Archive for category #gotell
Return to your home, and declare how much God has done for you. s20190623
Then they arrived at the country of the Gerasenes, which is opposite Galilee. As he stepped out on land, a man of the city who had demons met him. For a long time he had worn no clothes, and he did not live in a house but in the tombs. When he saw Jesus, he fell down before him and shouted at the top of his voice, “What have you to do with me, Jesus, Son of the Most High God? I beg you, do not torment me”– for Jesus had commanded the unclean spirit to come out of the man. (For many times it had seized him; he was kept under guard and bound with chains and shackles, but he would break the bonds and be driven by the demon into the wilds.) Jesus then asked him, “What is your name?” He said, “Legion”; for many demons had entered him. They begged him not to order them to go back into the abyss. Now there on the hillside a large herd of swine was feeding; and the demons begged Jesus to let them enter these. So he gave them permission. Then the demons came out of the man and entered the swine, and the herd rushed down the steep bank into the lake and was drowned. When the swineherds saw what had happened, they ran off and told it in the city and in the country. Then people came out to see what had happened, and when they came to Jesus, they found the man from whom the demons had gone sitting at the feet of Jesus, clothed and in his right mind. And they were afraid. Those who had seen it told them how the one who had been possessed by demons had been healed. Then all the people of the surrounding country of the Gerasenes asked Jesus to leave them; for they were seized with great fear. So he got into the boat and returned. The man from whom the demons had gone begged that he might be with him; but Jesus sent him away, saying, “Return to your home, and declare how much God has done for you.” So he went away, proclaiming throughout the city how much Jesus had done for him. [NRSV]
This is a long story in comparison to the parables of Jesus
The wild and crazy guy, let’s call him Steve (1980s ref)
Is known by the towns people as the wild, crazy, possessed dangerous beast outside of town.
This beast was somewhat under the spell of many demons. And Jesus comes to set him free. By showing love for the unloved man he becomes Jesus’s disciple and follower.
The towns folks had been afraid of the beast. They had tried to chain him but he was stronger than thief restraints.
His condition has been explained away by some that he suffered from mental illness. But that negates Jesus’s conversations with the host of demons in the store.
There is a clear message that evil was not removed from the world but certainly the man was now free from the power of evil because of Jesus.
This is where the story begins to be about Jesus for us as well.
Once we have given Christ the evil that controls, tempts and taunts us over to God we become a new person, even though evil remains a threat near by.
The pigs, known to be unclean, in Jewish food guide are the requested target of the demons. Now deviled ham on the run. Evil Long’s to be at home in what is ungodly and unclean.
Just as the prodigal son recognizes his place is with the father and not the pigs, so the man who was possessed by evil is also restored through God’s work in Jesus Christ.
The response of having been at the feet of Jesus is:
Return to your home, and declare how much God has done for you.” So he went away, proclaiming throughout the city how much Jesus had done for him.
As we come to the table to for communion we eat what is not a boy clean but bread and cup that give new life.
The power of this whole store is in what happens after the man is man new, restored, made clean or whole:
He wants to stay in the easy comfort of Jesus feet, but is challenged to
1. Return home
2. Remember what God ha done in your life
3. Tell everyone how much God has done for you
Here is the place of homework.
When we leave this place of familiarity and comfort of worship we go into a world where evil continues to thrive and we are charged to tell the world what God ha done for us personally.
What has God done for me lately?
God has heard prayers for healing
God has heard prayer Sid frustration and doubt answering we hope and blessing
God has heard prayers of worry and uncertainty and is bringing hope and peace
God has heard cries of loss and division and is opening doors of restoring and making us knew
God has heard prayers from the lonely and answered with friendships, covenants and new partnerships
God continues to set us free
God continues to call out evil
God continues to restore us to faithful, even in a evil time
God calls his people to trust his power and grace to overcome sin, fear, anger, greed, lust, shame, and more
Our homework is to leave ready to tell everyone what Hod ha done for you
Practice – what is one thing God has done for you this year?
