The Crew: Susanna: Fellowship, Stanford, Genetic Biology, Palo Alto, CA Luke: Student, USAFA, COS and AFIT, Dayton, OH Frances Brantley: Student, Baylor School, Chattanooga, TN; Daughter and Sister Wendy Williams Brantley: Hook Marketing, CEO; Mom, Daughter and Wife Father-in-law: Bill 'Mikey' Williams: Neville Chemical, Chemist, WWII Navy Radio, LSM John Brantley: Clergy, UMC Elder at Rock Spring UMC, oikos:itsahouseholdword, CIO of Hook Marketing. King of Kotimme.com [Clergy, Author, Writer, Seeker and Poet]
Posted in Uncategorized on May 15, 2017
Now who will harm you if you are eager to do what is good? But even if you do suffer for doing what is right, you are blessed. Do not fear what they fear, and do not be intimidated, but in your hearts sanctify Christ as Lord. Always be ready to make your defense to anyone who demands from you an accounting for the hope that is in you; yet do it with gentleness and reverence. Keep your conscience clear, so that, when you are maligned, those who abuse you for your good conduct in Christ may be put to shame. For it is better to suffer for doing good, if suffering should be God’s will, than to suffer for doing evil. For Christ also suffered for sins once for all, the righteous for the unrighteous, in order to bring you to God. He was put to death in the flesh, but made alive in the spirit, in which also he went and made a proclamation to the spirits in prison, who in former times did not obey, when God waited patiently in the days of Noah, during the building of the ark, in which a few, that is, eight persons, were saved through water. And baptism, which this prefigured, now saves you—not as a removal of dirt from the body, but as an appeal to God for a good conscience, through the resurrection of Jesus Christ, who has gone into heaven and is at the right hand of God, with angels, authorities, and powers made subject to him. [NRSV]
- Always be ready to make your defense
- an accounting for the hope that is in you;
- do it with gentleness and reverence.
- Keep your conscience clear,
- baptism, which this prefigured, now saves you—
- not as a removal of dirt from the body,
- but as an appeal to God for a good conscience,
- through the resurrection of Jesus Christ,
“Do not let your hearts be troubled. Believe in God, believe also in me. In my Father’s house there are many dwelling places. If it were not so, would I have told you that I go to prepare a place for you? And if I go and prepare a place for you, I will come again and will take you to myself, so that where I am, there you may be also. And you know the way to the place where I am going.” Thomas said to him, “Lord, we do not know where you are going. How can we know the way?” Jesus said to him, “I am the way, and the truth, and the life. No one comes to the Father except through me. If you know me, you will know my Father also. From now on you do know him and have seen him.”Philip said to him, “Lord, show us the Father, and we will be satisfied.” Jesus said to him, “Have I been with you all this time, Philip, and you still do not know me? Whoever has seen me has seen the Father. How can you say, “Show us the Father’? Do you not believe that I am in the Father and the Father is in me? The words that I say to you I do not speak on my own; but the Father who dwells in me does his works. Believe me that I am in the Father and the Father is in me; but if you do not, then believe me because of the works themselves. Very truly, I tell you, the one who believes in me will also do the works that I do and, in fact, will do greater works than these, because I am going to the Father. I will do whatever you ask in my name, so that the Father may be glorified in the Son. If in my name you ask me for anything, I will do it. “If you love me, you will keep my commandments. And I will ask the Father, and he will give you another Advocate, to be with you forever. [NRSV]
Access and Frustration
Jesus shows us two important revelations in the passage. The first, and more obvious, is about Jesus’s relation to our heavenly father and along with that is our access to God through Jesus. The second is the human side of Jesus, revealing his frustration with his closest followers and allies not understanding or seeing God in their presence.
It is worth exploring Jesus’s frustration with the disciples. (“Show us the Father”?) Do you not believe or do you not understand. It is very human to be frustrated why people are reluctant or hesitant to believe in Jesus. The gift Jesus gives is how he presses through what is to himself obvious to continue explaining until the understand.
This Mother’s Day, we honor all those who have been a mother to us. Some of those are our birth-mother, others are grandmothers or great-grands, some are friends and some are not necessarily beloved, but those who stick with us when all others have left us.
