Archive for category #goodness

Hebrews 2:14-18 “For Folks Like Us.”

Seven dealdy sins signpost

Since, therefore, the children share flesh and blood, he himself likewise shared the same things, so that through death he might destroy the one who has the power of death, that is, the devil, and free those who all their lives were held in slavery by the fear of death. For it is clear that he did not come to help angels, but the descendants of Abraham. Therefore he had to become like his brothers and sisters in every respect, so that he might be a merciful and faithful high priest in the service of God, to make a sacrifice of atonement for the sins of the people. Because he himself was tested by what he suffered, he is able to help those who are being tested. [NRSV]

Christ Came to for sinners like us.

One of the Core faith questions is: Why did Jesus have to die for our sins? If God created the world in the first place, why not just speak the word, MULIGUN or DO-OVER and “so be it!”?

How many backyard ball games have been remedied by the power of the “do over”?

The relationship God creates humanity for is one of mutual trust, respect, and love. When we trust our own will, when we disrespect God’s rules, and when we turn “love of God” into “love of self,” we give up the innocence, wholeness, and life. We have no more than our own life to offer, and if we give it up, then we have no relationship with God.

In the Garden of Eden, once sin broke the relationship, Adman and Eve were out of the God-relationship and had to work on their relationship with God rather than only enjoy a relationship with God.

In the Flood and Noah, God tries the do-over, but sin continues to show up as quick as the remedy cleans the way, sin returns and the same as before the cleansing.

God offers to keep the relationship for us, even if we break it, if we will trust God to provide, lead and love us. But the offer is short lived and God’s will is questioned and rejected.

In the “Shark Tank” deal, God offers 100% of the profits, gives 100% of the resources, for us to choose life instead of death, knowing we will throw the whole deal away again and again. To seal the deal: God gives us the life we cannot restore, at God’s full cost, because the one thing God desires most is that you be freed from death, freed from the power of sin and free to ‘be’ with God, all of us.

Still, we listen to voices of talking snakes, tempting devils, and convincing logic within our own minds and we throw the gift away.

For us, Sin: That which distances us from a relationship of trust and love with God and the People of God.

Traditional, the Cardinal Sins our favorite, go-to list that usually needs our attention:

  • Pride,
  • Greed,
  • Lust,
  • Envy,
  • Gluttony,
  • Wrath, and
  • Sloth

Virtue: That which helps build a relationship of trust and love with God and the People of God.

  • The Old Testament virtues are to Love God with all your
    • heart
    • mind and
    • spirit.
  • The New Testament virtues are
    • Faith,
    • Hope, and
    • Love.

We can spend all day a church, feed five hundred people and sing praises till the cows come home and with one little word, we fail God.

Look at the short list

  • Pride, misplaced achievement
  • Greed, the assumption that things and money are our peace and hope and joy.
  • Lust, Self-gratification of power or the absence of love in our relationships, satisfying only the body or mind.
  • Envy, Not being content or satisfied, but alway wanting.
  • Gluttony, satisfying the body, thinking that daily bread will bring us wholeness.
  • Wrath lost in Anger, anger is, at times a healthy response, but when anger seeks revenge and dominance we come to the dark side.
  • Sloth. Apathy and Laziness, the waiting for what we deserve to be given to us.

The remedy and our salvation:

The Gospel Remain, Jesus Christ who dies for our sins and his resurrection for our eternal life.

Because he himself was tested by what he suffered, he is able to help those who are being tested

  1. We come to communion as it is our reaffirming Christ’s life has been given for our life
  2. We come confession our sins and trusting God’s promise to save
  3. We come to the table to eat, not of gluttony, but of grace
  4. We come giving praise for God’s mighty acts and not our own
  5. We come because we see the wealth in a life of giving ourselves to God
  6. We trust God’s power is greater than our own.
  7. We come knowing that we are empty without God’s mercy
  8. We come knowing God would be justified in being angry with us, but instead God set’s a place for us at the table.

So come, You life is waiting at the table

  • Gilligan’ s Island
    pride, The Professor
  • greed, Mr. Howell
  • lust, Ginger
  • envy, Mary Ann
  • gluttony, Mrs. Howell
  • wrath, The Skipper
  • sloth, Gilligan
  • The Chronicles of Narnia
  • Lion Witch and Wardrobe: Gluttony
  • Prince Caspian: Envy
  • Dawn Treader: Greed
  • Horse and His Boy: Lust
  • Silver Chair: Sloth
  • Magician’s Nephew: Anger
  • Last Battle: Pride
  • STAR WARS
  • Pride, Luke
  • Greed, Boba Fett
  • Lust, Han Solo
  • Envy, Obi Won Kenobi
  • Gluttony, Jabba the Hut
  • Wrath, Darth Vader
  • Sloth. StormTroopers?

