Archive for category #2020

Luke 4:1-14 Lead by the Spirit

Jesus, full of the Holy Spirit, returned from the Jordan and was led by the Spirit in the wilderness, where for forty days he was tempted by the devil. He ate nothing at all during those days, and when they were over, he was famished. The devil said to him, “If you are the Son of God, command this stone to become a loaf of bread.” Jesus answered him, “It is written, “One does not live by bread alone.’ ” Then the devil led him up and showed him in an instant all the kingdoms of the world. And the devil said to him, “To you I will give their glory and all this authority; for it has been given over to me, and I give it to anyone I please. If you, then, will worship me, it will all be yours.” Jesus answered him, “It is written, “Worship the Lord your God, and serve only him.’ ” Then the devil took him to Jerusalem, and placed him on the pinnacle of the temple, saying to him, “If you are the Son of God, throw yourself down from here, for it is written, “He will command his angels concerning you, to protect you,’ and “On their hands they will bear you up, so that you will not dash your foot against a stone.’ ” Jesus answered him, “It is said, “Do not put the Lord your God to the test.’ ” When the devil had finished every test, he departed from him until an opportune time. Then Jesus, filled with the power of the Spirit, returned to Galilee, and a report about him spread through all the surrounding country. [NRSA: LK 4:1-14]

Do you remember being held by the hand when you were young?

Crossing the street?

Guided through the grocery store away from the sugary sweet cereals? 

Taken into school, the doctor’s office, or some place you’d rather not be on that day?

At times, being held by the hand is a comforting experience.

Holding hands with a spouse or some one special in your life.

As an adult holding the hand of a child in your care.

Facing difficult news or a time of suffering, holding someone’s hand is a way of communicating connection, empathy, and affection.

As an adult child, I look back and wish I could hold my father’s hand, and be guided by my grandmother in stressful points along life’s journey.

I recall a witty youth director asking if we believed in “Pre-marital-interdigitation?” [hand holding] it was using a larger than usual vocabulary word to being a conversation about signs of affections.

This passage is a rare occasion where we see someone leading Jesus by the hand, and leading Jesus by the Spirit.

Led by the Spirit

Often overlooked in this passage is the supernatural method of traveling from place to place by means of the Spirit. We understand the Spirit to be God’s invisible presence that gives breath, power, direction, and guidance to us.

Jesus and the Devil visit three locations. A dry and barren place in the wilderness near Jericho where Jesus had been spending over a month in prayer, fasting, and preparation for his ministry. The second was an extremely high mountain vantage point where the two could see the kingdom and empires of the world. The third spot was atop the temple in Jerusalem. 

Is this passage a figurative narrative? Are they simply visiting this perspective in a mental exercise of “What if?”

 4:1-14

Jesus, full of the Holy Spirit, returned from the Jordan and was led by the Spirit in the wilderness, where for forty days he was tempted by the devil. He ate nothing at all during those days, and when they were over, he was famished. The devil said to him, “If you are the Son of God, command this stone to become a loaf of bread.” Jesus answered him, “It is written, “One does not live by bread alone.’ ” Then the devil led him up and showed him in an instant all the kingdoms of the world. And the devil said to him, “To you I will give their glory and all this authority; for it has been given over to me, and I give it to anyone I please. If you, then, will worship me, it will all be yours.” Jesus answered him, “It is written, “Worship the Lord your God, and serve only him.’ ” Then the devil took him to Jerusalem, and placed him on the pinnacle of the temple, saying to him, “If you are the Son of God, throw yourself down from here, for it is written, “He will command his angels concerning you, to protect you,’  and “On their hands they will bear you up, so that you will not dash your foot against a stone.’ ”  Jesus answered him, “It is said, “Do not put the Lord your God to the test.’ ” When the devil had finished every test, he departed from him until an opportune time. Then Jesus, filled with the power of the Spirit, returned to Galilee, and a report about him spread through all the surrounding country. [NRSA: LK 4:1-14]

Do you remember being held by the hand when you were young? 

Crossing the street? 

Guided through the grocery store away from the sugary sweet cereals? 

Taken into school, the doctor’s office, or some place you’d rather not be on that day?

At times, being held by the hand is a comforting experience.

Holding hands with a spouse or some one special in your life.

As an adult holding the hand of a child in your care.

Facing difficult news or a time of suffering, holding someone’s hand is a way of communicating connection, empathy, and affection.

As an adult child, I look back and wish I could hold my father’s hand, and be guided by my grandmother in stressful points along life’s journey.

I recall a witty youth director asking if we believed in “Pre-marital-interdigitation?” [hand holding] it was using a larger than usual vocabulary word to being a conversation about signs of affections. 

This passage is a rare occasion where we see someone leading Jesus by the hand, and leading Jesus by the Spirit.

Led by the Spirit

Often overlooked in this passage is the supernatural method of traveling from place to place by means of the Spirit. We understand the Spirit to be God’s invisible presence that gives breath, power, direction, and guidance to us.

Jesus and the Devil visit three locations. A dry and barren place in the wilderness near Jericho where Jesus had been spending over a month in prayer, fasting, and preparation for his ministry. The second was an extremely high mountain vantage point where the two could see the kingdom and empires of the world. The third spot was atop the temple in Jerusalem. 

Is this passage a figurative narrative? Are they simply visiting this perspective in a mental exercise of “What if?” 

Is this passage a literal account of the pair visiting different locations in moment of an instant?

What do we know about the Spirit?

The spirit is not bound by the rules and limitation of the physical world. We are so very worldly minded that we might be quick to not hear this account as the literal hyper-drive of motility. But to assume this was only a mental journey, dismisses God’s ability to bring order out of chaos and breath life into dust. 

Most likely, even if we read this with a more literal perspective, we assume this type of activity is for Jesus and the devil only? 

Isn’t it odd that the devil is the doing the leading, in the spirit.

This suggests that God’s spirit and all it’s power and mystery is not limited to those who are good or even mature in the ways of God. The devil uses God’s words, tools, and mysteries to twist our imager of God.

This is a particularly important detail to remember. 

The power of evil people, evil spirits, evil organizations, and institutions to use the words of goodness, value, and even love to give a twisted view of God’s work in the world, and in our lives.

As we interpret the good and evil we experience in the world it is important to be clear on who is leading us, and where.

How do we decern the difference?

In Jesus’s example he repeatedly compares scripture with the reality presented and measure the current reality with the timeless power of God’s word. 

The three twisting of God’s word by the devil are: • If you are the Son of God, command this stone to become a loaf of bread.” • “To you I will give their glory and all this authority; for it has been given over to me, and I give it to anyone I please. If you, then, will worship me, it will all be yours.”• “If you are the Son of God, throw yourself down from here, for it is written, “He will command his angels concerning you, to protect you,’  and “On their hands they will bear you up, so that you will not dash your foot against a stone.’1. The first is a command to prove to the world, but the world’s standards.2. The second is a command to use authority for one’s self-interest, power, and glory.3. The third is to ignore the reality of the human experience and skip the struggle.

Three things that are the antithesis of God’s work of love, grace, and salvation through Jesus. 

In the span of our lifetime, we are collectively experiencing an unprecedented season of what it means to be Children of God, Christians, living a faithful life. 

We are conforming to the world’s expectation for the church to be irrelevant, calling our purpose and calling one of privilege and exclusion, and making it easy for us to say and do nothing or suffer the chastisement of shame, blame, and division. 

We are going on six months of saying that it is unhealthy for us to gather in public as a church, but the public can be trusted to go to the home supply, grocery, protest, and businesses that have “sin-taxes.” We have taken for granted the freedom of worship and assembly. While we have complied in the name of health, is it possible for us to fulling do the work of the church from home for the rest of the forceable future? As soon as vaccines are developed and tested, isn’t it likely we will have the next virus or flu that will keep us separated and subjugated to the world definition of vital or essential? 

Don’t miss interpret my words that I deny the threat of contagions and infections, but step back and see how quickly we comply with the most radical transformation of the church in the blink of an eye for a risk factor ofless than one percent of the population. We were not as motivated by starvation, war, and political genocide. 

If we think for a moment about the greatest risks for death: When we have heart disease, diabetes, obesity, emphysema, and being over eighty, have always been at-risk groups even before covid-19. Certainly, those with these conditions are already at greater risk and faced with a deadly virus with added features, it would be something to work to avoid, but at what cost. It is seemingly impossible to find the number of people ding from these conditions this year that are not attributed to precisely infection by Covid-19. 

If I have the typical symptoms of the above conditions and went to the doctor for healing and relief and tested negative, how likely would the doctor say, well you are likely ‘asymptomatic’ go quarantine yourself. 

Hear the words of the devil in the context of Covid-19: • Do no harm is more important than do all the good you can.

It is more loving to shut down the church, than the church risk spreading the illness because if infections increased you have caused people to suffer and at worse contributed to their death, shame for even considering non-compliance.• Let’s trust the authorities. Who grants and verifies authority? Of the CDC? WHO? White House? Media? Numbers? • Science knows best in all matters of social assembly• The only agenda is the health of the world• Only Some people are important• My opinion has more authority than God.

