Archive for October, 2013
He also told this parable to some who trusted in themselves that they were righteous and regarded others with contempt: “Two men went up to the temple to pray, one a Pharisee and the other a tax collector. The Pharisee, standing by himself, was praying thus, ‘God, I thank you that I am not like other people: thieves, rogues, adulterers, or even like this tax collector.
I fast twice a week; I give a tenth of all my income.’ But the tax collector, standing far off, would not even look up to heaven, but was beating his breast and saying, ‘God, be merciful to me, a sinner!’ I tell you, this man went down to his home justified rather than the other; for all who exalt themselves will be humbled, but all who humble themselves will be exalted.” NRSV
The world is often inside down.
The religious leaders were trusted teachers, role- models and respected community leaders.
The Tax collectors exploited the public; they were feared and mistrusted.
In the context of prayer and worship. The unlikely is made who. The expected is lost.
A caution to stay watchful throughout our lives.
We might know truth, good and righteousness with our head but loose the battle in real life.
In the context of giving and stewardship: don’t fool yourself give your whole true self to God’s remodeling plan. Self management is dangerous.
Confess our sins
Pray for mercy.
Go home whole not fooled.
32:22 The same night he got up and took his two wives, his two maids, and his eleven children, and crossed the ford of the Jabbok. 32:23 He took them and sent them across the stream, and likewise everything that he had. 32:24 Jacob was left alone; and a man wrestled with him until daybreak. 32:25 When the man saw that he did not prevail against Jacob, he struck him on the hip socket; and Jacob’s hip was put out of joint as he wrestled with him. 32:26 Then he said, “Let me go, for the day is breaking.” But Jacob said, “I will not let you go, unless you bless me.” 32:27 So he said to him, “What is your name?” And he said, “Jacob.” 32:28 Then the man said, “You shall no longer be called Jacob, but Israel, for you have striven with God and with humans, and have prevailed.” 32:29 Then Jacob asked him, “Please tell me your name.” But he said, “Why is it that you ask my name?” And there he blessed him. 32:30 So Jacob called the place Peniel, saying, “For I have seen God face to face, and yet my life is preserved.” 32:31 The sun rose upon him as he passed Penuel, limping because of his hip. [NRSV]
Today I welcome you to the Peniel Arena..
Welcome to the Friday Night Fights
Are you ready to Rumble?
And in this corner, weighing in at 156 lbs 5’4” is the hometown favorite wrestler, let’s hear hear it for
And in the opponents corner, clearly 240 lbs 6’8”, is the mysterious masked Mar-r-r-r-r-r-val-val
This is Howard Cosell, are ring side, I’ve got to go with the home town boy, Jacob, he has just give up to his family, children, household and animals to be here tonight. God has called and God will bless him..
Bob Castas here, Howard I don’t think you’ve seen the size of his opponents tree trunk arms and his goliath size. Jacob has heart but does he have what it takes. He’s going to need all the bless God can give.
Ding, ding, ding… The wrestling begins.
When I was about 9 years old, I was touring my new school and meeting new teachers. This stock fellow asked me I liked wrestling. Having only seen the TV version of wrestling at that time, I replied, “No sir, it’s all fake and for show.” He said, “Sorry to hear that.” And he walked away.
A few minutes later we stopped by the gym to meet the PE teacher and the same stocky man was seating on the edge of his desk, with wrestling trophies and ribbons behind him. He was the PE coach and he said we’d be learning about wrestling that semester. We will see how fake it is by Christmas.” O dear.
Back to the wrestling match..
I don’t think it was common for folks to meet strangers on the road and they break into wrestling all night long. It was a strange meeting. It was an completely unexpected series of events and it lasts until the breaking of the new day.
Its like one of the dramatic scenes in a Twilight movie where the shadowing figure chases all through the night and only injures the lead character because the sun comes up.
This is some mystery about meeting and working with God. We meet God in our darkest hours. Just ask Millard Daniels or Elaine Power this week. The prayer is that wake up the next day and find God’s blessing out of the struggle.
While none of us may have wrestled with stranger in the wilderness all through the night, we have stayed up with loved ones through many nights. We have stayed awake in a mental match of math and myth over finances and economies. We have found it impossible to sleep the night though because of few words and the power they had on someone else’s heart.
The backstory to Jacob is with his brother, Esau. Esau was the oldest of the two and it was the custom for the older of the two fraternal twins to receive the father’s inheritance and Jacob and his mother trick his father who was blind into giving Jacob the blessing.
