Archive for category 5 Practices
Posted by myoikos in #2017, 5 Practices, Disicpleship, Extravagant Generosity, Forgiveness, Holy Spirit, Intentional Spiritual Growth, Jesus, Ministry, Passionate Worship, Radical Hospitality, Resurrection People, Risk Taking Mission and Service, Scripture, Spiritual, Spiritual Growth on August 13, 2017
With your whole being you embrace God setting things right, and then you say it, right out loud: “God has set everything right between him and me!” Scripture reassures us, “No one who trusts God like this – heart and soul – will ever regret it.” It’s exactly the same no matter what a person’s religious background may be: the same God for all of us, acting the same incredibly generous way to everyone who calls out for help. “Everyone who calls, ‘Help, God!’ gets help.” But how can people call for help if they don’t know who to trust? And how can they know who to trust if they haven’t heard of the One who can be trusted? And how can they hear if nobody tells them? And how is anyone going to tell them, unless someone is sent to do it? That’s why Scripture exclaims, A sight to take your breath away! Grand processions of people telling all the good things of God! [MSG]
Not all feet are beautiful. Some are tired, worn, squeezed by tight shoes, sweaty from work and exercise. Old or young, feet are wondrous and amazing.
In our words, we use ‘feet’ to identify a presence, a location or ownership:
- A foot hold,
- a toe in the door,
- feet on the ground, boots on the ground,
- we put our foot down
What is Paul talking about beautiful feet?
- It is a beautiful thing to see people walking, running, and rolling into the church.
- It is a beautiful thing to see people walking, running and rolling out the door to be the church in the world.
- It is a beautiful thing to see someone take food to someone who is hungry.
- It is a beautiful thing to see hundreds and thousands of feed gather to worship
- It is a beautiful thing to see people walk into prison to bring Good News that sets hearts free.
- It is a beautiful thing to watch people walk toward to front to pray, to be baptized, to lay hands on a quilt, to make a profession of faith, to sing a song, to give a testimony, to share a story of faith, and more…
Verse 16 is the part we want to skip over.
Romans 10:15-16 And how are they to proclaim him unless they are sent? As it is written, “How beautiful are the feet of those who bring good news!” But not all have obeyed the good news; for Isaiah says, “Lord, who has believed our message?” [NRSV]
Not everyone has used their life to share the Good News AND
Not everyone who has received the Good News we share our beliefs.
Jew and Greek live in Grace: Paul continues through the next chapters
The charge is to keep the feet moving
- Keep the toe in the door.
- Keep setting your foot down in Christ
- Keep loving, forgiving, feeding, teaching, inspiring, encouraging, forgiving and carrying the Good News to know who have yet to be convinced and convicted by it.
The So what: ask your neighbor:
- Where are you taking the Good News today?
- Who are you planning and prepared to share the Good News with this week?
- Are you planning to give up? sit still and wait? our get out there again?
God loves your Faith in Action and not resting in our head and intentions.
Holy Communion is a ritual that we practice in worship and as a community of faith in Jesus Christ whenever we break bread together.
The table of Holy Communion is Christ’s table, not the table of The United Methodist Church or of the local congregation. The table is open to anyone who seeks to respond to Christ’s love and to lead a new life of peace and love, as the invitation to the table says.
Our Book of Worship says, “All who intend to lead a Christian life, together with their children, are invited to receive the bread and cup. We have no tradition of refusing any who present themselves desiring to receive” (page 29). This statement means that in practice there are few, if any, circumstances in which a United Methodist pastor would refuse to serve the elements of Holy Communion to a person who comes forward to receive.
By Water and the Spirit affirms: “Because the table at which we gather belongs to the Lord, it should be open to all who respond to Christ’s love, regardless of age or church membership. The Wesleyan tradition has always recognized that Holy Communion may be an occasion for the reception of converting, justifying, and sanctifying grace.”
(REF The United Methodist Book of Worship. Copyright © 1992 by The United Methodist Publishing House. Used by permission.)
Communion is not about the type of bread or the frequency or the correctness of words, it is about remembering who God is and who we are in God, through Jesus and the Holy Spirit.
Why do United Methodists call this sharing of bread and cup by different names, such as Lord’s Supper, Holy Communion, and Eucharist?
Each of these names is taken from the New Testament and highlights certain facets of this sacrament’s many meanings. Calling it the Lord’s Supper reminds us that it is a meal instituted by the Lord Jesus Christ and hosted by him at his table whenever it takes place. Calling it Holy Communion reminds us that it is an act of the most holy and intimate sharing, making us one with Jesus Christ and part of his body, the church. Calling it the Eucharist, a term taken from the New Testament Greek word meaning thanksgiving, reminds us that giving thanks to God for all that God has done is an essential part of the meal. By using different names we acknowledge that no single name can contain the rich wealth of meanings in this sacred act.
What do United Methodists mean when they call this act a sacrament?
Our Confession of Faith states: “We believe the sacraments, ordained by Christ, are symbols and pledges of the Christian’s profession and of God’s love toward us. They are means of grace by which God works invisibly in us, quickening [bringing to life], strengthening and confirming our faith in him. Two Sacraments are ordained by Christ our Lord, namely Baptism and the Lord’s Supper.” The term is taken from the Latin sacramentum, which was a Roman soldier’s pledge of allegiance. A sacrament is God‘s pledge of allegiance [love and faithfulness] to us, and our answering pledge of allegiance to God.
Do United Methodists believe that the bread and wine physically or chemically change into Christ’s flesh and blood in this sacrament?
No, we believe that the change is spiritual. They signify the body and blood of Christ for us, helping us to be Christ’s body in the world today, redeemed by Christ’s blood. We pray over the bread and the cup that they may make us one with Christ, “one with each other, and one in service to all the world.”
I am a Christian, but not a United Methodist. Am I invited to receive Communion in a United Methodist church?
