As [Jesus] was going up to Jerusalem. When he had come near Bethphage and Bethany, at the place called the Mount of Olives, he sent two of the disciples, saying, “Go into the village ahead of you, and as you enter it you will find tied there a colt that has never been ridden. Untie it and bring it here. If anyone asks you, “Why are you untying it?’ just say this, “The Lord needs it.’ “ So those who were sent departed and found it as he had told them. As they were untying the colt, its owners asked them, “Why are you untying the colt?” They said, “The Lord needs it.” Then they brought it to Jesus; and after throwing their cloaks on the colt, they set Jesus on it.
As he rode along, people kept spreading their cloaks on the road. As he was now approaching the path down from the Mount of Olives, the whole multitude of the disciples began to praise God joyfully with a loud voice for all the deeds of power that they had seen, saying, “Blessed is the king who comes in the name of the Lord! Peace in heaven, and glory in the highest heaven!” Some of the Pharisees in the crowd said to him, “Teacher, order your disciples to stop.“ He answered, “I tell you, if these were silent, the stones would shout out.”
As he came near and saw the city, he wept over it, saying, “If you, even you, had only recognized on this day the things that make for peace! But now they are hidden from your eyes. Indeed, the days will come upon you, when your enemies will set up ramparts around you and surround you, and hem you in on every side. They will crush you to the ground, you and your children within you, and they will not leave within you one stone upon another; because you did not recognize the time of your visitation from God.” [NRSV]
The entrance into the holy city Jerusalem is akin to the presidential motorcade after the inauguration swearing in service. People lined the way, shoulder to shoulder, waving and cheering the confirmation of their new leader. But Jesus did not arrive in the usual way. Neither had he been endorsed by the Sadducees nor Pharisees. He entered riding on the back of a humble work animal instead of a proud steed of power and status. He was praised by the disciples, those who had been healed, fed, blessed and taught along the way of Jesus’s ministry. I make NO contemporary political correlation to candidates running today, only to the stress and strife of a non-establishment figure being ushered into the city by the voice of the people.
We may have more insight into the context of this event that other generations. The Pharisees saying, “If this Jesus becomes our leader, I’m leaving Jerusalem” The Sadducees saying, “If they don’t get a handle on this outsider, we will take steps to bring our own man in.” Do you get the scene and the tensions?
The establishment says, stop your people from this circus. Teacher, we hold you responsible for the chaos. It’s your fault. We will stop you if you don’t stop the unruly crowd. [Again, I am not suggestion that any of our political figures are messianic leaders, but I am listening to the similarities of the crowds and the commentators and voices of the establishments then and now.]
All this sets the stage for Palm Sunday. We would much rather look at the scenes of the children lining the streets waving along the Jesus parade as a sweet image of Palm Sunday and not see the emerging political unrest that blows up in less than a week. I believe it is vitally important to look at the politics that is very much part of the Palm Sunday story.
The sweetest fruit in this passage from Luke’s Gospel is about seeing and not seeing. It is about believing and refusing to believe. It is about choosing to accep or closing our eyes, “sticking our heads in the sand in times of fear”,
instead of proclaiming
- Jesus Christ is real,
- Jesus is King, and
- Jesus is with us.
The secondary witness is about praise that cannot be held back.
- When we know Jesus is real, this becomes the foundation of our life
- When we know Jesus is King, this becomease the guide for our living
- When we know Jesus is with us, nothing can stop us from praising.
So What is “Palm Sunday About?”
- There story is about preparing for worship
- The story is about making way/room for Jesus in our public/fears
- The story is about remaing awake and aleart that it is Jesus that leads us and not anything or anyone esle.
Where does Peace come from? The Prince of Peace:
- Peace does not come from armies and weapons
- Peace does not come from governments and policies
- Peace does not come from acts of kindness and justice
- Peace comes from God, through Jesus Christ, guided by the Spirit, through the church, through us for for the whole world.
Palm Sunday is about seeking peace from God with us.
If we cant’ see God with us, we will never find Peace.
Peace in Syria?, in Instanbull?, in the media? in the streets of our nation? in our homes? in our hearts?
- Peace comes when Jesus comes in.
- Peace comes when Jesus is praised
- Peaces is possible to see when we see God showing up on our streets.
We life our palm brances as signs of a
- new life,
- a new way
- a new day, made possible thorugh Jesus Chirst, our King.
The Practice response..
Start with what we have: cloaks and branches and pave the way.
Start with our
- Witness of kindness
- Forgiving first,
Loving even though others have not loved us first
- Our hearts
- Our gifts
- Our time
- Our presence
- Our wintess
Use these to pave the way for Christ to enter our
- nation and the world.
That means raise the praise in church but don’t stop there, don’t stop now,
LIft Christ… and let a hurting, hateful, fearful, broken world know Jesus is here.