Archive for category 5 Practices
(Drawn on Adam hamMilton’s Resources for Enough)
The plans of the diligent lead surely to abundance, but everyone who is hasty comes only to want. (Prvb 21:5)
Precious treasure remains in the house of the wise, but the fool devours it. (Proverbs 21:20)
Where Did All Our Money Go?
FROM LAST WEEK: We must allow Christ to work in us.
Christ works in us as we first seek his kingdom and strive to do his will. As we do, we begin to sense a higher calling—a calling to simplicity and faithfulness and generosity. We begin to look at ways we can make a difference with our time and talents and resources. By pursuing good financial practices, we free ourselves from debt so that we are able to be in mission to the world. A key part of finding financial and spiritual freedom is found in simplicity and in exercising restraint. With the help of God, we can
- simplify our lives and silence the voices constantly telling us we need more.
- live counter-culturally by living below, not above, our means.
- build into our budgets the money to buy with cash instead of credit.
- build into our budgets what we need to live generously and faithfully.
Living as prodigals
From Jesus’ description in Luke 15:11-16, we see that the prodigal son had the habits of squandering and spending. The word prodigal does not mean someone who wanders away or is lost. It literally means “one who wastes money.” Many of us struggle with that habit. We’re not worried about tomorrow; we want it today. The problem with that kind of thinking is that, for most of us, the “famine” eventually comes. It comes when we have spent everything we have and even a little bit of next year’s income. So we use the credit card and charge it, and we go a little further into debt. Finally, we come to a place where we have nothing left, not even credit, and we can’t figure out how we are we going to get by.
The more we make, the more we waste.
It seems that the more financially secure we become, the less we worry about spending money here and there. We waste a dollar on this or that, and we forget where it went. Money just seems to flow through our fingers. We’re not as careful with our money as we should be. There are many ways we waste money, but there are two primary money-wasters that many of us struggle with. It is not necessary to eliminate these two things altogether, but we should think more carefully about how we spend our money.
How to avoid impulse buying
- Never go grocery shopping when you are hungry.
- Shop only for what you need.
- Don’t wander down every isle, only go where you need to go. Make a list and stick to it; buy what you need and get out of the store!
- Consult a trusted person and wait twenty-four hours before following through on an impulse buy.
Number One Area of impulse spending is Eating out
- The issue is frequency. The average American eats out an average of four times a week.
- By eating out less frequently, we will have more money to save, to spend on more important things, and to give away.
If you were to simply prepare all meals at home, you’d move 4.2 meals from restaurants to your home. At an average cost of $12.75 per meal, you’d save yourself $8.75 for each of those meals. In other words, the average American would save $36.75 per person per week by moving all of their meals from restaurants to home-prepared meals. If we are eating out more than 4 times a week, we need to evaluate our lifestyle.
Clarifying Our Relationship with Money and Possessions
We do not exist simply to consume as much as we can and get as much pleasure as we can while we are here on this earth. We have a higher purpose. We need to know and understand our life purpose—our vision or mission or calling—and then spend our money in ways that are consistent with this purpose or calling.
Be clear about your purpose and calling.
Our society tells us that our life purpose is to consume—to make as much money as possible and then to spend it. The Bible tells us that we were created to care for God’s creation. We were created to love God and to love our neighbors as ourselves. We were created to care for our families and those in need. We were created to glorify God, to seek justice, and to do mercy. Our money and possessions should be devoted to helping us fulfill this calling. We are to use our resources to help care for our families and others—to serve Christ and the world through the church, missions, and everyday opportunities. We have a life purpose that is greater than our own self-interest, and how we spend our God-given resources reflects our understanding and commitment to this life purpose or mission.
Set worthy goals.
Being able to accomplish the greater purposes God has for our lives requires some measure of planning. Taking the time to set goals related to our lives and our finances is crucial if we are to become wise stewards of our God-given resources. Each of us should think about our life purpose and goals and then identify two short-term financial goals, two mid-range financial goals, and two long-term financial goals that are aimed at helping us accomplish our broader life goals. At least one goal in each category should relate specifically to our faith. (Suggestion: Use the bulletin insert “My Life and Financial Goals Worksheet” in 3. Communication Resources.)
The Discipline of Managing Your Money
Adopt/Review your budget and spending plan.
Once we’ve set some financial goals, we need to develop a plan to meet those goals. A budget is a spending plan that enables us to accomplish our goals. Some people use an envelope system to help them manage their saving and spending and stay on budget. Others use a variety of different approaches. Many people find it helpful to seek the advice of a financial advisor. For those who find themselves in the midst of a financial crisis, a financial counselor can help arrange terms with creditors and develop a workable financial plan. Whatever approach you choose, the important thing is simply to have a plan.
Follow six financial planning principles. (Ramsey Model or others)
The following financial planning principles can help us manage our money with wisdom and faith:
- Pay your tithe and offering first.
- Create a budget and track your expenses.
- Simplify your lifestyle (live below your means).
- Establish an emergency fund.
- Pay off your credit cards, use debit cards for purchases, and use credit wisely.
- Practice long-term savings and investing habits.
What can we do? Simple Truths:
- Seek God’s wisdom,
- Listen to the wisdom of those who are trustworthy,
- hold one another accountable* (See Goal Setting Worksheet)
- Remember we are created out of generous love and
- We are called to live generously
God, you know all about us, even when we don’t. We don’t know where every dime went, but somehow you know what we did with all that we had, last year and every other year. You don’t forbid us from having joy in our possessions; in fact, you delight in our having joy. But what you know is that simply acquiring more stuff isn’t where we find joy. Lord, forgive us for being wasteful, for being prodigal. Forgive us for leveraging our future in order to have pleasure in the present. And help us to be good managers of the talents that you’ve given us. Help us to be generous and willing to share, kingdom-minded and focused on accomplishing your purposes for our lives. In Jesus’ name. Amen.