Jesus’s respond to the twisting of Words.

First, remember that the devil was using the occasion of Jesus’s weariness as a timely moment to break through Jesus’s work.

The devil was leading Jesus. (Jesus doesn’t give in to the devil, but that doesn’t stop the devil from trying to influence him.)

Jesus turns to scripture: 

One does not live by bread alone.’• We are more than bread and food. We are children of God worth God’s love, sacrifice, grace, and redemption.• God is most interested in our eternal relationship and not just the struggle of our physical moment.

“Worship the Lord your God, and serve only him.’• There is one authority that is greatest. • That is who are to trust with all of our heart, mind, and strength.

“Do not put the Lord your God to the test.’• People, organizations, and powers, will try to lead us astray• Choose to be lead to the green pastures and still waters of God love.

So what of our being lead by the world instead of God 

We are more than the life of this body. • We will all face death and it is most important to be in love with God, neighbors, and enemies

We can’t control temptation, but we can trust God with our lives• God is greater than all other authority. Worship God

If there is a time that we need to worship, praise, study, pray, encourage, be spiritually strong it in times of our greatest weakness and threat.• The World will always test, tempt, twist, and make it easy to worship our will over God’s will

The Big So What: • We trust God’s word in helping us determine if are doing more ‘harm’ or more ‘good’ staying at home or living in the world?• Is our worship limited to the building and to Sunday?• Who is the greater authority in our daily lives? In times of crisis? • Who do we follow? • How long can we be lead by the devil before we give up, give in, or forget God and God’s word as our strength , authority, and foundation?

Words to Remember

You are more than your body. You are created in the image of God, to be God’s treasure.

You are called to worship God and not two masters, rulers, -a divided house cannot stand.

You are very likely to trust yourself and the world if left along – encourage one another and be strong in the Spirit.

What do we know about the Spirit?

The spirit is not bound by the rules and limitation of the physical world. We are so very worldly minded that we might be quick to not hear this account as the literal hyper-drive of motility. But to assume this was only a mental journey, dismisses God’s ability to bring order out of chaos and breath life into dust. 

Most likely, even if we read this with a more literal perspective, we assume this type of activity is for Jesus and the devil only? 

Isn’t it odd that the devil is the doing the leading, in the spirit.

This suggests that God’s spirit and all it’s power and mystery is not limited to those who are good or even mature in the ways of God. The devil uses God’s words, tools, and mysteries to twist our imager of God.

This is a particularly important detail to remember. 

The power of evil people, evil spirits, evil organizations, and institutions to use the words of goodness, value, and even love to give a twisted view of God’s work in the world, and in our lives.

As we interpret the good and evil we experience in the world it is important to be clear on who is leading us, and where.

How do we decern the difference?

In Jesus’s example he repeatedly compares scripture with the reality presented and measure the current reality with the timeless power of God’s word. 

The three twisting of God’s word by the devil are: • If you are the Son of God, command this stone to become a loaf of bread.” • “To you I will give their glory and all this authority; for it has been given over to me, and I give it to anyone I please. If you, then, will worship me, it will all be yours.”• “If you are the Son of God, throw yourself down from here, for it is written, “He will command his angels concerning you, to protect you,’  and “On their hands they will bear you up, so that you will not dash your foot against a stone.’1. The first is a command to prove to the world, but the world’s standards.2. The second is a command to use authority for one’s self-interest, power, and glory.3. The third is to ignore the reality of the human experience and skip the struggle.

Three things that are the antithesis of God’s work of love, grace, and salvation through Jesus. 

In the span of our lifetime, we are collectively experiencing an unprecedented season of what it means to be Children of God, Christians, living a faithful life. 

We are conforming to the world’s expectation for the church to be irrelevant, calling our purpose and calling one of privilege and exclusion, and making it easy for us to say and do nothing or suffer the chastisement of shame, blame, and division. 

We are going on six months of saying that it is unhealthy for us to gather in public as a church, but the public can be trusted to go to the home supply, grocery, protest, and businesses that have “sin-taxes.” We have taken for granted the freedom of worship and assembly. While we have complied in the name of health, is it possible for us to fulling do the work of the church from home for the rest of the forceable future? As soon as vaccines are developed and tested, isn’t it likely we will have the next virus or flu that will keep us separated and subjugated to the world definition of vital or essential? 

Don’t miss interpret my words that I deny the threat of contagions and infections, but step back and see how quickly we comply with the most radical transformation of the church in the blink of an eye for a risk factor ofless than one percent of the population. We were not as motivated by starvation, war, and political genocide. 

If we think for a moment about the greatest risks for death: When we have heart disease, diabetes, obesity, emphysema, and being over eighty, have always been at-risk groups even before covid-19. Certainly, those with these conditions are already at greater risk and faced with a deadly virus with added features, it would be something to work to avoid, but at what cost. It is seemingly impossible to find the number of people ding from these conditions this year that are not attributed to precisely infection by Covid-19. 

If I have the typical symptoms of the above conditions and went to the doctor for healing and relief and tested negative, how likely would the doctor say, well you are likely ‘asymptomatic’ go quarantine yourself. 

Hear the words of the devil in the context of Covid-19: • Do no harm is more important than do all the good you can.

It is more loving to shut down the church, than the church risk spreading the illness because if infections increased you have caused people to suffer and at worse contributed to their death, shame for even considering non-compliance.• Let’s trust the authorities. Who grants and verifies authority? Of the CDC? WHO? White House? Media? Numbers? • Science knows best in all matters of social assembly• The only agenda is the health of the world• Only Some people are important• My opinion has more authority than God.

Jesus’s respond to the twisting of Words.

First, remember that the devil was using the occasion of Jesus’s weariness as a timely moment to break through Jesus’s work.

The devil was leading Jesus. (Jesus doesn’t give in to the devil, but that doesn’t stop the devil from trying to influence him.)

Jesus turns to scripture: 

One does not live by bread alone.’• We are more than bread and food. We are children of God worth God’s love, sacrifice, grace, and redemption.• God is most interested in our eternal relationship and not just the struggle of our physical moment.

“Worship the Lord your God, and serve only him.’• There is one authority that is greatest. • That is who are to trust with all of our heart, mind, and strength.

“Do not put the Lord your God to the test.’• People, organizations, and powers, will try to lead us astray• Choose to be lead to the green pastures and still waters of God love.

So what of our being lead by the world instead of God 

We are more than the life of this body. • We will all face death and it is most important to be in love with God, neighbors, and enemies

We can’t control temptation, but we can trust God with our lives• God is greater than all other authority. Worship God

If there is a time that we need to worship, praise, study, pray, encourage, be spiritually strong it in times of our greatest weakness and threat.• The World will always test, tempt, twist, and make it easy to worship our will over God’s will

The Big So What: • We trust God’s word in helping us determine if are doing more ‘harm’ or more ‘good’ staying at home or living in the world?• Is our worship limited to the building and to Sunday?• Who is the greater authority in our daily lives? In times of crisis? • Who do we follow? • How long can we be lead by the devil before we give up, give in, or forget God and God’s word as our strength , authority, and foundation?

Words to Remember

You are more than your body. You are created in the image of God, to be God’s treasure.

You are called to worship God and not two masters, rulers, -a divided house cannot stand.You are very likely to trust yourself and the world if left along – encourage one another and be strong in the Spirit.

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Deut. 6:1-9 “Love is It”

Now this is the commandment—the statutes and the ordinances—that the Lord your God charged me to teach you to observe in the land that you are about to cross into and occupy, so that you and your children and your children’s children may fear the Lord your God all the days of your life, and keep all his decrees and his commandments that I am commanding you, so that your days may be long. Hear therefore, O Israel, and observe them diligently, so that it may go well with you, and so that you may multiply greatly in a land flowing with milk and honey, as the Lord, the God of your ancestors, has promised you. Hear, O Israel: The Lord is our God, the Lord alone. You shall love the Lord your God with all your heart, and with all your soul, and with all your might. Keep these words that I am commanding you today in your heart. Recite them to your children and talk about them when you are at home and when you are away, when you lie down and when you rise. Bind them as a sign on your hand, fix them as an emblem on your forehead, and write them on the doorposts of your house and on your gates. [NRSA: Deut 6:1-9]

Love is the answer.

The Greatest Commandment: You shall love the Lord your God with all you heart, and with all you soul, and with all your might.

The Key commandment, the one rule that binds them all. Is to love God.

It is the simplest instruction. Love God, Trust God, Depend on God. Follow God. Love God. Say these aloud to God with me: 

·         I love you God

·         I trust you Lord

·         I depend on you Jesus

·         I believe you are my Savior

·         I follow you Holy Spirit.

·         I love you God.

The First instruction is to learn, remember and to recite the nature of our relationship with God.

“God I love you.”

This instruction is simple and direct profession of faith. But it goes a bit further than just loving God.

The instruction is to love God with our whole heart.