Yes indeed. It is the Lord’s Supper, not ours, and it is Christ who invites you. As our ritual puts it: “Christ our Lord invites to his table all who love him, who earnestly repent of their sin and seek to live in peace with one another.” We do not refuse any who present themselves desiring to receive. Whether you should receive Communion with us is between you and God.
I do not wish to receive Communion because doing so would be disloyal to my religion or my denomination. May I attend a United Methodist Communion service and not receive Communion?
Yes indeed. We do not want anyone to feel unwelcome because, for whatever reason, they do not choose to receive Communion. Simply remain seated when others go forward, or pass the bread and cup along if they are passed to you, and no one will question what you do.
Should I receive Communion if I feel unworthy?
Two thousand years ago Jesus ate with sinners and those whom others scorned. He still does. None of us is worthy, except by God’s grace. Thank God we don’t have to earn worth in God’s eyes by our goodness or our faith. Your sacred worth, and ours, is God’s free gift. No matter what you have done or what your present condition, if you want Christ in your life you are welcome at his table. Communion provides the opportunity for you to confess your sins, to receive forgiveness, and to indicate your intention to lead a new life.
May young children receive Communion?
Certainly. As The United Methodist Book of Worship puts it, “All who intend to lead a Christian life, together with their children, are invited to receive the bread and cup.” We remember that when some of Jesus’ disciples tried to keep children away from him he said: “Let the little children come to me; do not stop them; for it is to such as these that the kingdom of God belongs” (Mark 10:14 NRSV).
But do young children know what they are doing when they receive Communion?
Do they understand the full meaning of this holy sacrament? No, and neither do any of us. It is a wonderful mystery, and children can sense wonder and mystery. Children cannot understand the full significance of family meals, but we feed them at our family tables and at Christ’s family table. Young children experience being loved by being fed. They sense the difference between being included and excluded at a family meal. They have the faith of a child, appropriate to their stage of development, which Jesus recognized and honored. Indeed, he said to adults: “Whoever does not receive the kingdom of God as a little child will never enter it” (Mark 10:15 NRSV).
May I receive Communion without standing or kneeling?
Certainly. In some United Methodist congregations most persons receive Communion while standing, while in others most receive while kneeling; but you are always welcome to receive while seated. If others are kneeling at the rail, you may remain standing and you will be served. You may also come forward and be seated on the front row, or come forward in your wheelchair, and you will be served. Or you may notify an usher, and someone will come to you and serve you where you are seated.
If someone in my family wishes to receive Communion but cannot come to the church service, can Communion be brought to them?
Certainly. As an extension of the congregation’s celebration of the Lord’s Supper, Communion is brought to persons, wherever they are, who wish it but could not attend the service. This can be done by the pastor or other clergy, or by designated laypersons.
Is Communion possible at weddings, at healing services, or at funerals or memorial services?
Yes. If you wish to arrange this, talk with your pastor.
(REF) Excerpt from United Methodists and Communion: Some Questions & Answers by Hoyt L. Hickman. Copyright © 2001 The United Methodist Publishing House. Used by permission.
Communion is our invitation to sit at the table.
God has secured a place for us at Gods table
What happens at the table?
- As well as
- Making plans, budgets. dreams, accountability, etc
What does it mean to you to be included at God’s table?
[Ask your neighbor to name one thing and allow them to ask you for what it means to you.]
In Genesis: Communion with God is seen as a struggle.
Jacob’s wrestling with God teaches us that persistence in the struggle to hang on to God yields blessing. GEN 32:24-28 (We want the blessing without the struggle: jo’stein)
From Jacob/Israel’s experience we learn:
- If you want to be at the table expect
- Alone : on your own. You can’t struggle in behalf of others
- Wrestle : give and take of position and adjust
- ( told the wreak ring coach that the sport was all fake)
- Endurance through the night, darkness
- The fruit of wrestling is to
- see God,
- know God,
- be named by God,
- blessed and
Reminders of the Struggle become our story to share and retell:
Jacob/Israel’s Hip is a reminder that the struggle is very gift of life and not the measure of our strength.
How have you struggled, wrestled to remain with God?
Where have you fallen away and found your way home?
Paul wishes he could trade places with those who are lost, but it is our charge to bring people to their own journey with God. [Rom 9:4-5]
Through the journey and struggle we are reminded we are ALL:
The reality check Psalm 17:1-7 (Listen to my words, watch my actions, am I wrestling with God or some one else, some things else of just myself? Isa 55:1-5 Struggle for bread or bread of life?
Q: Are we always welcome at the table?
Q: Do we welcome everyone to gather at God’s table?
Q: Are we in fellowship today?
Q: Are we always in Worship, prayer, service?
This is why we return to the table
- In Grace
- In Struggle
- In Promise of Salvation
- So come to the table now.
32:24 Jacob was left alone; and a man wrestled with him until daybreak. When the man saw that he did not prevail against Jacob, he struck him on the hip socket; and Jacob’s hip was put out of joint as he wrestled with him. Then he said, “Let me go, for the day is breaking.” But Jacob said, “I will not let you go, unless you bless me.”
So he said to him, “What is your name?” And he said, “Jacob.” Then the man said, “You shall no longer be called Jacob, but Israel, for you have striven with God and with humans, and have prevailed.” [NRSV]
Psalm 17:1-7, 15
17:1 Hear a just cause, O LORD; attend to my cry; give ear to my prayer from lips free of deceit. From you let my vindication come; let your eyes see the right. If you try my heart, if you visit me by night, if you test me, you will find no wickedness in me; my mouth does not transgress. As for what others do, by the word of your lips I have avoided the ways of the violent. My steps have held fast to your paths; my feet have not slipped. I call upon you, for you will answer me, O God; incline your ear to me, hear my words. Wondrously show your steadfast love, O savior of those who seek refuge from their adversaries at your right hand.
