Archive for June, 2015
For I tell you, unless your righteousness exceeds that of the scribes and Pharisees, you will never enter the kingdom of heaven. “You have heard that it was said to those of ancient times, “You shall not murder’; and “whoever murders shall be liable to judgment.’ But I say to you that if you are angry with a brother or sister, you will be liable to judgment; and if you insult a brother or sister, you will be liable to the council; and if you say, “You fool,’ you will be liable to the hell of fire. So when you are offering your gift at the altar, if you remember that your brother or sister has something against you, leave your gift there before the altar and go; first be reconciled to your brother or sister, and then come and offer your gift. Come to terms quickly with your accuser while you are on the way to court with him, or your accuser may hand you over to the judge, and the judge to the guard, and you will be thrown into prison. Truly I tell you, you will never get out until you have paid the last penny. “You have heard that it was said, “You shall not commit adultery.’ But I say to you that everyone who looks at a woman with lust has already committed adultery with her in his heart. If your right eye causes you to sin, tear it out and throw it away; it is better for you to lose one of your members than for your whole body to be thrown into hell. And if your right hand causes you to sin, cut it off and throw it away; it is better for you to lose one of your members than for your whole body to go into hell. [NRSV]
Q: So is marriage a matter for church and preaching?
Marriage is a relationship founded and grounded in God and has been a faith relationship before it ever was a legal conversation.
A: And for that alone, it is forever an appropriate conversation for worship, study and defending.
June 26, 2015, The Right to Marry
The recent court decision, made by the majority of non-elected-legislative-judiciary, have create a new right to marry that includes all adult persons to marry the adult of their mutual choice independent of genders. Five people have changed an institution they did not create.
If you are celebrating or if you are angry about the new definition of marriage, I ask you:
What are you doing strengthening marriage before June 26, 2015?
- 40% of children live in single parent household. What of marriage, independent of who can marry whom?
- 33% (Barna) of US marriages end in divorce. [The 50% includes people who have been divorced more than once, which skews the overall numbers.] But if one in three divorce, is that an acceptable number we live with as those who so highly value marriage?
- 1% of those who marry commit suicide
- 2% of those who never marry take their life.
- 9 % of married couples deal with alcoholism.
- 24% of married couples deal with mental illness
- 86% of unhappy couples deal with domestic violence
We don’t have a lot of room to talk about marriage, never the less, the court’s decision encroaches on our faith identity of marriage that is thousands of years in the making.
First know this: This is not the end of the church or our country or our society.
- We are people of God and God remains with us.
- Things might change, but God will not church.
- God’s love for us will not change.
- God’s presence with us is unchanging and
- God’s call for us to hear and follow Christ will not change.
Secondly, Remember marriage is not a requirement. [A big shift in the court’s action is to name marriage as a right.]
- 75% of adults do get married. 25% do not marry.
- It has been the responsibilities of each state to license those who get married.
- The government cannot force us to marry to nor force us to be single.
Where Are We, What’s Next?
These past two weeks have indeed been a challenge to our faith. And while I am disappointed at Friday’s Supreme Court’s decision to “legally” redefine what Christians, Jews and Muslims, have believed the covenant of marriage to be for millennia, remember that the court’s decision does not change our Biblical and theological worldview nor does it change our denomination’s stance on the issue of homosexuality and same-sex marriage as expressed in the church’s Discipline.
Only the General Conference speaks for the entire United Methodist Church. The General Conference of the United Methodist church will convene in May of next year in Portland, Oregon to discuss this and other issues that face the church. It has the potential to be divisive, but it also holds the opportunity to be a time of faith renewal.
How should we best respond to the court’s decision: Be Not Afraid.
God is Good, All the Time, RSUMC likes to affirm. Remember that God is still at work redeeming the world to Himself. Trust that even though we do not understand all of God’s ways, God is involved in the events of human history…even as hard and unclear as they may be.
Teach by Loving
Love your neighbor. Let our words, witness and response to all people be loving. A loving response will always be our strongest example of leadership. You will be drawn into conversations and discussions of “winners and losers.” Be respectful to those with whom you disagree. Be slow in anger and even slower to speak, email and post.
Its about God, People and Relationships not rules and laws
Know that you are always talking about someone’s child, grandchild or sibling. It is easy for us to objectify a conversation and forget the laws and commandments are for broken and sinful people in a broken and sin filled world.