Think of the pie charts from school and business meetings. If the whole pie is dedicated to loving God how much is left to love others people and other things?

If the whole pie indicated the amount we are the devote our heart and soul to God what part is lift for being a fan of something else?

If the whole pie reflect that all our energy, strength, and resources are going to God, how much is left over for things other than God.

SURELY THIS IS NOT WHAT GOD MEANS!

If this one commandment is to summarize all the others, it does mean that we devote the fullness of who we are to God, as a sign of our love, trust and devotion.

Reality Check

Who can do this? This is where grace comes to the rescue. We have all sinned and fallen short! 

This is the heart of our target. Some days we do better than others, but our goal remains the same, to love God completely.

There are other things that fall under loving God. 

·         Trusting God’s word. 

·         Caring, protecting, and witnessing to our families, to the community and to the world.

·         We love God by caring for God’s creation. 

·         We love God by seeking justice and showing mercy. 

·         We love God by feeding those who are hungry, 

·         clothing those who are naked, 

·         friending the lost, lonely, and hopeless. 

·         We love God by gathering to worship

·         We love God by using the body, the spirit, the talents, the mind, the gifts, the time entrusted to us to show both God, the world and ourselves what it means to live as a person of love.

There is no great love, than a person to give their whole life for another

THIS is what makes Jesus’s death on the cross the most powerful witness of love

To give to us, those who squander the treasures and time of our life looking for purpose and meaning and God has already revealed that purpose to us. 

To love.

Favorite Prayer in Seminary: “O God, you love is so big, thank you for your bigness.” Amen. 

What does it take for us to do a better job remembering our purpose, goal, and JOY is to love God?

·         Keep these words in your Heart.

·         Teach by modeling these words to each generation

·         Keep them when you are at home and wherever you travel

·         Close and Start the Day with them on your lips

·         Wear them on your hand

·         Wear them on your head

·         Write them on your door and gate.

A modern translation might be: memorize them and recite them in your household, as you begin and end the day. Keep them on your home screen, in your bathroom mirror and in your car rear view mirror. Wear them as you would wear clothes and jewelry, teach them to everyone you meet and live by them everywhere you go.

Love God with all of your heart, soul, and strength.

The Power of a Post-it Note

·         Put one on your bathroom mirror and remind God ever time you wash you hands, brush you teeth, shave or make up your face.

·         Put one on the dash of your car

·         Put one in your wallet on your debt and credit card

·         Take a picture of one and make it your screen background

·         Have you ever written a reminder on your hand hoping it won’t sweat off before you get the list of things from the store?

Having a visual reminder increases connection of memory and action dramatically.

Having a visual remind, a physical touch, and audible sound is the strongest way to remember to act in a certain way.

Try this: Clap you hands, and say “I love your God, Help me to love you more.” A good strong clap, awakens our nerves and sets to memory our words with out actions. The next time you clap you hands or hear others clap their hand, you will bring together a reminder to love God and love God more.

If not clapping, snap you fingers, touch  you ear, squeeze you finger, some action to have reinforce the reminder, 

·         Sometime we need it in front of our eyes: 

·         Sometimes we need to hear the words:

·         Sometime we need to connect our breathing with love so we remember how often we are to love.

Writing on you hand and head

Personally, I have never been a fan of tattoos. In saying that I risk alienating many people. I don’t love anyone any less for having one. I have seen tattoos fifty years after they have been installed and they communicate something very differently. I have see people live with names of people they have divorced. I have seen people cover themselves with images that have one meaning at the beginning that are a regret that are carried daily. What most these days are very detailed, colorful and great works of art, there seem to more reasons not to carry such a permanent billboard for most of the images people receive.

But I can also heart this passage from Deut 6 and see how people might literally take to heart the instruction to write God’s commandments on their hand or head. But I have only seen a fraction of tattoos that ink this commandment or images reflecting God.  While tigers, reptiles, birds, and skulls are all part of God’s creation, I’m not hear these images inked as a testimony of our love for God. 

I risk opening this conversation because some people will take this instruct literally and see the process of using their bodies as a place to witness God’s love in that is unseen in their hearts, minds and souls. And so if a tattoo is telling the world of your devotion to God then that is bold and definitive witness.. But most religious tattoos are in places easily hidden. I know the art of Tattooing is ancient, one of the reasons why it is considered to be taboo, (taboo tattoos) is the practice associate with temple worship of pagan gods with fertility practices. As your pastor, I’m not saying never get a tattoo. I am saying this passage calls us to let the world know who we love with our whole heart, whole soul, and all our strength. And if the world can better see God’s love in you with a reminder in inked in your skin, then that’s a permeant way to say to God, to yourself and to the world: I love you God! Just know there is pain, risk of infection, cost, and in fifty years It might not be as legible. 

Throughout the generations Jewish families have a mezuzah at the front door with a small scroll reminding them of this passage. Some traditions literal tie box with the a scroll of this passage on their forehead. We are more familiar with WWJD bracelets and other pins, rings, jewelry — all are tangible ways to remember.

So what do we do with this passage today?

We remember our highest purpose and the meaning of our lives is to love God.

If you are or know someone who is searching in this “time of craziness” help them get on the track of learning to Love God, for the first time or renewing that love.

We Love God, and ask God to help Love even more.

We encourage one another, by reminding ourselves and others through physical and spiritual ways. We not only can pray, we can send someone a loving reminder, a gift, “agape” – something that has no expectation of love return, just a something that opens door to sharing love.

The more the world says to fear, hid, withdraw, prepare for the worst.. the more you and I need to encourage one another to love.  The more evil abounds, the more love we need to conquer it.

This is the promise of God; the simple commandment. Love and it will go well. Hate and it will not go well.

When I feel the hate, fear, dread, worry, rage…. Make that my prayer: Oh Lord Jesus my savior and friend: make this evil remind me of your love and teach me to love as you have loved. Love is the way. Love is the answer. Love is our foundation. Love is our salvation. God’s love is big enough for whatever the world want to throw our way. “I love you God.” 

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MT 5:43-47 Loving you is going to hard

You have heard that it was said, “You shall love your neighbor and hate your enemy.’ But I say to you, Love your enemies and pray for those who persecute you, so that you may be children of your Father in heaven; for he makes his sun rise on the evil and on the good, and sends rain on the righteous and on the unrighteous. For if you love those who love you, what reward do you have? Do not even the tax collectors do the same? And if you greet only your brothers and sisters, what more are you doing than others? Do not even the Gentiles do the same? [NRSA: Matthew 5:43-47]

Koinonia Fellowship is hard

a.       We are already doing what is hard these days, why tackle something else that is hard?

b.       It is the one thing that God has commanded us to do.

c.       It is the motivation on God’s part that provides for our own salvation.

d.       Finally, we see what heaven is like, every time we love someone who is difficult to love.

e.       And if do don’t want to love then we are not likely to enjoy, being the body of Christ, heaven, nor eternity with God and the al People of God.

Typically this is how the conversations start: 

Q: Preacher, When it comes to loving our enemies, the favorite example, “do you mean we are suppose to love someone like Hitler?”

A: the easy to say, but difficult to do answer is: a 100% yes!, but..  

Interruption: 

If you are sharing a conversation with someone and they respond to you by saying, “Yes, but ..” then 99% of the time they think they are being polite or kind, and follow up explaining why your wrong with their perspective. It is a good way to start or continue an argument or have someone stop communicating?

Return to the example

In this case, our answer to the radical question, “Are we we suppose to love someone like Hitler?”, will answer with this question: “is there someone who need to learn how to love more than a Hitler?” 

In this case, the yes is a Yes!, and the “but” is a qualification that it is not easy to follow through in action with the words about being loving. 

In the example of Hitler, there is nothing acceptable about his beliefs, leadership, behavior, or role in history. Someone filled with evil is not our excuse to judge them and skip loving them as the person of God’s creation that has become so twisted. 

Our role is not to judge, it is to be witness to a world of sin, evil, corruption and  destruction, a doorway to the grace of God.

How easy it was for people to adopt the group think, to fear retaliation, to not want to take a stand, to exchange the words of faith for the compliance of the community. But let us not be stuck on the character of history.

We have plenty of people that we would not want to have lunch with, not want to invite into our homes, not what to sit next to – even in church. If you started a list of people be careful because these may be the very people God is calling you to reach out with your witness of love and grace.

This is where the words of love come to life and reveal what we hope for in heaven.  

Daily we are surrounded with the push and pull of people calling for us to be politically intolerant of someone else. There is not a parable, teaching, or example where Jesus says for us to divide up people in the groups and to hate one and love the other. That’s the task of politics these days.. It is not our command, goal, or charge.

Action 1

The First step is to have a reversal prayer: When I hear some, I try my best to give that moment to God. Sometimes I fail, and social media is vicious. I am hopeful we will soon no longer be dependent on FB to provide our streaming. (we will share it on multiple platforms, but no longer require people to use FB to share our worship, that’s like only using wine in communion for those who struggle with alcohol, an aside.)