17:15 As for me, I shall behold your face in righteousness; when I awake I shall be satisfied, beholding your likeness. [NRSV]
Ho, everyone who thirsts, come to the waters; and you that have no money, come, buy and eat! Come, buy wine and milk without money and without price. Why do you spend your money for that which is not bread, and your labor for that which does not satisfy? Listen carefully to me, and eat what is good, and delight yourselves in rich food. Incline your ear, and come to me; listen, so that you may live. I will make with you an everlasting covenant, my steadfast, sure love for David. See, I made him a witness to the peoples, a leader and commander for the peoples. See, you shall call nations that you do not know, and nations that do not know you shall run to you, because of the LORD your God, the Holy One of Israel, for he has glorified you. [NRSV]
The LORD upholds all who are falling, and raises up all who are bowed down. The eyes of all look to you, and you give them their food in due season. You open your hand, satisfying the desire of every living thing. The LORD is just in all his ways, and kind in all his doings. The LORD is near to all who call on him, to all who call on him in truth. He fulfills the desire of all who fear him; he also hears their cry, and saves them. The LORD watches over all who love him, but all the wicked he will destroy. My mouth will speak the praise of the LORD, and all flesh will bless his holy name forever and ever. [NRSV]
They are Israelites, and to them belong the adoption, the glory, the covenants, the giving of the law, the worship, and the promises; to them belong the patriarchs, and from them, according to the flesh, comes the Messiah, who is over all, God blessed forever. Amen.
When it was evening, the disciples came to him and said, “This is a deserted place, and the hour is now late; send the crowds away so that they may go into the villages and buy food for themselves.” Jesus said to them, “They need not go away; you give them something to eat.” They replied, “We have nothing here but five loaves and two fish.” And he said, “Bring them here to me.” Then he ordered the crowds to sit down on the grass. Taking the five loaves and the two fish, he looked up to heaven, and blessed and broke the loaves, and gave them to the disciples, and the disciples gave them to the crowds. And all ate and were filled; and they took up what was left over of the broken pieces, twelve baskets full. [NRSV]
So then, brothers and sisters, we are debtors, not to the flesh, to live according to the flesh— for if you live according to the flesh, you will die; but if by the Spirit you put to death the deeds of the body, you will live. For all who are led by the Spirit of God are children of God. For you did not receive a spirit of slavery to fall back into fear, but you have received a spirit of adoption. When we cry, “Abba! Father!” it is that very Spirit bearing witness with our spirit that we are children of God, and if children, then heirs, heirs of God and joint heirs with Christ—if, in fact, we suffer with him so that we may also be glorified with him.
I consider that the sufferings of this present time are not worth comparing with the glory about to be revealed to us. For the creation waits with eager longing for the revealing of the children of God; for the creation was subjected to futility, not of its own will but by the will of the one who subjected it, in hope that the creation itself will be set free from its bondage to decay and will obtain the freedom of the glory of the children of God.
We know that the whole creation has been groaning in labor pains until now; and not only the creation, but we ourselves, who have the first fruits of the Spirit, groan inwardly while we wait for adoption, the redemption of our bodies. For in hope we were saved. Now hope that is seen is not hope. For who hopes for what is seen? But if we hope for what we do not see, we wait for it with patience. [NRSV]
We are Spiritual
- Children of God
- Living to fulfill/follow the Spirit
- Preparing to inherit God’s kingdom
We Suffer Spiritually
- Comparing Physical and Spiritual
- I’m only human, I’m just a man/woman/child is not our spiritual excuse
- We live in hope of being set free from suffering
Groaning of Labor Pains
- The mixed blessing of suffering for the gift of life.
- Groaning inwardly in anticipation of adoption
- Trusting hand hoping in what is known but not seen
- Acknowledge the reality of suffering and Labor of faith
- Call for encouraging the children of God
- Hold one another and our self in patience.
- Know it is struggle to live in the Spirit
- Know we are not alone nor forgotten
- Trust God who loves, saves and call us is worth the work and waiting.
Now as you excel in everything–in faith, in speech, in knowledge, in utmost eagerness, and in our love for you–so we want you to excel also in this generous undertaking. do not say this as a command, but I am testing the genuineness of your love against the earnestness of otheFor you know the generous act of our Lord Jesus Christ, that though he was rich, yet for your sakes he became poor, so that by his poverty you might become richAnd in this matter I am giving my advice: it is appropriate for you who began last year not only to do something but even to desire to do something– now finish doing it, so that your eagerness may be matched by completing it according to your means. For if the eagerness is there, the gift is acceptable according to what one has–not according to what one does not have. I do not mean that there should be relief for others and pressure on you, but it is a question of a fair balance between your present abundance and their need, so that their abundance may be for your need, in order that there may be a fair balance. As it is written, “The one who had much did not have too much, and the one who had little did not have too little.” [NRSV]
Learning from Past Generosity
How wonderful are Paul’s words of encouragement to the church in Corinth and Rock Spring. We have been blessed with a tremendous opportunity to complete our building fund with a matching gift. The initial response in the first year reflected the creativity, generosity and commitment of the membership to tackle this challenge. It is with gene rose faith this mission was begun and in Generosity it will be completed.
Faith in Finances
We have been faces with opportunities to do many things and it has been hard to put things on hold while we best utilize this matching challenge.
Paul speaks of a balance between the areas that receive our attention. Those of single vision saying feed the poor instead of pay for building overlook the generosity of:
- the home of Lazarus
- Those who provided the upper room
- The boat in the sea
- The well to draw water
- The price of the field with a hidden treasure
- The cost of the pearl
Counter Weights /Waits
- Judus is famous for helping us remember the other voices that eat away at our Generosity
- Those times we look only at the management of monies
- Those ways sees gift and value its price in currency
- Those words we insert that reflect fear, control and. Isplaced power
Listen to Words of faith from Corinth
- Now as you excel in everything–in faith, in speech, in knowledge, in utmost eagerness, and in our love for you–so we want you to excel also in this generous undertaking.
- I do not say this as a command, but I am testing the genuineness of your love against the earnestness of others.
- For you know the generous act of our Lord Jesus Christ, that though he was rich, yet for your sakes he became poor, so that by his poverty you might become rich.
