Archive for category 5 Practices
Therefore, since it is by God’s mercy that we are engaged in this ministry, we do not lose heart. We have renounced the shameful things that one hides; we refuse to practice cunning or to falsify God’s word; but by the open statement of the truth we commend ourselves to the conscience of everyone in the sight of God. And even if our gospel is veiled, it is veiled to those who are perishing. In their case the god of this world has blinded the minds of the unbelievers, to keep them from seeing the light of the gospel of the glory of Christ, who is the image of God. For we do not proclaim ourselves; we proclaim Jesus Christ as Lord and ourselves as your slaves for Jesus’ sake. For it is the God who said, “Let light shine out of darkness,” who has shone in our hearts to give the light of the knowledge of the glory of God in the face of Jesus Christ.
But we have this treasure in clay jars, so that it may be made clear that this extraordinary power belongs to God and does not come from us. We are afflicted in every way, but not crushed; perplexed, but not driven to despair; persecuted, but not forsaken; struck down, but not destroyed; always carrying in the body the death of Jesus, so that the life of Jesus may also be made visible in our bodies. For while we live, we are always being given up to death for Jesus’ sake, so that the life of Jesus may be made visible in our mortal flesh. So death is at work in us, but life in you. [NRSV]
Give light to the glory of God in the face of Jesus
Shining light OUT of darkness
The power of Darkness is real
• There is darkness in the oppression of the people of North Korea.
• There is darkness in the cycles of human trafficking
• There is darkness in the evil of terrorism
• There is darkness in the homes of those abused and batters
• There is darkness in the rollercoaster of addictions
• There is darkness that divides us into opposing camps
• There is darkness in the face of cancer and other diseases
• There is darkness in the loneliness and grief of loss
• There is darkness in broad daylight
• There is darkness in middle of some crowded places
• There is darkness in churches, homes and hearts among us.
And when we stand alone and even if we stand together, we are over whelmed as the ocean waves crash upon the best castle of our design and labors.
It seems like retreat and apathy rule the day and the hour and the years..
But that is when we look at darkness without the light of Christ
God is the Power Company
God so loved this broken work that he sent the only light strong and bright enough to overcome the darkness.
Our task is not to stop evil,
Our task it is cling to Christ upon the stormy sea, and from THAT place of strength and assurance: that Jesus Christ has been unveiled and revealed through us!
We step into the raging seas because
1. That is the reality of where we are
2. This is where we might best see Christ
3. This is when we and the world need hope and salvation more nearly.
We clothe, feed, comfort, and befriend because it is Christ at work in us..
We pray for healing and wholeness in Jesus’s name because God is the source
We stand with Christ because these bodies we carry suffer, and eventuality die.
We ride the rollercoaster of struggle because life fluid and always testing
We trust Christ when to step in to stop others from harm
We trust Christ when to step back and no longer remain oppressed and abused
We trust that we are powerless over evil, fear, terror, and all sin without Christ
Jesus Christ came to save sinners..
We are those who have seen light light
Jake and Elwood Blues go to James Brown’s ole Landmark Church and after hearing the good news Jake proclaims that he has seen the light of how to save the soon to be closed orphanage that was his childhood home… I can’t say that what follows is Gods work but they end up saving the children’s home even though they go back to jail.
This cult classic movie tells two truths
1. God can work through every situation for God purpose
2. When we put our name on God’s home work we are going to fail.
3. Our mission is to tell of God’s work.
Encourage one another in shining the light of Christ
What are you going to say when politics fuel start to burn you up?
Say this: “Instead of debating, fighting or disagreeing with you, I need you to pray for me to love my enemies”
• If someone is hurting, struggling, complaining, as them “how long are you going to keep working on that alone when Jesus is ready to be your strength?” E ready to be strong with that person.
• If someone is grieving or afraid, or alone, “ how long do you want to feel lost?” Offer to be Christ’s presence.
• You make ready your own conversations that lead and encourage one another to lean into, trust, stand-with Jesus.
Be the flash light, candle. lantern, headlights, spotlight, laser,… you don’t have to be the light, be the one who directs and reflects the light of Jesus Christ
If I proclaim the gospel, this gives me no ground for boasting, for an obligation is laid on me, and woe to me if I do not proclaim the gospel! For if I do this of my own will, I have a reward; but if not of my own will, I am entrusted with a commission. What then is my reward? Just this: that in my proclamation I may make the gospel free of charge, so as not to make full use of my rights in the gospel. For though I am free with respect to all, I have made myself a slave to all, so that I might win more of them. To the Jews I became as a Jew, in order to win Jews. To those under the law I became as one under the law (though I myself am not under the law) so that I might win those under the law. To those outside the law I became as one outside the law (though I am not free from God’s law but am under Christ’s law) so that I might win those outside the law. To the weak I became weak, so that I might win the weak. I have become all things to all people, that I might by all means save some. I do it all for the sake of the gospel, so that I may share in its blessings. [NRSV]
Learn this phrase: I’m ready to Share Christ wherever, with whomever, however, because of God’s love is forever.
We order a sandwich or burger — “All the Way” and the waiter/tress or specialist asks, do want than with cheddar or swiss cheese? What does all mean?
We pay one price and go to the Chinese buffet and have the opportunity to eat “All you can eat”. My favorite is the Shrimp special at Red Lobster. After you eat the first fried shrimp they ask you would like to “put in another order” for more, they bring you six more. That’s all they hope you will eat. The same is true at IHOP on all you can eat pancake days, Here are two and we will bring you two more, again, hoping that is all you order. Somewhere in the formula of ‘value’, we have some magic number of shrimp, pancakes, crab legs or egg rolls that equate to “All”.
