Archive for category #findingJesus

Mark 16:1-8 As You Go and Tell

Garden Tomb of Jesus

The stone is rolled away and the tomb is empty

When the sabbath was over, Mary Magdalene, and Mary the mother of James, and Salome bought spices, so that they might go and anoint him. And very early on the first day of the week, when the sun had risen, they went to the tomb. They had been saying to one another, “Who will roll away the stone for us from the entrance to the tomb?” When they looked up, they saw that the stone, which was very large, had already been rolled back. As they entered the tomb, they saw a young man, dressed in a white robe, sitting on the right side; and they were alarmed. But he said to them, “Do not be alarmed; you are looking for Jesus of Nazareth, who was crucified. He has been raised; he is not here. Look, there is the place they laid him. But go, tell his disciples and Peter that he is going ahead of you to Galilee; there you will see him, just as he told you.” So they went out and fled from the tomb, for terror and amazement had seized them; and they said nothing to anyone, for they were afraid.

Go Tell his Disciples, “There” you will see him.

A confirmation that the Church is the Body of Christ and a sure and dependable place and moment to share our living Savior.

My crazy grandfather used to tell me that I could not go swimming until I learned to swim. I would reply, “How can I learn to swim without getting in the water.” His reply, “Go ask your grandmother.”

It is in the act of doing that we come to experience Jesus as our Savior.

If I only think about Jesus, then my faith would be a theory that could exist just fine within my own understanding, and you could have your understanding and I could have mine and we’d be fine as long as we didn’t share where we had a conflicting understanding. (skip the opportunity for sarcasm.)

The specific instruction on the first Easter Sunday was to find Jesus, where and when you are telling the other disciples about the resurrection.

Our worship, fellowship, music, visuals, conversations, scripture, and are ways we gather to experience Jesus, living with us.

How do I experience Jesus?

  • I see Jesus: in the scriptures
  • I hear Jesus: in the music
  • I smell Jesus: in your questions
  • I feel Jesus: in your singing and responding
  • I taste Jesus: in the bread and cup and fellowship dinners, why I cook.

How do I prevent people from experiencing Jesus?

  • When I’m not sharing, the world sees the wines of complaining, division, fear, anger, selfishness, and pride.
  • When I’m not telling about Jesus, people hear whatever news, movies, celebrities, squeaky wheels will tell, print or post.
  • When I’m not telling about Jesus, people smell doubt, insincerity, and shallow words that don’t relate to people’s hunger and thirst for what is good and right.
  • When I’m not telling about Jesus, people continue to feel alone, confused and divided
  • When I’m not telling about Jesus, people taste the bitterness of a sin-filled worldview.

Q: So What do I tell people?

  • Jesus lives for a sinner like me
  • Jesus speaks through scripture and the church
  • Jesus smells fresh and hopeful if what I’m saying is mean-spirited, nope, not Jesus.
  • Jesus feels present and relevant to people.
  • Jesus tastes satisfying and whole.

So When and How Often do I have to tell about Jesus?

NOW!

Easter is the best day to tell about Jesus

  • Who will you tell see
  • Who will hear
  • Who will feel
  • Who will smell
  • Who will taste

Easter is the reminder of our real urgency that someone is

  • bound and
  • blind and
  • afraid and
  • confused and
  • misinformed and
  • betrayed and
  • some clouded by religion
  • alone making up something they call the truth
  • any of these, but they DO NOT have to be

Some have smelled the difference between the joy of our worship and the judging, barking, and silence

Some have tasted the world and are left hungry

A Word to Disciples

Back to the instruction, with the urgency: Easter is a day to come and experience Jesus as our Risen Savior so that every day that follows we are ready to be the living Jesus until he returns.

Use every way that we experience life to lead the world to experience Jesus in us.

When we are cady, controlling, fussing, griping, condescending, bothered with others around us we are in a danger zone of NOT allowing others to experience Jesus. We get in the way. 

The invitation is for this day, for Disciples to regroup in Jesus, as ‘THE’ way and be ready to live to experience Jesus with others

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1 Corinthians 9:16-23 By all means for the Gospel, really?

allthings

If I proclaim the gospel, this gives me no ground for boasting, for an obligation is laid on me, and woe to me if I do not proclaim the gospel! For if I do this of my own will, I have a reward; but if not of my own will, I am entrusted with a commission. What then is my reward? Just this: that in my proclamation I may make the gospel free of charge, so as not to make full use of my rights in the gospel. For though I am free with respect to all, I have made myself a slave to all, so that I might win more of them. To the Jews I became as a Jew, in order to win Jews. To those under the law I became as one under the law (though I myself am not under the law) so that I might win those under the law. To those outside the law I became as one outside the law (though I am not free from God’s law but am under Christ’s law) so that I might win those outside the law. To the weak I became weak, so that I might win the weak. I have become all things to all people, that I might by all means save some. I do it all for the sake of the gospel, so that I may share in its blessings. [NRSV]

Learn this phrase: I’m ready to Share Christ wherever, with whomever, however, because of God’s love is forever.