- it is appropriate for you who began last year not only to do something but even to desire to do something– now finish doing it, so that your eagerness may be matched by completing it according to your means.
May we revive our first excitement t in showing love in gifts of generosity
For if the eagerness is there, the gift is acceptable according to what one has–not according to what one does not have.
Make a joyful noise to the Lord, all the earth. Worship the Lord with gladness; come into his presence with singing. Know that the Lord is God. It is he that made us, and we are his; we are his people, and the sheep of his pasture. Enter his gates with thanksgiving, and his courts with praise. Give thanks to him, bless his name. For the Lord is good; his steadfast love endures forever, and his faithfulness to all generations. [NRSV]
Fill my cup Lord
- If we are coming to church to be served, pumped up or filled we have not prepared for worship
- Come to worship
- Come to church
- Come in the holy gathering of the holy people ready for praise
- People come to church because of tradition, habit or hurting
- We owe it to God to encourage, prepare and teach each other to come ready to find God
- God made us
- We belong to God
- We are Gods holy people
- We are sheep needing to a shepherd.
How to Prepare
- Joyful noise
- Glad hearts
- Start with Singing
- Shouts of Thanksgiving g
- Proclaiming God’s goodness
- Anticipating God’s faithfulness
Are we Ready to worship?
Or start over
Bottom line today is a day of praise
Sermon Broadcast: Remote from Culebra, PR on Facebook on the RSUMC FB page on 20170610 at 9am and 11am EST.
In the beginning when God created the heavens and the earth, the earth was a formless void and darkness covered the face of the deep, while a wind from God swept over the face of the waters. Then God said, “Let there be light”; and there was light. And God saw that the light was good; and God separated the light from the darkness. God called the light Day, and the darkness he called Night. And there was evening and there was morning, the first day. And God said, “Let there be a dome in the midst of the waters, and let it separate the waters from the waters.” So God made the dome and separated the waters that were under the dome from the waters that were above the dome. And it was so. God called the dome Sky. And there was evening and there was morning, the second day. And God said, “Let the waters under the sky be gathered together into one place, and let the dry land appear.” And it was so. God called the dry land Earth, and the waters that were gathered together he called Seas. And God saw that it was good. Then God said, “Let the earth put forth vegetation: plants yielding seed, and fruit trees of every kind on earth that bear fruit with the seed in it.” And it was so. The earth brought forth vegetation: plants yielding seed of every kind, and trees of every kind bearing fruit with the seed in it. And God saw that it was good. And there was evening and there was morning, the third day. And God said, “Let there be lights in the dome of the sky to separate the day from the night; and let them be for signs and for seasons and for days and years, and let them be lights in the dome of the sky to give light upon the earth.” And it was so.
God made the two great lights—the greater light to rule the day and the lesser light to rule the night—and the stars. God set them in the dome of the sky to give light upon the earth, to rule over the day and over the night, and to separate the light from the darkness. And God saw that it was good. And there was evening and there was morning, the fourth day. And God said, “Let the waters bring forth swarms of living creatures, and let birds fly above the earth across the dome of the sky.” So God created the great sea monsters and every living creature that moves, of every kind, with which the waters swarm, and every winged bird of every kind. And God saw that it was good. God blessed them, saying, “Be fruitful and multiply and fill the waters in the seas, and let birds multiply on the earth.” And there was evening and there was morning, the fifth day. And God said, “Let the earth bring forth living creatures of every kind: cattle and creeping things and wild animals of the earth of every kind.” And it was so. God made the wild animals of the earth of every kind, and the cattle of every kind, and everything that creeps upon the ground of every kind. And God saw that it was good. Then God said, “Let us make humankind in our image, according to our likeness; and let them have dominion over the fish of the sea, and over the birds of the air, and over the cattle, and over all the wild animals of the earth, and over every creeping thing that creeps upon the earth.” So God created humankind in his image, in the image of God he created them; male and female he created them. God blessed them, and God said to them, “Be fruitful and multiply, and fill the earth and subdue it; and have dominion over the fish of the sea and over the birds of the air and over every living thing that moves upon the earth.” God said, “See, I have given you every plant yielding seed that is upon the face of all the earth, and every tree with seed in its fruit; you shall have them for food. And to every beast of the earth, and to every bird of the air, and to everything that creeps on the earth, everything that has the breath of life, I have given every green plant for food.” And it was so. God saw everything that he had made, and indeed, it was very good. And there was evening and there was morning, the sixth day. Thus the heavens and the earth were finished, and all their multitude. And on the seventh day God finished the work that he had done, and he rested on the seventh day from all the work that he had done. So God blessed the seventh day and hallowed it, because on it God rested from all the work that he had done in creation. [NRSV]
The Core of our faith is God.
The creation account in Genesis chapter 1 teaches us three things about God. Intentionality is Love, Purpose is Order and Order is to share that relationship of God.
I will go and prepare a place for you, if it were not so I would have told you. Jesus describes to the disciples and early followers that God’s ongoing purpose is to prepare a place for us. The story of the promised land is a story of the grand adventure of God preparing a place for us to be in relationship. The story of the garden of Eden is witness of God preparing a place for us to be in relationship. The story of Jesus’s death and resurrection is a witness the God is committed to doing whatever is necessary to give us a path, access, to a relationship.
No matter how much emptiness and chaos, God chooses to prepare and order a place for us.
God orders relationship.
I will have a side of fries with that. God speaks and calls for a physical, tangible place as preparation for being with us.
It is through this very passage, in Monterrey, Mexico in the summer of 1983, while on a mission trip at the John Wesley Seminary, that God revealed a call to create a relationship for ministry in my life.
I can’t say that it was orderly. I was struggling down a path to become a pharmacist. Can you picture me sitting quietly behind a counter, wearing a white lab coat, in the basement of hospital or as the drive-in window of a Walgreen’s/ CVS? A life spent orderly counting pills, filing insurance forms and dealing with hospital or retail bureaucracy and politics? Why was I ever interested in such a career?
