What should be done then, my friends? When you come together, each one has a hymn, a lesson, a revelation, a tongue, or an interpretation. Let all things be done for building up. [NRSA]
In chapter 14, 1st Corinthians, Paul is having a conversation with the church Corinth regarding worship for believers and unbelievers and about gifts of the spirit. He is addressing what has become a division in the church between believers and those outside of the community of faith. So in our context of the world today this is an appropriate passage for us to study and learn as the church.
I remind you in our series here on being a koinonia fellowship that we as the church or cold to be intentionally with purpose, working to be a community that brings unity in Christ. It is not just unity for the sake of unity and unity for the sake of of peace and quiet in and that it is unity in the heart of Christ.
And the kernel the core of our lesson today is that as a Quintanilla fellowship we are called to build up the body of Christ and we do that through a variety of ways the the one verse that we draw out of chapter 14 is when it comes to the point of what to do about the division Paul instructs the church: when you come together everybody has a different part of the service everyone has different gifts everyone has different needs and expectations the common purpose is to be worshipful of God to be drawn together seeking the heart of God.
We recognized in the world today and all the division in and fighting, tensions, and passions that are exploding around reflects that not everyone is driving or working toward God’s point much less having the heart of God at the center of what they’re doing.
In our effort to be ecumenical and to be appreciative of the faith of others outside of the church is not our primary calling. We live in a world where the ideology of coexistence of diversity is valued more than the heart of God. It’s centrally clear in the first two of the 10 Commandments to have to worship God and to have no other gone. If our goal is not to find our our joy and our fulfillment and our purpose and our connection in God then we will never find connection with one another.
So our church our kononia fellowship is committed to finding the heart of God even though there are different voices, different agendas, and different ideologies confronting what we do. Our task is to build up the body of Christ to build up the community of faith by drawing people to God through Christ.
Think about a particular conversation that you found yourself in with someone who looks at a given situation from a very different even opposing perspective. It’s very easy for us just to say I’m right you’re wrong unless you see it my way you will continue to be wrong. This response it does not work when there’s no trust and a relationship.
When you read more of this 14th chapter you find Paul is trying to help mediate and help the congregation discern about which things are helpful for believers and which things are helpful for nonbelievers. While we all have gifts and parts of the conversation summer more helpful for those who agree and those who disagree we use different methods in different talents and different parts of what God has given us to build up the community.
At one point in my ministry I had the opportunity to serve a church that had about 1/3 of the members were interracial couples and families. And in this context I recognize that I did not have enough experience in knowing their perspective of the world and the church. They share terrible stories of oppression from both black and white congregations. They shared stories of how children and relationships had been pressured to agree or disagree with Bible verses in a variety of doctrine and dogma from different churches. I found it necessary to go back to seminary to a historically black seminary in Atlanta to audit some classes to gain a better perspective.
After the first class was complete one of the professors introduced me to the admissions director and said if I would consider working on a doctor of ministry and attending as a full-time student that they would give me credit for the classes I had audited. I live 5 miles from the campus at the time and so it is a great opportunity.
One of the classes that I had the opportunity to take in that program was simply to learn to listen to peoples faith stories and in the process a class of 40 people took the entire semester to listen and learn from each other’s faith journeys and faith stories. This was just tremendous help to my ministry not just relating to how to better serve one part of my fold. This experience allowed me to hear passionate stories of of the struggle for faith in a very divided world with common stories that dealt with race but also at the heart of them was an ongoing quest for God reaching out to speak in peoples lives and people responding to that call from God.
That’s the conclusion of the class it became well evident why this was part of the core curriculum because learning to hear gods call through peoples questions and struggles and divisions is the heart of what we do as a koinonia fellowship as the church and it’s a task we need learn.
I admit that I forget and I get caught up and don’t use the same listening skills as often as I may need to but I am reminded of how important they are. One thing you should know about me is that I am a very deep and reflective person when I have time to think and reflect. If you ask me for something instantaneously I don’t give you my best answer. Not all of life forwards the opportunity for the time and patience of of practiced and intentional responses. But as we look around and listen to the world we can see the evidence of not listening. We can see the evidence and proof of not paying attention. We can see the and hear the cries for being heard and being trusted and being accountable in the community around us.
As I had mentioned last week just as looking for the person to blame continues the the power struggle our task as the church is to hear people struggle and find the ways that God has given us gifts and talents to draw each other to respond to that call that God has for all of us.
This draws us back to the first part of this verse 26. “Well what should be done?” This is where we use our fellowship we use the talents of those who are prophetic we use those who can teach we use those who can sing we use those who can teach we use those who can instruct we use those who can build we use all the talents that we have in a way that ultimately builds up the relationships in the world around us.
What do we do?
Listen to the stories of others, is the first step in building relationships. Prior to this that means you and I have to be willing to sit down and spend time with people who think differently without getting upset without reacting negatively without drawing lines in the sand. You know that’s what God does with us we may be sinful and broken and filled with shame and blame and fill in the blank. We see Jesus sitting down with men and women and children those who are healthy and those who are ill, physically, mentally and spiritually.
1. We have to make a commitment to God and others that we want to be in relationship with all persons.
2. We have to trust and use the gifts and resources that God has given us as the body of Christ to be that strength and presents for the world.
3. Vs. 40 “ but all things should be done decently and in order.”
As good Methodist we love those verses that call for order and decency. These two words might be better seen through as process and respect.
The change that needs to occur in our society calls for us to respect even when we are not respected; we are to love where we are not loved; we listen even when we are not listened to by others. This gives us the process of God to speak through us.
Make a commitment today to be an intentional listener to someone who disagrees.. best if this is with a person but even what to hear on the media you choose.
1. Listen for how God is using this person and myself to build up the work of God.
2. Listen for the gifts, talents, experiences you have had that help you identify with what the person is saying.
3. Finally, what can you appreciate, respect, or love about this person?
4. This is the intensity of intention and purpose that koinonia people will go to reach one in the building up In Christ.
It is not easy if it were, politicians would have done it.
The sin of racism will be healed through Christ and our fellowship with him and all Gods people. So get busy!