Archive for category #cross

Hebrews 2:14-18 “For Folks Like Us.”

Seven dealdy sins signpost

Since, therefore, the children share flesh and blood, he himself likewise shared the same things, so that through death he might destroy the one who has the power of death, that is, the devil, and free those who all their lives were held in slavery by the fear of death. For it is clear that he did not come to help angels, but the descendants of Abraham. Therefore he had to become like his brothers and sisters in every respect, so that he might be a merciful and faithful high priest in the service of God, to make a sacrifice of atonement for the sins of the people. Because he himself was tested by what he suffered, he is able to help those who are being tested. [NRSV]

Christ Came to for sinners like us.

One of the Core faith questions is: Why did Jesus have to die for our sins? If God created the world in the first place, why not just speak the word, MULIGUN or DO-OVER and “so be it!”?

How many backyard ball games have been remedied by the power of the “do over”?

The relationship God creates humanity for is one of mutual trust, respect, and love. When we trust our own will, when we disrespect God’s rules, and when we turn “love of God” into “love of self,” we give up the innocence, wholeness, and life. We have no more than our own life to offer, and if we give it up, then we have no relationship with God.

In the Garden of Eden, once sin broke the relationship, Adman and Eve were out of the God-relationship and had to work on their relationship with God rather than only enjoy a relationship with God.

In the Flood and Noah, God tries the do-over, but sin continues to show up as quick as the remedy cleans the way, sin returns and the same as before the cleansing.

God offers to keep the relationship for us, even if we break it, if we will trust God to provide, lead and love us. But the offer is short lived and God’s will is questioned and rejected.

In the “Shark Tank” deal, God offers 100% of the profits, gives 100% of the resources, for us to choose life instead of death, knowing we will throw the whole deal away again and again. To seal the deal: God gives us the life we cannot restore, at God’s full cost, because the one thing God desires most is that you be freed from death, freed from the power of sin and free to ‘be’ with God, all of us.

Still, we listen to voices of talking snakes, tempting devils, and convincing logic within our own minds and we throw the gift away.

For us, Sin: That which distances us from a relationship of trust and love with God and the People of God.

Traditional, the Cardinal Sins our favorite, go-to list that usually needs our attention:

  • Pride,
  • Greed,
  • Lust,
  • Envy,
  • Gluttony,
  • Wrath, and
  • Sloth

Virtue: That which helps build a relationship of trust and love with God and the People of God.

  • The Old Testament virtues are to Love God with all your
    • heart
    • mind and
    • spirit.
  • The New Testament virtues are
    • Faith,
    • Hope, and
    • Love.

We can spend all day a church, feed five hundred people and sing praises till the cows come home and with one little word, we fail God.

Look at the short list

  • Pride, misplaced achievement
  • Greed, the assumption that things and money are our peace and hope and joy.
  • Lust, Self-gratification of power or the absence of love in our relationships, satisfying only the body or mind.
  • Envy, Not being content or satisfied, but alway wanting.
  • Gluttony, satisfying the body, thinking that daily bread will bring us wholeness.
  • Wrath lost in Anger, anger is, at times a healthy response, but when anger seeks revenge and dominance we come to the dark side.
  • Sloth. Apathy and Laziness, the waiting for what we deserve to be given to us.

The remedy and our salvation:

The Gospel Remain, Jesus Christ who dies for our sins and his resurrection for our eternal life.

Because he himself was tested by what he suffered, he is able to help those who are being tested

  1. We come to communion as it is our reaffirming Christ’s life has been given for our life
  2. We come confession our sins and trusting God’s promise to save
  3. We come to the table to eat, not of gluttony, but of grace
  4. We come giving praise for God’s mighty acts and not our own
  5. We come because we see the wealth in a life of giving ourselves to God
  6. We trust God’s power is greater than our own.
  7. We come knowing that we are empty without God’s mercy
  8. We come knowing God would be justified in being angry with us, but instead God set’s a place for us at the table.

So come, You life is waiting at the table

  • Gilligan’ s Island
    pride, The Professor
  • greed, Mr. Howell
  • lust, Ginger
  • envy, Mary Ann
  • gluttony, Mrs. Howell
  • wrath, The Skipper
  • sloth, Gilligan
  • The Chronicles of Narnia
  • Lion Witch and Wardrobe: Gluttony
  • Prince Caspian: Envy
  • Dawn Treader: Greed
  • Horse and His Boy: Lust
  • Silver Chair: Sloth
  • Magician’s Nephew: Anger
  • Last Battle: Pride
  • STAR WARS
  • Pride, Luke
  • Greed, Boba Fett
  • Lust, Han Solo
  • Envy, Obi Won Kenobi
  • Gluttony, Jabba the Hut
  • Wrath, Darth Vader
  • Sloth. StormTroopers?