The solution is to avoid the buffet in the first place, but we are surrounded and enticed by the invitation to find it all, have it all, and eat it all.
Others are not tempted by food but are well acquainted with completing a collection. All the tools in the set, all the pieces in the puzzle, all the cards, glasses, figures, dishes or designs in the series. There is a driving force to amass ‘all’ things..
Paul is again offering his example as direction for us all. But this model of “All things” is a slippery slope.
- All things fits with our culture and lifestyle
- All things fits with the Walmart, Lowes, Bass Pro, model
- All things fits with Amazon and the internet of all things.
Paul offers his example of reaching out to all people in ways that relate and are meaningful to them, and in that place of connection, he finds ways to share the life and power of Jesus Christ. But in this hermeneutical junctions, it is easy to lose our way.
- Have all things
- Be all things
- Do all things
Instead of “All things..for Christ” (Stay in on the good path of all things / all means that lead us to Christ.
- Vs use all I have for Christ
- Vs be available to all persons for Christ
- Vs do not let things keep me from sharing Christ
- Social pressures
- Scientific pressures
- Selfish pressures
So be warned that we don’t go so far out the door that we forget the way that leads back to Christ, but we go far enough to meet people where they are.
Jew or Greek, slave or free, rich or poor, conservative or liberal, tall or short, young or old, deserving and undeserving — Jesus Christ died for sinners like us all.
The challenge is to answer this:
With whom am I being called to share Jesus Christ today?
How far will I go to share Christ with them in a way that is meaningful and genuine to THEM?
- If I am playing it safe,
- saving for a raining day,
- relying on the faithful and successful hard work I’ve done in the past.
Who will reach this person/s if not me, who and if today, when?
The power of Paul’s model is that every day, everywhere I look or go, is a day to share Christ with someone.
So with whom and how will I do this at home? at work? at school? in travels? in my recreation? in my hobbies? in my sufferings? in my study? in my service?
Be prepared to Share Christ wherever, with whomever, however, because of forever.
tell that to your neighbor:
I’m ready to Share Christ wherever, with whomever, however, because of God’s love is forever.
if you don’t mean it, Paul is calling us to cease the opportunities around us.
if you do, then your words are liturgy of praise and celebration.
For to me, living is Christ and dying is gain. If I am to live in the flesh, that means fruitful labor for me; and I do not know which I prefer. I am hard pressed between the two: my desire is to depart and be with Christ, for that is far better; but to remain in the flesh is more necessary for you. Since I am convinced of this, I know that I will remain and continue with all of you for your progress and joy in the faith, so that I may share abundantly in your boasting in Christ Jesus when I come to you again. Only, live your life in a manner worthy of the gospel of Christ, so that, whether I come and see you or am absent and hear about you, I will know that you are standing firm in one spirit, striving side by side with one mind for the faith of the gospel, and are in no way intimidated by your opponents. For them, this is evidence of their destruction but of your salvation. And this is God’s doing. For he has graciously granted you the privilege not only of believing in Christ but of suffering for him as well— since you are having the same struggle that you saw I had and now hear that I still have. [NRSV]
I’ve Got my ticket, Who Cares if you have yours?
One of the reasons that we find to justify why to NOT share our faith is summed up in the thought: “I figured it out, they can too.”
“They have the bible to read.”
“They could have gone to church.”
“They should have made other choices.”
“It’s their choice/fault/responsibility/issue.”
Paul acknowledging an affirmation we need to remember: Through Christ, we have salvation. While salvation is a ticket to heaven, it is not a pass from suffering.
The joy of finding Salvation ourselves is that we have the most wonderful and appropriate gift to share with those who are suffering.
Even though life is not easy, we have hope beyond this life, we have encouragement in this life, and we know how to love when everyone else is [Hobbes:] is selfish, solitary, poor, nasty, brutish and short. T
In Jesus Christ, we have Joy knowing our future is more certain than our past and present and that What God has done for us in Christ and what God’s Spirit is doing through us now.
We live in the assurance of our place in heaven AND in the assurance that even though we might be experiencing hell on earth, we continue here to help each other progress in JOY and in FAITH.
We don’t want to be like Lot’s wife, don’t look back.
The tragedy in Las Vegas shows how broken one person’s mental illness can affect hundreds of others.
The tragedy of flooding in Texas, Peurto Rico, Culebra, Florida and again now in the gulf, the earthquakes in Mexico, Japan, and New Zealand; the nastiness in social media and divisive words, accusations and assumptions upon people’s character, the threats of war from
When the signs say run.
With melting glaciers, erupting volcanos, multiple hurricanes, and storms,
When we heart of attacks, wars, rumors of wars, and see people value political principle above God’s, when people would rather blame and attack rather than forgive and love.
It is no wonder we feel the call to be “traveling on”
I feel like traveling on,
My heavenly home is bright and fair I feel like traveling on
No pain nor death can inner there I feel like traveling on
Yes I feel like traveling on I feel like traveling on
My heavenly home is bright and fair I feel like traveling on
Its glittering towers the sun outshines I feel like traveling on
That heavenly mansion shall be mine I feel like traveling on
Yes I feel like traveling on…
The Lord has been so good to me I feel like traveling on
Until that blessed home I see I feel like traveling on
Yes I feel like traveling on…
Written by J. R. Baxter, William Hunter • Copyright © Universal Music Publishing Group, Capitol Christian Music Group, Popularized by Loretta Lynn, All Time Gospel Favorites.
