Archive for category Risk Taking Mission and Service

Luke 12.13-22 Eat, Drink & See Mary 20160731 RSUMC

AJC_Conyers_EatDrinkSeeMary

Someone in the crowd said to him, “Teacher, tell my brother to divide the family inheritance with me.” But he said to him, “Friend, who set me to be a judge or arbitrator over you?” And he said to them, “Take care! Be on your guard against all kinds of greed; for one’s life does not consist in the abundance of possessions.” Then he told them a parable: “The land of a rich man produced abundantly. And he thought to himself, “What should I do, for I have no place to store my crops?’ Then he said, “I will do this: I will pull down my barns and build larger ones, and there I will store all my grain and my goods. And I will say to my soul, Soul, you have ample goods laid up for many years; relax, eat, drink, be merry.’ But God said to him, “You fool! This very night your life is being demanded of you. And the things you have prepared, whose will they be?’ So it is with those who store up treasures for themselves but are not rich toward God.” He said to his disciples, “Therefore I tell you, do not worry about your life, what you will eat, or about your body, what you will wear.  [NRSV]

Capitalizing on the Word
Annually throughout the 1990s, crowds of over 80,000 of faith and proof seekers gathered in Conyers, Georgia to visit the site of Nancy Fowler’s home each October 13th for a visitation from the Virgin Mary. In the area of Conyers, signs began to post in Chamber-of-Commerce style reading: Visit Conyers: Eat, Drink and See Mary.  Drawing on the text from Luke’s gospel capitalizing the entrepreneur spirit of the text.

Even now, instead of seeing, hearing and experience Christ among us, we might settle for a crowd with generous pockets instead in place of visit with Jesus.

This text opens forcing Jesus, in the role of Moses or a rabbi, charged with settling matters of inheritance. The request is for Jesus to resolve our financial disputes when Jesus is interested in preparing our spiritual selves.

I recall a moment of misdirected attention on my very first mission trip. While visiting a home worship service, of one of the seminary students from the Juan Wesley Seminario, one of the neighbors began speaking in tounges. This style of worship was not a tradition of our mission team, and one of the group leaders insisted I take photos to show the Rotary Club, the Men’s and Women’s groups and others who had helped fund our trip. “That picture will be worth a $1000 for our next trip.” Somehow a moment of personal worship was being transformed into a monetary moment.  (I took several photos, but they were all blurry when I developed the film.)

Why Leave Home to Serve?
With every mission trip, there are always those who asked, suggest and even demand: Why don’t we take care of our neighbors in our home neighborhood before we go giving away our money, time and resources?

The answer is simple: We are a community of people with ample goods. We have the ability to feed and clothe our neighbors here in Jerusalem AND help neighbors in Judea, Samaria and the ends of the earth.

Sometimes the travel outside our communities to serve allows us the perspective to “practice” what we can continue in our home communities. If we mess up, strike out, and just plain fail where we are not known, we are less likely to give up trying at home. Those who know us best are too often the quickest to judge and criticize our efforts.

And finally, the risk that we take to serve is the place we experience measurable growth in our spiritual practice. This week our Culebra team was starting work on a project where we assumed proper communication had approved the work before we arrived. The ‘homeowner’ had not received the message we would be digging holes in their yard and building a pole barn over the rusting old bus/van they used for a home. What would you do if a team of foreign folks began digging holes in your yard? There is a risk that cross-culture and language barriers are not working.

Taking the RISK to Find Christ
Entering someone’s home with the intention of sharing the love of God and not fulling knowing the language you need to speak, call for faith to override the situation. That is risky business.

We are a month away from when we would like to resume the Feed My Sheep Ministry but we need someone to take charge of that ministry and deliver or build a team to deliver the food, or that ministry will come to an end. That is a risky place to put the meals our neighbors who have come to depend on that meal.

We are weeks away from packing backpacks, will we have enough food? Enough money? Enough volunteers?

This lesson of the barn and bigger barns reminds us that we have the means and the persons to do all these AND even more.

Jesus’s work to disciples like ourselves is not to worry about ourselves, our opinions, our limitations, our excuses and focus on what God CAN do through us.

Risk Taking Service: Is doing whatever it takes to feed the hungry, clothe the naked, house, comfort, support, nurture, remember and stand with those who suffer.

We need persons willing to deliver food. If you have a vehicle and a license your barn is big enough.

We need persons willing to pack, buy and hand out food. If you can do these tasks, your barn is full enough.

We need people who will go to Culebra, and other destinations where we can share the living Christ, your barn is full enough.

OUR Barns are Full Enough
Turn off your political filters.
Turn off your speakers that sound off, “I can’t do something like that.”
Turn off your “I’m too busy.”
Turn to your neighbor and remind them, In Christ, your barn in full enough.
In Christ, your barn is full enough.

Christ calls us to serve those around us and the world.
Our barns are full enough to serve.
Therefore, go and do likewise.

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Amos 8.1-12 “Final Fruit-Baskets?” 202160717 RSUMC

 

fruitbasketThis is what the Lord God showed me—a basket of summer fruit. He said, “Amos, what do you see?” And I said, “A basket of summer fruit.” Then the Lord said to me, “The end has come upon my people Israel; I will never again pass them by. The songs of the temple shall become wailings in that day,” says the Lord God; “the dead bodies shall be many, cast out in every place. Be silent!” Hear this, you that trample on the needy, and bring to ruin the poor of the land, saying, “When will the new moon be over so that we may sell grain; and the Sabbath, so that we may offer wheat for sale? We will make the ephah small and the shekel great, and practice deceit with false balances, buying the poor for silver and the needy for a pair of sandals, and selling the sweepings of the wheat.” The Lord has sworn by the pride of Jacob: Surely I will never forget any of their deeds. Shall not the land tremble on this account, and everyone mourn who lives in it, and all of it rise like the Nile, and be tossed about and sink again, like the Nile of Egypt? On that day, says the Lord God, I will make the sun go down at noon, and darken the earth in broad daylight. I will turn your feasts into mourning, and all your songs into lamentation; I will bring sackcloth on all loins, and baldness on every head; I will make it like the mourning for an only son, and the end of it like a bitter day. The time is surely coming, says the Lord God, when I will send a famine on the land; not a famine of bread, or a thirst for water, but of hearing the words of the Lord. They shall wander from sea to sea, and from north to east; they shall run to and fro, seeking the word of the Lord, but they shall not find it. [NRSV]

Sackcloth, baldness, morning only child, a bitter day.