Harry Potter

  • Pride, professor Gilderoy Lockhart
  • Greed, Dumbledore of knowledge
  • Lust, Snape for power
  • Envy, Wormtail
  • Gluttony, Duddley Dursley
  • Wrath, Voldemort
  • Sloth. Horace Slug-Hornn

Show Time Series

  • Gwen as Wrath.
  • Bridgette as Sloth.
  • Lindsay as Lust.
  • Beth as Envy.
  • Courtney as Pride.
  • Izzy as Gluttony.
  • Heather as Greed.

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1 Corinthians 1:10-18 Divided? Power in the Cross

Wooden cross hanging on antique teal blue wallNow I appeal to you, brothers and sisters, by the name of our Lord Jesus Christ, that all of you be in agreement and that there be no divisions among you, but that you be united in the same mind and the same purpose. For it has been reported to me by Chloe’s people that there are quarrels among you, my brothers and sisters. What I mean is that each of you says, “I belong to Paul,” or “I belong to Apollos,” or “I belong to Cephas,” or “I belong to Christ.” Has Christ been divided? Was Paul crucified for you? Or were you baptized in the name of Paul? I thank God that I baptized none of you except Crispus and Gaius, so that no one can say that you were baptized in my name. (I did baptize also the household of Stephanas; beyond that, I do not know whether I baptized anyone else.) For Christ did not send me to baptize but to proclaim the gospel, and not with eloquent wisdom, so that the cross of Christ might not be emptied of its power. For the message about the cross is foolishness to those who are perishing, but to us who are being saved it is the power of God. [NRSV]

The World is divided

Politics, Religions, Football Teams and Left Twix or Right Twix. Have you tried having a meaningful conversation about the hot topics of the day?

  1. You either talk to no one and TRY to avoid the conversation and grow cynical and isolated?
  2. You surround yourself with like minded people for comfort and protection.
  3. We dare begin the conversation because we think we can change someone’s mind and end up fueling fires we didn’t intend to start or
  4. We love starting arguments because we enjoy bullying, shaming or agitating people.

I suggest we need to show the world an alternative to the division. Hear Paul’s challenge and calling to do just that:

Paul writes at the opening of his letter.

  • His first letter,
  • his first matter,
  • his most important point is about agreement and division.

He urges us to think about how we define ourselves.

  • I’m one of Chloe’s people
  • I belong to Apollos,
  • I belong to Cephas
  • I belong to Paul
  • I belong to the original member core
  • I belong to the newbies
  • I belong to this Preacher or that minister
  • Well, I belong to Christ, with a self-righteous tone of judgment.

Paul’s Letter begins with a Super Nanny Interruption.

You know the Super Nanny, that British nanny that sets up cameras throughout a frustrated parent-child home and observes and then lays down the new laws to correct the dysfunctional and divided family.

Paul’s Letter begins laying the hammer down on what divides us.

  • I will tell you what divides us?
  • It is not Christ that divides us,
  • WE divide ourselves

We are being called to take responsibility for what divides us.

  • It’s not social media
  • It’s not tv and politicians
  • It’s not elections and conversations
  • It is what is cooking in our own hearts, mind and souls.

Paul’s call is #1, first step

  • Stop with the groupings.
  • Stop with the interest groups.
  • Stop with the privileged class, stop being in the victim group.

#2, Second Step: Remember the Goal,

  1. Agreement
  2. Same Mindedness
  3. Same Purpose

As an aside, one of the things I love about this passage is Paul’s (wasteful misuse of paper in writing his rambling thoughts about who he did or did not baptize in the middle of a power challenge and stern instruction.)

Number #3, Step three

Personal Question of Faith and Self-Reflection

What does the cross of Jesus Christ actually mean to you and your life?

We are studying the Apostle’s Creed as a historic listing of points about God, Jesus, the Holy Spirit, and the church. But there is a core question that is at the heart of any statement of beliefs:

What does the cross of Jesus Christ personally mean to you and your life?

When we have come clinging to the power of the death and resurrection as our only hope and salvation, then we have a place to reflect on our differences.

Facebook proves verse 18 to be true. “The cross is foolishness to those who are perishing, but a power to those being saved.”