Jesus reveals a mother’s love of working through frustration to make certain the heart and mind connect with God’s heart and mind.
The Core Theme: Access
Not only does Jesus make plain his divine relationship, but he moves beyond simply saying, “I am God” to say, you know me, you have access to me, you are connected to me, and being with me, you are with the heart of God. God is with you now. “Emanuel”
Recalling the angel’s words to Mary when Jesus was promised to her, “his name will be Emanuel” God is with us.
Motherhood can also be both frustrating and accessible.
There is a daily model with life-long practice of wanting your children to understand, know, “get it” so they can make the best choices
And yet, a mother has to allow each child to make their own way, learn from both the good and bad.
Jesus Presses the Disciples to Understand
AND, reminds them that understanding the gateway to pro-active, engaging, faith-walking belief.
A Mother’s hope
is for us to trust God with not only our thoughts but also in our actions
is for us to reflect God’s presence, even when we are failing
is for us to trust God’s power, in our strength and in our weakness
is for us to know the answer, but even more, to test the truths in our choices.
Whatever you ask, In My Name,
This is not attaching God’s name to our wish list,
it is asking for what is God’s will.
Mom’s learn when to let the brood go on their own, hoping they will fly on the food and practice that has been shared.
Jesus lets disciples go on their own, hoping they will ask for what God seeks to reveal in their lives.
Thank and Praise the mothers who have revealed God’s presence
I am the gate.
Jesus said, he was that gate.
The metaphor of a gate.
Is the gate open or closed?
In or Out: What side of the gate?
Jesus is the gate, we trust the gate.
Now on that same day two of them were going to a village called Emmaus, about seven miles from Jerusalem, and talking with each other about all these things that had happened. While they were talking and discussing, Jesus himself came near and went with them, but their eyes were kept from recognizing him. And he said to them, “What are you discussing with each other while you walk along?” They stood still, looking sad. Then one of them, whose name was Cleopas, answered him, “Are you the only stranger in Jerusalem who does not know the things that have taken place there in these days?” He asked them, “What things?” They replied, “The things about Jesus of Nazareth, who was a prophet mighty in deed and word before God and all the people, and how our chief priests and leaders handed him over to be condemned to death and crucified him. But we had hoped that he was the one to redeem Israel. Yes, and besides all this, it is now the third day since these things took place. Moreover, some women of our group astounded us. They were at the tomb early this morning, and when they did not find his body there, they came back and told us that they had indeed seen a vision of angels who said that he was alive. Some of those who were with us went to the tomb and found it just as the women had said; but they did not see him.” Then he said to them, “Oh, how foolish you are, and how slow of heart to believe all that the prophets have declared! Was it not necessary that the Messiah should suffer these things and then enter into his glory?” Then beginning with Moses and all the prophets, he interpreted to them the things about himself in all the scriptures. As they came near the village to which they were going, he walked ahead as if he were going on. But they urged him strongly, saying, “Stay with us, because it is almost evening and the day is now nearly over.” So he went in to stay with them. When he was at the table with them, he took bread, blessed and broke it, and gave it to them. Then their eyes were opened, and they recognized him; and he vanished from their sight. They said to each other, “Were not our hearts burning within us while he was talking to us on the road, while he was opening the scriptures to us?” That same hour they got up and returned to Jerusalem; and they found the eleven and their companions gathered together. [NRSV]
Imagine having a four-hour walk home?
Travel experiences: WALKING
- We walk from our homes to our cars to parking lots to our destinations.
- We might walk for “race-for-a-t-shirt” or
- a fund or awareness event to show support
- we might walk to exercise for health
- we might walk on a hike to see the view
- What about walking to be spiritual present with someone?
Many would say that’s not for me.
[Note: Honestly, I am not sure why mini-pilgrimages have not been the tradition on Easter afternoon?]
- Maybe walk home from church on Easter?
- Or, walk back to church Easter Sunday evening for communion?
Travel Stories can be very powerful.
When we travel with someone, we have concentrated time together.
- Have your ever recounted funny, interesting or challenging events?
- Past vacation?