  • Sackcloth, baldness and morning, oh my!
  • Sackcloth, baldness and morning, oh my!
  • Sackcloth, baldness and morning, oh my!
  • •    Sackcloth: A sign of sinfulness
    •    Baldness: A sign of unhealthiness
    •    Morning an Only Child: Grief for this generation and the next
    •    Bitter Day: A sign of our separation from God.

Sending a famine instead of a fruit basket.

Not a famine of land, bread or thirst
But a famine of HEARING the words of the Lord.
God’s bringing a basket that we fill find as empty.
•    If I bring fruit every day, and no one takes even a bite, it will eventually spoil
•    If I bring healthy snacks and no one even samples, we will eventually starve
•    If I bring hope for this generation and the next and no one trusts and believes,  we have nothing left.

The basket is full of unwanted, un-tasted, un-sampled, un-digested, un-used nourishment: It lies in waste (or lingers in our waists)

Seeking and not finding, Knocking and nothing opening, Asking and receiving none.

The question of the day is
how long will the famine take?
How many attacks can we stand?
How many bodies left on the ground?
How many reports of violence before we are numb?

Where is the fruit basket?

•    The basket of milk and honey?
•    The basket of power and grace?
•    The basket of truth and certainty?
•    The basket of goodness and peace?

We want that fruit basket, then
1.    Why not eat it when it is placed in front of you?
2.    Why wait until there are famine and ruin?

Today is the day for feasting on the Word of God.

•    Open and read it
•    Read and share it
•    Share and sing it
•    Sing and Teach it
•    Teach and live it
•    Live it and find the God, who loves us, living with us, still.

 

 

 

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Luke 4.1-13 An Opportune Time 20160214 RSUMC

training

Jesus, full of the Holy Spirit, returned from the Jordan and was led by the Spirit in the wilderness, where for forty days he was tempted by the devil. He ate nothing at all during those days, and when they were over, he was famished. The devil said to him, “If you are the Son of God, command this stone to become a loaf of bread.” Jesus answered him, “It is written, “One does not live by bread alone.’ ” Then the devil led him up and showed him in an instant all the kingdoms of the world. And the devil said to him, “To you I will give their glory and all this authority; for it has been given over to me, and I give it to anyone I please. If you, then, will worship me, it will all be yours.” Jesus answered him, “It is written, “Worship the Lord your God, and serve only him.’ ” Then the devil took him to Jerusalem, and placed him on the pinnacle of the temple, saying to him, “If you are the Son of God, throw yourself down from here, for it is written, “He will command his angels concerning you, to protect you,’  and “On their hands they will bear you up, so that you will not dash your foot against a stone.’ ” Jesus answered him, “It is said, “Do not put the Lord your God to the test.’ ” When the devil had finished every test, he departed from him until an opportune time. [NRSV]

Spiritual Retreat

  • Not a business trip,
  • Not a vacation,
  • Not a luxury,
  • Not even a mission trip,
  • Before Doing No Harm and Doing all the Good, it is the maturing of the Spirit of God within us.
  • Studying, prayer, fasting, listening and waiting for God.
  • But a necessary beginning point for ministry and faith.

Work of Nurturing Spirit within Us.

If you ever ask, “why am I so weary, worried or stressed?” think about the last time you devoted serious time to spiritual retreat.

  1. The first lesson Jesus models is to be a strong spiritual person we need serious time for spiritual preparation.

But there is more.

Not only do we more often say to ourselves: “I don’t have time and energy for spiritual training, I did that years ago, or I will do that later.”

But when we invest the time, is not going to keep evil from confronting us.

We are preparing ourselves when evil, temptation, hopelessness comes our way.

 2. The second lesson Jesus models is that Spiritual Training doesn’t help us avoid evil, it helps us confront evil and temptation.

Spiritual Training makes us ready for

  • On the last day of a month and a half spiritual journey, Jesus is hungry. Jesus is wrestling with acceptance. Jesus is contemplating his use of power.
  • The scope of the temptations takes him from Judea to Jerusalem to the ends of the earth, thus matching the three journey of Jesus’s ministry that Luke will recount in this gospel.
  • The weight of the three temptations ranges from small to medium to larger.
  • The reality of the three temptations was personal to Jesus’s condition, opportunity and position.
  • The thing about dealing with temptation for us is that it is equally personal, timely and as dangerous for us as it was for Jesus.

The SCENE: Evil shows us in our life and says: You are not getting what you deserve. You are not loved, attractive,

Fairness, Belonging, and Responsibility.

3. Jesus models listening to the voice of evil. We can’t live to hide and avoiding temptation. Jesus could not and neither can we.

On three particular fronts, Jesus is tempted.

  1. How far can I lie to myself (Jesus was physically hungry, but his training was to trust God to provide.)
  2. How can I fool my family and friends (Jesus knew God would provide, His training was to test himself, trust God and not test God.)
  3. How can do what I want, use my family and friends and have the world at my feet. (If you and I have the power of God, how would alter physical and how far to test.)

Jesus doesn’t believe the twisted truth, lies, fears and threats, but he listens to know what the issue behind the words.

The devil asks him to use his authority to serve himself.

  1. He was hungry, justifiable.
  2. He was at the end of the journey, cut some slack, not going to be legalistic. and
  3. No one will find out, only you and I will know.

The devil was asking:

  1. serve yourself first
  2. you can bend the lines
  3. It’s all about you.

If we listen to the lies, twisted words, fears and threats of temptation, NOT BELEIVEING THEM but hearing what is at stake we can make better choices about faithfulness.

After listening Jesus speaks/acts:

4. The response Jesus models for us is to trust scripture to speak to us and tell our actions.

With every temptation, Jesus draws on scripture to tell and frame

  • One does not live by bread alone
  • Worship the Lord your God, and serve only him
  • Do not put the Lord your God, to the test.

40 days of Bible study, prayer and spiritual training, gives the opportunity to get familiar with scripture to allow God to speak through us, to face evil face-on, with the authority of God.

DANGER: It’s not using scripture as sarcasm to cut down our enemies, it is allowing God to speak to our enemies and let God deal with them.

God speaks the Love, the Truth, the Power, the Life, the Hope. Let temptation deal with God.