We order a sandwich or burger — “All the Way” and the waiter/tress or specialist asks, do want than with cheddar or swiss cheese? What does all mean?

We pay one price and go to the Chinese buffet and have the opportunity to eat “All you can eat”. My favorite is the Shrimp special at Red Lobster. After you eat the first fried shrimp they ask you would like to “put in another order” for more, they bring you six more. That’s all they hope you will eat. The same is true at IHOP on all you can eat pancake days, Here are two and we will bring you two more, again, hoping that is all you order. Somewhere in the formula of ‘value’, we have some magic number of shrimp, pancakes, crab legs or egg rolls that equate to “All”.

The solution is to avoid the buffet in the first place, but we are surrounded and enticed by the invitation to find it all, have it all, and eat it all.

Others are not tempted by food but are well acquainted with completing a collection. All the tools in the set, all the pieces in the puzzle, all the cards, glasses, figures, dishes or designs in the series. There is a driving force to amass ‘all’ things..

Paul is again offering his example as direction for us all. But this model of “All things” is a slippery slope.

  • All things fits with our culture and lifestyle
  • All things fits with the Walmart, Lowes, Bass Pro, model
  • All things fits with Amazon and the internet of all things.

Paul offers his example of reaching out to all people in ways that relate and are meaningful to them, and in that place of connection, he finds ways to share the life and power of Jesus Christ. But in this hermeneutical junctions, it is easy to lose our way.

  • Have all things
  • Be all things
  • Do all things

Instead of “All things..for Christ”  (Stay in on the good path of all things / all means that lead us to Christ.

  • Vs use all I have for Christ
  • Vs be available to all persons for Christ
  • Vs do not let things keep me from sharing Christ
  • Social pressures
  • Scientific pressures
  • Selfish pressures

So be warned that we don’t go so far out the door that we forget the way that leads back to Christ, but we go far enough to meet people where they are.

Jew or Greek, slave or free, rich or poor, conservative or liberal, tall or short, young or old, deserving and undeserving — Jesus Christ died for sinners like us all.

The challenge is to answer this:

With whom am I being called to share Jesus Christ today?

How far will I go to share Christ with them in a way that is meaningful and genuine to THEM?

  • If I am playing it safe,
  • saving for a raining day,
  • relying on the faithful and successful hard work I’ve done in the past.

Who will reach this person/s if not me, who and if today, when?

The power of Paul’s model is that every day, everywhere I look or go, is a day to share Christ with someone.

So with whom and how will I do this at home? at work? at school? in travels? in my recreation? in my hobbies? in my sufferings? in my study? in my service?

Be prepared to Share Christ wherever, with whomever, however, because of forever.

tell that to your neighbor:

I’m ready to Share Christ wherever, with whomever, however, because of God’s love is forever.

if you don’t mean it, Paul is calling us to cease the opportunities around us.

if you do, then your words are liturgy of praise and celebration.

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Matthew 16:21-28 “Worth the Journey”

mywaygodsway

From that time on, Jesus began to show his disciples that he must go to Jerusalem and undergo great suffering at the hands of the elders and chief priests and scribes, and be killed, and on the third day be raised. And Peter took him aside and began to rebuke him, saying, “God forbid it, Lord! This must never happen to you.” But he turned and said to Peter, “Get behind me, Satan! You are a stumbling block to me; for you are setting your mind not on divine things but on human things.” Then Jesus told his disciples, “If any want to become my followers, let them deny themselves and take up their cross and follow me. For those who want to save their life will lose it, and those who lose their life for my sake will find it. For what will it profit them if they gain the whole world but forfeit their life? Or what will they give in return for their life? “For the Son of Man is to come with his angels in the glory of his Father, and then he will repay everyone for what has been done. Truly I tell you, there are some standing here who will not taste death before they see the Son of Man coming in his kingdom.” [NRSV]

Making Disciples: What is a life worth?

A very difficult thing asked of me was after mom’s death, from being hit in a head-on car accident was to give a value of her life. The attorney asked my brother and me, what was the value of mother’s life for the court case. To come up with a number for the judge. The determination was to be made on what her contributions to the common good would be. The value of her reading to middle school students, mentoring graduate school students, visiting in prison ministry, writing Sunday school lessons, volunteering at her church, and the impact would have a neighbor and citizen. If one were compensated for volunteering at a reasonable rate a figure could be determined for the projected number years she would likely live to serve and that number came to roughly $200,000. But was that value of her life? The young man who drove his uninsured luxury car into her had no assets, and his family had twenty-six previous suits against them, so the final assessment of her life was valued at 1000 hours of community service and no dollars. Is that justice? Is this how God measure our lives? For me, it was a life lesson about the misplaced value of one’s life.

What is your life worth to God?

  • You are worth the life of his only child,
  • You are worth designing energy, matter, gravity, physics, and mathematics,
  • You are worth sharing a relationship with God.
  • God has paid for our life, but does not force us to pay God back,
  • God offers a way to joy, peace, and wholeness, yet wants us to want to appreciate, trust and follow.
  • God says your life is worth it all, hoping you will choose the life God paid for you to live.