When we are confronted with someone difficult to love or to think of in a loving way, begin to look at them as God see them. God loves us while we were yet sinners, Christ died for us before we ask for his help. Someone who is our enemy be based on something about them, ourselves, or both. 

The prayer is this. “God help me to see the world from their perspective, your perspective, and see the sins and evil in my own life. Transform us all to your will and heart. Amen.” Or something toward seeing these three perspectives.

The second action is not just pray but make a first step toward loving.

An action is not simply a good thought and a hurried prayer. Allowing the words of our faith and heart to marinate with God’s word and love, prepares us to begin with INTENTIONAL steps of loving, reconciliation, forgiveness, invitation, opening dialogue. 

For those stuck on the Hitler example, there are times that were a mortally at risk for showing love. What would Germany have looked like if every person stepped forward in love rather than either joining the crowd or keeping to themselves?

The End of Days:

It has been the most frequent question I have been asked in the month of July. I offer the two things we do know from scripture: While no one know the hour or the day, we all can see the seasons and signs.

Behind that question is desire to have some order in the chaos we experience in the world. The more hurricanes, tropical storms and tornados, flooding and earthquakes in China, pandemic threats, political ultimatums, and the drama of being on the winning side, not to mention that threat to split our denomination…

a)       Its fair to ask is this it? If yes, then we just need to hang on and be faithful a little while longer, 

b)      If no, we don’t have to deal with the tribulation AND all this chaos.. 

People are asking this because they want to know is God going to show up and fix things?

Is God going to speak those words to justice and healing to the nations?

Is God going to let us suffer and die, ask the persons with leprosy outside the city?

Is God hearing our suffering and struggles, our fears and lack of control? 

Do God love us?

Is God’s love based on events of the world, or is God’s love for us greater than all the chaos??

Step 1. Reversal Prayer, Step 2. Taking the first steps in ACTing in love. Step 3.

Do not measure love by the world’s standards. 

We need God’s love most when we are not pacified by being part of the majority.

We need God’s love most when its not easy to see with our eyes and heart alone.

We needs God’s love when we are afraid, broken and pressed down more than when we can manage.

And if “WE” need that much love, then so do our enemies.

Go back to the idea of a list of enemies. Don’t list them all, but who are the first three people who you picture or name when you hear enemies. (Don’t list groups of people, name the first personal names that fill you heart and mind.)

1.       Pray for that person all day, all afternoon, all evening. Ask God to help you see the world and you from their perspective. Pray for God to transform their heart and your heart to find some point of grace between you.

2.       Pick up the phone, reach out in person/at a distance, write a prayerful email, send a love letter to that person telling them what you are praying for them and yourself. Make the first step.

2B. To not act, to not take the first step is to not trust God’s love to heal. Try and fail is rewarded, ignoring is participating in the lie that we are loving as we have been loved.

3.       The Reward for loving first, is the treasure of seeing who God deals with us in Christ. God has no idea if we will love back, God has been disappointed many times… And yet, it is that never failing love that is my only hope and grace. 

We don’t have to love people’s ideas, behaviors, choices… and we don’t have to give them what they want us to give them to prove our love… the love is what we are commanded to do by God, with God, for God. 

Failure is to not try loving because we are afraid, or have failed before. Koinonia people love because Christ loved us first, and continues to love us always. Hear the Good News and live it!

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1 Corinthians 13 “Love Always”

If I speak in the tongues of mortals and of angels, but do not have love, I am a noisy gong or a clanging cymbal. And if I have prophetic powers, and understand all mysteries and all knowledge, and if I have all faith, so as to remove mountains, but do not have love, I am nothing. If I give away all my possessions, and if I hand over my body so that I may boast, but do not have love, I gain nothing. Love is patient; love is kind; love is not envious or boastful or arrogant or rude. It does not insist on its own way; it is not irritable or resentful; it does not rejoice in wrongdoing but rejoices in the truth. It bears all things, believes all things, hopes all things, endures all things. Love never ends. But as for prophecies, they will come to an end; as for tongues, they will cease; as for knowledge, it will come to an end. For we know only in part, and we prophesy only in part; but when the complete comes, the partial will come to an end. When I was a child, I spoke like a child, I thought like a child, I reasoned like a child; when I became an adult, I put an end to childish ways. For now, we see in a mirror, dimly, but then we will see face to face. Now I know only in part; then I will know fully, even as I have been fully known. And now faith, hope, and love abide, these three; and the greatest of these is love. [NRSA: 1 Cor 13]

This chapter is both wonderful and intimidating. We love it and we held to its words and love.

Paul calls us to “love like we are family.” 

Families do not always agree. Families fight, divorce, hold grudges, abuse, neglect… why in the world would we want to love like a family’s love?

Too often we label our failures of trying to be a loving family as the standard. Therefore, we confuse reality with the model that is before us.

Instead of modeling family experience, we look to the fellowship God reveals for us:

Loving as Paul describes is 

1) a love based in God. What is love? Look and listen to God for God’s examples of love and loving relationship.

2) a love that can hold people in relationship even when their thoughts and behaviors are out of bounds. (I love you even though you are doing ‘wrong’ or thinking ‘wrong’.

3) a love that is not grounded in emotions but loves us in relationship to God even when you and I both have failed to love as God loves.

The Framework of God’s family: Based in Love, Loving the sinner, Love is Eternal

It’s important to clarify: I family operating on God’s love will look like the love described in this chapter. And, a Church family or koinonia fellowship, operating on God’s love, will look and sound like the relation described in chapter 13. But it is not automatically true.

We are a church denomination, that has actively talked about divorce for 22 years. We have been more focused on trying to keep the family together than learning to love the sinners despite their sins. We have aligned ourselves in the those who are correct and those who are wrong, blaming each other for the current reality. WHEN the reality is that we have accepted this lie as our truth.

The Church has always been called to be Christ’s body and not ours. It even sounds awkward to hear ourselves say: RS Church is Christ’s church, we usually say, “RS Church is ‘my’ church.” My service, my music, my class, my friends, my history, my offering, my, my my… 

Christ came to give himself for sinners. He always named the sin, and forgives the sinner, so that new life my eternally be in God.

Talking about loving people and actually loving people is the difference in saying the latest slogan or catch phrase about who we love, or who we support is not, in itself, AND loving enough to actually stay in relationship with God’s strength. This is to love as Paul describes. It is not at easy when we deal with the worst in each other.

Marriage

There is a reason that many couples include this passage in their wedding ceremony as it is the description of the type of relationship that are setting as their measure. At the foundation of a marriage it is a good base to start. When half of all marriages end in divorce we must reexamine how we love. 

Love sets boundaries for everyone in the relationship. When we are out-of-bounds, we break the relationship of love. Through GRACE God works to redevelop trust and rebuild. But our continued disobedience leads us to end relationships. Sometimes ending a relationship is the only way we can move forward.

Social Love

In society, we recognize that we might love our enemies, but their behaviors so violate trust and respect that we incarcerate them to separate them from others. This is not the model of love, but it is the accountability of not loving.

•             Just as God is revealed in creation, in the purposeful design of creation, with its order, beauty, and seasons of life, death, and renewal of life. 

•             God’s love can be seen throughout creation, in God providing for what we need not only to eat and drink, but to challenge and expand our minds, and to live together in community.

Pieces are the Whole

Wisdom, knowledge, faith, sacrifice are all parts of the relationship, but love is the reason behind them all. Prophecies, knowledge, physical nature all need to mature, but only mature in love.

Reclaiming the Heart and Hope for our Relationships

Love is..  (This activity ALWAYS requires God’s help, when we are on our own, we our out of bounds)

Love is patient; kind; not envious, boastful, arrogant, rude, not selfish, irritable, nor resentful; it rejoices in doing what is Godly, what is true. It bears, believes, hopes, and endures all things; Love never ends. 

Starting with Confession

Which of these do we struggle?

Proactive

Օ – Patient

Օ – Kind

Օ – Rejoices in Truth

Օ – Seeks what is Godly

Օ – Bears

Օ – Believes

Օ – Hopes

Օ – Endure

Reactive / opposite

Օ – Envious / Content

Օ – Boastful / Humble

Օ – Arrogant / Respects

Օ – Rude / Kind

Օ – Selfish / Selfless

Օ – Irritable / Care

Օ – Resentful / Appreciative

Which do we experience from others most?

Proactive

Օ – Patient

Օ – Kind

Օ – Rejoices in Truth

Օ – Seeks what is Godly

Օ – Bears

Օ – Believes

Օ – Hopes

Օ – Endure

Reactive / opposite

Օ – Envious / Content

Օ – Boastful / Humble

Օ – Arrogant / Respects

Օ – Rude / Kind

Օ – Selfish / Selfless

Օ – Irritable / Care

Օ – Resentful / Appreciative

What are the correlations and connections with what we struggle and the struggles of others?

Are they connections that begin in opposition? Then we know where to ask for God’s help.