Be Faithful in your intentional spiritual growth
This is a time for us to step up our faithfulness in the Christian life. Don’t let other people’s words or actions cause you to do harm to others or to compromise your Christian witness. We are accountable to Christ for what we do and say. We are not responsible for what other people do or say. Trust the Holy Spirit to lead you and do the best you can to express your hope in God’s redeeming grace for us all. (Romans 2.23 For all have sinned and fall short of the glory of God.)
The Government is not God
Remember: the Supreme Court, even it follows the constitution properly, does not speak for God and does not speak for the United Methodist Church. The General Conference Speaks for the church and the Discipline guides our practices. Our stance on these issues and our practices have not changed. The church only allows me to conduct and attend marriage of one man and one woman. The church values every person with equal value from God, who creates us all.
Trust and Follow the Holy Spirit
In conversation with our D.S. and Bishop I was reminded that as our United Methodist Church is a global body, a global church, and not simply a U. S. church, and it is not at all unusual for the legal, moral and spiritual to be in tension in our various countries. We continue to be the church even though we might be in contrast with the laws of many lands.
We are in this together
As your pastor, you are in my prayers, and as your pastor I ask for your prayers in this matter. We might be tempted to allow anger, fear or ignorance to rule the day, but I ask that we constantly seek to help each other live with current reality. Life is not easy at any time, but we must live trusting in the Holy Spirit’s guidance to enable us to minister to all people in the light of
God is with us.
1 O give thanks to the Lord, for he is good; for his steadfast love endures forever. 2 Let the redeemed of the Lord say so, those he redeemed from trouble 3 and gathered in from the lands, from the east and from the west, from the north and from the south.
4 Some wandered in desert wastes, finding no way to an inhabited town; 5 hungry and thirsty, their soul fainted within them. 6 Then they cried to the Lord in their trouble, and he delivered them from their distress; 7 he led them by a straight way, until they reached an inhabited town. 8 Let them thank the Lord for his steadfast love, for his wonderful works to humankind. 9 For he satisfies the thirsty, and the hungry he fills with good things.
10 Some sat in darkness and in gloom, prisoners in misery and in irons, 11 for they had rebelled against the words of God, and spurned the counsel of the Most High. 12 Their hearts were bowed down with hard labor; they fell down, with no one to help. 13 Then they cried to the Lord in their trouble, and he saved them from their distress; 14 he brought them out of darkness and gloom, and broke their bonds asunder. 15 Let them thank the Lord for his steadfast love, for his wonderful works to humankind. 16 For he shatters the doors of bronze, and cuts in two the bars of iron.
17 Some were sick through their sinful ways, and because of their iniquities endured affliction; 18 they loathed any kind of food, and they drew near to the gates of death. 19 Then they cried to the Lord in their trouble, and he saved them from their distress; 20 he sent out his word and healed them, and delivered them from destruction. 21 Let them thank the Lord for his steadfast love, for his wonderful works to humankind. 22 And let them offer thanksgiving sacrifices, and tell of his deeds with songs of joy.
23 Some went down to the sea in ships, doing business on the mighty waters; 24 they saw the deeds of the Lord, his wondrous works in the deep. 25 For he commanded and raised the stormy wind, which lifted up the waves of the sea. 26 They mounted up to heaven, they went down to the depths; their courage melted away in their calamity; 27 they reeled and staggered like drunkards, and were at their wits’ end. 28 Then they cried to the Lord in their trouble, and he brought them out from their distress; 29 he made the storm be still, and the waves of the sea were hushed. 30 Then they were glad because they had quiet, and he brought them to their desired haven. 31 Let them thank the Lord for his steadfast love, for his wonderful works to humankind. 32 Let them extol him in the congregation of the people, and praise him in the assembly of the elders.
33 He turns rivers into a desert, springs of water into thirsty ground,
34 a fruitful land into a salty waste, because of the wickedness of its inhabitants.
35 He turns a desert into pools of water, a parched land into springs of water. 36 And there he lets the hungry live, and they establish a town to live in;
37 they sow fields, and plant vineyards, and get a fruitful yield. 38 By his blessing they multiply greatly, and he does not let their cattle decrease.
39 When they are diminished and brought low through oppression, trouble, and sorrow, 40 he pours contempt on princes and makes them wander in trackless wastes; 41 but he raises up the needy out of distress, and makes their families like flocks.