Not just a decade ago, or a couple of millennial ago, but what has God doing lately
If nothing comes to mind, then maybe you are feeling chained up, possessed by something or someone else. Today is a day to ask Jesus to break those things that keep us divided, afraid, alone, lost in sin. Today is a day of freedom, renewal and proclaiming God’s News For the world to see and hear.
When the sabbath was over, Mary Magdalene, and Mary the mother of James, and Salome bought spices, so that they might go and anoint him. And very early on the first day of the week, when the sun had risen, they went to the tomb. They had been saying to one another, “Who will roll away the stone for us from the entrance to the tomb?” When they looked up, they saw that the stone, which was very large, had already been rolled back. As they entered the tomb, they saw a young man, dressed in a white robe, sitting on the right side; and they were alarmed. But he said to them, “Do not be alarmed; you are looking for Jesus of Nazareth, who was crucified. He has been raised; he is not here. Look, there is the place they laid him. But go, tell his disciples and Peter that he is going ahead of you to Galilee; there you will see him, just as he told you.” So they went out and fled from the tomb, for terror and amazement had seized them; and they said nothing to anyone, for they were afraid.
Go Tell his Disciples, “There” you will see him.
A confirmation that the Church is the Body of Christ and a sure and dependable place and moment to share our living Savior.
My crazy grandfather used to tell me that I could not go swimming until I learned to swim. I would reply, “How can I learn to swim without getting in the water.” His reply, “Go ask your grandmother.”
It is in the act of doing that we come to experience Jesus as our Savior.
If I only think about Jesus, then my faith would be a theory that could exist just fine within my own understanding, and you could have your understanding and I could have mine and we’d be fine as long as we didn’t share where we had a conflicting understanding. (skip the opportunity for sarcasm.)
The specific instruction on the first Easter Sunday was to find Jesus, where and when you are telling the other disciples about the resurrection.
Our worship, fellowship, music, visuals, conversations, scripture, and are ways we gather to experience Jesus, living with us.
How do I experience Jesus?
- I see Jesus: in the scriptures
- I hear Jesus: in the music
- I smell Jesus: in your questions
- I feel Jesus: in your singing and responding
- I taste Jesus: in the bread and cup and fellowship dinners, why I cook.
How do I prevent people from experiencing Jesus?
- When I’m not sharing, the world sees the wines of complaining, division, fear, anger, selfishness, and pride.
- When I’m not telling about Jesus, people hear whatever news, movies, celebrities, squeaky wheels will tell, print or post.
- When I’m not telling about Jesus, people smell doubt, insincerity, and shallow words that don’t relate to people’s hunger and thirst for what is good and right.
- When I’m not telling about Jesus, people continue to feel alone, confused and divided
- When I’m not telling about Jesus, people taste the bitterness of a sin-filled worldview.
Q: So What do I tell people?
- Jesus lives for a sinner like me
- Jesus speaks through scripture and the church
- Jesus smells fresh and hopeful if what I’m saying is mean-spirited, nope, not Jesus.
- Jesus feels present and relevant to people.
- Jesus tastes satisfying and whole.
So When and How Often do I have to tell about Jesus?
Easter is the best day to tell about Jesus
- Who will you tell see
- Who will hear
- Who will feel
- Who will smell
- Who will taste
Easter is the reminder of our real urgency that someone is
- bound and
- blind and
- afraid and
- confused and
- misinformed and
- betrayed and
- some clouded by religion
- alone making up something they call the truth
- any of these, but they DO NOT have to be
Some have smelled the difference between the joy of our worship and the judging, barking, and silence
Some have tasted the world and are left hungry
A Word to Disciples
Back to the instruction, with the urgency: Easter is a day to come and experience Jesus as our Risen Savior so that every day that follows we are ready to be the living Jesus until he returns.