My Life and Financial Goals
How would you define or describe your life purpose?
What are some goals that can help you achieve this life purpose?
What are some financial goals that can help support your life goals and purpose?
Short-term financial goals (next 12 months):
Mid-range financial goals (2–5 years):
Long-term financial goals (5 years to retirement):
Beloved, let us love one another because love is from God; everyone who loves is born of God and knows God. Whoever does not love does not know God, for God is love. God’s love was revealed among us in this way: God sent his only Son into the world so that we might live through him. In this is love, not that we loved God but that he loved us and sent his Son to be the atoning sacrifice for our sins. Beloved, since God loved us so much, we also ought to love one another. No one has ever seen God; if we love one another, God lives in us, and his love is perfected in us. By this, we know that we abide in him and he in us, because he has given us of his Spirit. And we have seen and do testify that the Father has sent his Son as the Savior of the world. God abides in those who confess that Jesus is the Son of God, and they abide in God. So we have known and believe the love that God has for us. God is love, and those who abide in love abide in God, and God abides in them. Love has been perfected among us in this: that we may have boldness on the day of judgment, because as he is, so are we in this world. There is no fear in love, but perfect love casts out fear; for fear has to do with punishment, and whoever fears has not reached perfection in love. [NRSV]
We love because he first loved us.
Those who say, “I love God,” and hate their brothers or sisters, are liars; for those who do not love a brother or sister whom they have seen, cannot love God whom they have not seen. The commandment we have from him is this: those who love God must love their brothers and sisters also.
It would seem simple, easy and direct to follow the commandment to love one another.
At the heart of this is the most recent addition to the promises we make when we become a member of the United Methodist Church. We promise our prayers, presence, gifts, service, AND our witness.
This last step is what brings our faith full-circle. The first four are a progression toward the fifth which was assumed since we know what happens when we ass-u-me too much?
Love must be shared to be found.
The idea of sharing our witness is the intentional living a life of Love that does not assume people will automatically see Jesus in my actions.
We gather in worship today to play music/sing and worship for whose benefit?
If we say the number one reason is my me, what I get out of it, we would benefit more from re-learning why do “church” in the first place.
The church is a place that we gather to pray, grow in spirit, share our talents and practice our faith with one another. But we come to worship, the largest gathering of our church for
#2 Those around us and those outside the church
#3 For our own faith and strength.
We live in a consumer society that generally assumes its a three-in-one product, but that is not always true.
Getting the Horse in front of the Cart
vs 21 “There is no fear in love, but perfect love casts out fear; for fear has to do with punishment, and whoever fears has not reached perfection in love”
Our witness is to a world that is afraid. Where we see and hear fear, we know love is absent or at best weak or at risk. We talked about making disciples and faith sharing for three months of sermons. Some of you have shared faith-sharing stories and I’m excited and proud of your boldness and progress.
When you hear me say, “I am afraid” I have lost hold of God’s hold on me.
We all know fear at different parts of our lives: new environments, as we grieve lost relations, when we cannot control a given situation, etc. When we meet people in moments of their fear, we have the very best opportunities to connect people with God.
It does not take long to hear someone share:
I’m frustrated, etc.
it is a great time for faith sharing and witnesses of God’s love.
1 John Reminds us that God loves us. The example is most clear in the sacrificial gift of Christ, AND yet there are times we still let fear cheat us out of our inheritance.
Said another way: On our worst days and nights is the time we most need to be taught or reminded how very extraordinary it is to be loved by God and God’s people.
The tendency, when someone is scared, is to boldly retreat into protection and self-preservation mode or to rashly grab the reigns of self-made control mode. Neither example is relying on God’s love and strength to protect or order our lives.
God is love
There is no fear in love
When you see, experience or faced with those in fear, its time to practice loving as God loves us.
The Heart of the passage
We have the very best example of love in Jesus Christ
He takes our sin and makes us new, calling us to live lives free of sin and fear.
Some days we believe and trust this love
Other days we forget and trust something or someone else and we find the broken state of fear, hurt, rejection, guilt, shame, etc.
We belong to the body of Christ that reminds and encourages us to trust God instead of ourselves or our friends or our enemies, instead we challenges and inspire each other trust. God.
John Wesley’s Covenant Prayer is an example of the witness we are called to share:
Put on these words and trust God to make you whole, give you peace, surround you with love and share this with the fearful divided world around us:
I am no longer my own but yours. Put me to what you will rank me with whom you will. Put me to doing, put me to suffering. Let me be employed for you or laid aside for you, exalted for you or brought low for you. Let me be full, let me be empty. Let me have all things, let me have nothing. I freely and wholeheartedly yield all things to your pleasure and disposal. And now, glorious and blessed God, Father, Son, and Holy Spirit, you are mine and I am yours. So be it. And the covenant now made on earth, let it be ratified in heaven. Amen. [John Wesley, Covenant Prayer]
Therefore, since it is by God’s mercy that we are engaged in this ministry, we do not lose heart. We have renounced the shameful things that one hides; we refuse to practice cunning or to falsify God’s word; but by the open statement of the truth we commend ourselves to the conscience of everyone in the sight of God. And even if our gospel is veiled, it is veiled to those who are perishing. In their case the god of this world has blinded the minds of the unbelievers, to keep them from seeing the light of the gospel of the glory of Christ, who is the image of God. For we do not proclaim ourselves; we proclaim Jesus Christ as Lord and ourselves as your slaves for Jesus’ sake. For it is the God who said, “Let light shine out of darkness,” who has shone in our hearts to give the light of the knowledge of the glory of God in the face of Jesus Christ.
