Assurance 1 Peter 1:3-9 Benefits of Faith

assurance

Blessed be the God and Father of our Lord Jesus Christ! By his great mercy he has given us a new birth into a living hope through the resurrection of Jesus Christ from the dead, and into an inheritance that is imperishable, undefiled, and unfading, kept in heaven for you, who are being protected by the power of God through faith for a salvation ready to be revealed in the last time.  In this you rejoice, even if now for a little while you have had to suffer various trials,  so that the genuineness of your faith—being more precious than gold that, though perishable, is tested by fire—may be found to result in praise and glory and honor when Jesus Christ is revealed.  Although you have not seen him, you love him; and even though you do not see him now, you believe in him and rejoice with an indescribable and glorious joy,  for you are receiving the outcome of your faith, the salvation of your souls. [NRSV]

SALVATION

  • Kept in heaven,
  • protected by the power of God
  • an inheritance that is imperishable, undefiled and unfading

SUFFERING and SUFFERING for our faith

  • You will know trials for a little time, but God’s salvation forever.
  • This is one of the most difficult to accept parts: God doesn’t make it any easier on us than the next person.
  • God doesn’t make it any easier on us than the next person.
  • Living as a person of faith means:
  • Knowing you are ultimately love and valuable to God who gives us breath, lives, love and hope.
  • Choosing God’s ways AS our ways
  • Choosing God’s way as our ways when the world says, begs, models challenges us otherwise.
  • EXAMPLES

FAITH TESTED BY FIRE

  • Faith is more precious than gold
  • Love without Seeing
  • Genuiness of faith rather than Successfulness of FAITH
  • Faith is expressed in Praise, Glory, and Honor

ASSURANCE of REWARD

  • Rather than cut each other down, be challenged to live one another up.
  • Rather than focus on the loss in the moment, look to the hope in eternity
  • Rather than be devastated in the current disappointments, know Jesus is readily available to restore and renew us living as a commitment.

Athletes: commit to

Scouts: Getting it done and completing the task

Work: Doing what no one wants to do builds character and strengthen the team bond

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Colossians 3:1-4 Easter: Hidden with Christ

Lemonade
Colossians 3:1-4
So if you have been raised with Christ, seek the things that are above, where Christ is, seated at the right hand of God.  Set your minds on things that are above, not on things that are on earth,  for you have died, and your life is hidden with Christ in God.  When Christ who is your life is revealed, then you also will be revealed with him in glory. [NRSV]

Revealed in Christ

To be Raised with Christ
The story of Jesus’ death and crucifixion occurs during the celebration of Passover. At a time the Hebrew community is celebrating and reclaiming what it meant to be chosen people, a saved people, a protected people, and a chosen people. Jesus, the Son of God, is revealing the truth and heart of God, and becomes the Passover lamb, without the approval of those threatened by Jesus in the first place.
The power of the Passover celebration was confirmed and experienced when the family of faith, 1) gathered under the sign of the blood on the door of the lamb that was slain, The lamb was to be quickly roasted because they were to leave quickly out of Egypt. The bones of the lamb were not to be broken and when ready to be eaten, the whole family was to eat of the flesh.
The covenant is sealed in the eating of the flesh and drinking of the cup. God provided a salvation but not until the people gathered under the sign of God’s grace and eat the sacrificed meal, did they confirm to God and one another they this gift of grace is something they wanted personally.
The people could have ignored God’s grace and found the consequences of not eating, drinking and sharing in God’s table of promise.

The Big Change in the Meal

Jesus offers himself, through the bread, as the flesh to be consumed for the salvation  and he offers offer the cup of wine, as the cup of blood.
God is more interested in living sacrifices, than festivals of barbecue and rivers of animal blood.
There are times that a parent might say, “I would offer myself in the place of my child so that they would not have to endure suffering of an illness or a poor decision.  Such a transference is neither possible nor effective.” But the love behind the offer is like that of God’s. The difference is, God can do what we cannot. God who loves us, do so not because we first loved, but the reverse.
Easter Sunday Morning
This is the morning we celebrate that God continues to stand in the place of brokenness and takes the judgement for us. Even though Jesus is willing to stand in our place in judgements, relationships and every day-to-day events, we don’t always
The Easter Sunday Morning is to look at what is empty and see the Christ has made us full.