When we start talking to another person, we might heart lovely words about Jesus, but sometimes the words are a

  • noisy gong,
  • empty platitudes,
  • self-righteous memes, or
  • “the correct answers, without listening to the questions.”

Let’s be clear about step #3:

  • Does the cross of Jesus Christ mean that Jesus died for all your mistakes, sins and failures?
  • Does the cross of Jesus Christ mean that Jesus Died for your times of pride and arrogance?
  • Does the cross of Jesus Christ mean that Jesus Offers himself in your place in judgment?
  • Does the cross of Jesus Christ mean that Jesus Promises to stand with you in the face of fear?
  • Does the cross of Jesus Christ mean that Jesus Promises to stand with you in the fiery furnace?
  • Does the cross of Jesus Christ mean that Jesus Gives your strength in the face of persecution when you are trying to be faithful to his example?
  • Does the cross of Jesus Christ mean that Jesus Encourage and empower you to see the best in others?
  • Does the cross of Jesus Christ mean that Jesus Divides us into groups, camps, parties, etc.?
  • Does the cross of Jesus Christ mean that Jesus Calls us to bully and shame one another as long as in his name?
  • Does the cross of Jesus Christ mean that Jesus Wants us to continue sinning and testing?
  • Does the cross of Jesus Christ mean that Jesus Wants us to act nice when we are together, but ponder evil in our hearts?
  • Does the cross of Jesus Christ mean that Jesus excuses us from avoiding evil and confrontation because we are uncomfortable?
  • What power does the cross of Jesus give your daily life?

If you don’t have an answer, then we have found our place to start.

We will not find agreement, one mind, one purpose until we find the POWER of the cross.

Paul calls on Chloe’s people, people of Apollos, Cephas, Paul, Rock Spring, Peavine, D.C., Chattanooga, Atlanta, Detroit, Chicago, Dallas, and every nation and tribe.

God offers us the power of true hope, complete salvation, and confidence to see a way out when we have closed our hearts, our minds, and doors.

If you are ready to claim the power of Jesus has for you, for our church, for our country, for a world hurting and divided. We let go of control and commit ourselves newly or renewed, Take my Life and let it be filled your power, your word, your love, your truth,

Your hope, Your Peace

And Jesus leads the way from there.

Paul’s call here is for the faithful, the church, not the unbeliever. His task is to make sure the GOSPEL has a POWERFUL hold on our hearts.

Ask your neighbor: Do you know the Power of Jesus Christ

  • IF they say yes, say praise the Lord
  • If that say no or I’m not sure, say, let’s talk
  • If they don’t say anything, then say, Today’s the day to “get of the pot/fence” and live in Christ.
  • When you hear division: Call on Christ to heal, protect and bring solutions.
  • When you see chasms of thought: Think what does the Cross compel me to do or say.
  • When you experience a brother or sister remaining quiet and not backing you up, ask them if they want to know more about Jesus or are in their silence are they choosing someone/thing other than Christ. Now is when the world needs the cross.

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Luke 14:25-33 The Cost of Discipleship 20160904 RSUMC

Now large crowds were traveling with him; and he turned and said to them, “Whoever comes to me and does not hate father and mother, wife and children, brothers and sisters, yes, and even life itself, cannot be my disciple. Whoever does not carry the cross and follow me cannot be my disciple. For which of you, intending to build a tower, does not first sit down and estimate the cost, to see whether he has enough to complete it? Otherwise, when he has laid a foundation and is not able to finish, all who see it will begin to ridicule him, saying, “This fellow began to build and was not able to finish.’ Or what king, going out to wage war against another king, will not sit down first and consider whether he is able with ten thousand to oppose the one who comes against him with twenty thousand? If he cannot, then, while the other is still far away, he sends a delegation and asks for the terms of peace. So therefore, none of you can become my disciple if you do not give up all your possessions. [NRSV]

This test describes four points of discipleship: Family, Carrying the cross, Following through what we start, and Giving up possessions.

Bonhoeffer devoted much of his life to this text from Luke and we can learn from his faith investment for our own journey as disciples.