The journey of our life is about what we do with the time we have: Choosing God or humanity as our highest goal.

Discipleship: It Ain’t Easy

  • Peter declares: God forbid it to be difficult, hard, challenging, unpleasant or demanding
  • Jesus responds, Get away your evil thoughts away from me.
  • It is evil lived from only a human point of view.

Remembering we are Spiritual People in a Physical Incubator.

There are times that we make following Jesus even harder,

this is a charge against the church if we hold the keys and call the shots for what it means to follow, then there is room for abuse

Jesus models choosing God’s call for his life or the voice of emotions and reason alone.

Peter says: Don’t take the hard path, choose the path most traveled.

Sometimes things get in the way of our best plans:

A story about a country farmer who had a mule with blocked-up plumbing, he called the new veterinarian in town to come help. The young vet had a bottle of large laxative pills that modeled the phrase, ‘horse pill’ that was fast acting and guaranteed to unstop the most stubborn gastric stoppages. He found a long piece of pipe with a contraption to secure one end into the mouth of the mule and the other end he would insert the pill and make certain the pill went right to work. He secured the pipe and straps around the mule, added two horse pills, took a deep bread, but the ass blew first.

Jesus calls Peter a stumbling block

setting one’s mind on human things instead of divine things

Pray right now!

ACTION: “Lord, forgive me for being a stumbling block..”

  • Disciples recognize that life devoted to Jesus is greater than the life we can make without him. (justice)
  • Disciples recognize that life is a gift and God gives us a choice to use our life as we choose. (freedom)
  • Disciples recognize God desires good for us but does not force God on us. (meaningful relationship)
  • Disciples recognize that a good life is not measured by having stuff, or a comfortable life. (worth/value)
  • Disciples recognize God is willing to follow the choice we are called to make. (sacrifice)

Choose God’s self over the self you choose

To follow God is to find:

    • wholeness,
    • justice,
    • freedom,
    • meaningful relationship,
    • worth, value and
    • sacrifice.

in 2017 We live in mountain top period of thinking that is human focused.

  • What is best for humanity, the majority, the minority
  • What is best for me and those like me
  • My right and the right of others to choose what it good and right
  • It’s my life, my decisions, my definition, my right, my understanding, my dream, my ideal

When we exclude God or even allow God to slip into second place, we choose with the best of humanity has to offer, but without the love, wisdom, grace, and power of God.

When hearing this when others say things like: (Human limitations)

  •   Love me or accept me for choosing myself
  •   It is my life, my will
  •   Accept me for choosing my own way,
  •   Accept me for believing the common denominator is our safest place.
  •   Shame on you for not accepting my choice made from my perspective.

The court of public opinion may have the majority of human perspective and still miss the mind and heart of God.

   Peter, one of Jesus’ chosen, is telling Jesus,

     you know what is best for yourself,

     we don’t want to see you suffer

     You have God powers, just zap trouble out of your way,

The Heart of the passage: Losing and Finding

finding ourselves in following Jesus

The Journey of sharing our faith is affirmed where our trust, faith, and allegiance is grounded.

Faith means we see that for all you and I can do, we never can do enough on our own

Trust God means we know we are awesome creations with great minds and dreams, but without God death is our worst limitation.

Walking with Christ, we bring together the best of being human into a relationship with God.

Choosing a different path is ends in trusting what is evil, broken, limited, empty and apart from God.

How many people do you know today who have:

evil rules in their lives?

experience brokenness in their bodies, relationships, minds, and hearts?

find themselves living at the limits or out of bounds on a daily basis?

someone who feels lost and empty and distant from God and God’s people?

These are the people who need the gift of Christ that guides us..

  1. Step one for today: Pray that I am not a stumbling block. (At least don’t let me lead someone astray)
  2. Step two for today: know it is a daily choice to walk with Christ ourselves
  3. Step three for today: acknowledge it is not easy, and we need Christ to lead, bless, carry, push and call us on.

Let’s get to the journey today

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Matthew 10:24-39 Acknowledge Jesus Daily

talk2hand
“A disciple is not above the teacher, nor a slave above the master; it is enough for the disciple to be like the teacher, and the slave like the master. If they have called the master of the house Beelzebul, how much more will they malign those of his household! “So have no fear of them; for nothing is covered up that will not be uncovered, and nothing secret that will not become known. What I say to you in the dark, tell in the light; and what you hear whispered, proclaim from the housetops.
 Do not fear those who kill the body but cannot kill the soul; rather fear him who can destroy both soul and body in hell. Are not two sparrows sold for a penny? Yet not one of them will fall to the ground apart from your Father. And even the hairs of your head are all counted. So do not be afraid; you are of more value than many sparrows.
“Everyone therefore who acknowledges me before others, I also will acknowledge before my Father in heaven; but whoever denies me before others, I also will deny before my Father in heaven. “Do not think that I have come to bring peace to the earth; I have not come to bring peace, but a sword. For I have come to set a man against his father, and a daughter against her mother, and a daughter-in-law against her mother-in-law; and one’s foes will be members of one’s own household. Whoever loves father or mother more than me is not worthy of me; and whoever loves son or daughter more than me is not worthy of me; and whoever does not take up the cross and follow me is not worthy of me. Those who find their life will lose it, and those who lose their life for my sake will find it. [NRSV]

We know too well many ways to ignore, reject, and avoid sharing our faith and allowing others into our faith journey. This passage warns us of the consequences of pushing others away. Don’t tell folks to talk to the hand, share the hand of Christ who loves, saves and calls us into life together.