Who am I in Christ Jesus

Look at me without Christ I am broken lost and filled with emptiness, fear, greed, and void of hope.
In Christ I’m clothed with Grace, hope and love.

Easter People Celebrate

We are those who have set our minds, and hearts and souls in Christ Jesus to give us light, hope, joy and grace.
At a birthday party we celebrate we have endured another years and want to celebrate that days that are to come.
Easter is the day that we affirm that we can not only endure, but do thrive in the wholeness of God and that our days are as eternal as God’s.
The hitch is when our minds become set on other ways and other things.

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Palm and Passion Sunday According to Matthew

The congregation remaining seated, the Passion Gospel is read in parts, led by a narrator who begins by saying: The Passion of our Lord Jesus Christ according to Matthew.
PALMS and PREPARATIONS

NARRATOR: As they approached Jerusalem and came to Bethphage on the Mount of Olives, Jesus sent two disciples, saying to them,

JESUS: “Go to the village ahead of you, and at once you will find a donkey tied there, with her colt by her. Untie them and bring them to me. 3 If anyone says anything to you, say that the Lord needs them, and he will send them right away.”

NARRATOR: This took place to fulfill what was spoken through the prophet:

PROPHET: “Say to Daughter Zion, ‘See, your king comes to you, gentle and riding on a donkey, and on a colt, the foal of a donkey.’”

NARRATOR: The disciples went and did as Jesus had instructed them. 7 They brought the donkey and the colt and placed their cloaks on them for Jesus to sit on. 8 A very large crowd spread their cloaks on the road, while others cut branches from the trees and spread them on the road. 9 The crowds that went ahead of him and those that followed shouted,

THE CONGREGATION: “Hosanna to the Son of David!” “Blessed is he who comes in the name of the Lord!” “Hosanna in the highest heaven!”

JUDAS

NARRATOR: One of the twelve, who was called Judas Iscariot, went to the chief priests and said,

JUDAS: ​”What will you give me if I betray Jesus to you?”

NARRATOR: They paid him thirty pieces of silver. And from that moment he began to look for an opportunity to betray him.

On the first day of Unleavened Bread the disciples came to Jesus, saying,

DISCIPLES: “Where do you want us to make the preparations for you to eat the Passover?”

NARRATOR: He said,

JESUS: ​”Go into the city to a certain man, and say to him, `The Teacher says, My time is near; I will keep the Passover at your house with my disciples.'”

NARRATOR: So the disciples did as Jesus had directed them, and they prepared the Passover meal.

When it was evening, he took his place with the twelve; and while they were eating, he said,

JESUS: ​”Truly I tell you, one of you will betray me.”

NARRATOR: And they became greatly distressed and began to say to him one after another,

DISCIPLES: “Surely not I, Lord?”

NARRATOR: He answered,

JESUS: ​”The one who has dipped his hand into the bowl with me will betray me. The Son of Man goes as it is written of him, but woe to that one by whom the Son of Man is betrayed! It would have been better for that one not to have been born.”

NARRATOR: Judas, who betrayed him, said,

JUDAS: ​ “Surely not I, Rabbi?”

NARRATOR: He replied,

JESUS: ​”You have said so.”

COMMUNION

NARRATOR: While they were eating, Jesus took a loaf of bread, and after blessing it he broke it, gave it to the disciples, and said,

JESUS: ​”Take, eat; this is my body.”

NARRATOR: Then he took a cup, and after giving thanks he gave it to them, saying,

JESUS: ​”Drink from it, all of you; for this is my blood of the covenant, which is poured out for many for the forgiveness of sins. I tell you, I will never again drink of this fruit of the vine until that day when I drink it new with you in my Father’s kingdom.”