How does Jesus deal with evil

  • Spiritual Training
  • Preparing to Face and not Avoid Evil/Temptation
  • Listening for the truth about the voice of Temptation
  • Speaking God’s word instead of My words
  1. Take these next forty days to read the Bible, as much as you can study
  2. Take the next forty days to pray for the church, your faith, all the politics of the world, all the economies, all the fears
  3. Take the next forty days to as the framework as a training program. Service, fasting, forgiving, singing, etc.
  4. Take the next forty days to name, name, write down the things that temp and test our faith personally. seek out verses that speak to them.
  5. Take the next forty days to prepare for Christ to live, speak and love through you.
  6. Isaiah 40:28 Have you not known? Have you not heard? The Lord is the everlasting God, the Creator of the ends of the earth. He does not faint or grow weary; his understanding is unsearchable.

When I face temptation: I need to hear God speak through

Romans 8: 31-39 If God is for us, who can be against us?  He who did not spare his own Son, but gave him up for us all—how will he not also, along with him, graciously give us all things?  Who will bring any charge against those whom God has chosen? It is God who justifies. Who then is the one who condemns? No one. Christ Jesus who died—more than that, who was raised to life—is at the right hand of God and is also interceding for us. Who shall separate us from the love of Christ? Shall trouble or hardship or persecution or famine or nakedness or danger or sword? As it is written: “For your sake we face death all day long; we are considered as sheep to be slaughtered.”  No, in all these things we are more than conquerors through him who loved us.  For I am convinced that neither death nor life, neither angels nor demons, neither the present nor the future, nor any powers,  neither height nor depth, nor anything else in all creation, will be able to separate us from the love of God that is in Christ Jesus our Lord.

God is with us, in Jesus, in 30 AD in 2016 AD, in politics and poverty, in school and prisons, in church and walmart, GOD IS WITH US, ALWAYS.

Isaiah 40:28 Have you not known? Have you not heard? The Lord is the everlasting God, the Creator of the ends of the earth. He does not faint or grow weary; his understanding is unsearchable. 

I’m as fickle, afraid and as vulnerable as grass blowing in the wind, and so are the opinions, polls, and agendas, but GOD IS EVERLASTING, GOD, is not tired, weary or uninterested. GOD WAS, IS AND WILL BE.

Philippians 4:13 I can do all things through him who strengthens me.

I can’t do anything on my own, but if my strength and endurance are in God’s, I can do all things.

 

 

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1 Corinthians 13:1-13 Reset: The Power of Love 20160131 RSUMC

Heart_MerryChristmas

If I speak in the tongues of mortals and of angels, but do not have love, I am a noisy gong or a clanging cymbal. And if I have prophetic powers, and understand all mysteries and all knowledge, and if I have all faith, so as to remove mountains, but do not have love, I am nothing. If I give away all my possessions, and if I hand over my body so that I may boast, but do not have love, I gain nothing. Love is patient; love is kind; love is not envious or boastful or arrogant or rude. It does not insist on its own way; it is not irritable or resentful; it does not rejoice in wrongdoing, but rejoices in the truth. It bears all things, believes all things, hopes all things, endures all things. Love never ends. But as for prophecies, they will come to an end; as for tongues, they will cease; as for knowledge, it will come to an end. For we know only in part, and we prophesy only in part; but when the complete comes, the partial will come to an end. When I was a child, I spoke like a child, I thought like a child, I reasoned like a child; when I became an adult, I put an end to childish ways. For now we see in a mirror, dimly, but then we will see face to face. Now I know only in part; then I will know fully, even as I have been fully known. And now faith, hope, and love abide, these three; and the greatest of these is love. [NRSV]

Do I love that dress?

In a world, where we love mashed potatoes, love our sports teams and love or hate the weather, it is important to spend a moment being clear about love.

This past Christmas Eve, I ran a few errands and saw three stores putting out Valentine season products on the shelf. At first, I was frustrated that we had not officially started Christmas and retailers had moved to the next money grab. But if we stop and think what Christmas is about, God loving us so much that our heavenly father sends his only child to bridge the gap of love that we cannot build nor complete. Maybe a giant heart-shaped box of delicious treasures is better Christmas gift.

Love:  Nothing Gained

ELOQUENT SPEECH: Genuine Love needs no response. That’s hard.

  • If I speak in the tongues of mortals and angels,
    • but do not have love,
      • I am a noisy gong or a clanging cymbal.

CHARISMATIC VISION: Genuine Love sees through a show.

  • If I have prophetic powers,
    • but do not have love,
      • I am nothing.

INSIGHTFUL COMPREHENSION: Genuine Love is not calculated.

  • If I understand all mysteries
    • but do not have love,
      • I am nothing.

MULTIPLE DEGREES IN MULTIPLE DISCIPLINES: Genuine Love has nothing to prove.

  • If I had all knowledge,
    • but do not have love,
      • I am nothing.

UNWAVERING TRUST and BELIEF: Genuine Love is the core of faith.

  • If I have all faith, so as to remove mountains,
    • but do not have love,
      • I am nothing.

EXTRAVAGANT SELFLESSNESS: Genuine Love is Forgetful of the score.

  • If I give away all my possessions,
    • but do not have love,
      • I gain nothing.

SACRIFICIAL OFFERING: Genuine Love cannot be faked.

  • If I hand over my body so that I may boast,
    • but do not have love,
      • I gain nothing.

IF, THEN STATEMENTS

  1. Conditional statements about unconditional, foundational core of relationships.
  2. SuperMan/SuperWoman are meaningless without love. Right Action, Wrong Purpose
  3. Love is God’s meaning, purpose, and energy, what we have to gain. Love is God’s power plant
  4. BOTTOM LINE: Without Love all in life is meaningless. Scientific Method can never love. Science is accurate in measuring how, but not why. Love is why. The universe is not so big to make us feel special; it is to show how incredible God is.

The Object of Love NOT loves itself.

LOVE is sacrificial, selfless, extravagant, unwavering, trusting, knowing, insightful, visionary, and charismatic, but the reverse does not necessarily describe love.

The test if Love is love or something else: Does my love stop if Love is not returned?