First it paid a respectable wage and I loved Dr “Red” Connelly.
Through much prayerful reflection and a specific night in a worship service, staring at a 100 watt light bulb, what had compelled me to love the job, was the person and personal ministry of Dr Connelly. It was not running a store that inspired me, it was the conversations over the counter, the listening to a hurting words and offering a response of hope, compassion and healing that reflected God’s presence through his vocation. It was not the job, it was the relationship.
God is about Good Order
Looking at the brokenness, failures, emptiness and chaos in our lives we see things through the eye of disappointment, defeat, regret, anger, shame and others. None of these bring order, peace and the type of relationships that make us whole or joyful.
God is very intention about, not only bringing order, but structure that is filled with cycles, processes, systems, and inter-connected relationships.
When we are around someone who is ordered by brokenness we feel the physical, emotional, financial and others feelings of being drained. There is never enough money to fix, there is never enough words to comfort, the are never enough things falling into order, that open us to the wholeness and goodness that God has given for us.
In all of creation, God names it’s purpose: Goodness
God orders dark and light, day and night, earth and heavens, fish, animals and people for the purpose of Goodness. Every story of sin and brokenness in the Bible and in our lives reveals how we take what is ordered for Good and use it for what is not Good/evil.
God alone can take what is broken and evil and make it into Goodness.
When the world takes was is Good, sees it as a threat.
When the world takes what is Whole and crucifies it to prove point
When the world takes what is God’s love, and turns it into order without live
The God of creation
Order’s Wholeness and
The complexity of creation
The building blocks of mathematics, physics and energy
The charge and challenge to subdue, have dominion and feast on Christ
Creation and all that orders it and the reason to suggest that none of it has meaning, purpose or intentionally, reveals that God continues longing for us to chose a relationship of Goodness.
So what is the relationship of Goodness?
All these gifts of God are good when they direct us to a relationship with God.
When they do not we sin, twist the purpose and celebrate chaos.
If your give your child or grandchild a puzzle, you hope they will find both challenge and joy developing motor skills, perspective and proportional reasoning, the benefits of trial and error and you want them to have fun in the process.
If instead they use it as a material to start fires, they have missed the fuller gift.
If you gift your child or grandchild a sum of money you hope there will learn to make wise choices about saving, investing and making value judgements of Goodness. you know they will often make poor choice, but if you never teach them and they never ask for instruction, why would we expect them to choose the good use of your gifts?
We know too well about making poor choices: concerning money, health, relationships, time, energy or strength.
God has given gifts, words and Spirit to teach us.
If we throughout the instructions because we want to do it on our own, then we rely on chance that our way is God’s good way. We are 99.9999% likely to choose poorly.
The story of creation in Chapter one is a faith account of intention, purpose and challenge.
Chapter two reveals how quickly we choose what is not Good, what is not God, and the consequences effect us and others, immediately and eternally.
Here the Good News
God has created for Good for us. God has not given up, even if the rationalist, the political community, and the fear-filled folks have:
The basic instruction is to use the gifts around us for God.
Guide the relationships around us, toward God and Good will complete us.
Guide our relationship around ourselves, and Good will be farther from us, hidden.
Everyday life, outside garden
More days are work days, days to rest in God are more rare.
The ratio of 6:1 is an interesting idea.
52 days of rest and 313 days of work each year.
God is investing a work of Goodness that we might meet God, heart to heart
God is gifting us in the struggle that connects 1/7th of the time.
We think perfection is wholeness. striving to be the best..
The best place to be is in the heart of God’s goodness.
You don’t have to rich, smart, short or tall, fat or thin, young or old, you and I DO have to be in God to find this goodness.
Work on it six times to hear it the seventh.
Lector Divina: Re-reading to hear the text in different ways: What if you committee to listen and reading this passage seven times today. You will be six times more likely to hear it’s message.
But who wants to give the time?
God does. This is the goodness. God is faithful to the order and process of a relationship of Good shared with us.
- Revealed in Creation
Revealed in Resurrection
Revealed today in Spirit and fellowship as the church.
I thank you for the support and prayers to take part in mission trip and to share this word from Genesis today. This verse interrupted my life 34 years ago and it continues to reconnect me to God’s call upon outlives.
- God creates to show us love
God orders to give us a path/process to follow
God waits to meet us on the road, even while we are yet sinners.
God longs for us to find our peace, rest and heart resting in God’s heart.
We come to Culebra tardy to share this love with neighbor in PR and in RS.
Look what God has done for us,
Let us find our rest in him, together.
A Strange Order to Keep Quiet
- Could it be Jesus we testing reverse psychology?
- Could it be Jesus didn’t think they understood what they saw
- Could it be Jesus want these disciples to have something the others did or couldn’t know?
- Could it be Jesus had more than one purpose in taking the disciples along to see this event?
Learning the timing when to tell
- If Jesus had multiple reasons for the trip, what were they?
- Jesus sharing with Moses and Elijah, Law and Prophets
- Jesus is confirmed for being foretold
- Jesus is confirmes preparing to complete the law
- Jesus places himself in the context for the disciples
- What did the disciples learn from the trip
- Peter, James and John were either more mature or needed remedial reinforcement
- Peter receives a lesson in
- asking before declaring,
- praying before acting,
- trusting before explaining.
- If Jesus had multiple reasons for the trip, what were they?
Can you keep Quiet about who Jesus is to you?
- Do you notice that the disciples 2:1 keep quiet on the mountain.
- Reasons for speaking
- Reasons for listening and observing
- Learning lessons for future opportunities
- Trusting the lessons of the law
- Trusting the lessons of the prophets
- Affirming the mission and minsitry of Jesus
- knowing they can Get up and do not be afraid
- Trusting God’s time for telling.
Knowing your time to listen and your times to tell.
- Being in the right place and time for learning
- Taking time to wait and listen to God
- Asking for guidance instead of declaring (our agenda/thinking/etc.