And now faith, hope, and love abide, these three; and the greatest of these is love. [NRSA: 1 Cor 13]

Patient and Kind, Truth and Godliness

Bears and Believes, Hopes and Endures

Content and Humble, Respects with Care and Kindness

Selfless and Appreciative. Love is forever.

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Genesis 2:1-3 “A Day of Resting”

Wake up it’s time to rest!

1 Thus the heavens and the earth were finished, and all their multitude. 2 And on the seventh day God finished the work that he had done, and he rested on the seventh day from all the work that he had done. 3 So God blessed the seventh day and hallowed it, because on it God rested from all the work that he had done in creation. [NRVA]

Mark 2:27 Jesus said to them, “The Sabbath was made for people, not people for the Sabbath.

Howard Thurman, a preacher, teacher, dean, and mystic, was an black preacher that knows the human condition and the path of a spiritual giant. He shared in sermon and later in in his many books and writings: he describes….

[The Coming to the end of one’s rope… we can’t go on. We just don’t have enough physical energy to move another step or do another chore or face another crisis,

And from some where we find what we call a “second wind” we are able to tap resources that were previously unaccessible. The body seems to know where the secret is and the energy flows. Researches can give descriptions of what happens, but what makes this possible, from where does this second surge come, just when it need to arrive to finish our work

[Though his ministry span from 1900 to 1980] He knew then as we know now: under In uncertain times, we too able to go beyond, the limits of our bodies, with the renewal of our minds, ..and so it must be true with our spirit, also.

It is in the moments of crisis we discover again and again there are resources of spirit, additional resources, other power, new life, That we ONLY discover in the very tests of life. It is here that we find the amount we CAN do, without destroying our joy,

And it is in these moments, in times just as we live now that, This is the gift of God, the gift of God’s work, not our strength, but the necessary resources, at the moment they are required, not before, and not with any extra.] (paraphrased from his own words)

We come to moments of exhaustion and see well trained athletes pedal one more hill in hills with thinking air. We see the fruit of preparing done long ago for this very moments in the battle of competition that the victors have anticipated but not yet realized.

It is with this very breath of God that we face the days in which we live.

I tell you truly that we much cherish the concept and invitation of Sabbath. Just as we push and push and find strength to complete the spiritual heavyweight lifting that surrounds us on every side…. we come to the sabbath and find out hunger and ghost for rest….

If we have arrived at the sabbath are not weary then we have not done the work before us. The weeks of bedrest in my recent recovery have been a powerful reminder of my limitations. The current confinement we all face and test the waters to overcome, we see that it is different, uncomfortable, tentative and uncertain, where we have come to find the very certainty that brings us peace and much find the power of sabbath rest.

In rest that is a different type of work. We rest from our labors and find ourselves spent, yet hungering to hear God, but to hear God, we must stop talking, planing, worrying, preparing, stop doing and be present for God and in God.

With the exception of the first five or six years and two years in college, I have been at work on the sabbath. As a child I tagged along fully dependent on my parents choices and blessings, and in college it was rare that I missed worship, but in al, the other years I have had some responsibility in worship that might at times look, sound and feel like work. I feel I have worked on the sabbath most of my life.

It was not until I met the words of Dr Thurman that I began to immerse myself in Sabbath rest. It is not always on a Sunday, but with out time to surrender ourselves in God we never grasp the fullness God has for us all.

If i am always in control, always responsible, always managing, always going and doing then I leave little to no room for trust, faith, devotions and thus Sabbath rest. We make take turns to assure that one another finds God refreshing and renewing rest.

No this is not a devotions to sleeping. This is not an excuse to be lazy or irresponsible, it is to place all that is of worth and value and ask God to hold the reins and give us the breath, the second wind, the extra resources that we need for the week ahead.

You and I need to ask one another in keeping that sabbath. Again is not about when to cut the grass or when to take a nap… it’s a spiritual part of being a spiritual being.

Let’s practice, join me a a meditation

Closer your eyes, find a comfortable as possible position and let’s everything else got for a few precious moments,

You are a work of art that God has thrown and spun with hope, purpose and love.

You are a child of the Gods breath and have value and meaning to god when we the whole world has other words and no words for you

You have come to find food and drink for your spirit

You have come to experience peace hope and belonging

You have carried much in your mind and with your body and with your emotions.

As you hear distractions give thanks that God has given you the ability to hear, and think and be responsible

In this moment focus toy hearing in the spirt ofGods blowing and moving

Be attentive to how God is reaching out to you personally

It may come in words and sounds, it may be feeling or something better

There may be many things that keep God distance, invite God unto your heart and give your rest.

Speak these words silently to god, OR JUST LOUD ENOUGH TO HEAR YOURSELF

“be my strength be my rest”

“Be in my breath and in be my peace”

“Show me your love, your grace”

“I release my control and trust you with my life”

“ be my strength and be make rest”

Being to open your eye to see, hear, touch, and taste the goodness god has for you and for us all.

Let us pray…. ah Holy Spirit, breath into us your life, your strength, your love. Amen

Luke 10:38-42 MARY AND MARTHA

Now as they went on their way, he entered a certain village, where a woman named Martha welcomed him into her home. She had a sister named Mary, who sat at the Lord’s feet and listened to what he was saying. But Martha was distracted by her many tasks; so she came to him and asked, “Lord, do you not care that my sister has left me to do all the work by myself? Tell her then to help me.” But the Lord answered her, “Martha, Martha, you are worried and distracted by many things; there is need of only one thing.[a] Mary has chosen the better part, which will not be taken away from her.” [NRSV]

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Romans 12 “Word for the Church in 2020”

You were made to belong in God’s family

I appeal to you therefore, brothers and sisters, by the mercies of God, to present your bodies as a living sacrifice, holy and acceptable to God, which is your spiritual worship. Do not be conformed to this world, but be transformed by the renewing of your minds, so that you may discern what is the will of God—what is good and acceptable and perfect. For by the grace given to me I say to everyone among you not to think of yourself more highly than you ought to think, but to think with sober judgment, each according to the measure of faith that God has assigned. For as in one body we have many members, and not all the members have the same function, so we, who are many, are one body in Christ, and individually we are members one of another. We have gifts that differ according to the grace given to us: prophecy, in proportion to faith; ministry, in ministering; the teacher, in teaching; the exhorter, in exhortation; the giver, in generosity; the leader, in diligence; the compassionate, in cheerfulness. Let love be genuine; hate what is evil, hold fast to what is good; love one another with mutual affection; outdo one another in showing honor. Do not lag in zeal, be ardent in spirit, serve the Lord. Rejoice in hope, be patient in suffering, persevere in prayer. Contribute to the needs of the saints; extend hospitality to strangers. Bless those who persecute you; bless and do not curse them. Rejoice with those who rejoice, weep with those who weep. Live in harmony with one another; do not be haughty, but associate with the lowly; do not claim to be wiser than you are. Do not repay anyone evil for evil, but take thought for what is noble in the sight of all. If it is possible, so far as it depends on you, live peaceably with all. Beloved, never avenge yourselves, but leave room for the wrath of God; for it is written, “Vengeance is mine, I will repay, says the Lord.” No, “if your enemies are hungry, feed them; if they are thirsty, give them something to drink; for by doing this you will heap burning coals on their heads.” Do not be overcome by evil, but overcome evil with good. [NRSA: Rom 12]

As a koinonia fellowship we are committed to being one in Christ as we live as a worship to God.

We are able because we live in the power of Gods  grace and mercies. Without god we quickly serve ourselves and only those who are like minded. 

1. Do not be conformed to this world, but be transformed by the renewing of your minds, so that you may discern what is the will of God—what is good and acceptable and perfect. 

2. Do not to think of yourself more highly than you ought to think, but to think with sober, logical, judgment, each according to the measure of faith that God has assigned. 

For as in one body we have many members, and not all the members have the same function, so we, who are many, are one body in Christ, and individually we are members one of another. 

We have gifts that differ according to the grace given to us: 

prophecy

  • Prophecy
  • Ministry
  • Teaching
  • Exhorting
  • Giving
  • Leading
  • Showing compassion

Instructions for all

• Let love be genuine; hate what is evil,

• hold fast to what is good; love one another with mutual affection; outdo one another in showing honor.

• Do not lag in zeal, be ardent in spirit, serve the Lord.

• Rejoice in hope, be patient in suffering, persevere in prayer.

• Contribute to the needs of the saints;

• Extend hospitality to strangers.

• Bless those who persecute you; bless and do not curse them.

• Rejoice with those who rejoice, weep with those who weep.

• Live in harmony with one another; do not be haughty, but associate with the lowly; do not claim to be wiser than you are.

• Do not repay anyone evil for evil, but take thought for what is noble in the sight of all. If it is possible, so far as it depends on you, live peaceably with all.

Busy ourselves with this list instead of worry fear and fighting

Beloved, never avenge yourselves, but leave room for the wrath of God; for it is written, “Vengeance is mine, I will repay, says the Lord.” Our task is to love!

“if your enemies are hungry, feed them; 

if they are thirsty, give them something to drink; 

for by doing this you will heap burning coals on their heads.” 