- Meet new friends who were strangers on a previous vacation. The Hymian’s
- Events that happened where you are passing on the road?
- Anticipating what will happen when we arrive at our destination?
- Sharing common adventures
If you had four hours travel time. How would you use that time in your car?
Would your faith come up as a topic of conversation?
If it did, What verses would you turn to reveal Jesus to a stranger?
Before we get to Bible verses:
- Some people are better at striking up a conversation than others.
- Some people are slow of heart to believe.
- Some people know the details of the story yet they doubt or are still searching.
A: There is not one verse that reaches and convinces or convicts all people.
A: Some people are uncomfortable discussing their faith and spiritual life
A: I’m uncomfortable when people talk about their faith with it is different from mine.
A: Isn’t it more polite to not be pushy.
Question: What is Jesus’ model?
- He is observant, see’s the sadness and disappointment
- He is inquisitive, asking for clarification
- He is instructional, drawing on scripture to transform the sadness and disappointment.
- He is well studied, and well prepared to share.
One Easter Sunday, the first appearance of Jesus is modeling what disciples are called to do.
When the words are not enough, he resorts to actions.
There is a problem with the saying: “Your Actions may be the only Gospel someone sees”.
- It assumes we have the heart of God in all our actions
- It assumes how we act always reflects God
- It assumes we are intentional about modeling our faith in all situations.
- It assumes we know why we do the things we do in the name of Christ.
All my actions are not always reflecting Jesus.
I need to know the core of my faith before I rely on actions only.
Think of Train leaving the tracks
If I see the resurrection as God’s ultimate victory over death and complete sacrifice of love for you and for me and name that as the core of my understand of LOVE:
If someone says, I love peanut butter or I love you if you agree with my world view, then are they talking about the same LOVE?
Which do we value more?
God’s heart or our freedom?
God’s word or our comfort?
God’s grace or our opinions?
God’s hope or our answers?
God’s patience or our resourcefulness?
God’s work or our work?
God’s love or
Bottom Line: Easter people need to know the scriptures, AND be ready to show them in action, AND meet people at Christ’s table.
Blessed be the God and Father of our Lord Jesus Christ! By his great mercy he has given us a new birth into a living hope through the resurrection of Jesus Christ from the dead, and into an inheritance that is imperishable, undefiled, and unfading, kept in heaven for you, who are being protected by the power of God through faith for a salvation ready to be revealed in the last time. In this you rejoice, even if now for a little while you have had to suffer various trials, so that the genuineness of your faith—being more precious than gold that, though perishable, is tested by fire—may be found to result in praise and glory and honor when Jesus Christ is revealed. Although you have not seen him, you love him; and even though you do not see him now, you believe in him and rejoice with an indescribable and glorious joy, for you are receiving the outcome of your faith, the salvation of your souls. [NRSV]
- Kept in heaven,
- protected by the power of God
- an inheritance that is imperishable, undefiled and unfading
SUFFERING and SUFFERING for our faith
- You will know trials for a little time, but God’s salvation forever.
- This is one of the most difficult to accept parts: God doesn’t make it any easier on us than the next person.
- God doesn’t make it any easier on us than the next person.
- Living as a person of faith means:
- Knowing you are ultimately love and valuable to God who gives us breath, lives, love and hope.
- Choosing God’s ways AS our ways
- Choosing God’s way as our ways when the world says, begs, models challenges us otherwise.
FAITH TESTED BY FIRE
- Faith is more precious than gold
- Love without Seeing
- Genuiness of faith rather than Successfulness of FAITH
- Faith is expressed in Praise, Glory, and Honor
ASSURANCE of REWARD
- Rather than cut each other down, be challenged to live one another up.
- Rather than focus on the loss in the moment, look to the hope in eternity
- Rather than be devastated in the current disappointments, know Jesus is readily available to restore and renew us living as a commitment.
Athletes: commit to
Scouts: Getting it done and completing the task
Work: Doing what no one wants to do builds character and strengthen the team bond
Revealed in Christ
The Big Change in the Meal
Who am I in Christ Jesus
Easter People Celebrate
NARRATOR: As they approached Jerusalem and came to Bethphage on the Mount of Olives, Jesus sent two disciples, saying to them,
JESUS: “Go to the village ahead of you, and at once you will find a donkey tied there, with her colt by her. Untie them and bring them to me. 3 If anyone says anything to you, say that the Lord needs them, and he will send them right away.”