  • You can take one for the team and not love the team at all.
  • You can act selflessly, seeking approval for your random act of kindness.
  • Your extravagance can become enabling. 
  • You can be “committed” and support something evil
  • You can trust wealth, fame, opinion polls or deeply held principles, but these are based on us, and we inconsistent, fragile and often wrong.
  • You can know many facts but not know how to use information
  • You can misguide judgement selfishly
  • Your visionary work can be selfishly motivated
  • Your charisma or charm can fool people
  • The Object of God’s Love is you. Hear the Good News.. 
    • God’s love is not if, then. God’s love is. God may not like our behavior,
    • God forever loves us.

IS / IS NOT

  • Love is patient; tolerant of us and intolerant of our manipulations
  • Love is kind;      when is the last time we were snippy, rude or down right mean
  • love is not envious;     I want vs. God wants
  • love is not boastful     I’m right, you are wrong
  • love is not arrogant    I know better than you
  • Love is not rude.           Thoughtless or intentionally vindictive
  • Love is not insistent     My way or no way.
  • Love is not irritable      How can I get attention
  • love is not resentful     How come I’m not getting attention
  • love cannot rejoice in wrongdoing,     I told you so
  • love rejoices in the truth.  Admit I am wrong, especially when they are wrong too.
  • (sometimes being truthful is not popular or pleasing)
  • Love endure and hold up through all things,   vs. I will give you one more chance, or no more chances
  • Love believes through all things;     You crossed my line, your out.
  • Love remains hopeful through all things,    We can’t do it, That’s impossible.
  • Love lasts longer than anything else.           I give up

If we are honest, our conversations and actions reveal, while we know what loving is, we are not always loving when it get self-less.

Timeless

  • Love never ends.
  • Prophecies end
  • language ends
  • knowledge ends
  • wealth ends
  • Love never ends.

The Best is Yet to Come

For we know only in part, and we prophesy only in part; but when the complete comes, the partial will come to an end.

We learn to love as children, and it is to mature and grow.

  1. Speaking.. saying I love you.
  2. Thinking— Thinking about
  3. Reasoning   Justifying Love

When I was a child, I spoke like a child, I thought like a child, I reasoned like a child; when I became an adult, I put an end to childish ways.

  • Adult love, mature love, doesn’t have, to say it. We are not there yet..
  • Adult love, doesn’t have to plan it and think it through, it is automatic. We calculate..
  • Adult love, doesn’t have to have everything neat. We try to fix, cover up or manage love.
  • When we move toward God’s love, we loose ourselves and more fully enter the heart of God.

For now, we see in a mirror, dimly, but then we will see face to face. Now I know only in part; then I will know fully, even as I have been fully known. 13 And now faith, hope, and love abide, these three; and the greatest of these is love.

Love is a work in progress.. try letting your guard down and God through.

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Luke 3.15-22 Wash Up for Jesus 20160110 RSUMC

  

As the people were filled with expectation, and all were questioning in their hearts concerning John, whether he might be the Messiah, John answered all of them by saying, “I baptize you with water; but one who is more powerful than I is coming; I am not worthy to untie the thong of his sandals. He will baptize you with the Holy Spirit and fire. His winnowing fork is in his hand, to clear his threshing floor and to gather the wheat into his granary; but the chaff he will burn with unquenchable fire.” So, with many other exhortations, he proclaimed the good news to the people. But Herod the ruler, who had been rebuked by him because of Herodias, his brother’s wife, and because of all the evil things that Herod had done,
added to them all by shutting up John in prison. Now when all the people were baptized, and when Jesus also had been baptized and was praying, the heaven was opened, and the Holy Spirit descended upon him in bodily form like a dove. And a voice came from heaven, “You are my Son, the Beloved; with you I am well pleased.” [ NRSV ]
I baptize with water

  • Reclaiming the terms: Dunked, dipped or drizzled
  • TELL USE ABOUT YOUR BAPTISM. Giving witness to our journey. 

I am not worthy: we can do great things as good folks but without Jesus our value is he whim of popularity or eternity. 

  • Not the time for Jesus to be shut up. The corrupt government figures tried to quiet and stop the voice of the faithful, but God is not in our government. God is beyond laws. 
  • Baptism: the first step of many.  John’s ministry begins with preparing us for a life with Jesus. Dressed in grace to transform the place. 

Reclaiming our mission to baptize the world as the entry point to a life in Jesus Christ. Think of the people who we work, live, play, fellowship or struggle every week: who amount them does not know the power of Jesus living in there hearts?

  • This is the year to have the conversations of intentionality and purpose: open our relations and interactions to be ways of revealing Jesus. 
  • Dont keep him imprisoned in our hearts, sing out the witness, love and presence of Christ. Leave it to guessing people have Christ or be certain. NOT FOR THIER SALVATION BUT FOR OURS 

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Colossians 3:12-17 “Clothes for Christmas” 20151227 RSUMC Xmas1

Socks4Xmas

94% of American’s celebrate Christmas (3). We have verbal and ideological battles with 6% of the population who don’t feel comfortable greeting each other this season by saying, “Merry Christmas.” It’s important to keep this in perspective. The number who keep a religious Christmas is about 70% with 29% celebrating some holiday during the same period of holidays (4). And yet we hear political debates about our nation not being a Christian nation, when 70% of the 94% who celebrate Christmas do so for religious reasons. Tis the Season to be religious.

The National Retail Federation reports

  • average spending per person reaches $805.65 in 2015
  • Gifts for family members will total $462.95 this year
  • 46 percent of their shopping this holiday season was conducted online,
  • 21.4 percent of smartphone owners used their device to purchase holiday merchandise in 2015,
  • 47%) said free shipping/shipping promotions are important factors  where to shop.
  • 55.8 percent of holiday shoppers will splurge on themselves

 

The number one anticipated “item” for Christmas is what category? ____ Clothes. Men 48% / Women 56%. But the number one “non-item” requested is gift cards. Men 51% / Women 66% (3)

What does that say? We expect Clothes at Christmas and more than half the time we’d prefer to pick out our own clothes than have people guess.

So this is where we begin hearing this passage from the church to Colossae:

As God’s chosen ones, holy and beloved, clothe yourselves with compassion, kindness, humility, meekness, and patience. Bear with one another and, if anyone has a complaint against another, forgive each other; just as the Lord has forgiven you, so you also must forgive.  Above all, clothe yourselves with love, which binds everything together in perfect harmony. And let the peace of Christ rule in your hearts, to which indeed you were called in the one body. And be thankful. Let the word of Christ dwell in you richly; teach and admonish one another in all wisdom; and with gratitude in your hearts sing psalms, hymns, and spiritual songs to God. And whatever you do, in word or deed, do everything in the name of the Lord Jesus, giving thanks to God the Father through him. [NRSV]

Clothe one another in love

  • compassion
  • kindness
  • humility
  • meekness
  • patience

Imaging celebrating the 12 days of Christmas. Not just the first one.