Acknowledging Jesus is With Us

  • Talking About who Jesus was, is and will be is the easiest and beginning point of our promise to Witness Jesus Christ.
  • Learning the stories, details, and information about Jesus is the foundation, but it is only our starting point.
  • More people stop at this place and find know many things about Jesus something of which to be proud and comfortable
  • Example: you and I might know many stats and details about a person who plays a sport and many seasons of many players, but that never assumes that we are on the field ourselves. But knowing the rules, stats and stories are a place to begin to connect.

Acknowledging Jesus Saves Us

  • Developing a Relationship with Jesus begins in a relationship with the people of Jesus’s body, church folks.
  • We live in a an era where we have to earn the respect and opportunities to share the church’s message.
  • No longer can we assume we have a voice in the community.
  • No longer can we take a pass waiting for someone to ask us about Jesus
  • No longer can we bemoan or complain about how easy the church once had a central role.
  • Now is the time for the church to rekindle and reclaim that faith story of salvation, hope, and love we assume the world knows, trusts and believes.

Acknowledging Jesus is Shaping Us

  • The Good News is acknowledging Jesus is not a regurgitating of historical information to a lost and hurting world.
  • Acknowledging Jesus is giving the invitation to join in a spiritual journey where the answers unfold along the way.
  • Acknowledging Jesus is seeking Jesus’s story is woven through our story.
  • Acknowledging Jesus is finding our role is leading others to follow, as we follow Jesus.
  • Acknowledging Jesus is placing our purpose in the heart of the one who died and lives for our present and our future.

I challenge you to acknowledge Jesus Today

  • Find someone here today and practice: Tell how you become a follower of Jesus,
  • Tell someone why you continue to grow as a following of Jesus
  • Confess a struggling place you fail without Jesus’s saving help.
  • Give someone the opportunity to give their brokenness, emptiness, questions, doubts, and fear to Jesus.

Together we find ourselves in sharing ourselves in Christ. This is the daily work:

  • Lord, I am broken without you, Save me again today,
  • lead me in your work even though I don’t deserve or even know how to start again,
  • I recognize, affirm, acknowledge, proclaim and accept, you complete me. Make me yours
  • Make us restore us in the ways you have worked, hoped and created us to become.
  • Go Repeat, share and lead others

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Colossians 3:1-4 Easter: Hidden with Christ

Lemonade
Colossians 3:1-4
So if you have been raised with Christ, seek the things that are above, where Christ is, seated at the right hand of God.  Set your minds on things that are above, not on things that are on earth,  for you have died, and your life is hidden with Christ in God.  When Christ who is your life is revealed, then you also will be revealed with him in glory. [NRSV]

Revealed in Christ

To be Raised with Christ
The story of Jesus’ death and crucifixion occurs during the celebration of Passover. At a time the Hebrew community is celebrating and reclaiming what it meant to be chosen people, a saved people, a protected people, and a chosen people. Jesus, the Son of God, is revealing the truth and heart of God, and becomes the Passover lamb, without the approval of those threatened by Jesus in the first place.
The power of the Passover celebration was confirmed and experienced when the family of faith, 1) gathered under the sign of the blood on the door of the lamb that was slain, The lamb was to be quickly roasted because they were to leave quickly out of Egypt. The bones of the lamb were not to be broken and when ready to be eaten, the whole family was to eat of the flesh.
The covenant is sealed in the eating of the flesh and drinking of the cup. God provided a salvation but not until the people gathered under the sign of God’s grace and eat the sacrificed meal, did they confirm to God and one another they this gift of grace is something they wanted personally.
The people could have ignored God’s grace and found the consequences of not eating, drinking and sharing in God’s table of promise.

The Big Change in the Meal

Jesus offers himself, through the bread, as the flesh to be consumed for the salvation  and he offers offer the cup of wine, as the cup of blood.
God is more interested in living sacrifices, than festivals of barbecue and rivers of animal blood.
There are times that a parent might say, “I would offer myself in the place of my child so that they would not have to endure suffering of an illness or a poor decision.  Such a transference is neither possible nor effective.” But the love behind the offer is like that of God’s. The difference is, God can do what we cannot. God who loves us, do so not because we first loved, but the reverse.
Easter Sunday Morning
This is the morning we celebrate that God continues to stand in the place of brokenness and takes the judgement for us. Even though Jesus is willing to stand in our place in judgements, relationships and every day-to-day events, we don’t always
The Easter Sunday Morning is to look at what is empty and see the Christ has made us full.