Do not be overcome by evil, but overcome evil with good

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1 COR 14:26 Koinonia Fellowship Builds the Body of Christ through Loving and Listening

What should be done then, my friends? When you come together, each one has a hymn, a lesson, a revelation, a tongue, or an interpretation. Let all things be done for building up. [NRSA]

In chapter 14, 1st Corinthians, Paul is having a conversation with the church Corinth regarding worship for believers and unbelievers and about gifts of the spirit. He is addressing what has become a division in the church between believers and those outside of the community of faith. So in our context of the world today this is an appropriate passage for us to study and learn as the church.

I remind you in our series here on being a koinonia fellowship that we as the church or cold to be intentionally with purpose, working to be a community that brings unity in Christ. It is not just unity for the sake of unity and unity for the sake of of peace and quiet in and that it is unity in the heart of Christ.

And the kernel the core of our lesson today is that as a Quintanilla fellowship we are called to build up the body of Christ and we do that through a variety of ways the the one verse that we draw out of chapter 14 is when it comes to the point of what to do about the division Paul instructs the church: when you come together everybody has a different part of the service everyone has different gifts everyone has different needs and expectations the common purpose is to be worshipful of God to be drawn together seeking the heart of God.

We recognized in the world today and all the division in and fighting, tensions, and passions that are exploding around reflects that not everyone is driving or working toward God’s point much less having the heart of God at the center of what they’re doing.

In our effort to be ecumenical and to be appreciative of the faith of others outside of the church is not our primary calling. We live in a world where the ideology of coexistence of diversity is valued more than the heart of God. It’s centrally clear in the first two of the 10 Commandments to have to worship God and to have no other gone. If our goal is not to find our our joy and our fulfillment and our purpose and our connection in God then we will never find connection with one another.

So our church our kononia fellowship is committed to finding the heart of God even though there are different voices, different agendas, and different ideologies confronting what we do. Our task is to build up the body of Christ to build up the community of faith by drawing people to God through Christ.

Think about a particular conversation that you found yourself in with someone who looks at a given situation from a very different even opposing perspective. It’s very easy for us just to say I’m right you’re wrong unless you see it my way you will continue to be wrong. This response it does not work when there’s no trust and a relationship.

When you read more of this 14th chapter you find Paul is trying to help mediate and help the congregation discern about which things are helpful for believers and which things are helpful for nonbelievers. While we all have gifts and parts of the conversation summer more helpful for those who agree and those who disagree we use different methods in different talents and different parts of what God has given us to build up the community.

At one point in my ministry I had the opportunity to serve a church that had about 1/3 of the members were interracial couples and families. And in this context I recognize that I did not have enough experience in knowing their perspective of the world and the church. They share terrible stories of oppression from both black and white congregations. They shared stories of how children and relationships had been pressured to agree or disagree with Bible verses in a variety of doctrine and dogma from different churches. I found it necessary to go back to seminary to a historically black seminary in Atlanta to audit some classes to gain a better perspective.

After the first class was complete one of the professors introduced me to the admissions director and said if I would consider working on a doctor of ministry and attending as a full-time student that they would give me credit for the classes I had audited. I live 5 miles from the campus at the time and so it is a great opportunity.

One of the classes that I had the opportunity to take in that program was simply to learn to listen to peoples faith stories and in the process a class of 40 people took the entire semester to listen and learn from each other’s faith journeys and faith stories. This was just tremendous help to my ministry not just relating to how to better serve one part of my fold. This experience allowed me to hear passionate stories of of the struggle for faith in a very divided world with common stories that dealt with race but also at the heart of them was an ongoing quest for God reaching out to speak in peoples lives and people responding to that call from God.

That’s the conclusion of the class it became well evident why this was part of the core curriculum because learning to hear gods call through peoples questions and struggles and divisions is the heart of what we do as a koinonia fellowship as the church and it’s a task we need learn.

I admit that I forget and I get caught up and don’t use the same listening skills as often as I may need to but I am reminded of how important they are. One thing you should know about me is that I am a very deep and reflective person when I have time to think and reflect. If you ask me for something instantaneously I don’t give you my best answer. Not all of life forwards the opportunity for the time and patience of of practiced and intentional responses. But as we look around and listen to the world we can see the evidence of not listening. We can see the evidence and proof of not paying attention. We can see the and hear the cries for being heard and being trusted and being accountable in the community around us.

As I had mentioned last week just as looking for the person to blame continues the the power struggle our task as the church is to hear people struggle and find the ways that God has given us gifts and talents to draw each other to respond to that call that God has for all of us.

This draws us back to the first part of this verse 26. “Well what should be done?” This is where we use our fellowship we use the talents of those who are prophetic we use those who can teach we use those who can sing we use those who can teach we use those who can instruct we use those who can build we use all the talents that we have in a way that ultimately builds up the relationships in the world around us.

What do we do?

Listen to the stories of others, is the first step in building relationships. Prior to this that means you and I have to be willing to sit down and spend time with people who think differently without getting upset without reacting negatively without drawing lines in the sand. You know that’s what God does with us we may be sinful and broken and filled with shame and blame and fill in the blank. We see Jesus sitting down with men and women and children those who are healthy and those who are ill, physically, mentally and spiritually.

1. We have to make a commitment to God and others that we want to be in relationship with all persons.

2. We have to trust and use the gifts and resources that God has given us as the body of Christ to be that strength and presents for the world.

3. Vs. 40 “ but all things should be done decently and in order.”

As good Methodist we love those verses that call for order and decency. These two words might be better seen through as process and respect.

The change that needs to occur in our society calls for us to respect even when we are not respected; we are to love where we are not loved; we listen even when we are not listened to by others. This gives us the process of God to speak through us.

Make a commitment today to be an intentional listener to someone who disagrees.. best if this is with a person but even what to hear on the media you choose.

1. Listen for how God is using this person and myself to build up the work of God.

2. Listen for the gifts, talents, experiences you have had that help you identify with what the person is saying.

3. Finally, what can you appreciate, respect, or love about this person?

4. This is the intensity of intention and purpose that koinonia people will go to reach one in the building up In Christ.

It is not easy if it were, politicians would have done it.

The sin of racism will be healed through Christ and our fellowship with him and all Gods people. So get busy!

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Romans 12 “Hold Fast to Good”

I appeal to you therefore, brothers and sisters, by the mercies of God, to present your bodies as a living sacrifice, holy and acceptable to God, which is your spiritual worship. Do not be conformed to this world, but be transformed by the renewing of your minds, so that you may discern what is the will of God—what is good and acceptable and perfect. For by the grace given to me I say to everyone among you not to think of yourself more highly than you ought to think, but to think with sober judgment, each according to the measure of faith that God has assigned. For as in one body we have many members, and not all the members have the same function, so we, who are many, are one body in Christ, and individually we are members one of another. We have gifts that differ according to the grace given to us: prophecy, in proportion to faith; ministry, in ministering; the teacher, in teaching; the exhorter, in exhortation; the giver, in generosity; the leader, in diligence; the compassionate, in cheerfulness. Let love be genuine; hate what is evil, hold fast to what is good; love one another with mutual affection; outdo one another in showing honor. Do not lag in zeal, be ardent in spirit, serve the Lord. Rejoice in hope, be patient in suffering, persevere in prayer. Contribute to the needs of the saints; extend hospitality to strangers. Bless those who persecute you; bless and do not curse them. Rejoice with those who rejoice, weep with those who weep. Live in harmony with one another; do not be haughty, but associate with the lowly; do not claim to be wiser than you are. Do not repay anyone evil for evil, but take thought for what is noble in the sight of all. If it is possible, so far as it depends on you, live peaceably with all. Beloved, never avenge yourselves, but leave room for the wrath of God; for it is written, “Vengeance is mine, I will repay, says the Lord.” No, “if your enemies are hungry, feed them; if they are thirsty, give them something to drink; for by doing this you will heap burning coals on their heads.” Do not be overcome by evil but overcome evil with good. [NRSV]

We gather to worship today, on the occasion of the birth and empowering of the church. As we know from the second chapter of the Book of Acts of the Apostles that the Holy Spirit is poured out empowering people from around the world to hear the Gospel, in their own language and in their own hearts and they take that Good News home and the promise of Jesus that he would send the Holy Spirit to empower the followers to become teachers, leaders, servants and called to do even greater signs and wonders in the work, worship and service of Christ, as the church.

It is rather unimportant that we attempt to relive an occasion that we did not experience. Rather we are called to draw on the power of the Holy Spirit to be the Church in 2020. We are the church, called to gain the heart and ear of the word that we might be for the world Christ, present, alive and giving witness to the love and power of God. Pentecost is not our heritage Sunday; it is not our homecoming. Pentecost is our reaching out to the world in the power of the Holy Spirit.

What are we called to share the world: Paul gives a lengthy list! His list is not only long it is overwhelmingly demanding. We are tempted to shy away from it and only take bite size pieces. But on Pentecost Sunday, we need to eat and digest the whole thing.