PETER

NARRATOR: When they had sung the hymn, they went out to the Mount of Olives. Then Jesus said to them,

JESUS: ​”You will all become deserters because of me this night; for it is written,

`I will strike the shepherd, 

and the sheep of the flock will be scattered.’

But after I am raised up, I will go ahead of you to Galilee.”

NARRATOR: Peter said to him,

PETER: ​ “Though all become deserters because of you, I will never desert you.”

NARRATOR: Jesus said to him,

JESUS: ​”Truly I tell you, this very night, before the cock crows, you will deny me three times.”

NARRATOR: Peter said to him,

PETER: ​”Even though I must die with you, I will not deny you.”

PRAYER IN THE GARDEN

NARRATOR: And so said all the disciples.

Then Jesus went with them to a place called Gethsemane; and he said to his disciples,

JESUS: ​”Sit here while I go over there and pray.”

NARRATOR: He took with him Peter and the two sons of Zebedee, and began to be grieved and agitated. Then he said to them,

JESUS: ​”I am deeply grieved, even to death; remain here, and stay awake with me.”

NARRATOR: And going a little farther, he threw himself on the ground and prayed,

JESUS: ​”My Father, if it is possible, let this cup pass from me; yet not what I want but what you want.”

NARRATOR: Then he came to the disciples and found them sleeping; and he said to Peter,

JESUS: ​”So, could you not stay awake with me one hour? Stay awake and pray that you may not come into the time of trial; the spirit indeed is willing, but the flesh is weak.”

NARRATOR: Again he went away for the second time and prayed,

JESUS: ​”My Father, if this cannot pass unless I drink it, your will be done.”

NARRATOR: Again he came and found them sleeping, for their eyes were heavy. So leaving them again, he went away and prayed for the third time, saying the same words. Then he came to the disciples and said to them,

JESUS: ​”Are you still sleeping and taking your rest? See, the hour is at hand, and the Son of Man is betrayed into the hands of sinners. Get up, let us be going. See, my betrayer is at hand.”

NARRATOR: While he was still speaking, Judas, one of the twelve, arrived; with him was a large crowd with swords and clubs, from the chief priests and the elders of the people. Now the betrayer had given them a sign, saying,

JUDAS: ​”The one I will kiss is the man; arrest him.”

NARRATOR: At once he came up to Jesus and said,

JUDAS: ​”Greetings, Rabbi!”

NARRATOR: and kissed him. Jesus said to him,

JESUS: ​”Friend, do what you are here to do.”

NARRATOR: Then they came and laid hands on Jesus and arrested him. Suddenly, one of those with Jesus put his hand on his sword, drew it, and struck the slave of the high priest, cutting off his ear. Then Jesus said to him,

JESUS: ​”Put your sword back into its place; for all who take the sword will perish by the sword. Do you think that I cannot appeal to my Father, and he will at once send me more than twelve legions of angels? But how then would the scriptures be fulfilled, which say it must happen in this way?”

NARRATOR: At that hour Jesus said to the crowds,

JESUS: ​”Have you come out with swords and clubs to arrest me as though I were a bandit? Day after day I sat in the temple teaching, and you did not arrest me. But all this has taken place, so that the scriptures of the prophets may be fulfilled.”
NARRATOR: Then all the disciples deserted him and fled.
THE TRIAL

Those who had arrested Jesus took him to Caiaphas the high priest, in whose house the scribes and the elders had gathered. But Peter was following him at a distance, as far as the courtyard of the high priest; and going inside, he sat with the guards in order to see how this would end. Now the chief priests and the whole council were looking for false testimony against Jesus so that they might put him to death, but they found none, though many false witnesses came forward. At last two came forward and said,

ACCUSERS: “This fellow said, `I am able to destroy the temple of God and to build it in three days.'”

NARRATOR: The high priest stood up and said,

HIGH PRIEST: “Have you no answer? What is it that they testify against you?”

NARRATOR: But Jesus was silent. Then the high priest said to him,

HIGH PRIEST: “I put you under oath before the living God, tell us if you are the Messiah, the Son of God.”