Who am I in Christ Jesus

Look at me without Christ I am broken lost and filled with emptiness, fear, greed, and void of hope.
In Christ I’m clothed with Grace, hope and love.

Easter People Celebrate

We are those who have set our minds, and hearts and souls in Christ Jesus to give us light, hope, joy and grace.
At a birthday party we celebrate we have endured another years and want to celebrate that days that are to come.
Easter is the day that we affirm that we can not only endure, but do thrive in the wholeness of God and that our days are as eternal as God’s.
The hitch is when our minds become set on other ways and other things.

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Matthew 17:1-9 Can You Keep a Secret?

Church of the Transfiguration

Mt Tabor, Church of the Transfiguration.

Six days later, Jesus took with him Peter and James and his brother John and led them up a high mountain, by themselves. And he was transfigured before them, and his face shone like the sun, and his clothes became dazzling white. Suddenly there appeared to them Moses and Elijah, talking with him. Then Peter said to Jesus, “Lord, it is good for us to be here; if you wish, I will make three dwellings here, one for you, one for Moses, and one for Elijah.” While he was still speaking, suddenly a bright cloud overshadowed them, and from the cloud a voice said, “This is my Son, the Beloved; with him I am well pleased; listen to him!” When the disciples heard this, they fell to the ground and were overcome by fear. But Jesus came and touched them, saying, “Get up and do not be afraid.” And when they looked up, they saw no one except Jesus himself alone. As they were coming down the mountain, Jesus ordered them, “Tell no one about the vision until after the Son of Man has been raised from the dead.”[NRSV]
  1. A Strange Order to Keep Quiet

    1. Could it be Jesus we testing reverse psychology?
    2. Could it be Jesus didn’t think they understood what they saw
    3. Could it be Jesus want these disciples to have something the others did or couldn’t know?
    4. Could it be Jesus had more than one purpose in taking the disciples along to see this event?
  2. Learning the timing when to tell

    1. If Jesus had multiple reasons for the trip, what were they?
      1. Jesus sharing with Moses and Elijah, Law and Prophets
      2. Jesus is confirmed for being foretold
      3. Jesus is confirmes preparing to complete the law
      4. Jesus places himself in the context for the disciples
    2. What did the disciples learn from the trip
      1. Peter, James and John were either more mature or needed remedial reinforcement
      2. Peter receives a lesson in
        1. asking before declaring,
        2. praying before acting,
        3. trusting before explaining.
  3. Can you keep Quiet about who Jesus is to you?

    1. Do you notice that the disciples 2:1 keep quiet on the mountain.
    2. Reasons for speaking
    3. Reasons for listening and observing
    4. Learning lessons for future opportunities
      1. Trusting the lessons of the law
      2. Trusting the lessons of the prophets
      3. Affirming the mission and minsitry of Jesus
      4. knowing they can Get up and do not be afraid
      5. Trusting God’s time for telling.
  4. Knowing your time to listen and your times to tell.

    1. Being in the right place and time for learning
    2. Taking time to wait and listen to God
    3. Asking for guidance instead of declaring (our agenda/thinking/etc.
    4. Jumping ahead: This story is appears in Matth 17, Mark 9, and Luke 9, it is retold for us.
  5. Someone needs to hear about Jesus

    1. Have you prepared for those moments?
    2. Have you mis-spoken in the past?
    3. Have you ever gotten up from fear of taking what we have experienced and kept it in the past?
    4. Homework:
      1. Go tell someone what Jesus Christ has done for you.
      2. If you don’t then spend this Lenten season in prayer and study, because Easter is coming!
Location: 3477 Peavine Road, Rock Spring, GA 30739  Rock Spring UMC  www.mysundaysermons.com

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Matthew 3.1-12 Reclaiming Christmas “Brood of Viper Cards”

xmascard

In those days John the Baptist appeared in the wilderness of Judea, proclaiming, “Repent, for the kingdom of heaven has come near.” This is the one of whom the prophet Isaiah spoke when he said, “The voice of one crying out in the wilderness: “Prepare the way of the Lord, make his paths straight.’ ” Now John wore clothing of camel’s hair with a leather belt around his waist, and his food was locusts and wild honey. Then the people of Jerusalem and all Judea were going out to him, and all the region along the Jordan and they were baptized by him in the river Jordan, confessing their sins. But when he saw many Pharisees and Sadducees coming for baptism, he said to them, “You brood of vipers! Who warned you to flee from the wrath to come? Bear fruit worthy of repentance. Do not presume to say to yourselves, “We have Abraham as our ancestor’; for I tell you, God is able from these stones to raise up children to Abraham. Even now the ax is lying at the root of the trees; every tree, therefore that does not bear good fruit is cut down and thrown into the fire. “I baptize you with water for repentance, but one who is more powerful than I is coming after me; I am not worthy to carry his sandals. He will baptize you with the Holy Spirit and fire. His winnowing fork is in his hand, and he will clear his threshing-floor and will gather his wheat into the granary, but the chaff he will burn with unquenchable fire.” [NRSV]