Our returning out from the cocoons of our homes for these past two months, into a world that has been changed. We will have to be diligent not to forget the lessons we are learning in a reverse journey from the one of Israel’s wandering in the wilderness. We are now leaving the starkness of home to risk being in the wilderness of the world. Our temptation is to get back to normal. But never before has the world been so centrally focuses in thought and action. And driving force has been fear of a virus. I tiny virus and the thread of death. Now that is a motivating combination. Is this what takes to get the world’s attention?

Now that we have shared the mind of the virus, we know what it looks like to share the mind of Christ. What if the whole world was listening each day for the Good News and message of hope? What if we measure that count of persons who have been reunited with God and their neighbor, the number persons forgive, the number of lives and hearts saved from addictions, illnesses and all manner of brokenness. To be globally focused on one thing, and that one being Jesus Christ.

When every knee would bow and every tongue confess, Jesus as Lord and Savior.

If a virus can inspire the actions, we have witnesses and participated in, what would be if our witness was as infectious as the COVID-19? And instead of tracking the loss of life, we celebrating the new life, hope, and grace?

Paul is giving the church at Rome, encouragement about Christian living a witness that would become influence, infectious in a positive way. Here is the challenge he shares with disciples, then and now:

  1. We are a living witness of Christ’s sacrifice
  2. Our Spiritual Worship is lived out in our faith
  3. We do not act and think as the world measures what is valued and most important.
  4. We Live by God’s standards and expectations
  5. We find renewal in our minds through God’s word and heart.
  6. We decern from God what is Good, True and Whole
  7. We strive to be Humble
  8. We use sober judgement
  9. We understand faith in Christ is express in various ways, based on our degree of faith, some will be simple, others complex
  10. We know each person has value, gifts, talents and responsibilities, even if they differ, all are necessary to God.
  11. We love genuinely
  12. We passionately avoid evil
  13. We treasure what is good.
  14. We love one another
  15. We respect and honor each other
  16. We are passionate in living our faith
  17. We are made strong through the Spirit
  18. We serve the Lord.
  19. We rejoice in God’s home
  20. We are patient in suffering
  21. We continue in prayer always
  22. We contribute to one another’s needs
  23. We show hospitality to strangers.
  24. We bless and do not curse those who harm us
  25. We share each other’s joys and sorrows.
  26. We seek harmony and work to live peacefully
  27. We guard against pride,
  28. We are intentional to be friends with the friendless
  29. We are wise enough you can always be growing and learning
  30. We do not follow evil’s example, but overcome it with God’s goodness
  31. We know others are always looking up to your example
  32. We Leave wrath and vengeance to God

Who could do all these things, all the times?

None of us, yet these describe the bullseye of the target of our Christian living.

What does it look like we are allowing the World to define our purpose and identity?

  1. Win at all cost
  2. Being spiritual is just a show to satisfy our fears and weaknesses.
  3. Measure yourself and others based successful or failure we are.
  4. Live by the standards of what is popular at the time.
  5. Renew yourself by knowledge and self-awareness
  6. Decern from media, government and fashion what is Good, True and Whole
  7. Live by the motto, survival of the fittest.
  8. Trust the judgements of those who seek to take advantage of you.
  9. Live life based accepting all faiths and trust their God have authority over you.
  10. Know all persons not necessary, only those who help and serve our needs
  11. Let love gratifying of ourselves at the expense of others
  12. Love what is evil
  13. Avoid what is good
  14. Love another only those you tolerate or need.
  15. Respect and Honor those who can help you.
  16. Be passionate in self fulfillment
  17. Be strong in the eyes the community
  18. Serve yourself and those you look up to serve
  19. Rejoice in your accomplishments above all else
  20. Be impatient in Suffering
  21. Dismiss prayer as foolish self-consoling
  22. Contribute to one another’s needs only if you benefit from doing so
  23. Show hospitality to friends and family, if you like them.
  24. Curse and attack those who harm you
  25. Share your joys and sorrows and ignore others.
  26. Create disharmony and seek to rebel against everything that displeases or bothers you
  27. Always be proud,
  28. Hang out with the only those who benefit you
  29. Learn and accomplish only what you are interested in now
  30. Hate what is good and do as much damage as you can
  31. It matters not if others are looking to your example, you come first
  32. Dish as much wrath and vengeance, its your finest talent and calling

If you listen to the loudest voices in the marketplace, on the TV, online and surrounding our everyday life, which voice to do hear the most? Do we hear Paul’s list or the world’s list being preach and pounded in our hearts and minds?

Which list will do the most Good? What list creates the best for all people? Which feeds your spirit? Which list will bring you everlasting hope, joy, love and life?

It gets clear that one list, which difficult to take on all at once is better than the other!

I think we can condense the list to make it more concise without losing the details.

Draft 2: With humility, sobriety, patience, joy, worship, service, genuineness, spiritual empowerment, passion, harmony, and wisdom, we are living sacrifices to Christ, with Christ, for the world by loving, praying, trusting, treasuring, respecting, honoring, blessing, and witnessing God’s word, will, heart and measure in our daily lives. Leaving the temptation to measure with the world’s values, working to avoid evil, and leave justice and vengeance to God.  

Draft 3: With all intension, passion, and devotion, we live for and with Christ for the world, through our faith in God’s will and love in our daily lives. We leave God to deal with evil, justice and judgment.

Draft 4: Will at that is God by God’s measure, we live for and with Christ, trusting God’s understanding, leaving God to deal with evil, justice and judgement.

Draft 5: I Trust God, with all that I am in Christ, to reveal to the world God’s loving will and goodness.

Draft 6: Trust God, through Christ, to be God’s witness for evil in the world.

Draft 7: God, in Christ, lives in me, to overcome evil.

In a world driven by greed, power, blame, distraction, entertainment, being served, callous to violence against spouses, neighbors, children, the poor, that calls on someone else to be good, kind, compassionate, and generous from arm-chair distance over social media or expect governments, institutions or various organization to do in our place.

At some point, we stand up and draw the line in the sand, Paul is saying to the church in Rome.

“In God, I stand, In Christ I live, God is alive through me working to overcome the evil in this world.“

Q: When we are ready to make this stand, we are ready to become followers of Jesus Christ in word AND deed.

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Ephesians 1:15-23 “Above Every Name”

I have heard of your faith in the Lord Jesus and your love toward all the saints, and for this reason I do not cease to give thanks for you as I remember you in my prayers. I pray that the God of our Lord Jesus Christ, the Father of glory, may give you a spirit of wisdom and revelation as you come to know him, so that, with the eyes of your heart enlightened, you may know what is the hope to which he has called you, what are the riches of his glorious inheritance among the saints, and what is the immeasurable greatness of his power for us who believe, according to the working of his great power. God put this power to work in Christ when he raised him from the dead and seated him at his right hand in the heavenly places, far above all rule and authority and power and dominion, and above every name that is named, not only in this age but also in the age to come. And he has put all things under his feet and has made him the head over all things for the church, which is his body, the fullness of him who fills all in all. [NRSV]

This text is part of the introduction section of Paul’s letter to the church at Ephesus. He praises their faithfulness, wisdom and hope. He is grateful for their generous support of his ministry. And we may find it difficult to hear the first portion about any specific church today. While we would hope that were like that church the Paul describes. Some read Paul’s letters with a style of writing what he hopes for the church and not necessarily the reality of the church, based on the instructions and corrections contained in the following parts of his writing to the church. But I suggest that to sort out that discussion is not the focus of our reading today.

It is who we are at the world-wide, timeless church of Jesus -the Christ, present for the world that Paul affirms for our faith.

He reminds us of the Gospel Message:

God put this power to work in Christ when he raised him from the dead and seated him at his right hand in the heavenly places, far above all rule and authority and power and dominion, and above every name that is named, not only in this age but also in the age to come.”  

Christ is the Authority:

The church has handed over the reigns of our authority contextual academic criticism and theological reflection, we have given up on deep commitment and lifetime covenants, exchanging what is trending, fun, entertaining and simple. Not that faith has be complex, but we have made the wall the define us so low and world-like that it is difficult to know when we are faithful and when we are not.

The result is that we don’t think we have to deal with authority. We base God’s loving authority on the cruelty of those who have misused authority in God’s name or in God’s image for their own purposes and blame God for the evil in the world.

The setting of Ephesus was the powerful center of worship of the Roman goddess Dianna at the temple of Artemis. This was a place one would go to make offerings for favor in futility, in family, crops, and wealth. Make your donation and you will be blessed with abundance. The Roman government found great wealth and devotion. The church would have been such a small size organization in the middle of Sin-City. (How many churches are located ON the stripe in Las Vegas? zero) The church at Ephesus was off-off-off “the Strip.” And Paul is speaking about the authority of Christ and the Church.

Which has the greater authority today? The United States of America or the Throne of God? Which can tax, imprison and offer your life? Both? But which one loves you? What one created the other? God is not the creation of humanity, God is the creator, designer, love, and judge of the world and all the nations of the world, in our time and all times. God trumps the United States of America. (That is not a back-hand political comment, that is the truth.)