Harry Potter

  • Pride, professor Gilderoy Lockhart
  • Greed, Dumbledore of knowledge
  • Lust, Snape for power
  • Envy, Wormtail
  • Gluttony, Duddley Dursley
  • Wrath, Voldemort
  • Sloth. Horace Slug-Hornn

Show Time Series

  • Gwen as Wrath.
  • Bridgette as Sloth.
  • Lindsay as Lust.
  • Beth as Envy.
  • Courtney as Pride.
  • Izzy as Gluttony.
  • Heather as Greed.

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Luke 7:1-10 “Go, Come, Do: Jesus Calls Us. 20160529 RSUMC

ServeHimGoComeDo

After Jesus had finished all his sayings in the hearing of the people, he entered Capernaum. A centurion there had a slave whom he valued highly, and who was ill and close to death. When he heard about Jesus, he sent some Jewish elders to him, asking him to come and heal his slave. When they came to Jesus, they appealed to him earnestly, saying, “He is worthy of having you do this for him, for he loves our people, and it is he who built our synagogue for us.” And Jesus went with them, but when he was not far from the house, the centurion sent friends to say to him, “Lord, do not trouble yourself, for I am not worthy to have you come under my roof; therefore I did not presume to come to you. But only speak the word, and let my servant be healed. For I also am a man set under authority, with soldiers under me; and I say to one, “Go,’ and he goes, and to another, “Come,’ and he comes, and to my slave, “Do this,’ and the slave does it.” When Jesus heard this he was amazed at him, and turning to the crowd that followed him, he said, “I tell you, not even in Israel have I found such faith.” When those who had been sent returned to the house, they found the slave in good health. [NRSV]

We have the ability to look back and compare the disciples Thomas and Peter and others to this unnamed Roman centurion. Based on his military training the soldier recognizes the power and authority of a command. On the other hand, Thomas, Peter, and John felt they had to see and touch to trust and believe.

This switch is a reversal of what we would assume to be the reality. The disciples would seem to have the blind faith and the Roman soldier who was expected to be an avoided adversary. But the story of what is assumed is not the story of the Gospel message.

This account is most accurately knows as a story of healing. The centurion’s servant found in good health after a remote conversation between Jesus and the soldier. (This is an early example of the range of divine Bluetooth/WiFi healing.) But as remarkable as the healing this is also an example of trust.

I am very proud of my son Luke for finishing his work at the Air Force Academy and becoming a second lieutenant. Four years ago, his being an officer in the military was something neither of us could picture. All Luke knew for sure was a good school; they let him play on the football team and is in the western part of the US. Four years later I can see he has rapidly increased his ability to make informed decisions, to communicate effectively, to take calculated risks and set goals of his choosing, all the while remaining committed to growing his faith.

In the early days of his training, they took daily photos during boot camp to preoccupy family and friends by seeing evidence that they had not quit and run away. There were a few days where fear, exhaustion and disappointment were in the photos, but others had smiles, comradely and confidence. This last semester I learned of some of the struggles he was called to discern and hopeful times that his delegation would not require any further follow through.

This moment in Luke’s Gospel is one of those times of delegation. Jesus is asked to delegate his authority to heal.

This request comes from the soldier who trusts Jesus do be able to do what is needed by making it so. Say the word, and so shall it be done.

  • It is like asking for the quilt committee: We need a prayer quilt. And sometimes, overnight, it is done.
  • It is like asking for help with Show and Sell: We need food preppers and server, and it is so.
  • It is like asking for a SS teacher or new Wednesday helper in the children’s department, and we have to turn folks away… ( ..well I was on a roll and hoped it would be so.)

But this is right where the difference between the devoted disciples and serving soldiers paths cross.

Who is worthy? The faithful who have been by Jesus’ side all this time or those willing to Go, Come, Do?

Somewhere in our model of being and doing Church we build some assumptions that you must be old enough to be accountable and able to serve in meaningful ways AND you have to be young enough to be responsible and able to help in meaningful ways. So we excuse you when you are a kid and retire you when you get tired.

Your church is calling you to Go, Come and Do right now.

“Oh, now it’s summer break. We are going to be gone, and we will see you when we get back into the fall routine.”

  • When you have occasion to travel and cannot be present here, remember to worship where you are. Either experience worship, in a different place or log in the streaming of the early service. Find God with you where you travel.
  • Practice talking to strangers about Jesus; you might never see them again, and that is one reason to share your faith, and the other is if you do, you might transform a person’s, life you would otherwise not be present to reach.
  • Remember the ministry of your church continues even when you are in other locations. Be consistent with your giving. Use the online giving, send a check early or remember to catch up.
  • Be open to finding God where you Go, to bring back new experience that helps us DO ministry here.
  • The purpose of a vacation is renewal and relationship building. What better time to spend with your travel mates and family than to sing praise/hymns, share the scriptures, and learn how God is at work in new places.