I recall my parents making drawn and silk screened Christmas cards as part of the family tradition of preparing for Christmas. Part of the handmade effort was the personal and creative gift the other was for economical reasons. Each year mom would draw some variation of Mary and Jesus, occasionally including Joseph, an angel or a star. Dad would do the printing. My jobs waving the paper for the ink to dry, affixing stamps and sealing the envelopes. After the fourth or fifth church, it was necessary to use a bulk permit to cover nearly 800 hundred cards to church members, family, and friends. Somewhere along the way, a simple gift became a chore and the tradition change to about 100 written cards. The issue was the growing gap of ingenuousness between the original gift to the present.

What had been a creative chore, became a dreaded task not to forget or offend.

What is the appropriate message to share at Christmas?

  • For some, it is the annual family letter. If I have one good thing to say about Facebook, is that it seem the longer FB is around, the fewer Christmas letters I receive.
  • For some, mention every attribute of a Bing Crosby festival but offers wishes for happy tidings and warm companionship with everyone.
  • May You feel God’s presence in the candles, that softly spread their glow at Christmas and may you experience the wonder of His abiding love, as He guides you, through each day of the coming year.

  • For others, the cards convey perfunctory words of acknowledging goodness and an unclear image of peace.
  • Thinking warmly of each of you and wishing your family an extra measure of comfort, joy and hope.

  • We have tried to send Christmas cards, but we typically send them out during the Christmas season, rather during the weeks of Advents.  [as late as St Patricks Day]

What about the Cards from the John the Baptist Card Collection?

  • Front: May your camel’s hair coat be scratchy and you locust be toasty, may your voice be one crying out I the wilderness this year. Inside: Prepare the way of the Lord, make his paths straight.
  • Front: Repent, for the kingdom of heaven has come near! Inside: Even now the ax is lying at the root of the trees; every tree, therefore that does not bear good fruit is cut down and thrown into the fire.
  • Cover: His winnowing fork is in his hand, and he will clear his threshing floor. Inside: He will gather his wheat into the granary, but the chaff he will burn with unquenchable fire. 
  • Best Cover: You brood of vipers! Who warned you to flee from the wrath to come? Inside: Bear fruit worthy of repentance.

John the Baptist reminds us to ask each other: for what are we preparing? Christ, ourselves or something else.

Our response is to say, “80 percent may be for me, my family, my idea, my traditions, my memories, my warm fuzzy feeling, and 20 percent is for you Jesus.” You complete the percents for yourself.

I have shared by Christmas list with Santa, I have begun to buy gifts for others, I have begun to get out decorations, I have begun filling my calendar with events, I have begun singing along with Christmas favorites, but

Can anyone tell Jesus is the driving cause of my actions, or have I left that to chance and hope others will guess what leads my heart and life.

It’s not about “Merry Christmas” it is about Jesus.

  • John the Baptist is not so worried about offending the Jewish leaders, as he is making certain everyone knows to be humbled before Christ.
  • Jesus is the King whose roads need to be made ready, not the government
  • Jesus is the is the one worthy to give himself for us
  • Jesus is worth shouting boldly about to the world

So what?

Advent, Preparing, Reclaiming the task of preparing: The example is baptism.

REPENT: Turning around and Remembering we are claimed by God, made new in Christ, forgiven and made whole through water and the Spirit. 

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1 Timothy 2.1-17 I’m Not Lying 20160918 RSUMC

truth

First of all, then, I urge that supplications, prayers, intercessions, and thanksgivings be made for everyone, for kings and all who are in high positions, so that we may lead a quiet and peaceable life in all godliness and dignity. This is right and is acceptable in the sight of God our Savior, who desires everyone to be saved and to come to the knowledge of the truth. For there is one God; there is also one mediator between God and humankind, Christ Jesus, himself human, who gave himself a ransom for all —this was attested at the right time. For this I was appointed a herald and an apostle (I am telling the truth, I am not lying), a teacher of the Gentiles in faith and truth. [NRSV]
Paul gives a rather curious footnote in his letter. “I am telling the truth, I am not lying“. It is usually in our experience that if we think someone needs to hear us say these words that there is some question about our vercity, our truthfulness or trustworthiness.
There are two pieces of instruction to which this appears to be reffering:
  1. First, Paul’s instruction to pray for everyone, including kings and high officials.
  2. Secondly, Paul’s ministry of being a messenger and apostle as a teacher of the Gentiles.