As the church we given up so much of our authority and calling in the name of being fair, kind, and inclusive. These are not ours to relinquish but have given permission to not trust God’s authority in our lives. And we wonder why the church is not the center of our social life as it has been in the past.

We question who more and more people in our country less faith have, less understand, and less respect for the church… and it comes when the God’s People concede that there is a greater authority than God.

We have more freedoms than did the church at Ephesus and yet Paul is calling them to be faithful to God’s authority when there were so many reasons not to in that environment. Paul is not saying, “let’s just all get along.” He is not saying, “Why can’t we be friends.” He is not singing, “We are the World.”

Paul is saying God has power and dominion over all things. Period….and his list continues:

  • With Power and Dominion
  • Above every other name
  • In that age
  • And in our age
  • And in the age to come.

God is the top dog, the chief above all chief, the supreme head of the universe. Not because God is on a power trip, but authority comes from creation, design and love.

In particular, Paul encourages our trust in Christ’s Authority:

And he has put all things under his feet and has made him the head over all things for the church, which is his body, the fullness of him who fills all in all.”

Because Jesus has given his life for ours, we follow his lead and call upon our lives.

The authority of Church is given by God, through Christ and continues through the Holy Spirit..

The problem we face is that at times we abused that authority

We allow others to abuse that authority

And rather than risk being wrong we hand over the power to governments, academies, armies and those who hunger for power who have the squeaky wheels of our collective attention.

  • Authority? We would rather be entertained.
  • Authority? We’d rather not be responsible.
  • Authority? We’d rather abdicate and take our chances that someone else will get it better than we would do.

That is not how God works.

  • God is the author of Authority.
  • God entrusts that Authority in Christ
  • Christ entrust that Authority in the Church and the ongoing body of Christ, present it the world
  • The Holy Spirit is our strength and guide to use God’s authority, AS the Church, for the work of God and glory of Christ.

The So What of this passage is to remind us that God is still in control; God remain the authority.

  • If we ever wonder why things are unfair,
  • If we wonder, why nations are at war
  • If we wonder, why people suffer under different governments
  • If we wonder, why there are those who hunger and thirst
  • If we wonder why there are terrorist, tyrants and evil in this world

The answer is that someone is not trusting God’s gracious and awesome authority.

What do we do about it.

  • We start with ourselves and our church. We stand for Jesus Christ.
  • We give our own affirmation, allegiance and trust to Christ.
  • We encourage one another under God’s grace, commands and love as the guide of our hearts, minds, souls and lives.
  • We show the world through our individual and local witness what it to be the body of Christ.

If we are not shine the light of Christ as a lampstand for the world to see, there is wonder why are fearful, diminished and feel powerless.

Paul says to the church then, and now.

You and I are the body of Jesus Christ, we will not be silenced, limited, or stopped by anything.

Authority is not the preacher’s, nor the congregations nor the conference, the authority is God’s through Christ.

For all that our church faces in this world, we need to reclaim our authority to lead the world to Christ.

  • We have the commandments of God
  • The life and grace of Christ
  • And the power and guidance of the Holy Spirit,
  • Don’t give up doing things the world’s way.

More next week…

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John 14:1-14 “The Faith of Proof”

The proof that frequencies have a physical effect on matter in Hydrogen and Sand moved by sound. https://youtu.be/tFAcYruShow

“Do not let your hearts be troubled. Believe in God, believe also in me. In my Father’s house there are many dwelling places. If it were not so, would I have told you that I go to prepare a place for you?  And if I go and prepare a place for you, I will come again and will take you to myself, so that where I am, there you may be also. And you know the way to the place where I am going.” Thomas said to him, “Lord, we do not know where you are going. How can we know the way?” Jesus said to him, “I am the way, and the truth, and the life. No one comes to the Father except through me. If you know me, you will know my Father also. From now on you do know him and have seen him.” Philip said to him, “Lord, show us the Father, and we will be satisfied.” Jesus said to him, “Have I been with you all this time, Philip, and you still do not know me? Whoever has seen me has seen the Father. How can you say, ‘Show us the Father’? Do you not believe that I am in the Father and the Father is in me? The words that I say to you I do not speak on my own; but the Father who dwells in me does his works. Believe me that I am in the Father and the Father is in me; but if you do not, then believe me because of the works themselves. Very truly, I tell you, the one who believes in me will also do the works that I do and, in fact, will do greater works than these, because I am going to the Father. I will do whatever you ask in my name, so that the Father may be glorified in the Son. If in my name you ask me for anything, I will do it. [NRSA]

Our culture, even more than in the time of the first disciples long for PROOF.

The disciples are looking for proof. What is the proof of eternal life? What is the proof of heaven?

Are their streets of gold and pearly gate? Is it forty acres or one-mile square? Are their clouds, harps and banquet tables? I have long thought myself, that the great gathering of those who have died in Christ are raised to worship God would have a grand center of worship around the throne. In that congregation are stadium seats, reclining seats, with in-seat speakers and surround sound of the highest fidelity. The seating chart will be an unlikely arrangement. My guess is that while all the seats face the throne, those seated to our left and right are most likely those we least expect to be seated near. Therefore, we are given the commandment to love our enemies because we will be together for a very long time. Those seated in front of us are those who we didn’t expect to be there and those seated behind are those we looked forward to seeing the most, who have had our back in this life. I believe heaven is a grand reversal of much of what we expect and anticipated. But I don’t plan to be disappointed at all.

In our grief we look forward to being greeting and surrounded by loved ones that we miss who have gone before us. I too look forward to this with hope. But one clear thing that Jesus explains to disciples is this: That Jesus has gone to prepare a place for us. And he will return to take us home.

The Proof of Science and Reason

What would cause us to find our way home? Our culture has seen an amazing advancement in the power of science and reason to affect the world. When faced with a tiny virus, and the threat of suffering and death, science and reason have convinced the world to shelter-in-place as a global community. When is the last time the church did something that caused the whole world to respond in unison?

We need to acknowledge the voice and trust of science and reason are passionately challenging our voice of faith, tradition, and God’s own self. Even when the quantum physic scientist drills down into the basic sub-atomic energies and sees the systemic order and mystery of every part of the universe and its interconnectedness and still calls it random chance, we know that voice is choose something other than the heart of a gracious God of love.

When we listen to the Academies and Congresses of power and see how the world responds to say that the Church has oppressed humanity in the past, is not guarantee that they have or can oppress the world even further away from God’s heart.

Science and Reason are not our enemies, but they are not greater than God. They are part of how we explain and understand the world around us. But it is God has created all thing in God’s order, in God’s timing, with God’s purpose, out of God’s love for us.

We need to be aware where the world has placed its trust, but we do not need to be afraid. We have God who remains God.

Two Simple Promises

Jesus does not want disciples to live in fear. This is clear from the prophets foretelling the Messiah, to the angles at Jesus’s birth, to his words to followers and disciples before and after his resurrection. When Jesus, who knows us best has gone to prepare a place for us, has our very best interest at heart, knows what we need. Therefore, the accommodations of heaven will lack for nothing we need. Secondly his promise is personalized. He knows what each us needs. Don’t worry about heaven or your time of being here or there. God has got you covered, here and now as well as then and there.

The second promise

Jesus makes the most clearly defined statement in scripture concerning himself:

  • I am,
  • the way,
  • the truth,
  • the life.

In the old testament,

Moses ask for God’s name to take to pharaoh. God says my name is: I am. Jesus adds to the name three others: Way, Truth, and Life. I am Life; I am Truth; I am the Way; I am.

These are names in which we trust.

There are some who ask, “Does that mean all the other religions lead people to hell?” My answer is this, “I am not judge, that is life to God and Jesus. I do believe that for those who have found God’s heart in various ways on earth will find themselves face-to-face with Jesus who is our trust salvation.”

I believe that many people who think their good deeds, good intensions, and leveraged attempts to buy faith will be disappointed that they have traded their lives here for torment of loneliness in the time to come.

Our calling is to share that which we know to be the way, the truth and the life to the great “I am” and trust God to reach those who do not believe us. But know that God desire to use our love and trust to reach others in this life.

The Word Made Flesh

God models this himself in Jesus. Jesus offers himself. Some will listen and believe others will not. God is not in the business of forcing faith or grace, but is patient, grace-filled and hopeful that we will come ot him through Christ.

Jesus offers his word, and if don’t take his word, take his works.

Also know God is expecting us to do even greater things that Jesus did with his life. (excluding the salvation piece, that’s Jesus alone does for us all.)

Jesus does answer the question of PROOF with a call to faith.

The Proof is turned on the disciples. His command is to Do the things that further his work, and God will provide and that will be the proof. Which makes our actions and God’s work, again with the actions of faith? We do them with the anticipation and hope that Christ will be revealed in and through us.

If we do not do the things of God toward others, then we close the heart of God and make it more difficult for us both to find God’s heat. The proof is in the faith.

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