The Reason for Staying and Standing In (Why doesn’t Vanderbilt call the game at half-time?)
If everyone who believed in Jesus left and went to heaven how would those who doubt, question, reject and run the other way have a chance?
We remain to encourage others.
We remain to enjoy each other’s company
We remain to strengthen each other faith
We remain to be that light on a dark night
Stay without Standing Still
Paul see’s the importance of sticking with people who are difficult, sticks in the mud and working with persistence for some measure of progress.
Joy is the passion that we are making a difference in a broken world
I’ve not reached my goal, but at least I’m making progress.
Joy in the progress
Celebrate the advances in what is Godly
Remember where we see God is faithful
Highlight where we experience the Holy Spirit showing up
Continue to call and challenge each other to progress.
Progress in Faith, Progress in Joy, Progress in Sharing
If you go-to story of faith is over a year old, we have not progressed in faith since that time.
We affirm the historic ways we meet God, but let’s be about the business of progressing, even where it weary, dry and difficult.
From that time on, Jesus began to show his disciples that he must go to Jerusalem and undergo great suffering at the hands of the elders and chief priests and scribes, and be killed, and on the third day be raised. And Peter took him aside and began to rebuke him, saying, “God forbid it, Lord! This must never happen to you.” But he turned and said to Peter, “Get behind me, Satan! You are a stumbling block to me; for you are setting your mind not on divine things but on human things.” Then Jesus told his disciples, “If any want to become my followers, let them deny themselves and take up their cross and follow me. For those who want to save their life will lose it, and those who lose their life for my sake will find it. For what will it profit them if they gain the whole world but forfeit their life? Or what will they give in return for their life? “For the Son of Man is to come with his angels in the glory of his Father, and then he will repay everyone for what has been done. Truly I tell you, there are some standing here who will not taste death before they see the Son of Man coming in his kingdom.” [NRSV]
Making Disciples: What is a life worth?
A very difficult thing asked of me was after mom’s death, from being hit in a head-on car accident was to give a value of her life. The attorney asked my brother and me, what was the value of mother’s life for the court case. To come up with a number for the judge. The determination was to be made on what her contributions to the common good would be. The value of her reading to middle school students, mentoring graduate school students, visiting in prison ministry, writing Sunday school lessons, volunteering at her church, and the impact would have a neighbor and citizen. If one were compensated for volunteering at a reasonable rate a figure could be determined for the projected number years she would likely live to serve and that number came to roughly $200,000. But was that value of her life? The young man who drove his uninsured luxury car into her had no assets, and his family had twenty-six previous suits against them, so the final assessment of her life was valued at 1000 hours of community service and no dollars. Is that justice? Is this how God measure our lives? For me, it was a life lesson about the misplaced value of one’s life.
What is your life worth to God?
- You are worth the life of his only child,
- You are worth designing energy, matter, gravity, physics, and mathematics,
- You are worth sharing a relationship with God.
- God has paid for our life, but does not force us to pay God back,
- God offers a way to joy, peace, and wholeness, yet wants us to want to appreciate, trust and follow.
- God says your life is worth it all, hoping you will choose the life God paid for you to live.
The journey of our life is about what we do with the time we have: Choosing God or humanity as our highest goal.
Discipleship: It Ain’t Easy
- Peter declares: God forbid it to be difficult, hard, challenging, unpleasant or demanding
- Jesus responds, Get away your evil thoughts away from me.
- It is evil lived from only a human point of view.
Remembering we are Spiritual People in a Physical Incubator.
There are times that we make following Jesus even harder,
this is a charge against the church if we hold the keys and call the shots for what it means to follow, then there is room for abuse
Jesus models choosing God’s call for his life or the voice of emotions and reason alone.
Peter says: Don’t take the hard path, choose the path most traveled.
Sometimes things get in the way of our best plans:
A story about a country farmer who had a mule with blocked-up plumbing, he called the new veterinarian in town to come help. The young vet had a bottle of large laxative pills that modeled the phrase, ‘horse pill’ that was fast acting and guaranteed to unstop the most stubborn gastric stoppages. He found a long piece of pipe with a contraption to secure one end into the mouth of the mule and the other end he would insert the pill and make certain the pill went right to work. He secured the pipe and straps around the mule, added two horse pills, took a deep bread, but the ass blew first.
Jesus calls Peter a stumbling block
setting one’s mind on human things instead of divine things
Pray right now!
ACTION: “Lord, forgive me for being a stumbling block..”
- Disciples recognize that life devoted to Jesus is greater than the life we can make without him. (justice)
- Disciples recognize that life is a gift and God gives us a choice to use our life as we choose. (freedom)
- Disciples recognize God desires good for us but does not force God on us. (meaningful relationship)
- Disciples recognize that a good life is not measured by having stuff, or a comfortable life. (worth/value)
- Disciples recognize God is willing to follow the choice we are called to make. (sacrifice)
Choose God’s self over the self you choose
To follow God is to find:
- meaningful relationship,
- worth, value and
in 2017 We live in mountain top period of thinking that is human focused.
- What is best for humanity, the majority, the minority
- What is best for me and those like me
- My right and the right of others to choose what it good and right
- It’s my life, my decisions, my definition, my right, my understanding, my dream, my ideal
When we exclude God or even allow God to slip into second place, we choose with the best of humanity has to offer, but without the love, wisdom, grace, and power of God.
