ​”Friend, do what you are here to do.”

NARRATOR: Then they came and laid hands on Jesus and arrested him. Suddenly, one of those with Jesus put his hand on his sword, drew it, and struck the slave of the high priest, cutting off his ear. Then Jesus said to him,

JESUS: ​”Put your sword back into its place; for all who take the sword will perish by the sword. Do you think that I cannot appeal to my Father, and he will at once send me more than twelve legions of angels? But how then would the scriptures be fulfilled, which say it must happen in this way?”

NARRATOR: At that hour Jesus said to the crowds,

JESUS: ​”Have you come out with swords and clubs to arrest me as though I were a bandit? Day after day I sat in the temple teaching, and you did not arrest me. But all this has taken place, so that the scriptures of the prophets may be fulfilled.”
NARRATOR: Then all the disciples deserted him and fled.
THE TRIAL

Those who had arrested Jesus took him to Caiaphas the high priest, in whose house the scribes and the elders had gathered. But Peter was following him at a distance, as far as the courtyard of the high priest; and going inside, he sat with the guards in order to see how this would end. Now the chief priests and the whole council were looking for false testimony against Jesus so that they might put him to death, but they found none, though many false witnesses came forward. At last two came forward and said,

ACCUSERS: “This fellow said, `I am able to destroy the temple of God and to build it in three days.'”

NARRATOR: The high priest stood up and said,

HIGH PRIEST: “Have you no answer? What is it that they testify against you?”

NARRATOR: But Jesus was silent. Then the high priest said to him,

HIGH PRIEST: “I put you under oath before the living God, tell us if you are the Messiah, the Son of God.”

NARRATOR: Jesus said to him,

JESUS: ​”You have said so. But I tell you,

From now on you will see the Son of Man

seated at the right hand of Power

and coming on the clouds of heaven.”

NARRATOR: Then the high priest tore his clothes and said,

HIGH PRIEST: “He has blasphemed! Why do we still need witnesses? You have now heard his blasphemy. What is your verdict?”

NARRATOR: They answered,

CHIEF PRIESTS: “He deserves death.”

NARRATOR: Then they spat in his face and struck him; and some slapped him, saying,

CHIEF PRIESTS: “Prophesy to us, you Messiah! Who is it that struck you?”

NARRATOR: Now Peter was sitting outside in the courtyard. A servant-girl came to him and said,

SERVANT GIRL: “You also were with Jesus the Galilean.”

NARRATOR: But he denied it before all of them, saying,

PETER: ​”I do not know what you are talking about.”

NARRATOR: When he went out to the porch, another servant-girl saw him, and she said to the bystanders,

SERVANT GIRL: This man was with Jesus of Nazareth.”

NARRATOR: Again he denied it with an oath,

PETER: ​”I do not know the man.”

NARRATOR: After a little while the bystanders came up and said to Peter,

BYSTANDER: Certainly you are also one of them, for your accent betrays you.”

NARRATOR: Then he began to curse, and he swore an oath,

PETER: ​”I do not know the man!”

NARRATOR: At that moment the cock crowed. Then Peter remembered what Jesus had said:

JESUS: ​”Before the cock crows, you will deny me three times.”

NARRATOR: And he went out and wept bitterly.

When morning came, all the chief priests and the elders of the people conferred together against Jesus in order to bring about his death. They bound him, led him away, and handed him over to Pilate the governor.

When Judas, his betrayer, saw that Jesus was condemned, he repented and brought back the thirty pieces of silver to the chief priests and the elders. He said,

JUDAS: ​”I have sinned by betraying innocent blood.”

NARRATOR: But they said,

CHIEF PRIESTS: “What is that to us? See to it yourself.”

NARRATOR: Throwing down the pieces of silver in the temple, he departed; and he went and hanged himself. But the chief priests, taking the pieces of silver, said,

CHIEF PRIESTS: “It is not lawful to put them into the treasury, since they are blood money.”

PILATE

NARRATOR: After conferring together, they used them to buy the potter’s field as a place to bury foreigners. For this reason that field has been called the Field of Blood to this day. Then was fulfilled what had been spoken through the prophet Jeremiah, “And they took the thirty pieces of silver, the price of the one on whom a price had been set, on whom some of the people of Israel had set a price, and they gave them for the potter’s field, as the Lord commanded me.”

Now Jesus stood before the governor; and the governor asked him,

PILATE: ​”Are you the King of the Jews?”

NARRATOR: Jesus said,

JESUS: ​”You say so.”