Many years pass but Jacob lives in fear of his secrets, lies and deceptions. God wants them to meet and reconcile. [the same mission we see in the life, teaching, death and resurrection of Jesus] This fear is evidence he had been wrestling a lot longer than this one night. He sends a gift to Esau to soften him up before they meet. The gift is a collection of animals, estimating to be a tenth of his wealth. Accounting for inflation and conversion we can estimate his ‘gift’ to be about $116,000.
When is the last time someone gave you that kind of gift? Not to mention having sent the rest of his family and livestock on head. Jacob is absorbed in fear, worried, anxiety and collapse. Any he has nothing but the shirt on his back.
It is in the place of vulnerability that he meets God who wrestles with him in his darkest hour.
One of the great lessons that is seldom advertised in a stewardship campaign, but in this political climate and chaos over spending and budgets and debt ceilings, when you begin to give to God in the way Jacob models, it might continue to be a wrestle and struggle, but you will surely find God’s blessing on you.
The part of the story that is hard to swallow is at day break. Jacob is just about to get the upper hand and end this wrestling match with God and he cries out… bless me!
And God reaches out and knocks his hip out of joint and the blessing of Jacob follows: that he and his brother are stored, his family is restored, he continues to covenant of Abraham and Isaac and his generations are as numerous as the grains of sand. And one other blessing
Jacob, gets a new name. He is no longer the man he was. He no longer lived for himself, he now lived by God grace for the people of God, and his name become Israel.
And in the news, every week of every year, you hear the Jacob’s new name, Israel claiming the promises of God to this very moment.
So what do get if we all donated $116,000. You get a new name? You get to name a new building? I don’t know but I would love to see what happened…
What I do know is that when we give out of fear, requirement, guilt, or shame.. we never know the joy of the gift. But in our fear, guilt, shame and duty we have the scars of our struggles with God. The different is in the gift. In the hope of healing the relationships between us and God and with each other…
God does not take away the struggle when we give, but he meets us in that struggle and will leave us reminders when we learn the lessons that God is in charge, God is with us always, and God desires to do whatever it takes to heal the relationship. Even if it leaves evidence of the struggle along the way.
The apostles said to the Lord, “Increase our faith!” The Lord replied, “If you had faith the size of a mustard seed, you could say to this mulberry tree, ‘Be uprooted and planted in the sea,’ and it would obey you. “Who among you would say to your slave who has just come in from plowing or tending sheep in the field, ‘Come here at once and take your place at the table’? Would you not rather say to him, ‘Prepare supper for me, put on your apron and serve me while I eat and drink; later you may eat and drink’? Do you thank the slave for doing what was commanded? So you also, when you have done all that you were ordered to do, say, ‘We are worthless slaves; we have done only what we ought to have done!'”
In the verse just proir this text, the disciples are warned by Jesus that failure and attack are certainties, even among the faithful.
Take the easier way? Give us some faith.
It does nor work that way.
How does it work.
Follow and find out.
Serve and find out.
Trust and you will know.
Support one another and you will learn
My grumpy grandfather use to tell us that he would not take us swimming until we learned to swim by ourselves. So when we learned to swim without help, he said, we didn’t need him because we didn’t need him.
That is not Jesus’ advice. Jesus taught, being a disciples, while it is not easy and everyone is going to fail, except those who never try. They are already washed out.
The text today, contains the mini parable of the mustard seed. It is a lesson about how faith that appears to be small and insignificant becomes the foundation that leads to more faith.
You don’t get it all at once. It is like wisdom, it comes when we learn from our practice succeeding and failing.
A servant’s job is to serve, not to be served.
A disciple follows
A disciple even fails, but learns to encourage and be an encourager.
To ask: Increase our faith
Might sound like a request to
Give us a short cut
Give us a boost
Give us experience
Give us a head start
Give us an extra portion for the road..
Jesus replies, if your want faith-
Share the faith and journey with others
It’s not hand out nor a hand up… it is trust.
Discipleship is a practice, lets get to work
Doctors and Attorney “practice” their vocations,
When it comes to life and death or life or probation.. we want more than someone who is practicing… we want someone who will win, lead and save.
The disciples ask the same: Increase our faith, we don’t want to take any chances nor suffer, nor risk, nor fail…
Jesus gives the tough love: Too bad, we are jumping in the deep end.. are you coming in?