NARRATOR: Jesus said to him,

JESUS: ​”You have said so. But I tell you,

From now on you will see the Son of Man

seated at the right hand of Power

and coming on the clouds of heaven.”

NARRATOR: Then the high priest tore his clothes and said,

HIGH PRIEST: “He has blasphemed! Why do we still need witnesses? You have now heard his blasphemy. What is your verdict?”

NARRATOR: They answered,

CHIEF PRIESTS: “He deserves death.”

NARRATOR: Then they spat in his face and struck him; and some slapped him, saying,

CHIEF PRIESTS: “Prophesy to us, you Messiah! Who is it that struck you?”

NARRATOR: Now Peter was sitting outside in the courtyard. A servant-girl came to him and said,

SERVANT GIRL: “You also were with Jesus the Galilean.”

NARRATOR: But he denied it before all of them, saying,

PETER: ​”I do not know what you are talking about.”

NARRATOR: When he went out to the porch, another servant-girl saw him, and she said to the bystanders,

SERVANT GIRL: This man was with Jesus of Nazareth.”

NARRATOR: Again he denied it with an oath,

PETER: ​”I do not know the man.”

NARRATOR: After a little while the bystanders came up and said to Peter,

BYSTANDER: Certainly you are also one of them, for your accent betrays you.”

NARRATOR: Then he began to curse, and he swore an oath,

PETER: ​”I do not know the man!”

NARRATOR: At that moment the cock crowed. Then Peter remembered what Jesus had said:

JESUS: ​”Before the cock crows, you will deny me three times.”

NARRATOR: And he went out and wept bitterly.

When morning came, all the chief priests and the elders of the people conferred together against Jesus in order to bring about his death. They bound him, led him away, and handed him over to Pilate the governor.

When Judas, his betrayer, saw that Jesus was condemned, he repented and brought back the thirty pieces of silver to the chief priests and the elders. He said,

JUDAS: ​”I have sinned by betraying innocent blood.”

NARRATOR: But they said,

CHIEF PRIESTS: “What is that to us? See to it yourself.”

NARRATOR: Throwing down the pieces of silver in the temple, he departed; and he went and hanged himself. But the chief priests, taking the pieces of silver, said,

CHIEF PRIESTS: “It is not lawful to put them into the treasury, since they are blood money.”

PILATE

NARRATOR: After conferring together, they used them to buy the potter’s field as a place to bury foreigners. For this reason that field has been called the Field of Blood to this day. Then was fulfilled what had been spoken through the prophet Jeremiah, “And they took the thirty pieces of silver, the price of the one on whom a price had been set, on whom some of the people of Israel had set a price, and they gave them for the potter’s field, as the Lord commanded me.”

Now Jesus stood before the governor; and the governor asked him,

PILATE: ​”Are you the King of the Jews?”

NARRATOR: Jesus said,

JESUS: ​”You say so.”

NARRATOR: But when he was accused by the chief priests and elders, he did not answer. Then Pilate said to him,

PILATE: ​”Do you not hear how many accusations they make against you?”

NARRATOR: But he gave him no answer, not even to a single charge, so that the governor was greatly amazed.

Now at the festival the governor was accustomed to release a prisoner for the crowd, anyone whom they wanted. At that time they had a notorious prisoner, called Jesus Barabbas. So after they had gathered, Pilate said to them,

PILATE: ​”Whom do you want me to release for you, Jesus Barabbas or Jesus who is called the Messiah?”

NARRATOR: For he realized that it was out of jealousy that they had handed him over. While he was sitting on the judgment seat, his wife sent word to him,

PILATE’S WIFE: “Have nothing to do with that innocent man, for today I have suffered a great deal because of a dream about him.”

NARRATOR: Now the chief priests and the elders persuaded the crowds to ask for Barabbas and to have Jesus killed. The governor again said to them,

PILATE: ​”Which of the two do you want me to release for you?”

NARRATOR: And they said,

CONGREGATION: “Barabbas.”