NARRATOR: But when he was accused by the chief priests and elders, he did not answer. Then Pilate said to him,

PILATE: ​”Do you not hear how many accusations they make against you?”

NARRATOR: But he gave him no answer, not even to a single charge, so that the governor was greatly amazed.

Now at the festival the governor was accustomed to release a prisoner for the crowd, anyone whom they wanted. At that time they had a notorious prisoner, called Jesus Barabbas. So after they had gathered, Pilate said to them,

PILATE: ​”Whom do you want me to release for you, Jesus Barabbas or Jesus who is called the Messiah?”

NARRATOR: For he realized that it was out of jealousy that they had handed him over. While he was sitting on the judgment seat, his wife sent word to him,

PILATE’S WIFE: “Have nothing to do with that innocent man, for today I have suffered a great deal because of a dream about him.”

NARRATOR: Now the chief priests and the elders persuaded the crowds to ask for Barabbas and to have Jesus killed. The governor again said to them,

PILATE: ​”Which of the two do you want me to release for you?”

NARRATOR: And they said,

CONGREGATION: “Barabbas.”

NARRATOR: Pilate said to them,

PILATE: ​”Then what should I do with Jesus who is called the Messiah?”

NARRATOR: All of them said,
CONGREGATION: “Let him be crucified!”

NARRATOR: Then he asked,

PILATE: ​”Why, what evil has he done?”

NARRATOR: But they shouted all the more,

CONGREGATION: “Let him be crucified!”

NARRATOR: So when Pilate saw that he could do nothing, but rather that a riot was beginning, he took some water and washed his hands before the crowd, saying,

PILATE: ​”I am innocent of this man’s blood; see to it yourselves.”

NARRATOR: Then the people as a whole answered,

CONGREGATION: “His blood be on us and on our children!”

NARRATOR: So he released Barabbas for them; and after flogging Jesus, he handed him over to be crucified.

Then the soldiers of the governor took Jesus into the governor’s headquarters, and they gathered the whole cohort around him. They stripped him and put a scarlet robe on him, and after twisting some thorns into a crown, they put it on his head. They put a reed in his right hand and knelt before him and mocked him, saying,

SOLDIERS: ​”Hail, King of the Jews!”

NARRATOR: They spat on him, and took the reed and struck him on the head. After mocking him, they stripped him of the robe and put his own clothes on him. Then they led him away to crucify him.

The Cross

NARRATOR: As they went out, they came upon a man from Cyrene named Simon; they compelled this man to carry his cross. And when they came to a place called Golgotha (which means Place of a Skull), they offered him wine to drink, mixed with gall; but when he tasted it, he would not drink it. And when they had crucified him, they divided his clothes among themselves by casting lots; then they sat down there and kept watch over him. Over his head they put the charge against him, which read, “This is Jesus, the King of the Jews.”

Then two bandits were crucified with him, one on his right and one on his left. Those who passed by derided him, shaking their heads and saying,

BYSTANDERS: “You who would destroy the temple and build it in three days, save yourself! If you are the Son of God, come down from the cross.”

NARRATOR: In the same way the chief priests also, along with the scribes and elders, were mocking him, saying,

CHIEF PRIESTS: “He saved others; he cannot save himself. He is the King of Israel; let him come down from the cross now, and we will believe in him. He trusts in God; let God deliver him now, if he wants to; for he said, `I am God’s Son.'”

NARRATOR: The bandits who were crucified with him also taunted him in the same way.

From noon on, darkness came over the whole land until three in the afternoon. And about three o’clock Jesus cried with a loud voice,

JESUS: ​”Eli, Eli, lema sabachthani?”

NARRATOR: that is,

JESUS: ​”My God, my God, why have you forsaken me?”

NARRATOR: When some of the bystanders heard it, they said,

BYSTANDERS: “This man is calling for Elijah.”

NARRATOR: At once one of them ran and got a sponge, filled it with sour wine, put it on a stick, and gave it to him to drink. But the others said,

BYSTANDERS: “Wait, let us see whether Elijah will come to save him.”

NARRATOR: Then Jesus cried again with a loud voice and breathed his last. At that moment the curtain of the temple was torn in two, from top to bottom. The earth shook, and the rocks were split. The tombs also were opened, and many bodies of the saints who had fallen asleep were raised. After his resurrection they came out of the tombs and entered the holy city and appeared to many. Now when the centurion and those with him, who were keeping watch over Jesus, saw the earthquake and what took place, they were terrified and said,

CENTURION: “Truly this man was God’s Son!