Dietrich Bonhoeffer: Apart from his theological writings, Bonhoeffer was known for his staunch resistance to the Nazi dictatorship, including vocal opposition to Hitler’s euthanasia program and genocidal persecution of the Jews.[2] He was arrested in April 1943 by the Gestapo and imprisoned at Tegel prison for one and a half years. Later he was transferred to a Nazi concentration camp. After being associated with the plot to assassinate Adolf Hitler, he was quickly tried, along with other accused plotters, including former members of the Abwehr (the German Military Intelligence Office), and then executed by hanging on 9 April 1945 as the Nazi regime was collapsing. [Wiki]

  • Discipleship: One who devotes one’s life to following Jesus.
  • To Disciples others: To invite, support, and equip/teach others how to follow Jesus.
  • Q: If I am not a Disciple of Jesus, to whom/what do I devote my life?

The Rude Awakening: To be a disciple is to wager our own life, all our relationship, all our possessions and struggle toward the Spiritual person God wants us to become in a broken and sin-filled, hurting world.

In this season of political turmoil, we can easily find folks either sticking one’s head in the sand OR being consumed by the drama. What are disciples to do in the next 64 days?

  1. By all means, be an informed voter and vote.
  2. By all means, trust that God will be your salvation and strength and not the government.
  3. By all means, study, pray and encourage those who choose blindness/ignorance to be informed and those consumed to evaluate what is most important in every day, not only election day.
  4. Seek God first, and all else will be revealed and added.

FAMILY

Whoever comes to me and does not hate father and mother, wife and children, brothers and sisters, yes, and even life itself, cannot be my disciple:

The family is the core community in the human community. Jesus is calling us to compare our family of choice and our family of birth.

Just because we have people who are blood kin does not mean that they are living, acting, supporting, forgiving and trusting like our struggling faith family.

The community of the saints is not an “ideal” community consisting of perfect and sinless men and women, where there is no need of further repentance. No, it is a community which proves that it is worthy of the gospel of forgiveness by constantly and sincerely proclaiming God’s forgiveness…Sanctification means driving out the world from the Church as well as separating the Church from the world. But the purpose of such discipline is not to establish a community of the perfect, but a community consisting of men [and women] who really live under the forgiving mercy of God.”Dietrich Bonhoeffer, The Cost of Discipleship

Carry the Cross

To be a following of Jesus is to imitate what we see and hear Jesus doing.

When Jesus welcomed the marginalized, forgotten and excluded folks, he talked, ate, fellowshipped, touched, and healed them, AND he sent them to go and “Sin No More.”

Following Jesus is both being touched and blessed by Jesus, but it is then our responsibility to become the new person that follows the new way of life in Jesus.

  • To “Carry the Cross” is to feed people AND call people to be fed spiritually
  • To “Carry the Cross” is to clothe people AND wrap them in spiritual encouragement.
  • To “Carry the Cross” is to visit, stand with AND be Christ for someone

It is easy to carry the cross in symbolic ways, but it is ultimately allowing CHRIST to carry us on the cross.

Bonhoeffer: There is a way to measure if we are carrying the cross:

“The messengers of Jesus will be hated to the end of time. They will be blamed for all the division which rend cities and homes. Jesus and his disciples will be condemned on all sides for undermining family life, and for leading the nation astray; they will be called crazy fanatics and disturbers of the peace. The disciples will be sorely tempted to desert their Lord. But the end is also near, and they must hold on and persevere until it comes. Only he will be blessed who remains loyal to Jesus and his word until the end.” Dietrich Bonhoeffer, The Cost of Discipleship

Finish what we Start

How many projects have been started at your house, shop, work, school, and life with great excitement and zeal, but when we meet resistance, a conflict of time, or lack of resources, or loss of focus, we lay it aside.

We know in our heads and hearts what following Jesus is about, doing it is where the power is found.

“So many people come to church with a genuine desire to hear what we have to say, yet they are always going back home with the uncomfortable feeling that we are making it too difficult for them to come to Jesus.” ― Dietrich Bonhoeffer, The Cost of Discipleship

Give up Posessions

This is where we usually head out the door or start thinking about lunch or find some other explanation other than the obvious one.

Bonhoeffer helps us with a suttle difference about posessions and a life devoted to Christ.

Earthly goods are given to be used, not to be collected. In the wilderness God gave Israel the manna every day, and they had no need to worry about food and drink. Indeed, if they kept any of the manna over until the next day, it went bad. In the same way, the disciple must receive his portion from God every day. If he stores it up as a permanent possession, he spoils not only the gift, but himself as well, for he sets his heart on accumulated wealth, and makes it a barrier between himself and God. Where our treasure is, there is our trust, our security, our consolation and our God. Hoarding is idolatry.” ― Dietrich Bonhoeffer, The Cost of Discipleship

There is a falacy that giving our money away obsolves us from material management. Saving money to fund a life of service rather than a life of ease.