42 The upright see it and are glad; and all wickedness stops its mouth. 43 Let those who are wise give heed to these things, and consider the steadfast love of the Lord [NRSV]
One thing that strikes me about this psalm is that describes so many thing we recognize in the life and witness of Jesus. So it is important that we keep in context the words of this hymn for worship as images that Jesus later embodies that those who were familiar with the psalm in the Jewish community could see as fulfillment of God’s presence in Jesus.
If on Father’s Day, a dad wanted to see the good works of his son, the psalmist gives a good list that Jesus reveals in his teaching and witness.
- Water for the woman at the well
- The tearing of the curtain at the temple at the crucifixion
- The woman who avoided death because none could cast the first stone
- The calming of the sea
- The healing of the sick at the gate
- Jesus’ parables of sowing
- Jesus’ parable of loosing saltiness
- Jesus multiplying food for the hungry
- The invitation for the prince to sell and follow
This somewhat obscure psalm tells so many of Jesus’s teachings and stories in one and was written a millennium-plus before hand. It is remarkable inclusive of many ways God’s presence and message is revealed across the testaments.
Verse 42 is the response to the stories of God’s work.
When we see the ways God is reveled in the world, we can response in one of two ways:
a. We see God at work and we are glad, energized and joyful to see God at work.
b. We see God at work and shut our mouths.
The admonition (advice) is to
- be wise,
- give heed and
- consider God’s love at work among us.
2015 Shut our Mouths or Proclaim God’s love?
Conference statistician Darris Baker reported the following 2014 statistics compared to 2013: And are we yet alive?
Conference Membership: 361,329 (Down 2054)
Professions of Faith: 5,398 (Down 204)
Average Worship Attendance: 119,976 (Down 3,121)
Average Sunday School Attendance: 48,888 (Down 296)
The mighty North Georgia conference is no longer the leader and we pray it is not on the same track that Mr Wesley’s beloved Church of England was on. But it begs the question: When we see God’s love present in the world do we give God the praise and witness to God’s presence? Are we considering and looking for God’s revelation in the world? Are we following in the witness of Christ in our actions and bolding in our words or have shut our mouths too long?
Homework: Outline this psalm and see at least 10 ways to practice our piety, to grow our spirit and witness God’s love through Christ in our lives, and then act accordingly. For we live in a world and season when people
- long for God and are thirsty. Give them living water.
- feed hungry,
- encourage the prisoners,
- offer thanksgiving and sacrifice,
- sing songs of joy,
- give peace to those at their wits end,
- go to church to support and be supported.
- be salty and bold in the face of evil.
- water a garden to feed the famished.
- open your mouth and share the joy rather than stay quiet and in your own mind.
Now Get to Work!
He also said, “The kingdom of God is as if someone would scatter seed on the ground, and would sleep and rise night and day, and the seed would sprout and grow, he does not know how. The earth produces of itself, first the stalk, then the head, then the full grain in the head. But when the grain is ripe, at once he goes in with his sickle, because the harvest has come.” He also said, “With what can we compare the kingdom of God, or what parable will we use for it? It is like a mustard seed, which, when sown upon the ground, is the smallest of all the seeds on earth; yet when it is sown it grows up and becomes the greatest of all shrubs, and puts forth large branches, so that the birds of the air can make nests in its shade.” With many such parables he spoke the word to them, as they were able to hear it; he did not speak to them except in parables, but he explained everything in private to his disciples.[NRSV]
There was a time when the penny was made of copper and would buy small items in the store. Now it is simply the fraction of tax that helps us feel better about spending $39.99 instead of wasting 40 bucks. When I ran for the office of President of the United States in 2000 to celebrate my 35th birthday, one of my platform items was to only mint pennies for numismatists and casual coin collectors, so that we could conserve our copper supply, allow accountants to sleep at night and kids at fast food establishments could make change. What good is the penny?
The mighty penny might seem insignificant much like a tiny mustard seed in the text. There was a time where pennies were collected as the first apportionment in our Methodist tradition to build a church for worship. Together, the pennies added up to reach a common goal just as profit margins on gasoline and at grocery stores are volume types of business. But the adage that pennies add up to dollars is a good starting point for reading the parable from Jesus.