When hearing this when others say things like: (Human limitations)
- Love me or accept me for choosing myself
- It is my life, my will
- Accept me for choosing my own way,
- Accept me for believing the common denominator is our safest place.
- Shame on you for not accepting my choice made from my perspective.
The court of public opinion may have the majority of human perspective and still miss the mind and heart of God.
Peter, one of Jesus’ chosen, is telling Jesus,
you know what is best for yourself,
we don’t want to see you suffer
You have God powers, just zap trouble out of your way,
The Heart of the passage: Losing and Finding
finding ourselves in following Jesus
The Journey of sharing our faith is affirmed where our trust, faith, and allegiance is grounded.
Faith means we see that for all you and I can do, we never can do enough on our own
Trust God means we know we are awesome creations with great minds and dreams, but without God death is our worst limitation.
Walking with Christ, we bring together the best of being human into a relationship with God.
Choosing a different path is ends in trusting what is evil, broken, limited, empty and apart from God.
How many people do you know today who have:
evil rules in their lives?
experience brokenness in their bodies, relationships, minds, and hearts?
find themselves living at the limits or out of bounds on a daily basis?
someone who feels lost and empty and distant from God and God’s people?
These are the people who need the gift of Christ that guides us..
- Step one for today: Pray that I am not a stumbling block. (At least don’t let me lead someone astray)
- Step two for today: know it is a daily choice to walk with Christ ourselves
- Step three for today: acknowledge it is not easy, and we need Christ to lead, bless, carry, push and call us on.
Let’s get to the journey today
Holy Communion is a ritual that we practice in worship and as a community of faith in Jesus Christ whenever we break bread together.
The table of Holy Communion is Christ’s table, not the table of The United Methodist Church or of the local congregation. The table is open to anyone who seeks to respond to Christ’s love and to lead a new life of peace and love, as the invitation to the table says.
Our Book of Worship says, “All who intend to lead a Christian life, together with their children, are invited to receive the bread and cup. We have no tradition of refusing any who present themselves desiring to receive” (page 29). This statement means that in practice there are few, if any, circumstances in which a United Methodist pastor would refuse to serve the elements of Holy Communion to a person who comes forward to receive.
By Water and the Spirit affirms: “Because the table at which we gather belongs to the Lord, it should be open to all who respond to Christ’s love, regardless of age or church membership. The Wesleyan tradition has always recognized that Holy Communion may be an occasion for the reception of converting, justifying, and sanctifying grace.”
(REF The United Methodist Book of Worship. Copyright © 1992 by The United Methodist Publishing House. Used by permission.)
Communion is not about the type of bread or the frequency or the correctness of words, it is about remembering who God is and who we are in God, through Jesus and the Holy Spirit.
Why do United Methodists call this sharing of bread and cup by different names, such as Lord’s Supper, Holy Communion, and Eucharist?
Each of these names is taken from the New Testament and highlights certain facets of this sacrament’s many meanings. Calling it the Lord’s Supper reminds us that it is a meal instituted by the Lord Jesus Christ and hosted by him at his table whenever it takes place. Calling it Holy Communion reminds us that it is an act of the most holy and intimate sharing, making us one with Jesus Christ and part of his body, the church. Calling it the Eucharist, a term taken from the New Testament Greek word meaning thanksgiving, reminds us that giving thanks to God for all that God has done is an essential part of the meal. By using different names we acknowledge that no single name can contain the rich wealth of meanings in this sacred act.
What do United Methodists mean when they call this act a sacrament?
Our Confession of Faith states: “We believe the sacraments, ordained by Christ, are symbols and pledges of the Christian’s profession and of God’s love toward us. They are means of grace by which God works invisibly in us, quickening [bringing to life], strengthening and confirming our faith in him. Two Sacraments are ordained by Christ our Lord, namely Baptism and the Lord’s Supper.” The term is taken from the Latin sacramentum, which was a Roman soldier’s pledge of allegiance. A sacrament is God‘s pledge of allegiance [love and faithfulness] to us, and our answering pledge of allegiance to God.
Do United Methodists believe that the bread and wine physically or chemically change into Christ’s flesh and blood in this sacrament?
No, we believe that the change is spiritual. They signify the body and blood of Christ for us, helping us to be Christ’s body in the world today, redeemed by Christ’s blood. We pray over the bread and the cup that they may make us one with Christ, “one with each other, and one in service to all the world.”
I am a Christian, but not a United Methodist. Am I invited to receive Communion in a United Methodist church?
Yes indeed. It is the Lord’s Supper, not ours, and it is Christ who invites you. As our ritual puts it: “Christ our Lord invites to his table all who love him, who earnestly repent of their sin and seek to live in peace with one another.” We do not refuse any who present themselves desiring to receive. Whether you should receive Communion with us is between you and God.
I do not wish to receive Communion because doing so would be disloyal to my religion or my denomination. May I attend a United Methodist Communion service and not receive Communion?
Yes indeed. We do not want anyone to feel unwelcome because, for whatever reason, they do not choose to receive Communion. Simply remain seated when others go forward, or pass the bread and cup along if they are passed to you, and no one will question what you do.
Should I receive Communion if I feel unworthy?