No matter the season, we are called to respond to needs of those who are hurting around us. Here is the tricky part. We respond, not because it makes us feel better or eases our accountability, we serve Jesus when we do. The centurion works with Jesus as Jesus command.

There is an obsessive amount of ‘worthy’ language in such a short passage. The “I’m not worthy” language.

Here is the point about Jesus:

  • First, Jesus says to us, and to everyone in the scene: I am here because you are worth it to me.
  • Second, Worth is not determined by the government, peers not even the church. God declare we are worthy, because of Jesus.
  • Third, Jesus responds not because what the soldier had earned with the religious leaders. Jesus responded to the trust and authority the centurion acknowledges in Jesus.

Our calling to heal the sick, feed the hungry, visit the lonely, care for the lost is because it gives witness to us and the world that Jesus is at work in us.

The soldier came to Jesus because he knew Jesus could do what no one else could do. Not because he felt bad about his servant. Not because of his desperation. Not because of his business dealing with the elders at the synagogue. The soldier came in faith.

This weekend we honor those who made a worthy choice to serve under another authority, trusting that they were part of a larger force of good. Not every soldier helps for reasons of faith, but this centurion has shown us that even in serving his command, he found a way to connect with Jesus.

We thank those who given their lives in service. We honor their willingness to Go, Come and Do what they were called to do. They are for us an ongoing challenge to do the same for Christ as the church.

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Luke 13.31-35 Casting Evil and Curing Relationships 20160221 RSUMC

JesusGang At that very hour some Pharisees came and said to him, “Get away from here, for Herod wants to kill you.”  He said to them, “Go and tell that fox for me, “Listen, I am casting out demons and performing cures today and tomorrow, and on the third day I finish my work. Yet today, tomorrow, and the next day I must be on my way, because it is impossible for a prophet to be killed outside of Jerusalem.’ Jerusalem, Jerusalem, the city that kills the prophets and stones those who are sent to it! How often have I desired to gather your children together as a hen gathers her brood under her wings, and you were not willing! See, your house is left to you. And I tell you, you will not see me until the time comes when you say, “Blessed is the one who comes in the name of the Lord.’ ”  [NRSV]
Jesus Agenda: Casting out evil, Curing the broken, and finishing his work on the third day.

      A fore telling of Jesus’ arrest, conviction and crucifixion are addressed by the disciples and Jesus.Jesus is talking back. Calling Herod by his action, a fox, cunning, callus and calculated. Skills of self preservation for the fox. Jesus’ mission, in Luke’s Gospel, requires him to be back in Jerusalem, positioned for the crucifixion.The Agenda cannot be stopped by Herod or any evil. But that will not stop evil things from happening.KEY:

God’s presence cannot be taking away, but neither are we to expect evil to disappear in the world.Prophet’s Job is Seldom Appreciated.

    Jesus points to the difficult task of being a prophet.The Prophet says nothing new. The prophet reminds us of the rails that our collective train should be running.The Prophet reminds us that God desires up to be with God.Jesus is more than any prophet. Jesus is God showing up first hand, the real deal, the actual.Jesus’s lament is how the necessary role of the prophet has never been without attack and often takes one’s life.We have at least two prophetic voices for our capital city:

I would suggest that our two leading political candidates (S&T) have tapped into the telling the people what the want to be reminded of, but their trains are running in opposing directions. Neither of them claim to be God’s prophets, but folks are desperate for a prophet and will follow until the find the prophet’s flaws or the prophet’s message becomes too personal. Mud-Slinging Campaign: (Interesting to hear from Jesus and John the Baptizer) Herod, was the secular leaders and he was a ‘fox’. The Sanhedrin were the religious leaders and they were a brood of vipers.  God desires us to be together.There is a VERY powerful moment of self-disclosure and God’s heart being revealed in these words of Jesus outside of Jerusalem:The Mother Hen and her brood: How I wish my chicks would trust me. (Not just after they are in trouble, not after they are lost to evil, not just when faced with their own mortality, BUT when there was time to “walk together in the garden”) Remember the relationship with Adam and Eve, where God would walk and talk with them face-to-face, and explore the garden along side with them (Gen 3.8)The Prophets role is to remind God’s people of the relationship of Good and Evil. Helping folks remember what side of the fence they are too live.

    Are we people who put God first?Are we a people who put God 2nd or third or last?Are we people who honor our parents and their generation?Are we a people who lie, cheat, steal and murder?Are we people who choose our own agenda or God’s?Are we people who hunger and thirst to be correct or forgivenAre we people who satisfied with God or we want more?Are we people who listen to snakes and foxes?Are we people who will call out what it is evil, broken and diseased?Are we people who will turn to God or Government to define us?

These are the prophet’s questions: What are our answers?The Declaration:Blessed are those who come in the name of the Lord.

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