One year at Vacation Bible School we collected nickles to help the United Methodist Committee on Relief effort to respond to the victims of Katrina. Each day the children were invited to bring in nickles which were affixed to long strands of tape that wrapped around the sanctuary several time reflecting a couple hundred dollars of nickles. On the same week, the neighboring Baptist church held their VBS and agreed to pool our resources to the same effort. A great witness of cooperation, ecumenical effort and common sense. At the Baptist church they had asked the children to bring in one dollar bills each day that were taped together, end to end, and also wrapped around their sanctuary a few times. The differences was in the total. Nearly the same effort to give, the difference was their seed was larger.
Jesus is using a gardening and farming illustration to look at the effectiveness of broadcasting compared to targeted conversations of witness. In summary of the text: We do not know how or where one little seed of faith, grace, compassion, feeding, healing, forgiving, love, trusting, blessing will inspire fruitful faith of someone else. But the mustard bush is more of a weed. The text has a double depth of meaning if we read it hearing how God can make weeds we might cut down and discard something useful and necessary.
A second, and very Methodist part of the text, is Jesus’s description of a process of spiritual growth. We start with someone sowing a seed, but that is followed by power in God’s creation that has nothing to do with us beginning to germinate what one person beings. First the stalk, then the head and then the full grain. The structure or core support system comes first, then the evidence of the maturity and THEN follows the fruit of the whole process.
The nano-second world we fly through is reluctant to hand on for the process. Imagine yourself watching a beautiful large screen television with 4K resolution and super surround sound in a custom contour recliner with refreshment access. Some team of producers, directors, investors, designers, musicians, technicians, actors, marketers, promoters and accountants have spend months and millions of dollars to create a movie experience to entertain you. You hold in your hand the powerful remote control with fresh batteries. How long does it take for you to decide if you want to watch the two hours of drama, action, comedy or information that awaits you? It takes just a about one second for the image to change per remote click, (new remote reducing to .5 seconds). Average view spends ten minutes reviewing 200 channels during an average 2-3 hours of time watching per day. (10 out of 120 minutes surfing), but 80% of the time they revert to ten favorite channels.
Whether we are are overwhelmed by choice, attention defects, devote that kind of time to our decisions, or like the control part facet of operating a remote, I invite you to step back from this common practice and think about the tiny bits of time and information that are involved in this daily exercise. (It is humorous to talk use the word exercise when talking about tv remotes.) Nonetheless, small visual clues based on past experiences, current stimulus signals, small movements of the thumb or finger indicate how we will be informed or entertained, How we spend 2-3 hours of each 24 hours. 10% of that time in devoted to searching and scanning.
Transfer this set of skills and behaviors. If we spend 2-3 hours studying scripture and books of faith and inspiration, how different would our 24 hours be? 2-3 hours of faith driving content, music, videos, ebooks, etc. Imagine how this would shape our own faith identity, our church and the world.
Think back about the process describe in Jesus’ parable teaching: First the seed, time to develop a structure, following the structure produces maturity, maturity produces fruitful witness, life and relationships.
Take a double look and hear the God is at work even in the relationships we might write off as unimportant can become the place others thrive. So take care to grow more than you cut out.
We have the ability to make small actions of shaping our faith and the future of the church. The task is to be intentional.
INTENTIONAL SPIRITUAL GROWTH
- First the seed
- Then the stalk
- Then the head
- Then the full fruit
I would make a case that we allow our spiritual seeds to become “genetically modified” by those who use the church, rather than nurtured by the church. We have allowed the power of Christs presence for the shell of a body of tradition or a competitive entertainment . We need to get to the good seeds and scatter them far and near, and often We need to get back to sharing and planting and teaching the seeds of our faith.
- God loves us, unconditionally
- God has purpose for us, without doubt
- God is with us, the presence of God’s spirit
- God has made a way, Jesus and the cross
- God is seen, through the intentional fruits of the church
- God is real
- God wants our heart, our trust, our love
- God connects us
These are the seeds that we need to know, encourage and rely on in every day.
The seed is neither mighty nor the end of the story.. it is the continuous flow of starting points, that are repeated in every season.
- Plant seeds of faith, small ones, every day, every where, every one.