NARRATOR: Many women were also there, looking on from a distance; they had followed Jesus from Galilee and had provided for him. Among them were Mary Magdalene, and Mary the mother of James and Joseph, and the mother of the sons of Zebedee.

When it was evening, there came a rich man from Arimathea, named Joseph, who was also a disciple of Jesus. He went to Pilate and asked for the body of Jesus; then Pilate ordered it to be given to him. So Joseph took the body and wrapped it in a clean linen cloth and laid it in his own new tomb, which he had hewn in the rock. He then rolled a great stone to the door of the tomb and went away. Mary Magdalene and the other Mary were there, sitting opposite the tomb.

The next day, that is, after the day of Preparation, the chief priests and the Pharisees gathered before Pilate and said,

CHIEF PRIESTS: “Sir, we remember what that impostor said while he was still alive, `After three days I will rise again.’ Therefore command the tomb to be made secure until the third day; otherwise his disciples may go and steal him away, and tell the people, `He has been raised from the dead,’ and the last deception would be worse than the first.”

NARRATOR: Pilate said to them,

PILATE: ​”You have a guard of soldiers; go, make it as secure as you can.”

NARRATOR: So they went with the guard and made the tomb secure by sealing the stone.

[ To be continued ]

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John 4:10-14 Spiritual Thirst


Jesus answered her, “If you knew the gift of God, and who it is that is saying to you, “Give me a drink,’ you would have asked him, and he would have given you living water.” The woman said to him, “Sir, you have no bucket, and the well is deep. Where do you get that living water? Are you greater than our ancestor Jacob, who gave us the well, and with his sons and his flocks drank from it?” Jesus said to her, “Everyone who drinks of this water will be thirsty again, but those who drink of the water that I will give them will never be thirsty. The water that I will give will become in them a spring of water gushing up to eternal life.” [NRSV]

Give me a drink:

Give us this day our daily bread. Our bodies need water each day. The proper amount to remain hydrated is varried, but if the general consensus is that our bodies are 50%-70% based on many factors.

Water serves multiple purposes:

  • Water is the primary building block of cells.
  • It acts as an insulator, regulating internal body temperature. This is partly because water has a high specific heat, plus the body uses perspiration and respiration to regulate temperature.
  • Water is needed to metabolize proteins and carbohydrates used as food. It is the primary component of saliva, used to digest carbohydrates and aid in swallowing food.
  • The compound lubricates joints.
  • Water insulates the brain, spinal cord, organs, and fetus. It acts as a shock absorber.
  • Water is used to flush waste and toxins from the body via urine. ref

I have no bucket

Jesus knows that this woman has no bucket, because of the time of day and the lack of others at the well.

Well of Jacob – promised land: Spiritual water – a promise of eternal home.

Gushing up to eternal lifestyle not still water waiting in a well, but living water moving toward us.

What does it mean to spiritually thirst?

Spiritual thirst is the underlying motive that people have to seek after God, to start and continue their search for God.

It could be guilt over sin, it could be a longing for honest community, it could be guidance and direction, among some ideas.

It could be a stark realization that the person has made a giant mess of their life. Driven hard, past empty and now stuck.

Quenching our Spiritual Thirst

  • Living Water is the Building Block of our spiritual self
  • Living Water protects and insulates us in times of temptation and testing.
  • Living Water helps us digest, understand and apply scripture.
  • Living Water lubricates when we get stuck, dry, worn out, afraid.
  • Living Water flushes sin out of our systems and spirits.
  • Living Water is bottled, distributed and provided by God as a living presence in our lives.

So What?

  • Drink Up! Don’t be spiritually dehydrated
  • Look To Jesus and the church for the Bucket!
  • God desires to reach out to our spirit and make us whole.
  • If you find someone needing access to the well, lead them to Living Water.

 

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Matthew 4:1-11 Get Away from Sin

skunkgetaway

Then Jesus was led up by the Spirit into the wilderness to be tempted by the devil. He fasted forty days and forty nights, and afterwards he was famished. The tempter came and said to him, “If you are the Son of God, command these stones to become loaves of bread.”  But he answered, “It is written, “One does not live by bread alone, but by every word that comes from the mouth of God.’ ”  Then the devil took him to the holy city and placed him on the pinnacle of the temple, saying to him, “If you are the Son of God, throw yourself down; for it is written, “He will command his angels concerning you,’ and “On their hands they will bear you up, so that you will not dash your foot against a stone.’ ” Jesus said to him, “Again it is written, “Do not put the Lord your God to the test.’ ” Again, the devil took him to a very high mountain and showed him all the kingdoms of the world and their splendor; and he said to him, “All these I will give you, if you will fall down and worship me.”  Jesus said to him, “Away with you, Satan! for it is written, “Worship the Lord your God, and serve only him.’ ” Then the devil left him, and suddenly angels came and waited on him. [NRSV]

There have been an unusually high number of skunks trying to cross the road on Long Hollow and Burning Bush Roads.