But we have this treasure in clay jars, so that it may be made clear that this extraordinary power belongs to God and does not come from us. We are afflicted in every way, but not crushed; perplexed, but not driven to despair; persecuted, but not forsaken; struck down, but not destroyed; always carrying in the body the death of Jesus, so that the life of Jesus may also be made visible in our bodies. For while we live, we are always being given up to death for Jesus’ sake, so that the life of Jesus may be made visible in our mortal flesh. So death is at work in us, but life in you. [NRSV]
Give light to the glory of God in the face of Jesus
Shining light OUT of darkness
The power of Darkness is real
• There is darkness in the oppression of the people of North Korea.
• There is darkness in the cycles of human trafficking
• There is darkness in the evil of terrorism
• There is darkness in the homes of those abused and batters
• There is darkness in the rollercoaster of addictions
• There is darkness that divides us into opposing camps
• There is darkness in the face of cancer and other diseases
• There is darkness in the loneliness and grief of loss
• There is darkness in broad daylight
• There is darkness in middle of some crowded places
• There is darkness in churches, homes and hearts among us.
And when we stand alone and even if we stand together, we are over whelmed as the ocean waves crash upon the best castle of our design and labors.
It seems like retreat and apathy rule the day and the hour and the years..
But that is when we look at darkness without the light of Christ
God is the Power Company
God so loved this broken work that he sent the only light strong and bright enough to overcome the darkness.
Our task is not to stop evil,
Our task it is cling to Christ upon the stormy sea, and from THAT place of strength and assurance: that Jesus Christ has been unveiled and revealed through us!
We step into the raging seas because
1. That is the reality of where we are
2. This is where we might best see Christ
3. This is when we and the world need hope and salvation more nearly.
We clothe, feed, comfort, and befriend because it is Christ at work in us..
We pray for healing and wholeness in Jesus’s name because God is the source
We stand with Christ because these bodies we carry suffer, and eventuality die.
We ride the rollercoaster of struggle because life fluid and always testing
We trust Christ when to step in to stop others from harm
We trust Christ when to step back and no longer remain oppressed and abused
We trust that we are powerless over evil, fear, terror, and all sin without Christ
Jesus Christ came to save sinners..
We are those who have seen light light
Jake and Elwood Blues go to James Brown’s ole Landmark Church and after hearing the good news Jake proclaims that he has seen the light of how to save the soon to be closed orphanage that was his childhood home… I can’t say that what follows is Gods work but they end up saving the children’s home even though they go back to jail.
This cult classic movie tells two truths
1. God can work through every situation for God purpose
2. When we put our name on God’s home work we are going to fail.
3. Our mission is to tell of God’s work.
Encourage one another in shining the light of Christ
What are you going to say when politics fuel start to burn you up?
Say this: “Instead of debating, fighting or disagreeing with you, I need you to pray for me to love my enemies”
• If someone is hurting, struggling, complaining, as them “how long are you going to keep working on that alone when Jesus is ready to be your strength?” E ready to be strong with that person.
• If someone is grieving or afraid, or alone, “ how long do you want to feel lost?” Offer to be Christ’s presence.
• You make ready your own conversations that lead and encourage one another to lean into, trust, stand-with Jesus.
Be the flash light, candle. lantern, headlights, spotlight, laser,… you don’t have to be the light, be the one who directs and reflects the light of Jesus Christ
If I proclaim the gospel, this gives me no ground for boasting, for an obligation is laid on me, and woe to me if I do not proclaim the gospel! For if I do this of my own will, I have a reward; but if not of my own will, I am entrusted with a commission. What then is my reward? Just this: that in my proclamation I may make the gospel free of charge, so as not to make full use of my rights in the gospel. For though I am free with respect to all, I have made myself a slave to all, so that I might win more of them. To the Jews I became as a Jew, in order to win Jews. To those under the law I became as one under the law (though I myself am not under the law) so that I might win those under the law. To those outside the law I became as one outside the law (though I am not free from God’s law but am under Christ’s law) so that I might win those outside the law. To the weak I became weak, so that I might win the weak. I have become all things to all people, that I might by all means save some. I do it all for the sake of the gospel, so that I may share in its blessings. [NRSV]
Learn this phrase: I’m ready to Share Christ wherever, with whomever, however, because of God’s love is forever.
We order a sandwich or burger — “All the Way” and the waiter/tress or specialist asks, do want than with cheddar or swiss cheese? What does all mean?
We pay one price and go to the Chinese buffet and have the opportunity to eat “All you can eat”. My favorite is the Shrimp special at Red Lobster. After you eat the first fried shrimp they ask you would like to “put in another order” for more, they bring you six more. That’s all they hope you will eat. The same is true at IHOP on all you can eat pancake days, Here are two and we will bring you two more, again, hoping that is all you order. Somewhere in the formula of ‘value’, we have some magic number of shrimp, pancakes, crab legs or egg rolls that equate to “All”.
The solution is to avoid the buffet in the first place, but we are surrounded and enticed by the invitation to find it all, have it all, and eat it all.