Use every way that we experience life to lead the world to experience Jesus in us.
When we are cady, controlling, fussing, griping, condescending, bothered with others around us we are in a danger zone of NOT allowing others to experience Jesus. We get in the way.
The invitation is for this day, for Disciples to regroup in Jesus, as ‘THE’ way and be ready to live to experience Jesus with others
The next day the great crowd that had come to the festival heard that Jesus was coming to Jerusalem. So they took branches of palm trees and went out to meet him, shouting, “Hosanna! Blessed is the one who comes in the name of the Lord— the King of Israel!” Jesus found a young donkey and sat on it; as it is written: “Do not be afraid, daughter of Zion. Look, your king is coming, sitting on a donkey’s colt!” His disciples did not understand these things at first; but when Jesus was glorified, then they remembered that these things had been written of him and had been done to him. [NRSV]
The words of praise. Hurray! Glory! Wonderful! come to mind, but this is a more unique word that Hebrew and recorded in Jesus’s native Aramaic. It is a phrase word. Just as the folks from Athens, GA might say: “How ‘bout them Jackets” (haha, twist intended) it would be a celebratory “Glory, Glory to ole Georgia.” If these phrases were encapsulated into a word we would the idea of ‘Hosannah”
Hosanna began as Lord, God Save us! and through the Gospel’s has come to mean, Highest Praise, who has saved us. So their use of the original context is twisted with the early church’s use of the old testament word.
So we have Palm Sunday as a pre-celebration that Jesus coming into the world, and in our hearts and lives, is the celebration of our salvation.
Which means if Jesus does not come to the world, to our heart, and to our town, then we are NOT saved. Here in is theological of preparing for a life as Easter People.
We usually only read this passage as an observer of a historical event, but it is shared in the Gospels as Good News and not just historical newspaper clippings.
Hosannah: Jesus has saved me, even though we celebrate the death on Good Friday and the Resurrection of next Sunday as Easter, we look at this story of entry into the city as a necessary part of the process.
We prepare for Easter knowing it is our victory march! The ASSURANCE of what WILL be and not just hope of what MIGHT be.
The disciples did not gather to get Creighton’s Florist to order dozens of palms to be ordered, the palms were a response from the people who are making a traditional sign of welcoming the king.
This is a difficult time for us to respond in unison with any unifying act of praise and celebration because we have become a culture of suspicion, rebellion and divided support.
Some might hope, in our country that the “Stars and Stripes” would be an obvious rally flag. For some, it an illicit political protest.
I hope that you will do the spiritual work to see that the people might have divided reasons for welcoming Jesus as King.
Some who were in the crowd that day had experienced Jesus teaching, healing or miracles, while others knew only the oppressive Roman rule, and still, others were supporting glorious days of kings of the past hoping for the revival of political greatness.
Bottom line the palms are unifying symbols of many different individual reasons, some helpful and some dangerous.
Why a donkey’s colt?
Jesus came to town with is Colt? Would mean have met the expectation of many who were hoping for a new sheriff to clean house and restore order. When in fact, Jesus comes in humility to spiritually reorder the whole world and all time.
Think of the Jesus riding in a church parade. If this were a political parade there would have been legions of soldiers, a banner of the empire and emblems of Cesear. This is a church parade. Not everyone entered a float, but the people respond as if it is a political, flag-waving event.
Jesus rides in, not in a BEAST of an armored car, not on the back of a convertible, not even proud Clydesdale stallion. It’s more like he rides in on a pickup truck, not a four-door, HEMI, but a simple work truck.
But the symbol for some would be as if the self-proclaimed president was riding in ‘on’ a smart car. You know that Consumer Reports does not the rate the “Smart Car” in their rating in a polite way of saying: “If you can’t say something good and helpful, don’t say anything at all.”
The palms and praises are the people’s response, Jesus message is the spiritual work that is being completed through the events of the week at hand. We call it Holy Week, but it is the week when everything we hold dear is lost and hope is out of our grasp… Oh, how we long for Easter, Salvation, Life, and Christ!