The ride smells horrible for days, just when the odor relents there are other carcasses on the road and the stench continues for a few more days.

Sin and Temptation to Sin are equally as persistent

Confession Time: What are you tempted. Gluttony, Pride, Greed, Lust, Fear, Laziness, Apathy, Arrogance start my list. Whats on your list?

Jesus’ temptation covers a wide, wide range.

  • Physical Hunger: strength. It takes more than satisfying the body to eternally satisfied
  • Physical Health: heart and mind. It takes more than a single act of healing or protect to have eternal salvation
  • Self will: mind, you can fool yourself all of time, and that can fool everyone except God.

Lk 10:27 He answered, “‘Love the Lord your God with all your heart and with all your soul and with all your strength and with all your mind’

  • one does not live by bread alone
  • do not put your Lord God to the test
  • away with you, Worship God and serve only him.

Jesus was tempted and tested.

  • Jesus was tested by the devil in the wilderness.
  • Jesus was tested at the most vulnerable time. (at the end of the fast,
  • Jesus was tested with integrity (at issue is the why of sacrifice, cross, why not just skip the suffering and hard parts.
  • Jesus was tested when the whole world was at stake

Temptation and Testing are Real for us

Jesus responds with scripture, not for the devil’s benefit but for his own reference and strength.

Bear Encounters  [Direct from the National Parks Service website] Ref to Jesus to show similarities are not on the nps site.

Once a bear has noticed you and is paying attention to you, additional strategies can help prevent the situation from escalating.

Identify yourself by talking calmly so the bear knows you are a human and not a prey animal.[Jesus starts the conversation directly leading the situation] Remain still; stand your ground but slowly wave your arms. Help the bear recognize you as a human. It may come closer or stand on its hind legs to get a better look or smell. A standing bear is usually curious, not threatening.

Stay calm and remember that most bears do not want to attack you; they usually just want to be left alone. Bears may bluff their way out of an encounter by charging and then turning away at the last second. Bears may also react defensively by woofing, yawning, salivating, growling, snapping their jaws, and laying their ears back. Continue to talk to the bear in low tones; this will help you stay calmer, and it won’t be threatening to the bear. A scream or sudden movement may trigger an attack. Never imitate bear sounds or make a high-pitched squeal.

Pick up small children immediately.

Hike and travel in groups. Groups of people are usually noisier and smellier than a single person. Therefore, bears often become aware of groups of people at greater distances, and because of their cumulative size, groups are also intimidating to bears.

Make yourselves look as large as possible [Jesus started relying on scripture] (for example, move to higher ground).

Do NOT allow the bear access to your food. Getting your food will only encourage the bear and make the problem worse for others.

Do NOT drop your pack as it can provide protection for your back and prevent a bear from accessing your food.

If the bear is stationary, move away slowly and sideways; this allows you to keep an eye on the bear and avoid tripping. Moving sideways is also non-threatening to bears. Do NOT run, but if the bear follows, stop and hold your ground. Bears can run as fast as a racehorse both uphill and down. Like dogs, they will chase fleeing animals. Do NOT climb a tree. Both grizzlies and black bears can climb trees.

Leave the area or take a detour. [Jesus ends the stand-off, and calls for the devil to leave.] If this is impossible, wait until the bear moves away. Always leave the bear an escape route.

Be especially cautious if you see a female with cubs; never place yourself between a mother and her cub, and never attempt to approach them. The chances of an attack escalate greatly if she perceives you as a danger to her cubs.

Ultimately, it is having the strength to say, no, and get away from me.

 

 

Jesus models how to deal with temptation, Go back to the Garden, the same remedy

Address it for what it is, head-on

Rely on the strength of scripture and God’s presence to speak, not our spin or the twisting ideas of others.

Jesus is in charge, calling for the devil/evil to leave and have no power over. [The devil can’t make you do anything]

Choose, this day whom you will serve and follow God and no one else.

Practice: Get away from me.

Name sin and temptation for what it is in your life

Rely on God’s word and strength to be your starting point

Finally, Get away!! You take responsibility for your own choice and choose not to eat from the tree at the center of the garden.

 

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Matthew 17:1-9 Can You Keep a Secret?