Imaging, after all the celebration of Christmas morning of day one, we continues giving the gives of compassion, kindness, humility, meekness, and patience.. all together as example of Christ’s love for us.

What does that look like?

Seeing or hearing the needs of someone who is hungry or wanting and we take them food for the day. It does not solve their every need, but it gives them one more day of perspective that they are not forgotten and their transformation is not hopeless. Or teach them skills to work or to deal with their brokenness, fears or depression. This is not the task of someone to do FOR us, but for us to give one-on-one. Gifts of compassion.

You could think of sarcastic and judgmental comments, that might be accurate, yet, instead you find kind words of encouragement or forgiveness. In speaking where you would have remained silent and offering kindness instead of leading with what’s wrong, you lead with the kindness you would hope to hear when someone is speaking with you. A gift of Kindness with words.

You and I could choose to give a gift out of our abundance away. You know how special it makes you feel to know someone has given you a gift of love, think how sharing what you have might make you both feel loved, even if it is yours to keep. A Gift of humble sharing, it cost no more because it is yours to give.

Often it is not the value of the gift, but rather the appropriateness of the gift. We wait and save up to give expensive gifts, when it is our present half-hour each day that transform lives around us. Which would I rather have today: a grand gift from my father, who died a decade ago or 20 minutes talking about the day with him face-to-face?  In the meekness of time, we share the lives we have to share.

Or could you find it possible to not fix someone’s problem, but rather be one who stands with them while they work through the trial and error of failures. So often we don’t want folks to live life for us, we want someone with us, to make certain we are not alone. Can you be present with someone who is alone and listen, encourage and wait with them, the gift of patience, for you and them.

For the remainder of the Christmas season, ten more days, try giving these gifts in love for Christ.

In the next ten days: Let everything you do, be done in Jesus name.

As you wake to start the day: In Jesus Name

As you write a check or open your purse or wallet: In Jesus Name

As you open you mouth to speak or your mind to consider: In Jesus Name

As you cook, clean, travel, read, share or listen: Do so in Jesus Name

As we shall then be clothed in love.

—–

(1) http://www.statista.com/topics/991/us-christmas-season/

(2) https://nrf.com/media/press-releases/retailers-very-digital-holiday-season-according-nrf-survey

(3) http://www.berkshireeagle.com/local/ci_29153886/from-spending-celebrating-2015-holiday-season-25-stats

(4) https://www.barna.org/barna-update/culture/699-tis-the-season-how-technology-is-affecting-the-holidays#.Vn9dPpMrLBI

 

 

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Luke 1.39-55 “Fruit of the Womb” 20151210 RSUMC

FruitofWomb
In those days Mary set out and went with haste to a Judean town in the hill country, where she entered the house of Zechariah and greeted Elizabeth. When Elizabeth heard Mary’s greeting, the child leaped in her womb. And Elizabeth was filled with the Holy Spirit and exclaimed with a loud cry, “Blessed are you among women, and blessed is the fruit of your womb. And why has this happened to me, that the mother of my Lord comes to me? For as soon as I heard the sound of your greeting, the child in my womb leaped for joy. And blessed is she who believed that there would be a fulfillment of what was spoken to her by the Lord.” And Mary said, “My soul magnifies the Lord, and my spirit rejoices in God my Savior, for he has looked with favor on the lowliness of his servant. Surely, from now on all generations will call me blessed; for the Mighty One has done great things for me, and holy is his name. His mercy is for those who fear him from generation to generation. He has shown strength with his arm; he has scattered the proud in the thoughts of their hearts. He has brought down the powerful from their thrones, and lifted up the lowly; he has filled the hungry with good things, and sent the rich away empty. He has helped his servant Israel, in remembrance of his mercy, according to the promise he made to our ancestors, to Abraham and to his descendants forever.” [NRSV]

Thirty years ago a preacher was called into the District Supervisors office to be reprimanded for saying that a woman was “pregnant” when in fact, she was actually “expecting with child.” It is amazing how the power of words touch our sensitivities and expressions about the world and time in which we live.

If only folks would focus on the Good News and get as excited and motivated to action and response when they heard the Christmas story. This encounter with Mary and her Aunt Elizabeth helps us recapture some the power and presence of God’s word.

Our first look at the text, as an overview, Mary, who is now “with child” as an unwed mother goes for an extended visit to her aunt’s house.

The CDC National Vital Statisti#285869B report that the number of unwed mothers was at 29% in 1980 and up to 44% in 2013, the a high water make of 51% in 2008 prior to the economic turn. Millennial women, those ages 26-31, have a current rate of 57% of children being born out of marriage, and 74% of those without a college degree had children outside of marriage, according to research from Johns Hopkins University. Read-Online.pdf.webloc. The 2014 report from childtrends.com Read-Online.pdf.webloc, report that of all the births to mothers who are 15-19, 88% were not married, and 65% of women who had babies last year where 20-25 were not married. The church has already lost the corner on the marriage market long before the Supreme Court expanded its definition of marriage.

All these statistics help us think about Mary and Joseph and the community’s response to marriage and childbirth. In a current time when our youngest mothers might even take their children to school or have the child’s grandparent raise the baby. Mary is more old school and goes to visit her Aunt for a while.

Our second look at the text, we see Elizabeth providing a safe-haven for Mary and her baby. She does not great her with judgment nor shame. Elizabeth’s focus is on the children, both her own and Mary’s.

Look back at the statistics of all the years and all the age groups and periods of time. How many unwed-expectant mothers have been told by God that their child is to be the Messiah and the child ends up being born and becoming the messiah? There is but one.

It is interesting that Mary’s hurried trip to the hills to see her aunt is first a response to that she could not explain in a way that the community and family could accept or understand. Even with Joseph’s willingness to take responsibility and Mary’s skipping town reveal that we live in a time when marriage less of a covenant of love, trust, and faith and an event, a tax deduction and a perceived hindrance to self fulfillment.

The Loop hole: They were engaged, betrothed, technically committed, covered? Surely it is more than this.

The Messiah and Savior of us all is born in a relation of broken-ness and twisting of the laws to suit our world view and personal experience. The balance of how we make sense of the world is our of order.