A. Prayer:

Objectively and with humility, it is a simple command to pray for everyone including those who have authority over you and over us all. On the other hand, it is also difficult to carry out with sincerity, to supplicate, intercede and giving thanksgiving for everyone, including those who lead or would choose to lead us.
Two observations:
(1) One Paul is not giving the community of faith the excuse, a pass, to ignore those who oppress, make difficult or misuse their authority, rather it is the community of faith’s role to keep the conversation in the context of God’s grace and God’s working of bringing peace through all people, to all people.
(2) Paul is neither saying the everyone, including those in high offices, are not in need of prayerful help from God and God’s people. Therefore, pray with, pray for and pray into the thanksgiving to which we are called to become.
I challenge to pray for God to be known to our leaders, for our leaders and through our leaders so that God might be known, praised and thanks given to God.

B. Ministry Authority:

Paul appointed: hearld, apostle and teacher.
  • (In readying how Paul was persicuted, jailed, shipwrecked, run out of town, dismissed by others in the Way, in the church: for his earlier persicustion of Jesus, Paul is claiming athority by appointment from God.)
  • As Wesleyan Methodist we see God’s preventative, justifying and sanctifying graces at work. As well as an affirmation that some authority is revealed directly in our experience of the Holy Spirit.
  • God using someone that was the least likely person to reach the Jewish community and certainly not the Gentile community.
  • I believe this is the connection Paul wants to affirm to Timothy because he is conferring this authority Timothy, to the rest of the church and to you and me gathered here today.

Paul’s reminder to Timothy is also a reminder to each of us and to those who believe and trust some other gods, doctrines or principles.

The truthful and trustworthiness of our authority is under attack:
  • Externally, When we listen to the civil view of the church’s role it has become one of many voices.
  • Internally, When we pray only for whom and what we want, rather than for God’s will and work.
  • Communally & Personally, When we listen to fears and hate rather than prayer we attack truth and trust
The instruction is to remember that you and I are appointed to the same work:
Herald: The messengers, witnesses, and advocates for Christ’s presence in the world.
Apostle: Leader, delegator, and  one who shares Christ’s living present in the world.
Teacher: Instructor, one who models the heart of Christ internally and externally, to church and world. for everyone, including the king and other leaders.

Challenge:

Live as people of the Truth of Christ. (Not fighting over what is the principles of truth, rather trusting the truth of Christ to be lived out in how we interact, prayer, prepare and instruct each other.
The challenge to Timothy and to us is one of action. This is where Paul is not lying, not teasing, not suggesting, not holding back!

 Bottom Line:

You and I are the Heralds, Leaders, and Teacher that are called model a life of prayer for this world: teaching, revealing and modeling the grace and power of Christ to save, save us all. Amen.

LinK: I could lie, but I won’t liey to you. God is with us and calls us to tell Christ’s truth. https://en.wikipedia.org/wiki/Wherever_I_Go_(song) OneRepublic Lyrics:

I know I could lie, but I won’t lie to you
Wherever I go, you’re the ghost in the room
I don’t even try looking for something new
Cause wherever I go, I’ll be looking for you

Some people try but they can’t find the magic
Others get down on their knees and they pray
I come alive when I’m close to the madness
No easy love could ever make me feel the same
Make me feel the same

Traditional Music : UMBH

  • I Exalt Thee
  • 399 Take My Life
  • 395 Take Time to be Holy
  • 402 Lord I Want to be a Christain

 

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Amos 8.1-12 “Final Fruit-Baskets?” 202160717 RSUMC

 

fruitbasketThis is what the Lord God showed me—a basket of summer fruit. He said, “Amos, what do you see?” And I said, “A basket of summer fruit.” Then the Lord said to me, “The end has come upon my people Israel; I will never again pass them by. The songs of the temple shall become wailings in that day,” says the Lord God; “the dead bodies shall be many, cast out in every place. Be silent!” Hear this, you that trample on the needy, and bring to ruin the poor of the land, saying, “When will the new moon be over so that we may sell grain; and the Sabbath, so that we may offer wheat for sale? We will make the ephah small and the shekel great, and practice deceit with false balances, buying the poor for silver and the needy for a pair of sandals, and selling the sweepings of the wheat.” The Lord has sworn by the pride of Jacob: Surely I will never forget any of their deeds. Shall not the land tremble on this account, and everyone mourn who lives in it, and all of it rise like the Nile, and be tossed about and sink again, like the Nile of Egypt? On that day, says the Lord God, I will make the sun go down at noon, and darken the earth in broad daylight. I will turn your feasts into mourning, and all your songs into lamentation; I will bring sackcloth on all loins, and baldness on every head; I will make it like the mourning for an only son, and the end of it like a bitter day. The time is surely coming, says the Lord God, when I will send a famine on the land; not a famine of bread, or a thirst for water, but of hearing the words of the Lord. They shall wander from sea to sea, and from north to east; they shall run to and fro, seeking the word of the Lord, but they shall not find it. [NRSV]

Sackcloth, baldness, morning only child, a bitter day.

  • Sackcloth, baldness and morning, oh my!
  • Sackcloth, baldness and morning, oh my!
  • Sackcloth, baldness and morning, oh my!
  • •    Sackcloth: A sign of sinfulness
    •    Baldness: A sign of unhealthiness
    •    Morning an Only Child: Grief for this generation and the next
    •    Bitter Day: A sign of our separation from God.