NARRATOR: Pilate said to them,

PILATE: ​”Then what should I do with Jesus who is called the Messiah?”

NARRATOR: All of them said,
CONGREGATION: “Let him be crucified!”

NARRATOR: Then he asked,

PILATE: ​”Why, what evil has he done?”

NARRATOR: But they shouted all the more,

CONGREGATION: “Let him be crucified!”

NARRATOR: So when Pilate saw that he could do nothing, but rather that a riot was beginning, he took some water and washed his hands before the crowd, saying,

PILATE: ​”I am innocent of this man’s blood; see to it yourselves.”

NARRATOR: Then the people as a whole answered,

CONGREGATION: “His blood be on us and on our children!”

NARRATOR: So he released Barabbas for them; and after flogging Jesus, he handed him over to be crucified.

Then the soldiers of the governor took Jesus into the governor’s headquarters, and they gathered the whole cohort around him. They stripped him and put a scarlet robe on him, and after twisting some thorns into a crown, they put it on his head. They put a reed in his right hand and knelt before him and mocked him, saying,

SOLDIERS: ​”Hail, King of the Jews!”

NARRATOR: They spat on him, and took the reed and struck him on the head. After mocking him, they stripped him of the robe and put his own clothes on him. Then they led him away to crucify him.

The Cross

NARRATOR: As they went out, they came upon a man from Cyrene named Simon; they compelled this man to carry his cross. And when they came to a place called Golgotha (which means Place of a Skull), they offered him wine to drink, mixed with gall; but when he tasted it, he would not drink it. And when they had crucified him, they divided his clothes among themselves by casting lots; then they sat down there and kept watch over him. Over his head they put the charge against him, which read, “This is Jesus, the King of the Jews.”

Then two bandits were crucified with him, one on his right and one on his left. Those who passed by derided him, shaking their heads and saying,

BYSTANDERS: “You who would destroy the temple and build it in three days, save yourself! If you are the Son of God, come down from the cross.”

NARRATOR: In the same way the chief priests also, along with the scribes and elders, were mocking him, saying,

CHIEF PRIESTS: “He saved others; he cannot save himself. He is the King of Israel; let him come down from the cross now, and we will believe in him. He trusts in God; let God deliver him now, if he wants to; for he said, `I am God’s Son.'”

NARRATOR: The bandits who were crucified with him also taunted him in the same way.

From noon on, darkness came over the whole land until three in the afternoon. And about three o’clock Jesus cried with a loud voice,

JESUS: ​”Eli, Eli, lema sabachthani?”

NARRATOR: that is,

JESUS: ​”My God, my God, why have you forsaken me?”

NARRATOR: When some of the bystanders heard it, they said,

BYSTANDERS: “This man is calling for Elijah.”

NARRATOR: At once one of them ran and got a sponge, filled it with sour wine, put it on a stick, and gave it to him to drink. But the others said,

BYSTANDERS: “Wait, let us see whether Elijah will come to save him.”

NARRATOR: Then Jesus cried again with a loud voice and breathed his last. At that moment the curtain of the temple was torn in two, from top to bottom. The earth shook, and the rocks were split. The tombs also were opened, and many bodies of the saints who had fallen asleep were raised. After his resurrection they came out of the tombs and entered the holy city and appeared to many. Now when the centurion and those with him, who were keeping watch over Jesus, saw the earthquake and what took place, they were terrified and said,

CENTURION: “Truly this man was God’s Son!

NARRATOR: Many women were also there, looking on from a distance; they had followed Jesus from Galilee and had provided for him. Among them were Mary Magdalene, and Mary the mother of James and Joseph, and the mother of the sons of Zebedee.

When it was evening, there came a rich man from Arimathea, named Joseph, who was also a disciple of Jesus. He went to Pilate and asked for the body of Jesus; then Pilate ordered it to be given to him. So Joseph took the body and wrapped it in a clean linen cloth and laid it in his own new tomb, which he had hewn in the rock. He then rolled a great stone to the door of the tomb and went away. Mary Magdalene and the other Mary were there, sitting opposite the tomb.