Wave OUR palms because we need to lead others out of hopelessness, fear, and sin into the joy that aways through the journey at hand.
This is what we share, this is why we praise, this is why we are the church, we are Christian, not for ourselves, but for OUR collective hope in the ONE who does save us. This week of Journey is the toughest part. Reach out to one who is in the hardest part o that spiritual and physical journey sharing the hope and joy that we KNOW is coming soon!
Again the call is to share the journey with those who cannot see this week is holy.
Revealed in Christ
The Big Change in the Meal
Who am I in Christ Jesus
Easter People Celebrate
“I came to bring fire to the earth, and how I wish it were already kindled! I have a baptism with which to be baptized, and what stress I am under until it is completed! Do you think that I have come to bring peace to the earth? No, I tell you, but rather division! From now on five in one household will be divided, three against two and two against three; they will be divided: father against son and son against father, mother against daughter and daughter against mother, mother-in-law against her daughter-in-law and daughter-in-law against mother-in-law.” He also said to the crowds, “When you see a cloud rising in the west, you immediately say, “It is going to rain’; and so it happens. And when you see the south wind blowing, you say, “There will be scorching heat’; and it happens. You hypocrites! You know how to interpret the appearance of earth and sky, but why do you not know how to interpret the present time? [NRSV]
The primary role of the prophet is NOT to tell the future. Job number one is to help the people and the king see the present as it truely is. The present without the bias, without the spin, but will all of the honesty and frustration that the people and the king are trying to avoid or blow out of proportion.
Start with the weather: Who can be our prophet today and tell us the weather conditions today? Hot! How hot? Dry or Wet? How Dry/Wet?
What does knowing the current conditions tell us about what we do this afternoon or tomorrow?
Measurement and Standards
How do we measure current conditions?
In matters of faith we turn to scripture and read it through the Ben Franklin glasses of National Treasure fame. One lense shows the traditions that have shaped our past. One lens reflect what our God created brains tell us through reason. One lens opens our hearts to the work of the Holy Spirit in our own experince. No one lens is stronger than the other and all three are directed toward our understanding and encounter with the Bible as the holy Word. True comes when we are willing to use all three lens as we read, listen and respond to the bible.
We have other measurea in our standards, but scripture through these three perspectives is our greatest tool.
Using the Tools for Good.
The reasons we gather for worship are not only to praise God, but to learn the traditions of the church, experience the work of the hold spirit and spark our inspiration to learn and grow together.
The reasons we have Sunday school and small groups is not just to socialize, gossip and drink coffee, but to share our journey of study and reflection, practicing our ideas, suggestions and standards before we must act on our faith in our daily lives.
The reason we reach out to feed, cloth, comfort, build, repair, heal and be-friend others in Jesus name is to practice the faith that is in our minds in the real needs of the world around us.
- If we only had worship we would never grow our faith.
- If we only studied and shared our minds we would never see faith in action
- If we AND those we serve only served others we might forget why we act the way we do.
When the Signs Call for Action
A Baptism of Fire and Compelled to Complete it.
This passage shows a moment of frustration from Jesus. I have a mission of cleansing, purifying, renewing, and restarting and I wish you would see what I see.
Conditions of the Present Age:
- Are people divided?
- Are people so committed to their own convictions that they have quit listening to others of different views?
- Are people hurting for real hope?
- Are people more dependant on the government solving problems than turning to God?
- Are the churches reflecting the Body of Christ as God’s presense in the world?
- Where do we get our information?
- Where do we connect with God
- Where do study, reflect and practice our faith?
- Why do we think continuing without changing our method that we will find away through?
- What is our call to action?
Take the Field
As the Olympics begin to fade, the beginning of football season is about to break open. I would suggest that the average person knows more about thier favorite team and leauge than they do how to transform the division in our communities and hearts.