NARRATOR: This took place to fulfill what was spoken through the prophet:
PROPHET: “Say to Daughter Zion, ‘See, your king comes to you, gentle and riding on a donkey, and on a colt, the foal of a donkey.’”
NARRATOR: The disciples went and did as Jesus had instructed them. 7 They brought the donkey and the colt and placed their cloaks on them for Jesus to sit on. 8 A very large crowd spread their cloaks on the road, while others cut branches from the trees and spread them on the road. 9 The crowds that went ahead of him and those that followed shouted,
THE CONGREGATION: “Hosanna to the Son of David!” “Blessed is he who comes in the name of the Lord!” “Hosanna in the highest heaven!”
NARRATOR: One of the twelve, who was called Judas Iscariot, went to the chief priests and said,
JUDAS: ”What will you give me if I betray Jesus to you?”
NARRATOR: They paid him thirty pieces of silver. And from that moment he began to look for an opportunity to betray him.
On the first day of Unleavened Bread the disciples came to Jesus, saying,
DISCIPLES: “Where do you want us to make the preparations for you to eat the Passover?”
NARRATOR: He said,
JESUS: ”Go into the city to a certain man, and say to him, `The Teacher says, My time is near; I will keep the Passover at your house with my disciples.'”
NARRATOR: So the disciples did as Jesus had directed them, and they prepared the Passover meal.
When it was evening, he took his place with the twelve; and while they were eating, he said,
JESUS: ”Truly I tell you, one of you will betray me.”
NARRATOR: And they became greatly distressed and began to say to him one after another,
DISCIPLES: “Surely not I, Lord?”
NARRATOR: He answered,
JESUS: ”The one who has dipped his hand into the bowl with me will betray me. The Son of Man goes as it is written of him, but woe to that one by whom the Son of Man is betrayed! It would have been better for that one not to have been born.”
NARRATOR: Judas, who betrayed him, said,
JUDAS: “Surely not I, Rabbi?”
NARRATOR: He replied,
JESUS: ”You have said so.”
NARRATOR: While they were eating, Jesus took a loaf of bread, and after blessing it he broke it, gave it to the disciples, and said,
JESUS: ”Take, eat; this is my body.”
NARRATOR: Then he took a cup, and after giving thanks he gave it to them, saying,
JESUS: ”Drink from it, all of you; for this is my blood of the covenant, which is poured out for many for the forgiveness of sins. I tell you, I will never again drink of this fruit of the vine until that day when I drink it new with you in my Father’s kingdom.”
NARRATOR: When they had sung the hymn, they went out to the Mount of Olives. Then Jesus said to them,
JESUS: ”You will all become deserters because of me this night; for it is written,
`I will strike the shepherd,
and the sheep of the flock will be scattered.’
But after I am raised up, I will go ahead of you to Galilee.”
NARRATOR: Peter said to him,
PETER: “Though all become deserters because of you, I will never desert you.”
NARRATOR: Jesus said to him,
JESUS: ”Truly I tell you, this very night, before the cock crows, you will deny me three times.”
NARRATOR: Peter said to him,
PETER: ”Even though I must die with you, I will not deny you.”
PRAYER IN THE GARDEN
NARRATOR: And so said all the disciples.
Then Jesus went with them to a place called Gethsemane; and he said to his disciples,
JESUS: ”Sit here while I go over there and pray.”
NARRATOR: He took with him Peter and the two sons of Zebedee, and began to be grieved and agitated. Then he said to them,
JESUS: ”I am deeply grieved, even to death; remain here, and stay awake with me.”
NARRATOR: And going a little farther, he threw himself on the ground and prayed,
JESUS: ”My Father, if it is possible, let this cup pass from me; yet not what I want but what you want.”
NARRATOR: Then he came to the disciples and found them sleeping; and he said to Peter,
JESUS: ”So, could you not stay awake with me one hour? Stay awake and pray that you may not come into the time of trial; the spirit indeed is willing, but the flesh is weak.”