- Jumping ahead: This story is appears in Matth 17, Mark 9, and Luke 9, it is retold for us.
Someone needs to hear about Jesus
- Have you prepared for those moments?
- Have you mis-spoken in the past?
- Have you ever gotten up from fear of taking what we have experienced and kept it in the past?
- Go tell someone what Jesus Christ has done for you.
- If you don’t then spend this Lenten season in prayer and study, because Easter is coming!
“You have heard that it was said to those of ancient times, “You shall not murder’; and “whoever murders shall be liable to judgment.’ But I say to you that if you are angry with a brother or sister, you will be liable to judgment; and if you insult a brother or sister, you will be liable to the council; and if you say, “You fool,’ you will be liable to the hell of fire. So when you are offering your gift at the altar, if you remember that your brother or sister has something against you, leave your gift there before the altar and go; first be reconciled to your brother or sister, and then come and offer your gift. Come to terms quickly with your accuser while you are on the way to court with him, or your accuser may hand you over to the judge, and the judge to the guard, and you will be thrown into prison. Truly I tell you, you will never get out until you have paid the last penny.
“You have heard that it was said, “You shall not commit adultery.’ But I say to you that everyone who looks at a woman with lust has already committed adultery with her in his heart. If your right eye causes you to sin, tear it out and throw it away; it is better for you to lose one of your members than for your whole body to be thrown into hell.
And if your right hand causes you to sin, cut it off and throw it away; it is better for you to lose one of your members than for your whole body to go into hell.
“It was also said, “Whoever divorces his wife, let him give her a certificate of divorce.’ But I say to you that anyone who divorces his wife, except on the ground of unchastity, causes her to commit adultery; and whoever marries a divorced woman commits adultery.
“Again, you have heard that it was said to those of ancient times, “You shall not swear falsely, but carry out the vows you have made to the Lord.’ But I say to you, Do not swear at all, either by heaven, for it is the throne of God, or by the earth, for it is his footstool, or by Jerusalem, for it is the city of the great King. And do not swear by your head, for you cannot make one hair white or black. Let your word be “Yes, Yes’ or “No, No’; anything more than this comes from the evil one. [NRSV]
Core Values of One Made New in Christ
Core Value Number 1 (Murder with Words)
How you communicate affects your relationships and your identity.
Sticks and Stones AND words can kill someone’s spirit, reputation and ability to be included into the community.
Word’s spoken in anger carry poisoned daggers that kill one’s spirit, identity, reputation and relationship to the community.
- “Well I only thought it, I didn’t do anything wrong”
- “What’s in my own head doesn’t hurt anyone.”
- “I was so angry at what I saw on FB I had to teach them a lesson, I didn’t kill anyone.”
Core Value Number 2 (Satisfying Self in a Covenant Relationship)
How we respect one another, affects both them and us.
Sexual sins occur first in the heart and head. Stop the sin there to avoid going further to lessen the effect on others. But best of all see that sin occurs before the action.
- Don’t be looking
- Don’t just love the one you are with
- Don’t invalidate the person by objectifying the person and justifying a behavior that is harmful to God, self AND the other person.
Our society has so twisted the self-satisfaction, self-pleasing and self-affirming our sexual selves has become paramount in movies, songs, and laws and even in the church.
Core Value Number 3 (Don’t Look at the Line, much less cross it)
Marriage is the basis for integrity and of the family unity.
Marriage is a covenant with God, while you can’t change your spouse you can add to their relationship with God or you can pull them away from God by your actions of both fidelity and by infidelity. Everything we do affects our spouse. Don’t get into a marriage covenant if you are not holding God the whole time because marriage is not always easy nor simple.
Core Value Number 4 (Integrity Speaks truth in love)
Speaking as a person of integrity.
Speak the truth.
Don’t dodge the difficult conversations, don’t blame anyone or anything. Speak with respect, certainly don’t add God’s name to your ideas, thoughts or excuses. The practice of taking an oath or swearing our testimony assumes that most of the time we are untruthful except on these special circumstances.
- “Don’t lie to me, we are in church.” But if we weren’t at church it might be alright to bend the truth, is the implied false assumption.
- “I’m not under oath” I don’t have to be completely truthful with you because we are not in court. The rules are flexible to benefit me, especially when I might be in the wrong.
- I said, “Yes, your honor, I believe I completely certain that No, I have no recollection of having said what you thought I said or did. That is my honest testimony”
Jesus said: The ten commandments were easy, I’m stepping up the game.
How will we ever measure up? Don’t be Discouraged:
Jesus model’s some real life issues that we twist:
Jesus said: you will need to out behavior the most devout religious leaders. Jesus said this knowing we also say/think things like:
- I want to be right
- Its what they do in the movies/tv, in songs, etc.
- I want there to be an absence of conflict, so it’s ok to keep quiet even if it is not true
- I want to be served and satisfied
- I want to be able to say/do whatever gets me out of this mess in the name of grace and love
- I don’t want accountability; I ask you to continue trusting me in grace.
- It’s my turn
The Remedy starts small:
Jesus begins with the small stuff.
- Start with how you treat the people that are around you every day.
- Be a truthful person of integrity
- Speak with strength, but know your words matter, speak truthfully.
- Speak with integrity
- Be one who respects boundaries
- Don’t objectify people
- Don’t forget marriage is about covenant and not being served
- If you are looking away from God, spouse or good, you are looking at what is evil, broken even in the name caring for ourselves.
- Speak with respect, boundaries, and integrity and you will be trusted, blessed and respected.
Don’t let your words kill someone’s spirit
Don’t objectify people in the name of pleasing yourself
Don’t believe you can buy your way out of sin
Don’t let your body kill your spirit.
Don’t think you are caring for your spirit by pleasing your body
Don’t believe your actions only harm yourself.
Don’t look for excuses, look for Christ.
Community Support: The Role of the Church
It is quick and easy for us to judge, blame and segregate ourselves in the name of protection or ideology.