Others are not tempted by food but are well acquainted with completing a collection. All the tools in the set, all the pieces in the puzzle, all the cards, glasses, figures, dishes or designs in the series. There is a driving force to amass ‘all’ things..
Paul is again offering his example as direction for us all. But this model of “All things” is a slippery slope.
- All things fits with our culture and lifestyle
- All things fits with the Walmart, Lowes, Bass Pro, model
- All things fits with Amazon and the internet of all things.
Paul offers his example of reaching out to all people in ways that relate and are meaningful to them, and in that place of connection, he finds ways to share the life and power of Jesus Christ. But in this hermeneutical junctions, it is easy to lose our way.
- Have all things
- Be all things
- Do all things
Instead of “All things..for Christ” (Stay in on the good path of all things / all means that lead us to Christ.
- Vs use all I have for Christ
- Vs be available to all persons for Christ
- Vs do not let things keep me from sharing Christ
- Social pressures
- Scientific pressures
- Selfish pressures
So be warned that we don’t go so far out the door that we forget the way that leads back to Christ, but we go far enough to meet people where they are.
Jew or Greek, slave or free, rich or poor, conservative or liberal, tall or short, young or old, deserving and undeserving — Jesus Christ died for sinners like us all.
The challenge is to answer this:
With whom am I being called to share Jesus Christ today?
How far will I go to share Christ with them in a way that is meaningful and genuine to THEM?
- If I am playing it safe,
- saving for a raining day,
- relying on the faithful and successful hard work I’ve done in the past.
Who will reach this person/s if not me, who and if today, when?
The power of Paul’s model is that every day, everywhere I look or go, is a day to share Christ with someone.
So with whom and how will I do this at home? at work? at school? in travels? in my recreation? in my hobbies? in my sufferings? in my study? in my service?
Be prepared to Share Christ wherever, with whomever, however, because of forever.
tell that to your neighbor:
I’m ready to Share Christ wherever, with whomever, however, because of God’s love is forever.
if you don’t mean it, Paul is calling us to cease the opportunities around us.
if you do, then your words are liturgy of praise and celebration.
For to me, living is Christ and dying is gain. If I am to live in the flesh, that means fruitful labor for me; and I do not know which I prefer. I am hard pressed between the two: my desire is to depart and be with Christ, for that is far better; but to remain in the flesh is more necessary for you. Since I am convinced of this, I know that I will remain and continue with all of you for your progress and joy in the faith, so that I may share abundantly in your boasting in Christ Jesus when I come to you again. Only, live your life in a manner worthy of the gospel of Christ, so that, whether I come and see you or am absent and hear about you, I will know that you are standing firm in one spirit, striving side by side with one mind for the faith of the gospel, and are in no way intimidated by your opponents. For them, this is evidence of their destruction but of your salvation. And this is God’s doing. For he has graciously granted you the privilege not only of believing in Christ but of suffering for him as well— since you are having the same struggle that you saw I had and now hear that I still have. [NRSV]
I’ve Got my ticket, Who Cares if you have yours?
One of the reasons that we find to justify why to NOT share our faith is summed up in the thought: “I figured it out, they can too.”
“They have the bible to read.”
“They could have gone to church.”
“They should have made other choices.”
“It’s their choice/fault/responsibility/issue.”
Paul acknowledging an affirmation we need to remember: Through Christ, we have salvation. While salvation is a ticket to heaven, it is not a pass from suffering.
The joy of finding Salvation ourselves is that we have the most wonderful and appropriate gift to share with those who are suffering.
Even though life is not easy, we have hope beyond this life, we have encouragement in this life, and we know how to love when everyone else is [Hobbes:] is selfish, solitary, poor, nasty, brutish and short. T
In Jesus Christ, we have Joy knowing our future is more certain than our past and present and that What God has done for us in Christ and what God’s Spirit is doing through us now.
We live in the assurance of our place in heaven AND in the assurance that even though we might be experiencing hell on earth, we continue here to help each other progress in JOY and in FAITH.
We don’t want to be like Lot’s wife, don’t look back.
The tragedy in Las Vegas shows how broken one person’s mental illness can affect hundreds of others.
The tragedy of flooding in Texas, Peurto Rico, Culebra, Florida and again now in the gulf, the earthquakes in Mexico, Japan, and New Zealand; the nastiness in social media and divisive words, accusations and assumptions upon people’s character, the threats of war from
When the signs say run.
With melting glaciers, erupting volcanos, multiple hurricanes, and storms,
When we heart of attacks, wars, rumors of wars, and see people value political principle above God’s, when people would rather blame and attack rather than forgive and love.
It is no wonder we feel the call to be “traveling on”
I feel like traveling on,
My heavenly home is bright and fair I feel like traveling on
No pain nor death can inner there I feel like traveling on
Yes I feel like traveling on I feel like traveling on
My heavenly home is bright and fair I feel like traveling on
Its glittering towers the sun outshines I feel like traveling on
That heavenly mansion shall be mine I feel like traveling on
Yes I feel like traveling on…
The Lord has been so good to me I feel like traveling on
Until that blessed home I see I feel like traveling on
Yes I feel like traveling on…
Written by J. R. Baxter, William Hunter • Copyright © Universal Music Publishing Group, Capitol Christian Music Group, Popularized by Loretta Lynn, All Time Gospel Favorites.
The Reason for Staying and Standing In (Why doesn’t Vanderbilt call the game at half-time?)
If everyone who believed in Jesus left and went to heaven how would those who doubt, question, reject and run the other way have a chance?