NARRATOR: Again he went away for the second time and prayed,
JESUS: ”My Father, if this cannot pass unless I drink it, your will be done.”
NARRATOR: Again he came and found them sleeping, for their eyes were heavy. So leaving them again, he went away and prayed for the third time, saying the same words. Then he came to the disciples and said to them,
JESUS: ”Are you still sleeping and taking your rest? See, the hour is at hand, and the Son of Man is betrayed into the hands of sinners. Get up, let us be going. See, my betrayer is at hand.”
NARRATOR: While he was still speaking, Judas, one of the twelve, arrived; with him was a large crowd with swords and clubs, from the chief priests and the elders of the people. Now the betrayer had given them a sign, saying,
JUDAS: ”The one I will kiss is the man; arrest him.”
NARRATOR: At once he came up to Jesus and said,
JUDAS: ”Greetings, Rabbi!”
NARRATOR: and kissed him. Jesus said to him,
JESUS: ”Friend, do what you are here to do.”
NARRATOR: Then they came and laid hands on Jesus and arrested him. Suddenly, one of those with Jesus put his hand on his sword, drew it, and struck the slave of the high priest, cutting off his ear. Then Jesus said to him,
JESUS: ”Put your sword back into its place; for all who take the sword will perish by the sword. Do you think that I cannot appeal to my Father, and he will at once send me more than twelve legions of angels? But how then would the scriptures be fulfilled, which say it must happen in this way?”
NARRATOR: At that hour Jesus said to the crowds,
JESUS: ”Have you come out with swords and clubs to arrest me as though I were a bandit? Day after day I sat in the temple teaching, and you did not arrest me. But all this has taken place, so that the scriptures of the prophets may be fulfilled.”
NARRATOR: Then all the disciples deserted him and fled.
Those who had arrested Jesus took him to Caiaphas the high priest, in whose house the scribes and the elders had gathered. But Peter was following him at a distance, as far as the courtyard of the high priest; and going inside, he sat with the guards in order to see how this would end. Now the chief priests and the whole council were looking for false testimony against Jesus so that they might put him to death, but they found none, though many false witnesses came forward. At last two came forward and said,
ACCUSERS: “This fellow said, `I am able to destroy the temple of God and to build it in three days.'”
NARRATOR: The high priest stood up and said,
HIGH PRIEST: “Have you no answer? What is it that they testify against you?”
NARRATOR: But Jesus was silent. Then the high priest said to him,
HIGH PRIEST: “I put you under oath before the living God, tell us if you are the Messiah, the Son of God.”
NARRATOR: Jesus said to him,
JESUS: ”You have said so. But I tell you,
From now on you will see the Son of Man
seated at the right hand of Power
and coming on the clouds of heaven.”
NARRATOR: Then the high priest tore his clothes and said,
HIGH PRIEST: “He has blasphemed! Why do we still need witnesses? You have now heard his blasphemy. What is your verdict?”
NARRATOR: They answered,
CHIEF PRIESTS: “He deserves death.”
NARRATOR: Then they spat in his face and struck him; and some slapped him, saying,
CHIEF PRIESTS: “Prophesy to us, you Messiah! Who is it that struck you?”
NARRATOR: Now Peter was sitting outside in the courtyard. A servant-girl came to him and said,
SERVANT GIRL: “You also were with Jesus the Galilean.”
NARRATOR: But he denied it before all of them, saying,
PETER: ”I do not know what you are talking about.”
NARRATOR: When he went out to the porch, another servant-girl saw him, and she said to the bystanders,
SERVANT GIRL: This man was with Jesus of Nazareth.”
NARRATOR: Again he denied it with an oath,
PETER: ”I do not know the man.”
NARRATOR: After a little while the bystanders came up and said to Peter,
BYSTANDER: Certainly you are also one of them, for your accent betrays you.”
NARRATOR: Then he began to curse, and he swore an oath,
PETER: ”I do not know the man!”
NARRATOR: At that moment the cock crowed. Then Peter remembered what Jesus had said:
JESUS: ”Before the cock crows, you will deny me three times.”
NARRATOR: And he went out and wept bitterly.