Wesley: Make all the money you can; save all you can; to do all the good you can.

Being a disciple is making a commitment that all that we have is God’s and we are intrusted with the responsiblity of doing God’s good work with all we have.

God knows we need material things, we living in the physical bodies God has made for us. Our bodies and things are not bad. BELIEVING they are our value, work and meaning becomes our God.

Cut it out because it  too hard!

“Costly grace is the gospel which must be sought again and again and again, the gift which must be asked for, the door at which a man must knock. Such grace is costly because it calls us to follow, and it is grace because it calls us to follow Jesus Christ. It is costly because it costs a man his life, and it is grace because it gives a man the only true life. It is costly because it condemns sin, and grace because it justifies the sinner. Above all, it is costly because it cost God the life of his Son: ‘Ye were bought at a price’, and what has cost God much cannot be cheap for us. Above all, it is grace because God did not reckon his Son too dear a price to pay for our life, but delivered him up for us. Costly grace is the Incarnation of God.” Dietrich Bonhoeffer, The Cost of Discipleship

The Hard life of Discipleship is Costly living.

Cheap grace is the preaching of forgiveness without requiring repentance, baptism without church discipline, Communion without confession, absolution without personal confession. Cheap grace is grace without discipleship, grace without the cross, grace without Jesus Christ, living and incarnate.
Costly grace is the treasure hidden in the field; for the sake of it a man will go and sell all that he has. It is the pearl of great price to buy which the merchant will sell all his goods. It is the kingly rule of Christ, for whose sake a man will pluck out the eye which causes him to stumble; it is the call of Jesus Christ at which the disciple leaves his nets and follows him.
Costly grace is the gospel which must be sought again and again, the gift which must be asked for, the door at which a man must knock.

  • Such grace is costly because it calls us to follow,
  • and it is grace because it calls us to follow Jesus Christ.
  • It is costly because it costs a man his life,
  • and it is grace because it gives a man the only true life.
  • It is costly because it condemns sin,
  • and grace because it justifies the sinner.
  • Above all, it is costly because it cost God the life of his Son: “ye were bought at a price,”
  • and what has cost God much cannot be cheap for us.
  • Above all, it is grace because God did not reckon his Son too dear a price to pay for our life, but delivered him up for us.
  • Costly grace is the Incarnation of God.”

― Dietrich Bonhoeffer, The Cost of Discipleship

SO WHAT?

  • What do our relationships need most of all
  • What does our daily life look like if not like Jesus
  • What does our life feel like if we lay Christ aside for something new?
  • Are we possessed by that which cannot love or save us?

What does it cost to not be a disciple?

  • What does it cost to not seek a faith family’s support
  • What does it cost to not let Jesus shine and show
  • What does it cost to stop in the middle the race?
  • What does it cost to invest in that which cannot love?

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Luke 12.13-22 Eat, Drink & See Mary 20160731 RSUMC

AJC_Conyers_EatDrinkSeeMary

Someone in the crowd said to him, “Teacher, tell my brother to divide the family inheritance with me.” But he said to him, “Friend, who set me to be a judge or arbitrator over you?” And he said to them, “Take care! Be on your guard against all kinds of greed; for one’s life does not consist in the abundance of possessions.” Then he told them a parable: “The land of a rich man produced abundantly. And he thought to himself, “What should I do, for I have no place to store my crops?’ Then he said, “I will do this: I will pull down my barns and build larger ones, and there I will store all my grain and my goods. And I will say to my soul, Soul, you have ample goods laid up for many years; relax, eat, drink, be merry.’ But God said to him, “You fool! This very night your life is being demanded of you. And the things you have prepared, whose will they be?’ So it is with those who store up treasures for themselves but are not rich toward God.” He said to his disciples, “Therefore I tell you, do not worry about your life, what you will eat, or about your body, what you will wear.  [NRSV]

Capitalizing on the Word
Annually throughout the 1990s, crowds of over 80,000 of faith and proof seekers gathered in Conyers, Georgia to visit the site of Nancy Fowler’s home each October 13th for a visitation from the Virgin Mary. In the area of Conyers, signs began to post in Chamber-of-Commerce style reading: Visit Conyers: Eat, Drink and See Mary.  Drawing on the text from Luke’s gospel capitalizing the entrepreneur spirit of the text.

Even now, instead of seeing, hearing and experience Christ among us, we might settle for a crowd with generous pockets instead in place of visit with Jesus.