Two thousand years ago Jesus ate with sinners and those whom others scorned. He still does. None of us is worthy, except by God’s grace. Thank God we don’t have to earn worth in God’s eyes by our goodness or our faith. Your sacred worth, and ours, is God’s free gift. No matter what you have done or what your present condition, if you want Christ in your life you are welcome at his table. Communion provides the opportunity for you to confess your sins, to receive forgiveness, and to indicate your intention to lead a new life.
May young children receive Communion?
Certainly. As The United Methodist Book of Worship puts it, “All who intend to lead a Christian life, together with their children, are invited to receive the bread and cup.” We remember that when some of Jesus’ disciples tried to keep children away from him he said: “Let the little children come to me; do not stop them; for it is to such as these that the kingdom of God belongs” (Mark 10:14 NRSV).
But do young children know what they are doing when they receive Communion?
Do they understand the full meaning of this holy sacrament? No, and neither do any of us. It is a wonderful mystery, and children can sense wonder and mystery. Children cannot understand the full significance of family meals, but we feed them at our family tables and at Christ’s family table. Young children experience being loved by being fed. They sense the difference between being included and excluded at a family meal. They have the faith of a child, appropriate to their stage of development, which Jesus recognized and honored. Indeed, he said to adults: “Whoever does not receive the kingdom of God as a little child will never enter it” (Mark 10:15 NRSV).
May I receive Communion without standing or kneeling?
Certainly. In some United Methodist congregations most persons receive Communion while standing, while in others most receive while kneeling; but you are always welcome to receive while seated. If others are kneeling at the rail, you may remain standing and you will be served. You may also come forward and be seated on the front row, or come forward in your wheelchair, and you will be served. Or you may notify an usher, and someone will come to you and serve you where you are seated.
If someone in my family wishes to receive Communion but cannot come to the church service, can Communion be brought to them?
Certainly. As an extension of the congregation’s celebration of the Lord’s Supper, Communion is brought to persons, wherever they are, who wish it but could not attend the service. This can be done by the pastor or other clergy, or by designated laypersons.
Is Communion possible at weddings, at healing services, or at funerals or memorial services?
Yes. If you wish to arrange this, talk with your pastor.
(REF) Excerpt from United Methodists and Communion: Some Questions & Answers by Hoyt L. Hickman. Copyright © 2001 The United Methodist Publishing House. Used by permission.
Communion is our invitation to sit at the table.
God has secured a place for us at Gods table
What happens at the table?
- As well as
- Making plans, budgets. dreams, accountability, etc
What does it mean to you to be included at God’s table?
[Ask your neighbor to name one thing and allow them to ask you for what it means to you.]
In Genesis: Communion with God is seen as a struggle.
Jacob’s wrestling with God teaches us that persistence in the struggle to hang on to God yields blessing. GEN 32:24-28 (We want the blessing without the struggle: jo’stein)
From Jacob/Israel’s experience we learn:
- If you want to be at the table expect
- Alone : on your own. You can’t struggle in behalf of others
- Wrestle : give and take of position and adjust
- ( told the wreak ring coach that the sport was all fake)
- Endurance through the night, darkness
- The fruit of wrestling is to
- see God,
- know God,
- be named by God,
- blessed and
Reminders of the Struggle become our story to share and retell:
Jacob/Israel’s Hip is a reminder that the struggle is very gift of life and not the measure of our strength.
How have you struggled, wrestled to remain with God?
Where have you fallen away and found your way home?
Paul wishes he could trade places with those who are lost, but it is our charge to bring people to their own journey with God. [Rom 9:4-5]
Through the journey and struggle we are reminded we are ALL:
The reality check Psalm 17:1-7 (Listen to my words, watch my actions, am I wrestling with God or some one else, some things else of just myself? Isa 55:1-5 Struggle for bread or bread of life?
Q: Are we always welcome at the table?
Q: Do we welcome everyone to gather at God’s table?
Q: Are we in fellowship today?
Q: Are we always in Worship, prayer, service?
This is why we return to the table
- In Grace
- In Struggle
- In Promise of Salvation
- So come to the table now.
32:24 Jacob was left alone; and a man wrestled with him until daybreak. When the man saw that he did not prevail against Jacob, he struck him on the hip socket; and Jacob’s hip was put out of joint as he wrestled with him. Then he said, “Let me go, for the day is breaking.” But Jacob said, “I will not let you go, unless you bless me.”
So he said to him, “What is your name?” And he said, “Jacob.” Then the man said, “You shall no longer be called Jacob, but Israel, for you have striven with God and with humans, and have prevailed.” [NRSV]
Psalm 17:1-7, 15
17:1 Hear a just cause, O LORD; attend to my cry; give ear to my prayer from lips free of deceit. From you let my vindication come; let your eyes see the right. If you try my heart, if you visit me by night, if you test me, you will find no wickedness in me; my mouth does not transgress. As for what others do, by the word of your lips I have avoided the ways of the violent. My steps have held fast to your paths; my feet have not slipped. I call upon you, for you will answer me, O God; incline your ear to me, hear my words. Wondrously show your steadfast love, O savior of those who seek refuge from their adversaries at your right hand.