- Help those who are blaming find Christ
- Help those who are destroying marriage to refocus on Christ/Covenant
- Help those who focus on pleasing themselves to see they sin and model loving them.
- Model speaking the truth instead of swimming in the ocean of blame, regret, fear, etc.
We are people of the New Life in Christ, Protect the heart of God within you and do not trade it for the world.
Hear what the LORD says: Rise, plead your case before the mountains, and let the hills hear your voice. Hear, you mountains, the controversy of the LORD, and you enduring foundations of the earth; for the LORD has a controversy with his people, and he will contend with Israel. “O my people, what have I done to you? In what have I wearied you? Answer me! For I brought you up from the land of Egypt, and redeemed you from the house of slavery; and I sent before you Moses, Aaron, and Miriam. O my people, remember now what King Balak of Moab devised, what Balaam son of Beor answered him, and what happened from Shittim to Gilgal, that you may know the saving acts of the LORD.” “With what shall I come before the LORD, and bow myself before God on high? Shall I come before him with burnt-offerings, with calves a year old? Will the LORD be pleased with thousands of [Dodge] rams, with ten thousands of [pipelines] rivers of oil? Shall I give my firstborn for my transgression, the fruit of my body for the sin of my soul?” He has told you, O mortal, what is good; and what does the LORD require of you but to do justice, and to love kindness, and to walk humbly with your God? [NRSV]
Living in a World of Protests
The Presidential Election was a protest voice giving upheaval to our political system.
The various marches and movements are protest voices. Have any of us here and everywhere not heard the voice of those drawing attention to racism, class-ism, sexism, socialism, communism, ism-ism. The Voices have been heard!!
It is time for active transformation, healing an Atonement
- We are living in a time when people are talking and not thinking.
- We are witnessing a period where people are acting and not grounded.
- We are experiencing a rending of our national fabric stumbling over our righteousness in the name of God’s righteousness.
- We have woven identities of like-minded factions using the threads of grace and gifts of our collective spiritual journey.
When we deserve entombment God intervenes in human experience to save, claim and restart our lives.
- We call this grace.
- God created Atonement,
- We think we need extra credit home work, God just starts us fresh.
God’s Good News has something to say about our collective sins AND God offers a solution for healing.
Two Roads Diverge in a Nations Path
- God has doubled-down our on innocence.
- The world is being driven by blame, guilt, shame, fear, and failures.
God is all-forgiving. He does not seek to judge and punish us, but to correct and heal us. He is not invested in our guilt but in our innocence. The spiritual principle by which He helps us return to love when we have strayed from its ways is the principle of Atonement. The Atonement was introduced into human consciousness by God Himself, as a response to our capacity for fear. It is our eternal opportunity to choose again. That is what makes the Atonement a miracle: it is something introduced into the laws of time and space, by a power beyond them both. Grace supersedes the law of karma. To atone is to admit our errors, praying that God free us from what would otherwise be their inevitable consequences. It is a humble return of our minds to God’s love. It is to recognize where we ourselves have taken a path away from God’s will, and ask to be corrected and forgiven and healed. The story of the Prodigal Son makes clear how delighted God is when the son who strayed returns. By willingly and consciously unburdening ourselves of the weight of our mistakes, we are given the chance to begin again, to go forward in life from a healed perspective. Could America not use a miracle? The command to atone is a universal spiritual theme. In the Jewish religion, Yom Kippur is the Day of Atonement, where Jews admit our errors of the past year, asking God’s forgiveness and for His willingness to inscribe us in the Book of Life for another year. (Healing the Soul of America, Marianne Williams p.92)
The Lord Requires a relationship
[1 Cor. 18-31] For the message of the cross is foolishness to those who are perishing, but to us who are being saved it is the power of God. For it is written: “I will destroy the wisdom of the wise; the intelligence of the intelligent I will frustrate.” Where is the wise person? Where is the teacher of the law? Where is the philosopher of this age? Has not God made foolish the wisdom of the world? For since in the wisdom of God the world through its wisdom did not know him, God was pleased through the foolishness of what was preached to save those who believe. Jews demand signs and Greeks look for wisdom, but we preach Christ crucified: a stumbling block to Jews and foolishness to Gentiles, but to those whom God has called, both Jews and Greeks, Christ the power of God and the wisdom of God. For the foolishness of God is wiser than human wisdom, and the weakness of God is stronger than human strength. Brothers and sisters, think of what you were when you were called. Not many of you were wise by human standards; not many were influential; not many were of noble birth. But God chose the foolish things of the world to shame the wise; God chose the weak things of the world to shame the strong. God chose the lowly things of this world and the despised things—and the things that are not—to nullify the things that are, so that no one may boast before him. It is because of him that you are in Christ Jesus, who has become for us wisdom from God—that is, our righteousness, holiness and redemption. Therefore, as it is written: “Let the one who boasts boast in the Lord.”
The First Action for Healing: Confession
The Second Step of Action is GOD’s work of Atonement. God Forgives and restores FIRST.
The Third is to model God’s Atonement and make whole to the extent that we can. We Follow God’s lead.
Note: Law can give leverage to Atonement, but only God can make us new, whole, complete.
The Final Step is to continue walking with God, until such time that we wander again.
Frustrating Game of Jenga: by Hasbro. The fun of the game is tearing the tower apart, God’s game is about building a people together.
Something to try this week: If you hear/see/experience someone protesting, tell/email/notify them this:
- “I hear your voice,
- Your Voice is Heard.”
- Now let’s ask God to heal us,
- make us new (God is not about revenge or back-pay, God simply starts us over.)
Let us find God’s foolishness our new way together and walk together in grace, humility and seeing the justice God has shown us all.