This text opens forcing Jesus, in the role of Moses or a rabbi, charged with settling matters of inheritance. The request is for Jesus to resolve our financial disputes when Jesus is interested in preparing our spiritual selves.

I recall a moment of misdirected attention on my very first mission trip. While visiting a home worship service, of one of the seminary students from the Juan Wesley Seminario, one of the neighbors began speaking in tounges. This style of worship was not a tradition of our mission team, and one of the group leaders insisted I take photos to show the Rotary Club, the Men’s and Women’s groups and others who had helped fund our trip. “That picture will be worth a $1000 for our next trip.” Somehow a moment of personal worship was being transformed into a monetary moment.  (I took several photos, but they were all blurry when I developed the film.)

Why Leave Home to Serve?
With every mission trip, there are always those who asked, suggest and even demand: Why don’t we take care of our neighbors in our home neighborhood before we go giving away our money, time and resources?

The answer is simple: We are a community of people with ample goods. We have the ability to feed and clothe our neighbors here in Jerusalem AND help neighbors in Judea, Samaria and the ends of the earth.

Sometimes the travel outside our communities to serve allows us the perspective to “practice” what we can continue in our home communities. If we mess up, strike out, and just plain fail where we are not known, we are less likely to give up trying at home. Those who know us best are too often the quickest to judge and criticize our efforts.

And finally, the risk that we take to serve is the place we experience measurable growth in our spiritual practice. This week our Culebra team was starting work on a project where we assumed proper communication had approved the work before we arrived. The ‘homeowner’ had not received the message we would be digging holes in their yard and building a pole barn over the rusting old bus/van they used for a home. What would you do if a team of foreign folks began digging holes in your yard? There is a risk that cross-culture and language barriers are not working.

Taking the RISK to Find Christ
Entering someone’s home with the intention of sharing the love of God and not fulling knowing the language you need to speak, call for faith to override the situation. That is risky business.

We are a month away from when we would like to resume the Feed My Sheep Ministry but we need someone to take charge of that ministry and deliver or build a team to deliver the food, or that ministry will come to an end. That is a risky place to put the meals our neighbors who have come to depend on that meal.

We are weeks away from packing backpacks, will we have enough food? Enough money? Enough volunteers?

This lesson of the barn and bigger barns reminds us that we have the means and the persons to do all these AND even more.

Jesus’s work to disciples like ourselves is not to worry about ourselves, our opinions, our limitations, our excuses and focus on what God CAN do through us.

Risk Taking Service: Is doing whatever it takes to feed the hungry, clothe the naked, house, comfort, support, nurture, remember and stand with those who suffer.

We need persons willing to deliver food. If you have a vehicle and a license your barn is big enough.

We need persons willing to pack, buy and hand out food. If you can do these tasks, your barn is full enough.

We need people who will go to Culebra, and other destinations where we can share the living Christ, your barn is full enough.

OUR Barns are Full Enough
Turn off your political filters.
Turn off your speakers that sound off, “I can’t do something like that.”
Turn off your “I’m too busy.”
Turn to your neighbor and remind them, In Christ, your barn in full enough.
In Christ, your barn is full enough.

Christ calls us to serve those around us and the world.
Our barns are full enough to serve.
Therefore, go and do likewise.

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Hebrews 10:16-25 “Cross off Friday, It’s Payday” PHUMC 20150404

PrayerCross “This is the covenant that I will make with them after those days, says the Lord: I will put my laws in their hearts, and I will write them on their minds,” he also adds, “I will remember their sins and their lawless deeds no more.” Where there is forgiveness of these, there is no longer any offering for sin. Therefore, my friends, since we have confidence to enter the sanctuary by the blood of Jesus, by the new and living way that he opened for us through the curtain (that is, through his flesh), and since we have a great priest over the house of God, let us approach with a true heart in full assurance of faith, with our hearts sprinkled clean from an evil conscience and our bodies washed with pure water. Let us hold fast to the confession of our hope without wavering, for he who has promised is faithful. And let us consider how to provoke one another to love and good deeds, not neglecting to meet together, as is the habit of some, but encouraging one another, and all the more as you see the Day approaching. [NRSV]

  • The Cross is the sign of the new covenant
  • Heart Writing: More than memory verses
  • God is Forgetful, on purpose: definition of Grace
  • Response is to PROVOKE other with love and fellowship
  • Lather, Rinse and Repeat until Christ comes back.
  • Call to pray, (wooden crosses)

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