When morning came, all the chief priests and the elders of the people conferred together against Jesus in order to bring about his death. They bound him, led him away, and handed him over to Pilate the governor.
When Judas, his betrayer, saw that Jesus was condemned, he repented and brought back the thirty pieces of silver to the chief priests and the elders. He said,
JUDAS: ”I have sinned by betraying innocent blood.”
NARRATOR: But they said,
CHIEF PRIESTS: “What is that to us? See to it yourself.”
NARRATOR: Throwing down the pieces of silver in the temple, he departed; and he went and hanged himself. But the chief priests, taking the pieces of silver, said,
CHIEF PRIESTS: “It is not lawful to put them into the treasury, since they are blood money.”
NARRATOR: After conferring together, they used them to buy the potter’s field as a place to bury foreigners. For this reason that field has been called the Field of Blood to this day. Then was fulfilled what had been spoken through the prophet Jeremiah, “And they took the thirty pieces of silver, the price of the one on whom a price had been set, on whom some of the people of Israel had set a price, and they gave them for the potter’s field, as the Lord commanded me.”
Now Jesus stood before the governor; and the governor asked him,
PILATE: ”Are you the King of the Jews?”
NARRATOR: Jesus said,
JESUS: ”You say so.”
NARRATOR: But when he was accused by the chief priests and elders, he did not answer. Then Pilate said to him,
PILATE: ”Do you not hear how many accusations they make against you?”
NARRATOR: But he gave him no answer, not even to a single charge, so that the governor was greatly amazed.
Now at the festival the governor was accustomed to release a prisoner for the crowd, anyone whom they wanted. At that time they had a notorious prisoner, called Jesus Barabbas. So after they had gathered, Pilate said to them,
PILATE: ”Whom do you want me to release for you, Jesus Barabbas or Jesus who is called the Messiah?”
NARRATOR: For he realized that it was out of jealousy that they had handed him over. While he was sitting on the judgment seat, his wife sent word to him,
PILATE’S WIFE: “Have nothing to do with that innocent man, for today I have suffered a great deal because of a dream about him.”
NARRATOR: Now the chief priests and the elders persuaded the crowds to ask for Barabbas and to have Jesus killed. The governor again said to them,
PILATE: ”Which of the two do you want me to release for you?”
NARRATOR: And they said,
NARRATOR: Pilate said to them,
PILATE: ”Then what should I do with Jesus who is called the Messiah?”
NARRATOR: All of them said,
CONGREGATION: “Let him be crucified!”
NARRATOR: Then he asked,
PILATE: ”Why, what evil has he done?”
NARRATOR: But they shouted all the more,
CONGREGATION: “Let him be crucified!”
NARRATOR: So when Pilate saw that he could do nothing, but rather that a riot was beginning, he took some water and washed his hands before the crowd, saying,
PILATE: ”I am innocent of this man’s blood; see to it yourselves.”
NARRATOR: Then the people as a whole answered,
CONGREGATION: “His blood be on us and on our children!”
NARRATOR: So he released Barabbas for them; and after flogging Jesus, he handed him over to be crucified.
Then the soldiers of the governor took Jesus into the governor’s headquarters, and they gathered the whole cohort around him. They stripped him and put a scarlet robe on him, and after twisting some thorns into a crown, they put it on his head. They put a reed in his right hand and knelt before him and mocked him, saying,
SOLDIERS: ”Hail, King of the Jews!”
NARRATOR: They spat on him, and took the reed and struck him on the head. After mocking him, they stripped him of the robe and put his own clothes on him. Then they led him away to crucify him.
NARRATOR: As they went out, they came upon a man from Cyrene named Simon; they compelled this man to carry his cross. And when they came to a place called Golgotha (which means Place of a Skull), they offered him wine to drink, mixed with gall; but when he tasted it, he would not drink it. And when they had crucified him, they divided his clothes among themselves by casting lots; then they sat down there and kept watch over him. Over his head they put the charge against him, which read, “This is Jesus, the King of the Jews.”
Then two bandits were crucified with him, one on his right and one on his left. Those who passed by derided him, shaking their heads and saying,
BYSTANDERS: “You who would destroy the temple and build it in three days, save yourself! If you are the Son of God, come down from the cross.”