We remain to encourage others.
We remain to enjoy each other’s company
We remain to strengthen each other faith
We remain to be that light on a dark night
Stay without Standing Still
Paul see’s the importance of sticking with people who are difficult, sticks in the mud and working with persistence for some measure of progress.
Joy is the passion that we are making a difference in a broken world
I’ve not reached my goal, but at least I’m making progress.
Joy in the progress
Celebrate the advances in what is Godly
Remember where we see God is faithful
Highlight where we experience the Holy Spirit showing up
Continue to call and challenge each other to progress.
Progress in Faith, Progress in Joy, Progress in Sharing
If you go-to story of faith is over a year old, we have not progressed in faith since that time.
We affirm the historic ways we meet God, but let’s be about the business of progressing, even where it weary, dry and difficult.
From that time on, Jesus began to show his disciples that he must go to Jerusalem and undergo great suffering at the hands of the elders and chief priests and scribes, and be killed, and on the third day be raised. And Peter took him aside and began to rebuke him, saying, “God forbid it, Lord! This must never happen to you.” But he turned and said to Peter, “Get behind me, Satan! You are a stumbling block to me; for you are setting your mind not on divine things but on human things.” Then Jesus told his disciples, “If any want to become my followers, let them deny themselves and take up their cross and follow me. For those who want to save their life will lose it, and those who lose their life for my sake will find it. For what will it profit them if they gain the whole world but forfeit their life? Or what will they give in return for their life? “For the Son of Man is to come with his angels in the glory of his Father, and then he will repay everyone for what has been done. Truly I tell you, there are some standing here who will not taste death before they see the Son of Man coming in his kingdom.” [NRSV]
Making Disciples: What is a life worth?
A very difficult thing asked of me was after mom’s death, from being hit in a head-on car accident was to give a value of her life. The attorney asked my brother and me, what was the value of mother’s life for the court case. To come up with a number for the judge. The determination was to be made on what her contributions to the common good would be. The value of her reading to middle school students, mentoring graduate school students, visiting in prison ministry, writing Sunday school lessons, volunteering at her church, and the impact would have a neighbor and citizen. If one were compensated for volunteering at a reasonable rate a figure could be determined for the projected number years she would likely live to serve and that number came to roughly $200,000. But was that value of her life? The young man who drove his uninsured luxury car into her had no assets, and his family had twenty-six previous suits against them, so the final assessment of her life was valued at 1000 hours of community service and no dollars. Is that justice? Is this how God measure our lives? For me, it was a life lesson about the misplaced value of one’s life.
What is your life worth to God?
- You are worth the life of his only child,
- You are worth designing energy, matter, gravity, physics, and mathematics,
- You are worth sharing a relationship with God.
- God has paid for our life, but does not force us to pay God back,
- God offers a way to joy, peace, and wholeness, yet wants us to want to appreciate, trust and follow.
- God says your life is worth it all, hoping you will choose the life God paid for you to live.
The journey of our life is about what we do with the time we have: Choosing God or humanity as our highest goal.
Discipleship: It Ain’t Easy
- Peter declares: God forbid it to be difficult, hard, challenging, unpleasant or demanding
- Jesus responds, Get away your evil thoughts away from me.
- It is evil lived from only a human point of view.
Remembering we are Spiritual People in a Physical Incubator.
There are times that we make following Jesus even harder,
this is a charge against the church if we hold the keys and call the shots for what it means to follow, then there is room for abuse
Jesus models choosing God’s call for his life or the voice of emotions and reason alone.
Peter says: Don’t take the hard path, choose the path most traveled.
Sometimes things get in the way of our best plans:
A story about a country farmer who had a mule with blocked-up plumbing, he called the new veterinarian in town to come help. The young vet had a bottle of large laxative pills that modeled the phrase, ‘horse pill’ that was fast acting and guaranteed to unstop the most stubborn gastric stoppages. He found a long piece of pipe with a contraption to secure one end into the mouth of the mule and the other end he would insert the pill and make certain the pill went right to work. He secured the pipe and straps around the mule, added two horse pills, took a deep bread, but the ass blew first.
Jesus calls Peter a stumbling block
setting one’s mind on human things instead of divine things
Pray right now!
ACTION: “Lord, forgive me for being a stumbling block..”
- Disciples recognize that life devoted to Jesus is greater than the life we can make without him. (justice)
- Disciples recognize that life is a gift and God gives us a choice to use our life as we choose. (freedom)
- Disciples recognize God desires good for us but does not force God on us. (meaningful relationship)
- Disciples recognize that a good life is not measured by having stuff, or a comfortable life. (worth/value)
- Disciples recognize God is willing to follow the choice we are called to make. (sacrifice)
Choose God’s self over the self you choose
To follow God is to find:
- meaningful relationship,
- worth, value and
in 2017 We live in mountain top period of thinking that is human focused.
- What is best for humanity, the majority, the minority
- What is best for me and those like me
- My right and the right of others to choose what it good and right
- It’s my life, my decisions, my definition, my right, my understanding, my dream, my ideal
When we exclude God or even allow God to slip into second place, we choose with the best of humanity has to offer, but without the love, wisdom, grace, and power of God.
When hearing this when others say things like: (Human limitations)
- Love me or accept me for choosing myself
- It is my life, my will
- Accept me for choosing my own way,
- Accept me for believing the common denominator is our safest place.
- Shame on you for not accepting my choice made from my perspective.
The court of public opinion may have the majority of human perspective and still miss the mind and heart of God.