Church of the Transfiguration

Mt Tabor, Church of the Transfiguration.

Six days later, Jesus took with him Peter and James and his brother John and led them up a high mountain, by themselves. And he was transfigured before them, and his face shone like the sun, and his clothes became dazzling white. Suddenly there appeared to them Moses and Elijah, talking with him. Then Peter said to Jesus, “Lord, it is good for us to be here; if you wish, I will make three dwellings here, one for you, one for Moses, and one for Elijah.” While he was still speaking, suddenly a bright cloud overshadowed them, and from the cloud a voice said, “This is my Son, the Beloved; with him I am well pleased; listen to him!” When the disciples heard this, they fell to the ground and were overcome by fear. But Jesus came and touched them, saying, “Get up and do not be afraid.” And when they looked up, they saw no one except Jesus himself alone. As they were coming down the mountain, Jesus ordered them, “Tell no one about the vision until after the Son of Man has been raised from the dead.”[NRSV]
  1. A Strange Order to Keep Quiet

    1. Could it be Jesus we testing reverse psychology?
    2. Could it be Jesus didn’t think they understood what they saw
    3. Could it be Jesus want these disciples to have something the others did or couldn’t know?
    4. Could it be Jesus had more than one purpose in taking the disciples along to see this event?
  2. Learning the timing when to tell

    1. If Jesus had multiple reasons for the trip, what were they?
      1. Jesus sharing with Moses and Elijah, Law and Prophets
      2. Jesus is confirmed for being foretold
      3. Jesus is confirmes preparing to complete the law
      4. Jesus places himself in the context for the disciples
    2. What did the disciples learn from the trip
      1. Peter, James and John were either more mature or needed remedial reinforcement
      2. Peter receives a lesson in
        1. asking before declaring,
        2. praying before acting,
        3. trusting before explaining.
  3. Can you keep Quiet about who Jesus is to you?

    1. Do you notice that the disciples 2:1 keep quiet on the mountain.
    2. Reasons for speaking
    3. Reasons for listening and observing
    4. Learning lessons for future opportunities
      1. Trusting the lessons of the law
      2. Trusting the lessons of the prophets
      3. Affirming the mission and minsitry of Jesus
      4. knowing they can Get up and do not be afraid
      5. Trusting God’s time for telling.
  4. Knowing your time to listen and your times to tell.

    1. Being in the right place and time for learning
    2. Taking time to wait and listen to God
    3. Asking for guidance instead of declaring (our agenda/thinking/etc.
    4. Jumping ahead: This story is appears in Matth 17, Mark 9, and Luke 9, it is retold for us.
  5. Someone needs to hear about Jesus

    1. Have you prepared for those moments?
    2. Have you mis-spoken in the past?
    3. Have you ever gotten up from fear of taking what we have experienced and kept it in the past?
    4. Homework:
      1. Go tell someone what Jesus Christ has done for you.
      2. If you don’t then spend this Lenten season in prayer and study, because Easter is coming!
Location: 3477 Peavine Road, Rock Spring, GA 30739  Rock Spring UMC  www.mysundaysermons.com

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Matthew 5:38-34 The New Commandment

enemylove

You have heard that it was said, “An eye for an eye and a tooth for a tooth.’ But I say to you, Do not resist an evildoer. But if anyone strikes you on the right cheek, turn the other also; and if anyone wants to sue you and take your coat, give your cloak as well; and if anyone forces you to go one mile, go also the second mile. Give to everyone who begs from you, and do not refuse anyone who wants to borrow from you. “You have heard that it was said, “You shall love your neighbor and hate your enemy.’ But I say to you, Love your enemies and pray for those who persecute you, so that you may be children of your Father in heaven; for he makes his sun rise on the evil and on the good, and sends rain on the righteous and on the unrighteous. For if you love those who love you, what reward do you have? Do not even the tax-collectors do the same? And if you greet only your brothers and sisters, what more are you doing than others? Do not even the Gentiles do the same? Be perfect, therefore, as your heavenly Father is perfect. [NRSV]

Love your enemies

The prescription for healing our personal relationship, to our national and global relationships, requires love.

That makes this teaching one of the hardest.

The Big Ten Commandments are a list of “do and don’t,” Jesus raises the bar beyond following rules of “do or don’t.” Jesus is after our “Love the Lord your God with all your heart and with all your soul and with all your strength and with all your mind’; and, ‘Love your neighbor as yourself.'” [Luke 10:27]

To love our enemies requires more resource that we have.

God’s Love can do what nothing else can do.