NARRATOR: In the same way the chief priests also, along with the scribes and elders, were mocking him, saying,
CHIEF PRIESTS: “He saved others; he cannot save himself. He is the King of Israel; let him come down from the cross now, and we will believe in him. He trusts in God; let God deliver him now, if he wants to; for he said, `I am God’s Son.'”
NARRATOR: The bandits who were crucified with him also taunted him in the same way.
From noon on, darkness came over the whole land until three in the afternoon. And about three o’clock Jesus cried with a loud voice,
JESUS: ”Eli, Eli, lema sabachthani?”
NARRATOR: that is,
JESUS: ”My God, my God, why have you forsaken me?”
NARRATOR: When some of the bystanders heard it, they said,
BYSTANDERS: “This man is calling for Elijah.”
NARRATOR: At once one of them ran and got a sponge, filled it with sour wine, put it on a stick, and gave it to him to drink. But the others said,
BYSTANDERS: “Wait, let us see whether Elijah will come to save him.”
NARRATOR: Then Jesus cried again with a loud voice and breathed his last. At that moment the curtain of the temple was torn in two, from top to bottom. The earth shook, and the rocks were split. The tombs also were opened, and many bodies of the saints who had fallen asleep were raised. After his resurrection they came out of the tombs and entered the holy city and appeared to many. Now when the centurion and those with him, who were keeping watch over Jesus, saw the earthquake and what took place, they were terrified and said,
CENTURION: “Truly this man was God’s Son!
NARRATOR: Many women were also there, looking on from a distance; they had followed Jesus from Galilee and had provided for him. Among them were Mary Magdalene, and Mary the mother of James and Joseph, and the mother of the sons of Zebedee.
When it was evening, there came a rich man from Arimathea, named Joseph, who was also a disciple of Jesus. He went to Pilate and asked for the body of Jesus; then Pilate ordered it to be given to him. So Joseph took the body and wrapped it in a clean linen cloth and laid it in his own new tomb, which he had hewn in the rock. He then rolled a great stone to the door of the tomb and went away. Mary Magdalene and the other Mary were there, sitting opposite the tomb.
The next day, that is, after the day of Preparation, the chief priests and the Pharisees gathered before Pilate and said,
CHIEF PRIESTS: “Sir, we remember what that impostor said while he was still alive, `After three days I will rise again.’ Therefore command the tomb to be made secure until the third day; otherwise his disciples may go and steal him away, and tell the people, `He has been raised from the dead,’ and the last deception would be worse than the first.”
NARRATOR: Pilate said to them,
PILATE: ”You have a guard of soldiers; go, make it as secure as you can.”
NARRATOR: So they went with the guard and made the tomb secure by sealing the stone.
[ To be continued ]
You Are In the Spirit
Mind Set on the Spirit
Life Set on Righteousness
2. Spirit’s part is to make us complete, whole, God’s
Dwelling in God
- Not just following the rules, “Grace beyond Belief“
- Not just accepting Christ, “the uttering of the prayer or confesstion“
- It is the “carrying the cloke as well,”completeing the Spiritual Circuit,
- Devotion to Serve in the Spriit. IT MORE THAN ‘MY’ SALVATION, Our Salvation
- fulfilling our purpose, of being light in the darkness for others.
- living in the promised land, as a model/lighthouse for others
For it is impossible for the blood of bulls and goats to take away sins. 5 Consequently, when Christ came into the world, he said, “Sacrifices and offerings you have not desired, but a body you have prepared for me; in burnt offerings and sin offerings you have taken no pleasure. Then I said, “See, God, I have come to do your will, O God (in the scroll of the book it is written of me).” When he said above, “You have neither desired nor taken pleasure in sacrifices and offerings and burnt offerings and sin offerings" (these are offered according to the law), then he added, “See, I have come to do your will.” He abolishes the first in order to establish the second. And it is by God’s will that we have been sanctified through the offering of the body of Jesus Christ once for all. [NRSV]
Here the Good News:
While we were still sinning, God loved us. Sending Christ to make us whole.