17:15 As for me, I shall behold your face in righteousness; when I awake I shall be satisfied, beholding your likeness. [NRSV]
Ho, everyone who thirsts, come to the waters; and you that have no money, come, buy and eat! Come, buy wine and milk without money and without price. Why do you spend your money for that which is not bread, and your labor for that which does not satisfy? Listen carefully to me, and eat what is good, and delight yourselves in rich food. Incline your ear, and come to me; listen, so that you may live. I will make with you an everlasting covenant, my steadfast, sure love for David. See, I made him a witness to the peoples, a leader and commander for the peoples. See, you shall call nations that you do not know, and nations that do not know you shall run to you, because of the LORD your God, the Holy One of Israel, for he has glorified you. [NRSV]
The LORD upholds all who are falling, and raises up all who are bowed down. The eyes of all look to you, and you give them their food in due season. You open your hand, satisfying the desire of every living thing. The LORD is just in all his ways, and kind in all his doings. The LORD is near to all who call on him, to all who call on him in truth. He fulfills the desire of all who fear him; he also hears their cry, and saves them. The LORD watches over all who love him, but all the wicked he will destroy. My mouth will speak the praise of the LORD, and all flesh will bless his holy name forever and ever. [NRSV]
They are Israelites, and to them belong the adoption, the glory, the covenants, the giving of the law, the worship, and the promises; to them belong the patriarchs, and from them, according to the flesh, comes the Messiah, who is over all, God blessed forever. Amen.
When it was evening, the disciples came to him and said, “This is a deserted place, and the hour is now late; send the crowds away so that they may go into the villages and buy food for themselves.” Jesus said to them, “They need not go away; you give them something to eat.” They replied, “We have nothing here but five loaves and two fish.” And he said, “Bring them here to me.” Then he ordered the crowds to sit down on the grass. Taking the five loaves and the two fish, he looked up to heaven, and blessed and broke the loaves, and gave them to the disciples, and the disciples gave them to the crowds. And all ate and were filled; and they took up what was left over of the broken pieces, twelve baskets full. [NRSV]
So then, brothers and sisters, we are debtors, not to the flesh, to live according to the flesh— for if you live according to the flesh, you will die; but if by the Spirit you put to death the deeds of the body, you will live. For all who are led by the Spirit of God are children of God. For you did not receive a spirit of slavery to fall back into fear, but you have received a spirit of adoption. When we cry, “Abba! Father!” it is that very Spirit bearing witness with our spirit that we are children of God, and if children, then heirs, heirs of God and joint heirs with Christ—if, in fact, we suffer with him so that we may also be glorified with him.
I consider that the sufferings of this present time are not worth comparing with the glory about to be revealed to us. For the creation waits with eager longing for the revealing of the children of God; for the creation was subjected to futility, not of its own will but by the will of the one who subjected it, in hope that the creation itself will be set free from its bondage to decay and will obtain the freedom of the glory of the children of God.
We know that the whole creation has been groaning in labor pains until now; and not only the creation, but we ourselves, who have the first fruits of the Spirit, groan inwardly while we wait for adoption, the redemption of our bodies. For in hope we were saved. Now hope that is seen is not hope. For who hopes for what is seen? But if we hope for what we do not see, we wait for it with patience. [NRSV]
We are Spiritual
- Children of God
- Living to fulfill/follow the Spirit
- Preparing to inherit God’s kingdom
We Suffer Spiritually
- Comparing Physical and Spiritual
- I’m only human, I’m just a man/woman/child is not our spiritual excuse
- We live in hope of being set free from suffering
Groaning of Labor Pains
- The mixed blessing of suffering for the gift of life.
- Groaning inwardly in anticipation of adoption
- Trusting hand hoping in what is known but not seen
- Acknowledge the reality of suffering and Labor of faith
- Call for encouraging the children of God
- Hold one another and our self in patience.
- Know it is struggle to live in the Spirit
- Know we are not alone nor forgotten
- Trust God who loves, saves and call us is worth the work and waiting.
Now as you excel in everything–in faith, in speech, in knowledge, in utmost eagerness, and in our love for you–so we want you to excel also in this generous undertaking. do not say this as a command, but I am testing the genuineness of your love against the earnestness of otheFor you know the generous act of our Lord Jesus Christ, that though he was rich, yet for your sakes he became poor, so that by his poverty you might become richAnd in this matter I am giving my advice: it is appropriate for you who began last year not only to do something but even to desire to do something– now finish doing it, so that your eagerness may be matched by completing it according to your means. For if the eagerness is there, the gift is acceptable according to what one has–not according to what one does not have. I do not mean that there should be relief for others and pressure on you, but it is a question of a fair balance between your present abundance and their need, so that their abundance may be for your need, in order that there may be a fair balance. As it is written, “The one who had much did not have too much, and the one who had little did not have too little.” [NRSV]
Learning from Past Generosity
How wonderful are Paul’s words of encouragement to the church in Corinth and Rock Spring. We have been blessed with a tremendous opportunity to complete our building fund with a matching gift. The initial response in the first year reflected the creativity, generosity and commitment of the membership to tackle this challenge. It is with gene rose faith this mission was begun and in Generosity it will be completed.
Faith in Finances
We have been faces with opportunities to do many things and it has been hard to put things on hold while we best utilize this matching challenge.
Paul speaks of a balance between the areas that receive our attention. Those of single vision saying feed the poor instead of pay for building overlook the generosity of:
- the home of Lazarus
- Those who provided the upper room
- The boat in the sea
- The well to draw water
- The price of the field with a hidden treasure
- The cost of the pearl
Counter Weights /Waits
- Judus is famous for helping us remember the other voices that eat away at our Generosity
- Those times we look only at the management of monies
- Those ways sees gift and value its price in currency
- Those words we insert that reflect fear, control and. Isplaced power
Listen to Words of faith from Corinth
- Now as you excel in everything–in faith, in speech, in knowledge, in utmost eagerness, and in our love for you–so we want you to excel also in this generous undertaking.