In order for us to love with God’s love, we must rely on God’s love to shape our love.

  • STEP 1: Love God and know God Love you
  • STEP 2: Love God and know God loves your enemy
  • STEP 3: Model God’s love by loving first, without merit, rather because we are modeling God’s work in us.

Easy Love, does not require God’s help.

Find someone who likes you,

  • Find those who think and believe as you do like you,
  • Find those who will not challenge your actions or opinions, and
  • You can easily be successful in love that is self-affirming.
  • This might feel or seem to be loving others,
    • but love is actually not even noticed
    • and may not even be real.

What is the difference in Easy Love and Challenging Love

One we can do without God’s help and lasts as long as everyone is of like mind.

But when someone challenges the core, we desire “them” to return to the comfort and conformity of “us”

While we yet sinners.

God demonstrates his own love for us in this: While we were still sinners, Christ died for us. [Romans 5:8]

  • Jesus didn’t wait for us to go first,
  • Jesus didn’t judge us first to see if we are worthy of forgiveness
  • Jesus didn’t make us prove any reason to receive love, grace and new life.
  • Jesus loves us. Period.

In our Steps toward loving our enemies:

  • STEP 1: Love God and know God Love you
  • STEP 2: Love God and know God loves your enemy
  • STEP 3: Model God’s love by loving first, without merit, rather because we are modeling God’s work in us.

God’s love is preemptive

  • God goes first.
  • God makes the first move toward forgiveness
  • God makes the way possible where there is division.

The model for our loving those who are difficult to love

  • Begins by opening the conversation
  • Begins by making a way for grace
  • Begins by reminding ourselves and our enemies that God loves us even though we are at odds, broken or divided.

BUT WHY? Why does God loves us first?

It is the fundamental core of the nature of God

The core of our relationship with God and one another

God intervenes because we have broken the trust, we have divided our hearts, we have sided with like-minded.

If one side is righteous and the other totally corrupt, we would expect God to ‘smote’, flood and drive out the sinner from the garden. All these leave us separated and divided.

Jesus Reveals God’s Love as THE way to the heart of God.

Why don’t we move a far apart from one another and don’t cross paths, don’t interact, just avoid each other?

Why not write off the relationship and the people that are enemies?

  1. It’s not what God does
  2. It’s not what God has called us to do
  3. It keep us both from knowing Love/God

 

You can Never make someone love you

But you and I, as God models for us, a love, respect, hope, and longing for good with our enemies.

  • They may never repent
  • They may never respond in love
  • They may never relent

But their response is

  • not our responsibility,
  • not our challenge, and
  • not our calling.

The Way God’s Love Works

  1. It goes first, overlooking sin, broken, past, etc, with the hope of restoring the relationship
  2. It waits, not condoning sin, but hoping that by being loved first, the door/conversation/way is opened.
  3. It is genuinely longing for good, peace, joy, reunion, and the like to follow.
  4. It remains even if rejected.

Dirty Work, but Most Rewarding

  • Loving our Enemies is more difficult than following any rule or commandment
  • It is the primary work that we are all called to share.
  • Our ability to love and reciprocate love is linked to our salvation and eternity.

This is where it matters.

The challenge is to be perfect as our Father in Heaven is perfect.  Yikes!!

It is crucial that we define perfection as wholeness, completeness and not correctness, or a test score.

To be able to love those who have sinned, who are our enemies, is God’s work

And God gives us the same task to find wholeness by loving sinners.

To your Neighbor:

I’m a sinner, love me, forgive me and love me more

Back to your Neighbor: I’m a sinner too, I love you, I forgive you and need you to love me more,

God says: repeat daily.

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Hebrews 2:14-18 “For Folks Like Us.”

Seven dealdy sins signpost

Since, therefore, the children share flesh and blood, he himself likewise shared the same things, so that through death he might destroy the one who has the power of death, that is, the devil, and free those who all their lives were held in slavery by the fear of death. For it is clear that he did not come to help angels, but the descendants of Abraham. Therefore he had to become like his brothers and sisters in every respect, so that he might be a merciful and faithful high priest in the service of God, to make a sacrifice of atonement for the sins of the people. Because he himself was tested by what he suffered, he is able to help those who are being tested. [NRSV]

Christ Came to for sinners like us.

One of the Core faith questions is: Why did Jesus have to die for our sins? If God created the world in the first place, why not just speak the word, MULIGUN or DO-OVER and “so be it!”?

How many backyard ball games have been remedied by the power of the “do over”?