John Wesley taught us to ready and study scripture as a part of experiencing Jesus as the Word: spoken, alive and forever present for our benefit. We study, read and sing scripture as one of the ways we practice our faith.

But how we understand the Word is gathered through (3) three lenses/filters.

  1. We read and interpret the Word from our own experience in the world, our personal context as a spiritual being in a physical world.
  2. We read and hear how other faithful followers have experienced the Word in the past and learn from their trial and errors as well as their faithfulness.
  3. We also measure the world through the context of the world around us using our God given gifts of reason and part of us that reflects God’s image in our lives.

Therefore we lean about marriage by

  1. Asking and listening to those in the faith have been married successfully for generations.
  2. We ask God to reveal directly through our own experience of relationship and marriage.
  3. We learn from the minds and psyche God has given to each of us.

If we only value one or value one more than another, we skew God’s perspective in exchange for our own.

Time OUT! What does all this have to do with Christmas and Baby Jesus?

The greatest news that God loves the world that he wants to:

  • Move in with us
  • Show and teach us how to live and disciples others
  • Come to give himself for our selfishness, pride, greed, and all matters of sin.

Can we hear this message in the conversation and visit to Aunt Elizabeth’s House?

Despite the perceptions that Joseph and Mary were out of bounds with marriage.

Not married, Difference of Ages, spiritual maturity, Expectations from family and society

(1) Elizabeth is filled with Joy, when the sound of Mary’s voice enters her house.

..When the angels show up to tell the shepherds, Be not afraid, be filled with, JOY.

Mary comes, for a time to move in with Elizabeth.

(2)Elizabeth hears the news and affirms, ‘my Lord has come to me.

..Jesus says to disciples, Come to me all you who labor and heavy laden.

Mary is welcomed into the heart and home, because of joy AND for fulfillment of the WORD/ promise, salvation.

(3) Elizabeth, as a person of the Word/Scriptures acknowledges our Savior is here/now.

..Jesus explains to those on the road to Emmaus all the scriptures how the prophesies and teaches have all paved the way.

She teaches and encourages the fearful that God’s plans are unfolded, dependable and available.

 

In less than two minutes, Elizabeth speaks and models the work of Christ in the world.

 

JOY, I share:

Her own child rejoices within her, and she communicated the JOY by telling it.

MY HOME, Go is present in our real lives, NOW.

The Joy has come into our house, into our hearts, into our crazy brokenness

The Promises are worthy of Trust

All the Words and promises are fulfilling in Jesus.

 

So Elizabeth teaches some radical hospitality in welcoming Mary:

She Passionately shares her worship

She Intentionally shares her faith with encouragement

She Takes the Risk of welcoming the expectant Mary

She celebrates the Extravagant Generosity of God’s preparing us for this moment.

 

So Elizabeth gives us the homework assignment for Christmas prep and it takes two minutes.

 

STEP 1. Listen for Joy in the midst of Bad News

STEP 2. Claim that moment as time for God to be real in your life/experience

STEP 3. Place the current moment of Faith Sharing in the context of scripture.

 

This becomes a blessing for Elizabeth, Mary and God

Christmas is not about the gifts; it is about the giving.

It is not about preparing for the future, its about living in God presently.

It is about opening our hearts and homes to disciples others in their weakness and fear.

 

This is when Christ shows us as CHRIST-MASS.. Start today!

 

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Mark 7.24-37 Racism: “How about them Dawgs” 20150905, Facetimed from COS to RSUMC

From there he set out and went away to the region of Tyre. He entered a house and did not want anyone to know he was there. Yet he could not escape notice,but a woman whose little daughter had an unclean spirit immediately heard about him, and she came and bowed down at his feet.Now the woman was a Gentile, of Syrophoenician origin. She begged him to cast the demon out of her daughter.He said to her, “Let the children be fed first, for it is not fair to take the children’s food and throw it to the dogs.”But she answered him, “Sir, even the dogs under the table eat the children’s crumbs.”Then he said to her, “For saying that, you may go–the demon has left your daughter. So she went home, found the child lying on the bed, and the demon gone.Then he returned from the region of Tyre, and went by way of Sidon towards the Sea of Galilee, in the region of the Decapolis. They brought to him a deaf man who had an impediment in his speech; and they begged him to lay his hand on him.He took him aside in private, away from the crowd, and put his fingers into his ears, and he spat and touched his tongue.Then looking up to heaven, he sighed and said to him, “Ephphatha,” that is, “Be opened.”And immediately his ears were opened, his tongue was released, and he spoke plainly. Then Jesus ordered them to tell no one; but the more he ordered them, the more zealously they proclaimed it.They were astounded beyond measure, saying, “He has done everything well; he even makes the deaf to hear and the mute to speak. [NRSV]

The Politics of Racism:

It is in influx of racially motivated incidents AND the fires fueled by political factions that our United Methodist Council of Bishops has asked us to address the topic of Racism this Sunday. They ask us to 1) acknowledge that racism is a sin and to 2) affirm the church’s roll in eradicating Racism is to be a priority. I find this passage that is typically remembered for its emphasis by Jesus on miraculous healing, is an interesting perspective on dealing with assumptions and prejudice, regarding racial divisions.

The passage is about seeing and hearing Racism.

First, the passage is about Jesus healing people from different political and geographical regions.

Gentiles of Syrophoenician heritage, Folks from Tyre, Sidon and the Decapolis regions.

We generally focus on the healing miracles and skip over the very thing we need to hear and see in the passage:

Might Jesus be a racist?