We come to worship to practice connecting with God. If there is someone you know who is not here, connect and bring them next week. Connecting others with God is the best way to connect with God.
I believe we might not feel ready to connect someone with God because we have not been present a practice or not had our heart in the drills. This is why we have Sunday school and small groups to prepare us.
I asked two weeks ago for someone to answer a call to pick up the lead of our Feed My Sheep ministry and in the past two weeks no one has stepped forward to keep this powerful ministry alive. In this present time of people hungry for the love and hope of Christ, is this the time we keep safe and quiet?
We live in a place where we are called to get in the game knowing we need more practice and preperation than time allows. We take the faith we have been given, in the grace we have been clothed and step in where and when we would rather not go and reflect Christ.
- Otherwise, we are not the church.
- Otherwise, we remain in the place of frustration
- Otherwise we are only people of mind OR tradition OR expereince..
- (Jr Bird Man finger lenses)
Tell you neighbor, you look goofy like that, but I know you are showing me Christ.
I’d rather show Christ than lead you astray.
Let’s take the field together, the clock is running and we don’t need a delay of game.
Posted by myoikos in #2016, #askseekknock, #findingJesus, #gotell, #jesus, #relationship, #weareprophets, 5 Practices, Boldness, Citizenship, Extravagant Generosity, Intentional Spiritual Growth, Meaning, Passionate Worship, Preparation, Prophets, Putting God First, Radical Hospitality, Resurrection People, Risk Taking Mission and Service, Spiritual Growth, Trust, Truth, Witness on July 16, 2016
This is what the Lord God showed me—a basket of summer fruit. He said, “Amos, what do you see?” And I said, “A basket of summer fruit.” Then the Lord said to me, “The end has come upon my people Israel; I will never again pass them by. The songs of the temple shall become wailings in that day,” says the Lord God; “the dead bodies shall be many, cast out in every place. Be silent!” Hear this, you that trample on the needy, and bring to ruin the poor of the land, saying, “When will the new moon be over so that we may sell grain; and the Sabbath, so that we may offer wheat for sale? We will make the ephah small and the shekel great, and practice deceit with false balances, buying the poor for silver and the needy for a pair of sandals, and selling the sweepings of the wheat.” The Lord has sworn by the pride of Jacob: Surely I will never forget any of their deeds. Shall not the land tremble on this account, and everyone mourn who lives in it, and all of it rise like the Nile, and be tossed about and sink again, like the Nile of Egypt? On that day, says the Lord God, I will make the sun go down at noon, and darken the earth in broad daylight. I will turn your feasts into mourning, and all your songs into lamentation; I will bring sackcloth on all loins, and baldness on every head; I will make it like the mourning for an only son, and the end of it like a bitter day. The time is surely coming, says the Lord God, when I will send a famine on the land; not a famine of bread, or a thirst for water, but of hearing the words of the Lord. They shall wander from sea to sea, and from north to east; they shall run to and fro, seeking the word of the Lord, but they shall not find it. [NRSV]
Sackcloth, baldness, morning only child, a bitter day.
- Sackcloth, baldness and morning, oh my!
- Sackcloth, baldness and morning, oh my!
- Sackcloth, baldness and morning, oh my!
• Sackcloth: A sign of sinfulness
• Baldness: A sign of unhealthiness
• Morning an Only Child: Grief for this generation and the next
• Bitter Day: A sign of our separation from God.
Sending a famine instead of a fruit basket.
Not a famine of land, bread or thirst
But a famine of HEARING the words of the Lord.
God’s bringing a basket that we fill find as empty.
• If I bring fruit every day, and no one takes even a bite, it will eventually spoil
• If I bring healthy snacks and no one even samples, we will eventually starve
• If I bring hope for this generation and the next and no one trusts and believes, we have nothing left.