The relationship God creates humanity for is one of mutual trust, respect, and love. When we trust our own will, when we disrespect God’s rules, and when we turn “love of God” into “love of self,” we give up the innocence, wholeness, and life. We have no more than our own life to offer, and if we give it up, then we have no relationship with God.

In the Garden of Eden, once sin broke the relationship, Adman and Eve were out of the God-relationship and had to work on their relationship with God rather than only enjoy a relationship with God.

In the Flood and Noah, God tries the do-over, but sin continues to show up as quick as the remedy cleans the way, sin returns and the same as before the cleansing.

God offers to keep the relationship for us, even if we break it, if we will trust God to provide, lead and love us. But the offer is short lived and God’s will is questioned and rejected.

In the “Shark Tank” deal, God offers 100% of the profits, gives 100% of the resources, for us to choose life instead of death, knowing we will throw the whole deal away again and again. To seal the deal: God gives us the life we cannot restore, at God’s full cost, because the one thing God desires most is that you be freed from death, freed from the power of sin and free to ‘be’ with God, all of us.

Still, we listen to voices of talking snakes, tempting devils, and convincing logic within our own minds and we throw the gift away.

For us, Sin: That which distances us from a relationship of trust and love with God and the People of God.

Traditional, the Cardinal Sins our favorite, go-to list that usually needs our attention:

  • Pride,
  • Greed,
  • Lust,
  • Envy,
  • Gluttony,
  • Wrath, and
  • Sloth

Virtue: That which helps build a relationship of trust and love with God and the People of God.

  • The Old Testament virtues are to Love God with all your
    • heart
    • mind and
    • spirit.
  • The New Testament virtues are
    • Faith,
    • Hope, and
    • Love.

We can spend all day a church, feed five hundred people and sing praises till the cows come home and with one little word, we fail God.

Look at the short list

  • Pride, misplaced achievement
  • Greed, the assumption that things and money are our peace and hope and joy.
  • Lust, Self-gratification of power or the absence of love in our relationships, satisfying only the body or mind.
  • Envy, Not being content or satisfied, but alway wanting.
  • Gluttony, satisfying the body, thinking that daily bread will bring us wholeness.
  • Wrath lost in Anger, anger is, at times a healthy response, but when anger seeks revenge and dominance we come to the dark side.
  • Sloth. Apathy and Laziness, the waiting for what we deserve to be given to us.

The remedy and our salvation:

The Gospel Remain, Jesus Christ who dies for our sins and his resurrection for our eternal life.

Because he himself was tested by what he suffered, he is able to help those who are being tested

  1. We come to communion as it is our reaffirming Christ’s life has been given for our life
  2. We come confession our sins and trusting God’s promise to save
  3. We come to the table to eat, not of gluttony, but of grace
  4. We come giving praise for God’s mighty acts and not our own
  5. We come because we see the wealth in a life of giving ourselves to God
  6. We trust God’s power is greater than our own.
  7. We come knowing that we are empty without God’s mercy
  8. We come knowing God would be justified in being angry with us, but instead God set’s a place for us at the table.

So come, You life is waiting at the table

  • Gilligan’ s Island
    pride, The Professor
  • greed, Mr. Howell
  • lust, Ginger
  • envy, Mary Ann
  • gluttony, Mrs. Howell
  • wrath, The Skipper
  • sloth, Gilligan
  • The Chronicles of Narnia
  • Lion Witch and Wardrobe: Gluttony
  • Prince Caspian: Envy
  • Dawn Treader: Greed
  • Horse and His Boy: Lust
  • Silver Chair: Sloth
  • Magician’s Nephew: Anger
  • Last Battle: Pride
  • STAR WARS
  • Pride, Luke
  • Greed, Boba Fett
  • Lust, Han Solo
  • Envy, Obi Won Kenobi
  • Gluttony, Jabba the Hut
  • Wrath, Darth Vader
  • Sloth. StormTroopers?

Harry Potter

  • Pride, professor Gilderoy Lockhart
  • Greed, Dumbledore of knowledge
  • Lust, Snape for power
  • Envy, Wormtail
  • Gluttony, Duddley Dursley
  • Wrath, Voldemort
  • Sloth. Horace Slug-Hornn

Show Time Series

  • Gwen as Wrath.
  • Bridgette as Sloth.
  • Lindsay as Lust.
  • Beth as Envy.
  • Courtney as Pride.
  • Izzy as Gluttony.
  • Heather as Greed.