What?  This might be an uncomfortable question for Christians to ask given this text.
Our immediate response likely is, “Of course not! Jesus couldn’t possibly have been racist!”
 What are you talking about?
But Jesus’ conversation with the Syrophoenician woman seems to raise the question. In it, Jesus calls the woman, who was desperate for a miracle for her child, “a dog”, a dehumanizing ethnic slur common at the time. No matter what theological tap dance we might create to avoid this uncomfortable truth, eventually, we have to face this stark truth.
Jesus uttered a racial slur. “Dog’s are not worthy.” Blessing is not for you, you are a female dog.” We have a word for that term.
If we only knew Jesus was talking with a women, we might Just call his statement Sexist.
But since she is first identified by her race and as a women. Its a double whammy.
What in the world is going on here?
 (Have you ever read or studied this passage? It is troubling but crucial to address.
Part of the difficulty of this passage is that as Christians,
we want Jesus to be the simple,
clean-cut,
white or black with absolutely no shades of grey
Jesus must have easy answer to all our problems and to all of society’s problems.
When in fact: 100% x 2 is not 200%
The passages show us that Jesus is 100% God who can heal beyond any medicine and all limits.
This passage shows us that Jesus is 100% human. A man who was raised in a culture, filled with real people who struggle to choose good from bad and right from wrong.
This passage reveals the complexities of personal and institutional racism, it is much easier to think of Jesus as being above them all and loving all people regardless of skin color or culture of origin.
But that is not what we want to see and hear from Jesus, but, “Whoop, there it is.
And yet, he says: You are a dog: You are not legitimate, you are not worthy, you are less than human, as a woman and as a Canaanite.
 This does not fit our picture of Jesus at all:
After all, that’s what our children’s song teaches us. Jesus loves the little children. All the children of the world. Red and yellow, black and white. They are precious in his sight.
But how about them Dawgs?
Does Jesus love them too? Is every team unworthy of support?
Here we are in the start of SEC Football season kicking off and you are bring racism in religion and sports into
The difficulty of this passage particularly for white Christians is that we want Jesus to be colorblind.
We want Jesus to be colorblind because that’s what we want to be or think we should be. But, in truth, at least in the Gospel of Mark, Jesus is anything but colorblind.
In fact, and not being part of the solution to racism or ethnic prejudice, Jesus seems to be very much part of the problem, according to this story.
So What?
So what does it mean, exactly, that the Son of God, the Incarnation, the Christ, the Second Person of the Trinity, utters a racial slur?
Because that is exactly what Jesus does in his dealing with the Syrophoenician, Canaanite heritage woman.
When confronted with the gentile pagan in this story, he explains that his message and ministry are for Israelites only, a comment of ethnic exclusion and prejudice that calls to mind a similar refrain – “whites only” – that is part of our history not too long ago.
It wouldn’t be fair, Jesus explains, to take the banquet ready for his people – the children, the humans – and give it to gentiles – the dogs, the less than human.
He is “Just a Joking” trying to get someone’s attention?
A some scholars whistle past this ghastly put-down by explaining that perhaps Jesus called the woman a dog with a twinkle in his eye, as if he winked at her knowingly to say he didn’t really believe her to be a dog. Like she was in on the joke when he uttered this well-known racial slur.
Others emphasize that the word for dog that Jesus uses isn’t the typical strong language usually associated with this racial slur. They explain that the word Jesus uses takes the diminutive form, implying perhaps a beloved pet or a lap dog, and therefore takes the sting out of the slur.
Of course, white Americans have had their own diminutive versions of racial slurs to imply endearment. Still unconvinced?
Look at the picture
Perhaps we can put this story in better context, our current context. Imagine the Syrophoenician woman as an African-American woman who comes to Jesus, a white male, seeking to be healed.
In response, Jesus dehumanized her, calls her an animal, a female dog. She is coming to Jesus for healthcare for her daughter and calls her a welfare abusing mother of a litter that has not paid taxes to cover the care.
If those slurs are too harsh, choose a different one. Does a more kind-sounding name make the sting go away?
I will always remember my Grandmother’s conversation with my Grandfather. He called the people he hired to help around the farm: Negros. My Grandmother corrected him repeatedly, Now Charlie they preferred to be called Coloreds. The terminology did not change the foundational relationship. And similarly, I don’t think Jesus’ diminutive case of “dog” in this text softens the bite of his own racism either.
So what are we to make of this conversation?
Clearly, racism is a sin, an evil, systemic sin which Christians everywhere should stand against. But how are we to do stand against racism when our own Lord and Savior has so clearly uttered such a heinous racial slur?
Does it make Jesus a racist? Does it make him a sinner? What flag would Jesus have raised to this woman?
Q: Does this passage change the way you  think of Jesus?
This, I think, is the great lesson of the Syrophoenician woman:
It teaches us about Jesus and it teaches us the dynamics of racism, of how even the best of humanity — Jesus himself — can get caught up in systems of oppression, in a culture of supremacy.
I Slice of Real Life
As a good Jew, Jesus would have been reared to give thanks daily that he was born a Jew, not a Gentile, a man and not a woman. Jesus could not help but become entangled by such a sexist and racist snare.
His statement reflected his heritage, his culture, his up bringing, his community understanding of men and women.
Jesus, given his embedded culture, could not be colorblind. And neither can we.
But being caught in such evil, however, does not make one an overt racist. It is what happens in the moments afterwards that makes that determination. How we respond, when confronted with the narratives of the oppressed, reveal who we truly are.
Do we continue to ignore or deny these realities of oppression? Mock them?
Continue to brush them aside as dogs? less than human?
Or do we, like Jesus, do the miraculous and listen to them, be changed by the power of the truth of they are speaking?
When this woman, in boldness, confronts Jesus and his racist, sexist slur, Jesus listens, and hears. It is the only time recorded in the gospels where Jesus changes his mind.
“But even the dogs get table scraps,” she replies, a complex response often required of the member of the “lesser race” who stands up to dismissive racism even while accepting its instituted, ugly, dehumanizing order.
I heard, for the first time.
Jesus is astounded, the holy wind knocked out of him. A moment before, she was but a dog to him.
 In the next, he listens to her and sees her for what she truly is, a woman of great faith, a moral exemplar, his teacher.
Jesus does the most difficult thing for those of us born into the unfortunate privilege of dominance or prejudice.
He listens. And allows himself to be fundamentally changed.
The very next healing miracle Jesus conducts is to open a man’s ears to here.
 