- I do not say this as a command, but I am testing the genuineness of your love against the earnestness of others.
- For you know the generous act of our Lord Jesus Christ, that though he was rich, yet for your sakes he became poor, so that by his poverty you might become rich.
- it is appropriate for you who began last year not only to do something but even to desire to do something– now finish doing it, so that your eagerness may be matched by completing it according to your means.
May we revive our first excitement t in showing love in gifts of generosity
For if the eagerness is there, the gift is acceptable according to what one has–not according to what one does not have.
Make a joyful noise to the Lord, all the earth. Worship the Lord with gladness; come into his presence with singing. Know that the Lord is God. It is he that made us, and we are his; we are his people, and the sheep of his pasture. Enter his gates with thanksgiving, and his courts with praise. Give thanks to him, bless his name. For the Lord is good; his steadfast love endures forever, and his faithfulness to all generations. [NRSV]
Fill my cup Lord
- If we are coming to church to be served, pumped up or filled we have not prepared for worship
- Come to worship
- Come to church
- Come in the holy gathering of the holy people ready for praise
- People come to church because of tradition, habit or hurting
- We owe it to God to encourage, prepare and teach each other to come ready to find God
- God made us
- We belong to God
- We are Gods holy people
- We are sheep needing to a shepherd.
How to Prepare
- Joyful noise
- Glad hearts
- Start with Singing
- Shouts of Thanksgiving g
- Proclaiming God’s goodness
- Anticipating God’s faithfulness
Are we Ready to worship?
Or start over
Bottom line today is a day of praise
Sermon Broadcast: Remote from Culebra, PR on Facebook on the RSUMC FB page on 20170610 at 9am and 11am EST.
In the beginning when God created the heavens and the earth, the earth was a formless void and darkness covered the face of the deep, while a wind from God swept over the face of the waters. Then God said, “Let there be light”; and there was light. And God saw that the light was good; and God separated the light from the darkness. God called the light Day, and the darkness he called Night. And there was evening and there was morning, the first day. And God said, “Let there be a dome in the midst of the waters, and let it separate the waters from the waters.” So God made the dome and separated the waters that were under the dome from the waters that were above the dome. And it was so. God called the dome Sky. And there was evening and there was morning, the second day. And God said, “Let the waters under the sky be gathered together into one place, and let the dry land appear.” And it was so. God called the dry land Earth, and the waters that were gathered together he called Seas. And God saw that it was good. Then God said, “Let the earth put forth vegetation: plants yielding seed, and fruit trees of every kind on earth that bear fruit with the seed in it.” And it was so. The earth brought forth vegetation: plants yielding seed of every kind, and trees of every kind bearing fruit with the seed in it. And God saw that it was good. And there was evening and there was morning, the third day. And God said, “Let there be lights in the dome of the sky to separate the day from the night; and let them be for signs and for seasons and for days and years, and let them be lights in the dome of the sky to give light upon the earth.” And it was so.
God made the two great lights—the greater light to rule the day and the lesser light to rule the night—and the stars. God set them in the dome of the sky to give light upon the earth, to rule over the day and over the night, and to separate the light from the darkness. And God saw that it was good. And there was evening and there was morning, the fourth day. And God said, “Let the waters bring forth swarms of living creatures, and let birds fly above the earth across the dome of the sky.” So God created the great sea monsters and every living creature that moves, of every kind, with which the waters swarm, and every winged bird of every kind. And God saw that it was good. God blessed them, saying, “Be fruitful and multiply and fill the waters in the seas, and let birds multiply on the earth.” And there was evening and there was morning, the fifth day. And God said, “Let the earth bring forth living creatures of every kind: cattle and creeping things and wild animals of the earth of every kind.” And it was so. God made the wild animals of the earth of every kind, and the cattle of every kind, and everything that creeps upon the ground of every kind. And God saw that it was good. Then God said, “Let us make humankind in our image, according to our likeness; and let them have dominion over the fish of the sea, and over the birds of the air, and over the cattle, and over all the wild animals of the earth, and over every creeping thing that creeps upon the earth.” So God created humankind in his image, in the image of God he created them; male and female he created them. God blessed them, and God said to them, “Be fruitful and multiply, and fill the earth and subdue it; and have dominion over the fish of the sea and over the birds of the air and over every living thing that moves upon the earth.” God said, “See, I have given you every plant yielding seed that is upon the face of all the earth, and every tree with seed in its fruit; you shall have them for food. And to every beast of the earth, and to every bird of the air, and to everything that creeps on the earth, everything that has the breath of life, I have given every green plant for food.” And it was so. God saw everything that he had made, and indeed, it was very good. And there was evening and there was morning, the sixth day. Thus the heavens and the earth were finished, and all their multitude. And on the seventh day God finished the work that he had done, and he rested on the seventh day from all the work that he had done. So God blessed the seventh day and hallowed it, because on it God rested from all the work that he had done in creation. [NRSV]
The Core of our faith is God.
The creation account in Genesis chapter 1 teaches us three things about God. Intentionality is Love, Purpose is Order and Order is to share that relationship of God.