The basket is full of unwanted, un-tasted, un-sampled, un-digested, un-used nourishment: It lies in waste (or lingers in our waists)
Seeking and not finding, Knocking and nothing opening, Asking and receiving none.
The question of the day is
how long will the famine take?
How many attacks can we stand?
How many bodies left on the ground?
How many reports of violence before we are numb?
Where is the fruit basket?
• The basket of milk and honey?
• The basket of power and grace?
• The basket of truth and certainty?
• The basket of goodness and peace?
We want that fruit basket, then
1. Why not eat it when it is placed in front of you?
2. Why wait until there are famine and ruin?
Today is the day for feasting on the Word of God.
• Open and read it
• Read and share it
• Share and sing it
• Sing and Teach it
• Teach and live it
• Live it and find the God, who loves us, living with us, still.
Early on the first day of the week, while it was still dark, Mary Magdalene came to the tomb and saw that the stone had been removed from the tomb. So she ran and went to Simon Peter and the other disciple, the one whom Jesus loved, and said to them, “They have taken the Lord out of the tomb, and we do not know where they have laid him.” Then Peter and the other disciple set out and went toward the tomb. The two were running together, but the other disciple outran Peter and reached the tomb first. He bent down to look in and saw the linen wrappings lying there, but he did not go in. Then Simon Peter came, following him, and went into the tomb. He saw the linen wrappings lying there, and the cloth that had been on Jesus’ head, not lying with the linen wrappings but rolled up in a place by itself. Then the other disciple, who reached the tomb first, also went in, and he saw and believed; for as yet they did not understand the scripture, that he must rise from the dead. Then the disciples returned to their homes. But Mary stood weeping outside the tomb. As she wept, she bent over to look into the tomb; and she saw two angels in white, sitting where the body of Jesus had been lying, one at the head and the other at the feet. They said to her, “Woman, why are you weeping?” She said to them, “They have taken away my Lord, and I do not know where they have laid him.” When she had said this, she turned around and saw Jesus standing there, but she did not know that it was Jesus. Jesus said to her, “Woman, why are you weeping? Whom are you looking for?” Supposing him to be the gardener, she said to him, “Sir, if you have carried him away, tell me where you have laid him, and I will take him away.” Jesus said to her, “Mary!” She turned and said to him in Hebrew, “Rabbouni!” (which means Teacher). Jesus said to her, “Do not hold on to me, because I have not yet ascended to the Father. But go to my brothers and say to them, ‘I am ascending to my Father and your Father, to my God and your God.'” Mary Magdalene went and announced to the disciples, “I have seen the Lord”; and she told them that he had said these things to her. [NRSV, John 20:1-18]
But on the first day of the week, at early dawn, they came to the tomb, taking the spices that they had prepared. They found the stone rolled away from the tomb, but when they went in, they did not find the body. While they were perplexed about this, suddenly two men in dazzling clothes stood beside them. The women were terrified and bowed their faces to the ground, but the men said to them, “Why do you look for the living among the dead? He is not here, but has risen. Remember how he told you, while he was still in Galilee, that the Son of Man must be handed over to sinners, and be crucified, and on the third day rise again.” Then they remembered his words, and returning from the tomb, they told all this to the eleven and to all the rest. Now it was Mary Magdalene, Joanna, Mary the mother of James, and the other women with them who told this to the apostles. But these words seemed to them an idle tale, and they did not believe them. But Peter got up and ran to the tomb; stooping and looking in, he saw the linen cloths by themselves; then he went home, amazed at what had happened.[NRSV, Luke 24:1-12]
Why Do We Look for Life Among the Dead?
Think of the things that take away our life: We risk our lives and our eternity.
- We risk our lives and our eternity.
- We risk our relationships and our legacy
- We risk our faith for opinions
- We risk forgiveness in the name of being ‘right’
- We risk our salvation holding to our possessions
We search for meaning, influence and belonging in many things, relationships, substances, beliefs and ideas.. when our heart’s home is ever in our face: Jesus.