The Core of this passage from Hebrews is found in two parts:
- a. It is impossible for us to eradicate of sin
- b. Jesus does what is impossible for us to do, on our behalf
Grace: God loves us, God hopes we will complete the love, Offers us Faith, We trust, love complete.
God sanctifies us through the body of Jesus
Through the body
- Before we were born God knows us. God is working prophylactically on our behalf.
- Before we have any responsibility of sinning, we have God’s helping grace.
- It is God choosing for us to have a body, born in a broken world, God joins us in the journey.
- All different, unique both autonomous and interdependent
The Goal is Wholeness, Perfection, and completeness.
- God is working before we are ready to work
- God is making a way where there is no way
- God is ultimately ready to complete our brokenness
WHAT IS OUR PART?
This Sanctifying process of Maturing God’s work in our body, time, live, and even then God holds our hands through the muddy, mucky mire.
The Equation of Grace
The maturity of faith is the growing in trust through practice.
Practice: This is the root of my suggestions of “homework”
We practice, stretch, test and mature our faith by taking steps toward God
- Christian Fellowship
- Christian Accountability
- Witnessing, Sharing, Teaching, opening our faith to others
God is not interested in our management of the rules as much as our practice of trusting God in each day.
- Practice with our words
- Practice with our bodies
- Practice with our actions
- Practice with our thoughts, songs, and stories of faith
- Practice with our Hospitality, Worship, Intention Study, Service, and Generosity.
Our purpose is not the be right, correct and blameless, our goal is to be faithful.
- Our Confirmation Class has begun discussion of this journey
- Our SS Classes and Small Groups practice the community
- Our church is the struggle to be the body of Christ with our bodies.
- This is the practice of Lent and the life as an Easter People.
Let’s help one another practice.
Jesus answered her, “If you knew the gift of God, and who it is that is saying to you, “Give me a drink,’ you would have asked him, and he would have given you living water.” The woman said to him, “Sir, you have no bucket, and the well is deep. Where do you get that living water? Are you greater than our ancestor Jacob, who gave us the well, and with his sons and his flocks drank from it?” Jesus said to her, “Everyone who drinks of this water will be thirsty again, but those who drink of the water that I will give them will never be thirsty. The water that I will give will become in them a spring of water gushing up to eternal life.” [NRSV]
Give me a drink:
Give us this day our daily bread. Our bodies need water each day. The proper amount to remain hydrated is varried, but if the general consensus is that our bodies are 50%-70% based on many factors.
Water serves multiple purposes:
- Water is the primary building block of cells.
- It acts as an insulator, regulating internal body temperature. This is partly because water has a high specific heat, plus the body uses perspiration and respiration to regulate temperature.
- Water is needed to metabolize proteins and carbohydrates used as food. It is the primary component of saliva, used to digest carbohydrates and aid in swallowing food.
- The compound lubricates joints.
- Water insulates the brain, spinal cord, organs, and fetus. It acts as a shock absorber.
- Water is used to flush waste and toxins from the body via urine. ref
I have no bucket
Jesus knows that this woman has no bucket, because of the time of day and the lack of others at the well.
Well of Jacob – promised land: Spiritual water – a promise of eternal home.
Gushing up to eternal lifestyle not still water waiting in a well, but living water moving toward us.
What does it mean to spiritually thirst?
Spiritual thirst is the underlying motive that people have to seek after God, to start and continue their search for God.
It could be guilt over sin, it could be a longing for honest community, it could be guidance and direction, among some ideas.
It could be a stark realization that the person has made a giant mess of their life. Driven hard, past empty and now stuck.
Quenching our Spiritual Thirst
- Living Water is the Building Block of our spiritual self
- Living Water protects and insulates us in times of temptation and testing.
- Living Water helps us digest, understand and apply scripture.
- Living Water lubricates when we get stuck, dry, worn out, afraid.
- Living Water flushes sin out of our systems and spirits.
- Living Water is bottled, distributed and provided by God as a living presence in our lives.
- Drink Up! Don’t be spiritually dehydrated
- Look To Jesus and the church for the Bucket!
- God desires to reach out to our spirit and make us whole.
- If you find someone needing access to the well, lead them to Living Water.