Peter, one of Jesus’ chosen, is telling Jesus,
you know what is best for yourself,
we don’t want to see you suffer
You have God powers, just zap trouble out of your way,
The Heart of the passage: Losing and Finding
finding ourselves in following Jesus
The Journey of sharing our faith is affirmed where our trust, faith, and allegiance is grounded.
Faith means we see that for all you and I can do, we never can do enough on our own
Trust God means we know we are awesome creations with great minds and dreams, but without God death is our worst limitation.
Walking with Christ, we bring together the best of being human into a relationship with God.
Choosing a different path is ends in trusting what is evil, broken, limited, empty and apart from God.
How many people do you know today who have:
evil rules in their lives?
experience brokenness in their bodies, relationships, minds, and hearts?
find themselves living at the limits or out of bounds on a daily basis?
someone who feels lost and empty and distant from God and God’s people?
These are the people who need the gift of Christ that guides us..
- Step one for today: Pray that I am not a stumbling block. (At least don’t let me lead someone astray)
- Step two for today: know it is a daily choice to walk with Christ ourselves
- Step three for today: acknowledge it is not easy, and we need Christ to lead, bless, carry, push and call us on.
Let’s get to the journey today
Holy Communion is a ritual that we practice in worship and as a community of faith in Jesus Christ whenever we break bread together.
The table of Holy Communion is Christ’s table, not the table of The United Methodist Church or of the local congregation. The table is open to anyone who seeks to respond to Christ’s love and to lead a new life of peace and love, as the invitation to the table says.
Our Book of Worship says, “All who intend to lead a Christian life, together with their children, are invited to receive the bread and cup. We have no tradition of refusing any who present themselves desiring to receive” (page 29). This statement means that in practice there are few, if any, circumstances in which a United Methodist pastor would refuse to serve the elements of Holy Communion to a person who comes forward to receive.
By Water and the Spirit affirms: “Because the table at which we gather belongs to the Lord, it should be open to all who respond to Christ’s love, regardless of age or church membership. The Wesleyan tradition has always recognized that Holy Communion may be an occasion for the reception of converting, justifying, and sanctifying grace.”
(REF The United Methodist Book of Worship. Copyright © 1992 by The United Methodist Publishing House. Used by permission.)
Communion is not about the type of bread or the frequency or the correctness of words, it is about remembering who God is and who we are in God, through Jesus and the Holy Spirit.
Why do United Methodists call this sharing of bread and cup by different names, such as Lord’s Supper, Holy Communion, and Eucharist?
Each of these names is taken from the New Testament and highlights certain facets of this sacrament’s many meanings. Calling it the Lord’s Supper reminds us that it is a meal instituted by the Lord Jesus Christ and hosted by him at his table whenever it takes place. Calling it Holy Communion reminds us that it is an act of the most holy and intimate sharing, making us one with Jesus Christ and part of his body, the church. Calling it the Eucharist, a term taken from the New Testament Greek word meaning thanksgiving, reminds us that giving thanks to God for all that God has done is an essential part of the meal. By using different names we acknowledge that no single name can contain the rich wealth of meanings in this sacred act.
What do United Methodists mean when they call this act a sacrament?
Our Confession of Faith states: “We believe the sacraments, ordained by Christ, are symbols and pledges of the Christian’s profession and of God’s love toward us. They are means of grace by which God works invisibly in us, quickening [bringing to life], strengthening and confirming our faith in him. Two Sacraments are ordained by Christ our Lord, namely Baptism and the Lord’s Supper.” The term is taken from the Latin sacramentum, which was a Roman soldier’s pledge of allegiance. A sacrament is God‘s pledge of allegiance [love and faithfulness] to us, and our answering pledge of allegiance to God.
Do United Methodists believe that the bread and wine physically or chemically change into Christ’s flesh and blood in this sacrament?
No, we believe that the change is spiritual. They signify the body and blood of Christ for us, helping us to be Christ’s body in the world today, redeemed by Christ’s blood. We pray over the bread and the cup that they may make us one with Christ, “one with each other, and one in service to all the world.”
I am a Christian, but not a United Methodist. Am I invited to receive Communion in a United Methodist church?
Yes indeed. It is the Lord’s Supper, not ours, and it is Christ who invites you. As our ritual puts it: “Christ our Lord invites to his table all who love him, who earnestly repent of their sin and seek to live in peace with one another.” We do not refuse any who present themselves desiring to receive. Whether you should receive Communion with us is between you and God.
I do not wish to receive Communion because doing so would be disloyal to my religion or my denomination. May I attend a United Methodist Communion service and not receive Communion?
Yes indeed. We do not want anyone to feel unwelcome because, for whatever reason, they do not choose to receive Communion. Simply remain seated when others go forward, or pass the bread and cup along if they are passed to you, and no one will question what you do.
Should I receive Communion if I feel unworthy?
Two thousand years ago Jesus ate with sinners and those whom others scorned. He still does. None of us is worthy, except by God’s grace. Thank God we don’t have to earn worth in God’s eyes by our goodness or our faith. Your sacred worth, and ours, is God’s free gift. No matter what you have done or what your present condition, if you want Christ in your life you are welcome at his table. Communion provides the opportunity for you to confess your sins, to receive forgiveness, and to indicate your intention to lead a new life.
May young children receive Communion?
Certainly. As The United Methodist Book of Worship puts it, “All who intend to lead a Christian life, together with their children, are invited to receive the bread and cup.” We remember that when some of Jesus’ disciples tried to keep children away from him he said: “Let the little children come to me; do not stop them; for it is to such as these that the kingdom of God belongs” (Mark 10:14 NRSV).