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Titus 3:4-7 ‘Living the Good News’

strawberrycheesebiscuitRemind them to be subject to rulers and authorities, to be obedient, to be ready for every good work, to speak evil of no one, to avoid quarreling, to be gentle, and to show every courtesy to everyone. For we ourselves were once foolish, disobedient, led astray, slaves to various passions and pleasures, passing our days in malice and envy, despicable, hating one another. But when the goodness and loving kindness of God our Savior appeared, he saved us, not because of any works of righteousness that we had done, but according to his mercy, through the water of rebirth and renewal by the Holy Spirit. This Spirit he poured out on us richly through Jesus Christ our Savior, so that, having been justified by his grace, we might become heirs according to the hope of eternal life. The saying is sure. I desire that you insist on these things, so that those who have come to believe in God may be careful to devote themselves to good works; these things are excellent and profitable to everyone. [NRSV]
My mother, Vicky, made wonderful cheese biscuits. I tried for years to replicate the recipe without success, but finally found where she had written down the recipe I was able to make them at will. My waistline can testify to the accuracy of the formula.
The recipe: Vicky’s Cheesy Biscuits
  • Preheat the oven to 410*F
  • 4 level cups of White Lilly’s self-rising flour
  • 1/2 cup of Crisco all vegetable shorting
  • After the dough begins to form add
  • 4 cups of coarsely grated extra sharp cheddar cheese
  • approximately 2/3 cup of whole milk, base on temperature and altitude
  • Mix by floured hands or in KitchenAid with three hole mixing blade
  • Roll with a wooden rolling pin on floured cheese cloth
  • Cut with a medium size round cutter
  • Bake for 9 to 11 minutes based on temperature and altitude
  • Brush tops with melted butter to taste
  • Make enough for one sitting for a family of four with friends.
Now comes the gravy on top: Serve hot with Land-O-Lakes butter and strawberry preserves
Titus 3 is a letter for the faith seeking folks like us who have gathered here to know the ingredients for Christian living plus the how-to enjoy and use them together for maximum benefit.
The Christmas story reminds us how much God wants to be in a collective relationship with us. The ‘gravy’ is that God is willing to love us, save us, and be with us.
We live in a world that knows more information that we can process, but too many have lost faith in the power of Christmas story. They might remember the ingredients, but how and why to combine and used them for our own good is our mission to share.

Advice for 2017 from Paul through Titus

  • Trust and Obey
  • Ready for Good
  • Avoid Fussing
  • Be Gentle
  • Courtesy to everyone

Q: How different 2016 would have been if we Trusted God, obeyed authorities, lived expecting Good, avoided fussing, acting out of gentleness, and showed courtesy to all?

But How? Jesus is How!

The Good News for 2017: But when the goodness and loving kindness of God our Savior appeared, he saved us, not because of any works of righteousness that we had done, but according to his mercy, through the water of rebirth and renewal by the Holy Spirit. This Spirit he poured out on us richly through Jesus Christ our Savior, so that, having been justified by his grace, we might become heirs according to the hope of eternal life.

Know the story:

  1. God is good, loving and kind
  2. God showed up as Jesus
  3. Through Jesus, God saves us from sin

So What, Footnotes:

  1. Note 1: God’s actions have nothing to do with our worthiness
    1. Tell you neighbor: “I’m not worthy. You’re not worthy. We are not worth it, but God loves us anyway.
  2. Note 2: through baptism, we find the rebirth and renewal of God’s gift through the Holy Spirit.
    1. Ask you neighbor: “I want the Holy Spirit to make me new.” “Fix me, forgive me, make me whole!”
  3. Summary: The Spirit is poured out on us, richly, through Jesus who makes us whole through God’ s grace which makes us kin to Jesus, belonging to the ongoing work of God from now and forever.
    1. Join hands with your neighbor and lift hands to Jesus: “I have holes in my heart, in my track record and I want you to make me holy, whole and new.

Memory Verse for 2017

The Good News for 2017: But when the goodness and loving kindness of God our Savior appeared, he saved us, not because of any works of righteousness that we had done, but according to his mercy, through the water of rebirth and renewal by the Holy Spirit. This Spirit he poured out on us richly through Jesus Christ our Savior, so that, having been justified by his grace, we might become heirs according to the hope of eternal life. [Titus 3.4-7]

Challenge

  • By the end of the year, you will know this very my memory, you will know it by heart.
  • By the end of the year, you will learn to share this verse with many other people.
  • By the end of 2017, you will be known as a witness of Titus 3.4-7
  • By the end of the year, you will experience what it means to be gravy coated and ready for the heavenly banquet that we share here on earth and for eternity.

 

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