I will go and prepare a place for you, if it were not so I would have told you. Jesus describes to the disciples and early followers that God’s ongoing purpose is to prepare a place for us. The story of the promised land is a story of the grand adventure of God preparing a place for us to be in relationship. The story of the garden of Eden is witness of God preparing a place for us to be in relationship. The story of Jesus’s death and resurrection is a witness the God is committed to doing whatever is necessary to give us a path, access, to a relationship.
No matter how much emptiness and chaos, God chooses to prepare and order a place for us.
God orders relationship.
I will have a side of fries with that. God speaks and calls for a physical, tangible place as preparation for being with us.
It is through this very passage, in Monterrey, Mexico in the summer of 1983, while on a mission trip at the John Wesley Seminary, that God revealed a call to create a relationship for ministry in my life.
I can’t say that it was orderly. I was struggling down a path to become a pharmacist. Can you picture me sitting quietly behind a counter, wearing a white lab coat, in the basement of hospital or as the drive-in window of a Walgreen’s/ CVS? A life spent orderly counting pills, filing insurance forms and dealing with hospital or retail bureaucracy and politics? Why was I ever interested in such a career?
First it paid a respectable wage and I loved Dr “Red” Connelly.
Through much prayerful reflection and a specific night in a worship service, staring at a 100 watt light bulb, what had compelled me to love the job, was the person and personal ministry of Dr Connelly. It was not running a store that inspired me, it was the conversations over the counter, the listening to a hurting words and offering a response of hope, compassion and healing that reflected God’s presence through his vocation. It was not the job, it was the relationship.
God is about Good Order
Looking at the brokenness, failures, emptiness and chaos in our lives we see things through the eye of disappointment, defeat, regret, anger, shame and others. None of these bring order, peace and the type of relationships that make us whole or joyful.
God is very intention about, not only bringing order, but structure that is filled with cycles, processes, systems, and inter-connected relationships.
When we are around someone who is ordered by brokenness we feel the physical, emotional, financial and others feelings of being drained. There is never enough money to fix, there is never enough words to comfort, the are never enough things falling into order, that open us to the wholeness and goodness that God has given for us.
In all of creation, God names it’s purpose: Goodness
God orders dark and light, day and night, earth and heavens, fish, animals and people for the purpose of Goodness. Every story of sin and brokenness in the Bible and in our lives reveals how we take what is ordered for Good and use it for what is not Good/evil.
God alone can take what is broken and evil and make it into Goodness.
When the world takes was is Good, sees it as a threat.
When the world takes what is Whole and crucifies it to prove point
When the world takes what is God’s love, and turns it into order without live
The God of creation
Order’s Wholeness and
The complexity of creation
The building blocks of mathematics, physics and energy
The charge and challenge to subdue, have dominion and feast on Christ
Creation and all that orders it and the reason to suggest that none of it has meaning, purpose or intentionally, reveals that God continues longing for us to chose a relationship of Goodness.
So what is the relationship of Goodness?
All these gifts of God are good when they direct us to a relationship with God.
When they do not we sin, twist the purpose and celebrate chaos.
If your give your child or grandchild a puzzle, you hope they will find both challenge and joy developing motor skills, perspective and proportional reasoning, the benefits of trial and error and you want them to have fun in the process.
If instead they use it as a material to start fires, they have missed the fuller gift.
If you gift your child or grandchild a sum of money you hope there will learn to make wise choices about saving, investing and making value judgements of Goodness. you know they will often make poor choice, but if you never teach them and they never ask for instruction, why would we expect them to choose the good use of your gifts?
We know too well about making poor choices: concerning money, health, relationships, time, energy or strength.
God has given gifts, words and Spirit to teach us.
If we throughout the instructions because we want to do it on our own, then we rely on chance that our way is God’s good way. We are 99.9999% likely to choose poorly.
The story of creation in Chapter one is a faith account of intention, purpose and challenge.
Chapter two reveals how quickly we choose what is not Good, what is not God, and the consequences effect us and others, immediately and eternally.
Here the Good News
God has created for Good for us. God has not given up, even if the rationalist, the political community, and the fear-filled folks have:
The basic instruction is to use the gifts around us for God.
Guide the relationships around us, toward God and Good will complete us.
Guide our relationship around ourselves, and Good will be farther from us, hidden.
Everyday life, outside garden
More days are work days, days to rest in God are more rare.
The ratio of 6:1 is an interesting idea.
52 days of rest and 313 days of work each year.
God is investing a work of Goodness that we might meet God, heart to heart
God is gifting us in the struggle that connects 1/7th of the time.
We think perfection is wholeness. striving to be the best..
The best place to be is in the heart of God’s goodness.
You don’t have to rich, smart, short or tall, fat or thin, young or old, you and I DO have to be in God to find this goodness.
Work on it six times to hear it the seventh.
Lector Divina: Re-reading to hear the text in different ways: What if you committee to listen and reading this passage seven times today. You will be six times more likely to hear it’s message.
But who wants to give the time?
God does. This is the goodness. God is faithful to the order and process of a relationship of Good shared with us.
- Revealed in Creation
Revealed in Resurrection
Revealed today in Spirit and fellowship as the church.
I thank you for the support and prayers to take part in mission trip and to share this word from Genesis today. This verse interrupted my life 34 years ago and it continues to reconnect me to God’s call upon outlives.
- God creates to show us love
God orders to give us a path/process to follow
God waits to meet us on the road, even while we are yet sinners.
God longs for us to find our peace, rest and heart resting in God’s heart.
We come to Culebra tardy to share this love with neighbor in PR and in RS.
Look what God has done for us,
Let us find our rest in him, together.