But do young children know what they are doing when they receive Communion?
Do they understand the full meaning of this holy sacrament? No, and neither do any of us. It is a wonderful mystery, and children can sense wonder and mystery. Children cannot understand the full significance of family meals, but we feed them at our family tables and at Christ’s family table. Young children experience being loved by being fed. They sense the difference between being included and excluded at a family meal. They have the faith of a child, appropriate to their stage of development, which Jesus recognized and honored. Indeed, he said to adults: “Whoever does not receive the kingdom of God as a little child will never enter it” (Mark 10:15 NRSV).
May I receive Communion without standing or kneeling?
Certainly. In some United Methodist congregations most persons receive Communion while standing, while in others most receive while kneeling; but you are always welcome to receive while seated. If others are kneeling at the rail, you may remain standing and you will be served. You may also come forward and be seated on the front row, or come forward in your wheelchair, and you will be served. Or you may notify an usher, and someone will come to you and serve you where you are seated.
If someone in my family wishes to receive Communion but cannot come to the church service, can Communion be brought to them?
Certainly. As an extension of the congregation’s celebration of the Lord’s Supper, Communion is brought to persons, wherever they are, who wish it but could not attend the service. This can be done by the pastor or other clergy, or by designated laypersons.
Is Communion possible at weddings, at healing services, or at funerals or memorial services?
Yes. If you wish to arrange this, talk with your pastor.
(REF) Excerpt from United Methodists and Communion: Some Questions & Answers by Hoyt L. Hickman. Copyright © 2001 The United Methodist Publishing House. Used by permission.
Communion is our invitation to sit at the table.
God has secured a place for us at Gods table
What happens at the table?
- As well as
- Making plans, budgets. dreams, accountability, etc
What does it mean to you to be included at God’s table?
[Ask your neighbor to name one thing and allow them to ask you for what it means to you.]
In Genesis: Communion with God is seen as a struggle.
Jacob’s wrestling with God teaches us that persistence in the struggle to hang on to God yields blessing. GEN 32:24-28 (We want the blessing without the struggle: jo’stein)
From Jacob/Israel’s experience we learn:
- If you want to be at the table expect
- Alone : on your own. You can’t struggle in behalf of others
- Wrestle : give and take of position and adjust
- ( told the wreak ring coach that the sport was all fake)
- Endurance through the night, darkness
- The fruit of wrestling is to
- see God,
- know God,
- be named by God,
- blessed and
Reminders of the Struggle become our story to share and retell:
Jacob/Israel’s Hip is a reminder that the struggle is very gift of life and not the measure of our strength.
How have you struggled, wrestled to remain with God?
Where have you fallen away and found your way home?
Paul wishes he could trade places with those who are lost, but it is our charge to bring people to their own journey with God. [Rom 9:4-5]
Through the journey and struggle we are reminded we are ALL:
The reality check Psalm 17:1-7 (Listen to my words, watch my actions, am I wrestling with God or some one else, some things else of just myself? Isa 55:1-5 Struggle for bread or bread of life?
Q: Are we always welcome at the table?
Q: Do we welcome everyone to gather at God’s table?
Q: Are we in fellowship today?
Q: Are we always in Worship, prayer, service?
This is why we return to the table
- In Grace
- In Struggle
- In Promise of Salvation
- So come to the table now.
32:24 Jacob was left alone; and a man wrestled with him until daybreak. When the man saw that he did not prevail against Jacob, he struck him on the hip socket; and Jacob’s hip was put out of joint as he wrestled with him. Then he said, “Let me go, for the day is breaking.” But Jacob said, “I will not let you go, unless you bless me.”
So he said to him, “What is your name?” And he said, “Jacob.” Then the man said, “You shall no longer be called Jacob, but Israel, for you have striven with God and with humans, and have prevailed.” [NRSV]
Psalm 17:1-7, 15
17:1 Hear a just cause, O LORD; attend to my cry; give ear to my prayer from lips free of deceit. From you let my vindication come; let your eyes see the right. If you try my heart, if you visit me by night, if you test me, you will find no wickedness in me; my mouth does not transgress. As for what others do, by the word of your lips I have avoided the ways of the violent. My steps have held fast to your paths; my feet have not slipped. I call upon you, for you will answer me, O God; incline your ear to me, hear my words. Wondrously show your steadfast love, O savior of those who seek refuge from their adversaries at your right hand.
17:15 As for me, I shall behold your face in righteousness; when I awake I shall be satisfied, beholding your likeness. [NRSV]
Ho, everyone who thirsts, come to the waters; and you that have no money, come, buy and eat! Come, buy wine and milk without money and without price. Why do you spend your money for that which is not bread, and your labor for that which does not satisfy? Listen carefully to me, and eat what is good, and delight yourselves in rich food. Incline your ear, and come to me; listen, so that you may live. I will make with you an everlasting covenant, my steadfast, sure love for David. See, I made him a witness to the peoples, a leader and commander for the peoples. See, you shall call nations that you do not know, and nations that do not know you shall run to you, because of the LORD your God, the Holy One of Israel, for he has glorified you. [NRSV]
The LORD upholds all who are falling, and raises up all who are bowed down. The eyes of all look to you, and you give them their food in due season. You open your hand, satisfying the desire of every living thing. The LORD is just in all his ways, and kind in all his doings. The LORD is near to all who call on him, to all who call on him in truth. He fulfills the desire of all who fear him; he also hears their cry, and saves them. The LORD watches over all who love him, but all the wicked he will destroy. My mouth will speak the praise of the LORD, and all flesh will bless his holy name forever and ever. [NRSV]
They are Israelites, and to them belong the adoption, the glory, the covenants, the giving of the law, the worship, and the promises; to them belong the patriarchs, and from them, according to the flesh, comes the Messiah, who is over all, God blessed forever. Amen.