Sending a famine instead of a fruit basket.

Not a famine of land, bread or thirst
But a famine of HEARING the words of the Lord.
God’s bringing a basket that we fill find as empty.
•    If I bring fruit every day, and no one takes even a bite, it will eventually spoil
•    If I bring healthy snacks and no one even samples, we will eventually starve
•    If I bring hope for this generation and the next and no one trusts and believes,  we have nothing left.

The basket is full of unwanted, un-tasted, un-sampled, un-digested, un-used nourishment: It lies in waste (or lingers in our waists)

Seeking and not finding, Knocking and nothing opening, Asking and receiving none.

The question of the day is
how long will the famine take?
How many attacks can we stand?
How many bodies left on the ground?
How many reports of violence before we are numb?

Where is the fruit basket?

•    The basket of milk and honey?
•    The basket of power and grace?
•    The basket of truth and certainty?
•    The basket of goodness and peace?

We want that fruit basket, then
1.    Why not eat it when it is placed in front of you?
2.    Why wait until there are famine and ruin?

Today is the day for feasting on the Word of God.

•    Open and read it
•    Read and share it
•    Share and sing it
•    Sing and Teach it
•    Teach and live it
•    Live it and find the God, who loves us, living with us, still.

 

 

 

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Galatians 3.23-29 The MOST Troubling Text 20160619 RSUMC

unisexclothesNow before faith came, we were imprisoned and guarded under the law until faith would be revealed. Therefore, the law was our disciplinarian until Christ came, so that we might be justified by faith. But now that faith has come, we are no longer subject to a disciplinarian,  for, in Christ Jesus, you are all children of God through faith. As many of you as were baptized into Christ have clothed yourselves with Christ. There is no longer Jew or Greek, there is no longer slave or free, there is no longer male and female; for all of you are one in Christ Jesus. And if you belong to Christ, then you are Abraham’s offspring, heirs according to the promise. [NRSV]

Who knew Gene Roddenberry was as a fan of Galatians?

The Star Trek cultural iconic uniforms that allow for individuals to be known for their role in the community by the color of their uniform not matter their origin, citizenship, nor gender.

What if the clothes Christ places on us, rather than the garments and cultural markers we self-define one another?

  • What if those who wore blue were known as healers.
  • Teachers, Grower and Designers in Green
  • Administrators and Safety persons in Golden Rod
  • Builders, Helpers, Support persons in Red
  • Orange for those who Harvest and celebrate
  • White for those who are wisdom and faith-sharers
  • Black for those who comfort and counsel
  • Brown..

Known by the clothes of Christ.

  • Some would work to discover what Jesus wore and tried to replicate first-century apparel. but that would miss the mark of the text.
  • Some would be looking at the blended areas of overlap where roles cross in different situations and contexts.
  • Some would not like the color assigned and protest

But think for a moment, what if we wore the gifts, graces, ministries and presence of Christ as we wear our clothes.

It surprises me that the first question that people ask about ‘my/our’ church is about our dress code. Not that we have a formal dress code, most folks would want folks to be ‘in’ the fellowship with us no matter what close they might wear.

But we follow that with a few qualifications, even if we don’t say them aloud:

You don’t have to wear a coat and tie or dress, just be clean and neat.

We live in a time when folks have extremes about clothes, fashion is a billion dollar industry for nearly every price point of our society.

We also have a culture that would rather buy or receive something new than wash and care for the clothes we have. How does this culture connect with our being clothed by Christ.

One Time Use for Christ

  • We wear difference clothes for different occasions.
    • Jesus Clothes us for eternity.
  • We wear something for a season
    • Jesus Clothes us for eternity
  • We wear something until we wear it out or outgrow it or tired of it.
    • Jesus Clothes us for eternity
  • We wear something so people will respond to us in a certain way.
    • Jesus Clothes us for God’s Work
  • We wear something to wear to work
    • Jesus empties himself and wants to work through us
  • We judge and value by what we wear
    • Jesus loves who we are with nothing to show

Walter Wangeren Jr’s Rag Man short story invites us to allow Christ to clothe and mark us for service.

People will misuse this passage from Galatians to say that whatever group society might divide and define us is acceptable, but a closer listen to the whole message of Paul’s letter and his message about Christ defining us.

Look in the Jesus Mirror: Who does Jesus See “in Me?”

Does Jesus see me as Jew or Gentile, slave or free, male or female, tall or short, etc. Jesus sees me as I am, and no matter how the world defines me, Jesus sees me as:

  • Worthy of his life
  • Worthy of his grace
  • Worthy of his ministry
  • Worthy of his service
  • Worthy of his praise
  • Worthy of his devotion

The things that we use to limit and divide, Jesus knows, Jesus is not blind, but Jesus sees in us far more than we might see in ourselves.

Paul’s invitation is to see each other as Christ see us

  • see each other as Christ sees
  • see the value Christ sees in us
  • love the persons Christ sees in us and in one another.

 

 

 

 

 

 

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