We come to a Sunrise Service
Expecting to hear a familiar passage of scripture
Marking a tradition when we could be sleeping
Not everyone went looking for the Risen Lord: Those who seek will find.
That is story of Easter Sunrise: Mary is looking, even in her blindness of grief and fear she is in the place where Jesus is ready to be revealed to her.
- Being in the right place, at the right time has some common sense, and is one of the key reasons we gather to worship.
- Being where Jesus told disciples to be, worshiping and waiting together, is an action of faithfulness and trust.
- Being awake and alert as we can be, is room enough for grace to take root.
You and I are the Easter People. We have come to see Jesus. Look at the shivering faces of Joy that come to this holy time and place. Jesus is with us. He lives in us. Go and be the body of Christ, transforming those who seek in darkness, hopelessness, fear and those who are asleep. It’s time to wake, Jesus is here!
From now on, therefore, we regard no one from a human point of view; even though we once knew Christ from a human point of view, we know him no longer in that way. So if anyone is in Christ, there is a new creation: everything old has passed away; see, everything has become new! All this is from God, who reconciled us to himself through Christ, and has given us the ministry of reconciliation; that is, in Christ God was reconciling the world to himself, not counting their trespasses against them, and entrusting the message of reconciliation to us. So we are ambassadors for Christ, since God is making his appeal through us; we entreat you on behalf of Christ, be reconciled to God. For our sake he made him to be sin who knew no sin, so that in him we might become the righteousness of God. [NRSV]
The One sentence sermon: Because of God’s work of grace in Christ makes our spirit new, we are charged with a ministry of doing the same with the world through Christ.
Paul Case for the Church:
- God has been busy.
- God has changed the world, the rules and has changed us.
- The rules and boundaries have changed.
- We are no longer in control and no longer responsible for our salvation.
- Because God lived, died and conquered death, we now know God, in this new resurrection life.
- Everything old has passed away.
- Everything is being made new
- God’s goal is to make things whole.
- Reconciliation: God making our relationship whole.
- Why would God want to reset the relationship with us? The old ways are not working for us.
- What are the old ways?
- Choosing to Trust God with the purpose of our living.
- Choosing What God would want for us, because we trust God’s love and authority
- Choosing not because death is the alternative, rather because trusting God is
- God is working through us, just as God worked through Jesus.
- Ministry of Reconciliation
- Work as Ambassadors
- Being whole is God reflects our purpose,
- get your Jesus Shine on, show them, Chrost
Ambassadors for Jesus Christ. Official spokespersons and witnesses of Jesus.
- In Christ we are a new creation, the old passes away,
- This is made possible by God, through Jesus, for a ministry of reconciliation.
- We are entrusted with God’s message of reconciliation,
- As resident representatives.
- God appeal is make through us, when we are in Christ.
Ministry of reconciliation:
Be Reconciled, find the common ground, that leads to truce, which gives space for steps toward what is consistent with both parties and for Christians that is when we recognize that we are sinners, made new in Christ, to be witnesses to others sinful, broken, hurting folks toward the whole world accepting the work of Grace God has done through Christ for us all.
- Be reconciled is be working toward Christ.
- Be Ambassadors of the Journey
- Be come the Child of God, through Christ, for the transformation of the world.
- Key verse for being United Methodist
Applied to how we relate to sin, shine the light of Christ on our family, neighbor, communion, nation and world.. Show Christ
- sometimes Jesus says take a sword other times put them away
- sometimes Jesus says come to me and at the same time go and sin no more
- sometimes Jesus rides in triumphantly and walks on water, other time he disappears in the crowd
- sometimes Jesus says feed the hungry and times he says eat this bread
To reflect Christ is neither conservative nor liberal
To reflect Christ is allow the new creation to thrive and the old self to let go
To reflect Christ is to be close enough to Christ, by faith/trust, that it’s Christ the world sees
Go let God make is so through Christ, Shine on!