The next day, that is, after the day of Preparation, the chief priests and the Pharisees gathered before Pilate and said,

CHIEF PRIESTS: “Sir, we remember what that impostor said while he was still alive, `After three days I will rise again.’ Therefore command the tomb to be made secure until the third day; otherwise his disciples may go and steal him away, and tell the people, `He has been raised from the dead,’ and the last deception would be worse than the first.”

NARRATOR: Pilate said to them,

PILATE: ​”You have a guard of soldiers; go, make it as secure as you can.”

NARRATOR: So they went with the guard and made the tomb secure by sealing the stone.

[ To be continued ]

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Romans 8:6-11

HSpritTo set the mind on the flesh is death, but to set the mind on the Spirit is life and peace. For this reason the mind that is set on the flesh is hostile to God; it does not submit to God’s law—indeed it cannot, and those who are in the flesh cannot please God. But you are not in the flesh; you are in the Spirit, since the Spirit of God dwells in you. Anyone who does not have the Spirit of Christ does not belong to him. But if Christ is in you, though the body is dead because of sin, the Spirit is life because of righteousness. If the Spirit of him who raised Jesus from the dead dwells in you, he who raised Christ from the dead will give life to your mortal bodies also through his Spirit that dwells in you. [NRSV]

You Are In the Spirit

Mind Set on the Spirit

1. Our Part is to set our mind, attitude, focus, intenion on things of the Spirit
The intention of rules, law, and personal piety.
Blueprints

Life Set on Righteousness

2. Spirit’s part is to make us complete, whole, God’s

Rules, Laws, and Piety help get us in the right direction, but we can never finish the race
Permits and Building Codes

Dwelling in God

3. We have what we need for ourselves and others who are focused on the flesh, fear and sin. Completeing the circle.
Move in Ready
Methodist Moment: What seperates us from others is finishing the race.
  • Not just following the rules, “Grace beyond Belief
  • Not just accepting Christ, “the uttering of the prayer or confesstion
  • It is the “carrying the cloke as well,”completeing the Spiritual Circuit,
  • Devotion to Serve in the Spriit. IT MORE THAN ‘MY’ SALVATION, Our Salvation
    • fulfilling our purpose, of being light in the darkness for others.
    • living in the promised land, as a model/lighthouse for others
never too early and never retiring from living in God to reach out to others in the dark.

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Hebrews 10:4-10 A Body of Offering

For it is impossible for the blood of bulls and goats to take away sins. 5 Consequently, when Christ came into the world, he said, “Sacrifices and offerings you have not desired, but a body you have prepared for me; in burnt offerings and sin offerings you have taken no pleasure.  Then I said, “See, God, I have come to do your will, O God  (in the scroll of the book it is written of me).” When he said above, “You have neither desired nor taken pleasure in sacrifices and offerings and burnt offerings and sin offerings" (these are offered according to the law),  then he added, “See, I have come to do your will.” He abolishes the first in order to establish the second.  And it is by God’s will that we have been sanctified through the offering of the body of Jesus Christ once for all. [NRSV]

08_Grace_Equation

Here the Good News:

While we were still sinning, God loved us. Sending Christ to make us whole.

The Core of this passage from Hebrews is found in two parts:

  • a. It is impossible for us to eradicate of sin
  • b. Jesus does what is impossible for us to do, on our behalf

Grace:  God loves us, God hopes we will complete the love, Offers us Faith, We trust, love complete.

03_LoveHopeFaith

Sanctification:

God sanctifies us through the body of Jesus

01_Grace_Def01

02_Faith_Def01

Sanctifying Grace

04_Grace_Equation_Text0

Through the body

  • Before we were born God knows us. God is working prophylactically on our behalf.
  • Before we have any responsibility of sinning, we have God’s helping grace.
  • It is God choosing for us to have a body, born in a broken world, God joins us in the journey.
  • All different, unique both autonomous and interdependent

The Goal is Wholeness, Perfection, and completeness.