When it was evening, the disciples came to him and said, “This is a deserted place, and the hour is now late; send the crowds away so that they may go into the villages and buy food for themselves.” Jesus said to them, “They need not go away; you give them something to eat.” They replied, “We have nothing here but five loaves and two fish.” And he said, “Bring them here to me.” Then he ordered the crowds to sit down on the grass. Taking the five loaves and the two fish, he looked up to heaven, and blessed and broke the loaves, and gave them to the disciples, and the disciples gave them to the crowds. And all ate and were filled; and they took up what was left over of the broken pieces, twelve baskets full. [NRSV]
So then, brothers and sisters, we are debtors, not to the flesh, to live according to the flesh— for if you live according to the flesh, you will die; but if by the Spirit you put to death the deeds of the body, you will live. For all who are led by the Spirit of God are children of God. For you did not receive a spirit of slavery to fall back into fear, but you have received a spirit of adoption. When we cry, “Abba! Father!” it is that very Spirit bearing witness with our spirit that we are children of God, and if children, then heirs, heirs of God and joint heirs with Christ—if, in fact, we suffer with him so that we may also be glorified with him.
I consider that the sufferings of this present time are not worth comparing with the glory about to be revealed to us. For the creation waits with eager longing for the revealing of the children of God; for the creation was subjected to futility, not of its own will but by the will of the one who subjected it, in hope that the creation itself will be set free from its bondage to decay and will obtain the freedom of the glory of the children of God.
We know that the whole creation has been groaning in labor pains until now; and not only the creation, but we ourselves, who have the first fruits of the Spirit, groan inwardly while we wait for adoption, the redemption of our bodies. For in hope we were saved. Now hope that is seen is not hope. For who hopes for what is seen? But if we hope for what we do not see, we wait for it with patience. [NRSV]
We are Spiritual
- Children of God
- Living to fulfill/follow the Spirit
- Preparing to inherit God’s kingdom
We Suffer Spiritually
- Comparing Physical and Spiritual
- I’m only human, I’m just a man/woman/child is not our spiritual excuse
- We live in hope of being set free from suffering
Groaning of Labor Pains
- The mixed blessing of suffering for the gift of life.
- Groaning inwardly in anticipation of adoption
- Trusting hand hoping in what is known but not seen
- Acknowledge the reality of suffering and Labor of faith
- Call for encouraging the children of God
- Hold one another and our self in patience.
- Know it is struggle to live in the Spirit
- Know we are not alone nor forgotten
- Trust God who loves, saves and call us is worth the work and waiting.
Now as you excel in everything–in faith, in speech, in knowledge, in utmost eagerness, and in our love for you–so we want you to excel also in this generous undertaking. do not say this as a command, but I am testing the genuineness of your love against the earnestness of otheFor you know the generous act of our Lord Jesus Christ, that though he was rich, yet for your sakes he became poor, so that by his poverty you might become richAnd in this matter I am giving my advice: it is appropriate for you who began last year not only to do something but even to desire to do something– now finish doing it, so that your eagerness may be matched by completing it according to your means. For if the eagerness is there, the gift is acceptable according to what one has–not according to what one does not have. I do not mean that there should be relief for others and pressure on you, but it is a question of a fair balance between your present abundance and their need, so that their abundance may be for your need, in order that there may be a fair balance. As it is written, “The one who had much did not have too much, and the one who had little did not have too little.” [NRSV]
Learning from Past Generosity
How wonderful are Paul’s words of encouragement to the church in Corinth and Rock Spring. We have been blessed with a tremendous opportunity to complete our building fund with a matching gift. The initial response in the first year reflected the creativity, generosity and commitment of the membership to tackle this challenge. It is with gene rose faith this mission was begun and in Generosity it will be completed.
Faith in Finances
We have been faces with opportunities to do many things and it has been hard to put things on hold while we best utilize this matching challenge.
Paul speaks of a balance between the areas that receive our attention. Those of single vision saying feed the poor instead of pay for building overlook the generosity of:
- the home of Lazarus
- Those who provided the upper room
- The boat in the sea
- The well to draw water
- The price of the field with a hidden treasure
- The cost of the pearl
Counter Weights /Waits
- Judus is famous for helping us remember the other voices that eat away at our Generosity
- Those times we look only at the management of monies
- Those ways sees gift and value its price in currency
- Those words we insert that reflect fear, control and. Isplaced power
Listen to Words of faith from Corinth
- Now as you excel in everything–in faith, in speech, in knowledge, in utmost eagerness, and in our love for you–so we want you to excel also in this generous undertaking.
- I do not say this as a command, but I am testing the genuineness of your love against the earnestness of others.
- For you know the generous act of our Lord Jesus Christ, that though he was rich, yet for your sakes he became poor, so that by his poverty you might become rich.
- it is appropriate for you who began last year not only to do something but even to desire to do something– now finish doing it, so that your eagerness may be matched by completing it according to your means.
May we revive our first excitement t in showing love in gifts of generosity
For if the eagerness is there, the gift is acceptable according to what one has–not according to what one does not have.