- Develop the stalk, don’t tear someone down, build the structure and support
- Start with the heart work toward the head, rather than reverse.. roots grow with stalk, not the fruit first
- Fruit is for sharing and enjoying and replanting
..and the crowd came together again, so that they could not even eat. When his family heard it, they went out to restrain him, for people were saying, “He has gone out of his mind.” And the scribes who came down from Jerusalem said, “He has Beelzebul, and by the ruler of the demons he casts out demons.” And he called them to him, and spoke to them in parables, “How can Satan cast out Satan? If a kingdom is divided against itself, that kingdom cannot stand. And if a house is divided against itself, that house will not be able to stand. And if Satan has risen up against himself and is divided, he cannot stand, but his end has come. But no one can enter a strong man’s house and plunder his property without first tying up the strong man; then indeed the house can be plundered. “Truly I tell you, people will be forgiven for their sins and whatever blasphemies they utter; but whoever blasphemes against the Holy Spirit can never have forgiveness, but is guilty of an eternal sin”– for they had said, “He has an unclean spirit.” Then his mother and his brothers came; and standing outside, they sent to him and called him. A crowd was sitting around him; and they said to him, “Your mother and your brothers and sisters are outside, asking for you.” And he replied, “Who are my mother and my brothers?” And looking at those who sat around him, he said, “Here are my mother and my brothers! Whoever does the will of God is my brother and sister and mother.” [NRSV]
The Question of the text is: “Are you on God’s side?”
Listening to the Mob:
- ..and the crowd ..could not even eat.
- The crowd of certified doctors: “He has gone out of his mind.”
- scribes who came down from Jerusalem said, (Scribe Debate)
- “He has Beelzebul, and by the ruler of the demons he casts out demons.”
- “How can Satan cast out Satan? If a kingdom is divided against itself, that kingdom cannot stand. And if a house is divided against itself, that house will not be able to stand. And if Satan has risen up against himself and is divided, he cannot stand, but his end has come.
- But no one can enter a strong man’s house and plunder his property without first tying up the strong man; then indeed the house can be plundered.
- “Truly I tell you, people will be forgiven for their sins and whatever blasphemies they utter; but whoever blasphemes against the Holy Spirit can never have forgiveness, but is guilty of an eternal sin”– for they had said,
- Diagnosis: “He has an unclean spirit.”
- Family comes to protect and save Jesus
Who is my family? Those who are on my side. Who’s side..
Summary: Mob is hungry, regional, compressed, out of bounds,
Note: Remember the temptation of Jesus starts with bread, the temple and at the mountain top boundary..
Name Calling: If you can’t think of what to say, start calling names.
He has Be-el-ze-bul. He is crazed because he is evil. Calling the presence of God crazy, evil, dangerous and out of control is backwards.
Be-El-ze-bul is interpreted as the “Lord of the Dung Flies”, a derogatory Lord of evil with twist of the tongue.
Jesus talks with the scribes in scribe-speak. Talk with a politician like a politician. Talk with a teacher like an educator; talk with a preacher like a preacher. Talk with a NASCAR fan like a NASCAR fan..
Jesus uses their knowledge, language, perspective to guide his corrective teaching
Who is in the family? Whose side do you favor… baby looks like mom or dad?
In recent report from several current religious research groups, namely the Barna Group, report clear trends of people no longer identifying themselves as Christian.
Primarily: they may not have been actively practicing the Christian faith, but it had previously been the safer thing to say about seeing oneself as a “Good Person” to say, “I am a Christian.”
Jesus is making a distinction between name calling and relationship.
Relationship that is more than blood-kinship.
Question: Am I a Christian or am I a disciple of Jesus Christ?
The Relationship of choice, a relationship that intentional.
Are you Christian in name our in faith?
Are you Christian in idea or practice?
Are you Christian by birth or choice?
Are you a Good Person by association or action?
Are you faithful to an idea or to God?
Family: Jesus is asking the religious folks and the crowd:
Are you and your family in God’s family, or have you created a religious family of your own?
Intentional Spiritual Growth
One of the five practice of fruitful congregations is the intentional work of feeding our spirit and choosing to live out our faith through our extended faith-family with God’s people.
We choose to belong to a community and not an idea-club.
So, Who’s side are you leaning toward:
God’s family or The family dynasty you determine.
Imagine Mary, Joseph, James, others siblings of Jesus.
Bottom line: Leaning on the Everlasting arms of God or leaning on our arm chairs calling the shots of life from our perspective, our tradition, our place of power, knowledge and comfort.
What happens when you point out that someone’s actions are not Godly… do they thank you, tune you out or rebel?
name calling doesn’t solve anything,
blaming might sound good but does not build relationships
not feeding your relationship leads to chaos…
Time for some intentional family dinner. Let’s eat!