When it happens, when we finally have ears to hear, we will never be the same, will never be able to listen to the lies of the dominant oppressors the same way again.
For me, this happened as a student at Gammon Seminary at the ITC at Atlanta University. Having grown up in the racist culture of the Deep South, I was serving a congregation that had about a quarter of its members we in bi-racial families and my reference to serve and lead as pastor was lacking
I found myself disarmed in my doctoral  class, by the students sharing stories of what it meant to be black in the church in the south and a Christian. We listened to one another’s faith journey stories, by the reflections of my classmates, (by being the a minority as a white person) they heard what it was to be white from a real person seeking God and I heard what it was to be black from real people seeking God.. It happened listening to the stories of Atlanta-area ministers explain the realities of being Black in urban America. It happened as I learned to be quiet, to listen and to allow myself to be changed. I also shared my journey that did not necessarily fit their assumptions about the power of the “whites.”
I also had a well-respected faculty member in the area of Christian worship dismiss my dissertation agenda of addressing Racism in Worship, resigning from being my committee chair because she said she wanted to know, and I quote, “Why do you think a little white boy has any business teaching the black community anything about racism? I believe you have it backwards.”
I knew I was not little.
I was not a boy, and
I was not fitting her definition of racism and its potential for resolution.
I knew God has a better way.
First: Processing, honestly what we hear:
Second: Be willing to change our hearts and minds when we experience oppression.
You see, when Jesus listened to the Syrophoenician woman, he heard not only the truth of her reality. He also heard the brokenness of his own reality.
Both must happen to tackle racism. We must be able to hear the realities of the oppressed and disenfranchised as true. This, in and of itself, can be difficult for those of us who are members of a majority race or gender, to accept a foreign reality without qualifications, to listen without interrupting, to hear without reworking their experiences into the dominant cultural narratives embedded within us.
But we must also be able to hear the brokenness of our own realities and of our own stories.
Things to note:
Racism is about power and can be abused both ways.
The Goal is not colorblind, but to find ways to appreciate one another, even if we offend each other.
The church, by Jesus example, is the agent of transformation of racism.
I would offer this passage needs to be read, studied, shared and brought into life before political correct politics claims another task of the church.
 
So, in the end, Jesus’ conversation offers us perhaps the most powerful story for those of us in majority classes as we stand against racism. It compels us to listen to the narratives of the oppressed we devalue implicitly. It requires us to listen to our own prejudice.
It asks us to do the unthinkable: to own our racism and to be changed by society’s most marginalized.
Having followed Jesus this far, perhaps we can do no better than he did, and that is to learn to listen to those with such different realities than mine and to let that new reality change my reality from– who I am and who I will become through living out our relationships with God together.

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James 1:17-27 Jesus Wants Dewars 20150830 RSUMC

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Every generous act of giving, with every perfect gift, is from above, coming down from the Father of lights, with whom there is no variation or shadow due to change. In fulfillment of his own purpose he gave us birth by the word of truth, so that we would become a kind of first fruits of his creatures. You must understand this, my beloved: let everyone be quick to listen, slow to speak, slow to anger; for your anger does not produce God’s righteousness.  Therefore rid yourselves of all sordidness and rank growth of wickedness, and welcome with meekness the implanted word that has the power to save your souls. But be doers of the word, and not merely hearers who deceive themselves. For if any are hearers of the word and not doers, they are like those who look at themselves in a mirror; for they look at themselves and, on going away, immediately forget what they were like. But those who look into the perfect law, the law of liberty, and persevere, being not hearers who forget but doers who act–they will be blessed in their doing. If any think they are religious, and do not bridle their tongues but deceive their hearts, their religion is worthless. Religion that is pure and undefiled before God, the Father, is this: to care for orphans and widows in their distress, and to keep oneself unstained by the world. [NRSV]

What do we know in our head?

  • Love neighbor
  • feed hungry
  • clothe the naked
  • forgive your enemy: doesn’t mean they are not to be accountable, we allow them the opportunity to change
  • read and study the scriptures
  • Remember the forgotten, the widow and children/orphan

Today we have heard about a terrible social problem. (Trafficking)

Is it enough to know about the problem

or is there something we can we about the problem

  • report abuse and crimes
  • give children safe place to be
  • get involved in community and schools
  • Get help to victims and support change in he hearts of abusers
  • Others

Jesus empowers us as a moody not a museum

  • Don’t be deceived is the repeated warning
  • the devil is known as the great deceiver: say one thing and do another
  • we can be deceived
  • deceive others and deceive ourselves
  • but we cannot deceive God

therefore, repent and trust God in all things

 

 

 

 

 

 

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John 6:35, 41-51 “Hungry?” 20150809 RSUMC

biscuits-plate Jesus said to them, “I am the bread of life. Whoever comes to me will never be hungry, and whoever believes in me will never be thirsty. Then the Jews began to complain about him because he said, “I am the bread that came down from heaven.”They were saying, “Is not this Jesus, the son of Joseph, whose father and mother we know? How can he now say, ‘I have come down from heaven’?” Jesus answered them, “Do not complain among yourselves. No one can come to me unless drawn by the Father who sent me; and I will raise that person up on the last day. It is written in the prophets, ‘And they shall all be taught by God.’ Everyone who has heard and learned from the Father comes to me. Not that anyone has seen the Father except the one who is from God; he has seen the Father. Very truly, I tell you, whoever believes has eternal life. I am the bread of life. Your ancestors ate the manna in the wilderness, and they died. This is the bread that comes down from heaven, so that one may eat of it and not die. I am the living bread that came down from heaven. Whoever eats of this bread will live forever; and the bread that I will give for the life of the world is my flesh.” [NRSV]

Communion:

I ritual of disciples: I have always been conflicted about holy communion being something the church designates as responsibility of the ordained clergy, when Jesus gives the instruction to disciples to remember and relive the ritual with every meal.

We speak of “asking the blessing” or “saying grace” as a mini-ritual of prayer before our meals. I dare not disregard one of few things that the church has made necessary for our elders, but I want to expand what it means to “eat the bread of life.”

Who is hungry?

Poverty among our neighbors.

How will they be fed?

In the text there are references to Moses and the following traditions of ministry of feeding. There are hungry people in Walker and Catoosa, There are hungry people in Culebra and Costa Rica. There are people who are hungry for eternal food on facebook and faceless corners of the earth. Who will feed those we know to be hungry.

Look the other way and change the channel when you see someone who hungers for Jesus. The work is be for us.

How often do we Communion?

Communion is our reminder that there are those who hunger for Jesus. If we feed without sharing Jesus we fool ourselves and those we feed. If we think we can share Jesus without feeding the hungry we fool them and ourselves.

Communion is a celebration of union with Christ Jesus, disciples and all who hunger for grace, forgiveness, direction, answers, hope, freedom, power: Jesus.

An Invitation:

Break bread with someone this week and share Jesus. It might be stranger or your family or best friend, but use the time to share Jesus with one another: read the scripture, sing the songs, tell the story that Jesus gives his life in exchange for ours and Jesus entrusts his presence in the church/body.

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