Now I appeal to you, brothers and sisters, by the name of our Lord Jesus Christ, that all of you be in agreement and that there be no divisions among you, but that you be united in the same mind and the same purpose. For it has been reported to me by Chloe’s people that there are quarrels among you, my brothers and sisters. What I mean is that each of you says, “I belong to Paul,” or “I belong to Apollos,” or “I belong to Cephas,” or “I belong to Christ.” Has Christ been divided? Was Paul crucified for you? Or were you baptized in the name of Paul? I thank God that I baptized none of you except Crispus and Gaius, so that no one can say that you were baptized in my name. (I did baptize also the household of Stephanas; beyond that, I do not know whether I baptized anyone else.) For Christ did not send me to baptize but to proclaim the gospel, and not with eloquent wisdom, so that the cross of Christ might not be emptied of its power. For the message about the cross is foolishness to those who are perishing, but to us who are being saved it is the power of God. [NRSV]
The World is divided
Politics, Religions, Football Teams and Left Twix or Right Twix. Have you tried having a meaningful conversation about the hot topics of the day?
- You either talk to no one and TRY to avoid the conversation and grow cynical and isolated?
- You surround yourself with like minded people for comfort and protection.
- We dare begin the conversation because we think we can change someone’s mind and end up fueling fires we didn’t intend to start or
- We love starting arguments because we enjoy bullying, shaming or agitating people.
I suggest we need to show the world an alternative to the division. Hear Paul’s challenge and calling to do just that:
Paul writes at the opening of his letter.
- His first letter,
- his first matter,
- his most important point is about agreement and division.
He urges us to think about how we define ourselves.
- I’m one of Chloe’s people
- I belong to Apollos,
- I belong to Cephas
- I belong to Paul
- I belong to the original member core
- I belong to the newbies
- I belong to this Preacher or that minister
- Well, I belong to Christ, with a self-righteous tone of judgment.
Paul’s Letter begins with a Super Nanny Interruption.
You know the Super Nanny, that British nanny that sets up cameras throughout a frustrated parent-child home and observes and then lays down the new laws to correct the dysfunctional and divided family.
Paul’s Letter begins laying the hammer down on what divides us.
- I will tell you what divides us?
- It is not Christ that divides us,
- WE divide ourselves
We are being called to take responsibility for what divides us.
- It’s not social media
- It’s not tv and politicians
- It’s not elections and conversations
- It is what is cooking in our own hearts, mind and souls.
Paul’s call is #1, first step
- Stop with the groupings.
- Stop with the interest groups.
- Stop with the privileged class, stop being in the victim group.
#2, Second Step: Remember the Goal,
- Same Mindedness
- Same Purpose
As an aside, one of the things I love about this passage is Paul’s (wasteful misuse of paper in writing his rambling thoughts about who he did or did not baptize in the middle of a power challenge and stern instruction.)
Number #3, Step three
Personal Question of Faith and Self-Reflection
What does the cross of Jesus Christ actually mean to you and your life?
We are studying the Apostle’s Creed as a historic listing of points about God, Jesus, the Holy Spirit, and the church. But there is a core question that is at the heart of any statement of beliefs:
What does the cross of Jesus Christ personally mean to you and your life?
When we have come clinging to the power of the death and resurrection as our only hope and salvation, then we have a place to reflect on our differences.
Facebook proves verse 18 to be true. “The cross is foolishness to those who are perishing, but a power to those being saved.”
When we start talking to another person, we might heart lovely words about Jesus, but sometimes the words are a
- noisy gong,
- empty platitudes,
- self-righteous memes, or
- “the correct answers, without listening to the questions.”
Let’s be clear about step #3:
- Does the cross of Jesus Christ mean that Jesus died for all your mistakes, sins and failures?
- Does the cross of Jesus Christ mean that Jesus Died for your times of pride and arrogance?
- Does the cross of Jesus Christ mean that Jesus Offers himself in your place in judgment?
- Does the cross of Jesus Christ mean that Jesus Promises to stand with you in the face of fear?
- Does the cross of Jesus Christ mean that Jesus Promises to stand with you in the fiery furnace?
- Does the cross of Jesus Christ mean that Jesus Gives your strength in the face of persecution when you are trying to be faithful to his example?
- Does the cross of Jesus Christ mean that Jesus Encourage and empower you to see the best in others?
- Does the cross of Jesus Christ mean that Jesus Divides us into groups, camps, parties, etc.?
- Does the cross of Jesus Christ mean that Jesus Calls us to bully and shame one another as long as in his name?
- Does the cross of Jesus Christ mean that Jesus Wants us to continue sinning and testing?
- Does the cross of Jesus Christ mean that Jesus Wants us to act nice when we are together, but ponder evil in our hearts?
- Does the cross of Jesus Christ mean that Jesus excuses us from avoiding evil and confrontation because we are uncomfortable?
- What power does the cross of Jesus give your daily life?
If you don’t have an answer, then we have found our place to start.
We will not find agreement, one mind, one purpose until we find the POWER of the cross.
Paul calls on Chloe’s people, people of Apollos, Cephas, Paul, Rock Spring, Peavine, D.C., Chattanooga, Atlanta, Detroit, Chicago, Dallas, and every nation and tribe.
God offers us the power of true hope, complete salvation, and confidence to see a way out when we have closed our hearts, our minds, and doors.
If you are ready to claim the power of Jesus has for you, for our church, for our country, for a world hurting and divided. We let go of control and commit ourselves newly or renewed, Take my Life and let it be filled your power, your word, your love, your truth,
Your hope, Your Peace
And Jesus leads the way from there.
Paul’s call here is for the faithful, the church, not the unbeliever. His task is to make sure the GOSPEL has a POWERFUL hold on our hearts.
Ask your neighbor: Do you know the Power of Jesus Christ
- IF they say yes, say praise the Lord
- If that say no or I’m not sure, say, let’s talk
- If they don’t say anything, then say, Today’s the day to “get of the pot/fence” and live in Christ.
- When you hear division: Call on Christ to heal, protect and bring solutions.
- When you see chasms of thought: Think what does the Cross compel me to do or say.
- When you experience a brother or sister remaining quiet and not backing you up, ask them if they want to know more about Jesus or are in their silence are they choosing someone/thing other than Christ. Now is when the world needs the cross.