  • God is working before we are ready to work
  • God is making a way where there is no way
  • God is ultimately ready to complete our brokenness

WHAT IS OUR PART?

05_Grace_Equation_Text1.png

 

06_Grace_Equation_Text2

This Sanctifying process of Maturing God’s work in our body, time, live, and even then God holds our hands through the muddy, mucky mire.

The Equation of Grace

08_Grace_Equation

The maturity of faith is the growing in trust through practice.

Practice: This is the root of my suggestions of “homework”

We practice, stretch, test and mature our faith by taking steps toward God

  • Worship
  • Prayer
  • Study
  • Service
  • Christian Fellowship
  • Christian Accountability
  • Witnessing, Sharing, Teaching, opening our faith to others

God is not interested in our management of the rules as much as our practice of trusting God in each day.

  • Practice with our words
  • Practice with our bodies
  • Practice with our actions
  • Practice with our thoughts, songs, and stories of faith
  • Practice with our Hospitality, Worship, Intention Study, Service, and Generosity.

Our purpose is not the be right, correct and blameless, our goal is to be faithful.

  1. Our Confirmation Class has begun discussion of this journey
  2. Our SS Classes and Small Groups practice the community
  3. Our church is the struggle to be the body of Christ with our bodies.
  4. This is the practice of Lent and the life as an Easter People.

Let’s help one another practice.

 

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John 4:10-14 Spiritual Thirst


Jesus answered her, “If you knew the gift of God, and who it is that is saying to you, “Give me a drink,’ you would have asked him, and he would have given you living water.” The woman said to him, “Sir, you have no bucket, and the well is deep. Where do you get that living water? Are you greater than our ancestor Jacob, who gave us the well, and with his sons and his flocks drank from it?” Jesus said to her, “Everyone who drinks of this water will be thirsty again, but those who drink of the water that I will give them will never be thirsty. The water that I will give will become in them a spring of water gushing up to eternal life.” [NRSV]

Give me a drink:

Give us this day our daily bread. Our bodies need water each day. The proper amount to remain hydrated is varried, but if the general consensus is that our bodies are 50%-70% based on many factors.

Water serves multiple purposes:

  • Water is the primary building block of cells.
  • It acts as an insulator, regulating internal body temperature. This is partly because water has a high specific heat, plus the body uses perspiration and respiration to regulate temperature.
  • Water is needed to metabolize proteins and carbohydrates used as food. It is the primary component of saliva, used to digest carbohydrates and aid in swallowing food.
  • The compound lubricates joints.
  • Water insulates the brain, spinal cord, organs, and fetus. It acts as a shock absorber.
  • Water is used to flush waste and toxins from the body via urine. ref

I have no bucket

Jesus knows that this woman has no bucket, because of the time of day and the lack of others at the well.

Well of Jacob – promised land: Spiritual water – a promise of eternal home.

Gushing up to eternal lifestyle not still water waiting in a well, but living water moving toward us.

What does it mean to spiritually thirst?

Spiritual thirst is the underlying motive that people have to seek after God, to start and continue their search for God.

It could be guilt over sin, it could be a longing for honest community, it could be guidance and direction, among some ideas.

It could be a stark realization that the person has made a giant mess of their life. Driven hard, past empty and now stuck.

Quenching our Spiritual Thirst

  • Living Water is the Building Block of our spiritual self
  • Living Water protects and insulates us in times of temptation and testing.
  • Living Water helps us digest, understand and apply scripture.
  • Living Water lubricates when we get stuck, dry, worn out, afraid.
  • Living Water flushes sin out of our systems and spirits.
  • Living Water is bottled, distributed and provided by God as a living presence in our lives.

So What?

  • Drink Up! Don’t be spiritually dehydrated
  • Look To Jesus and the church for the Bucket!
  • God desires to reach out to our spirit and make us whole.
  • If you find someone needing access to the well, lead them to Living Water.

 

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John 3:1-17 Spirit Born, Spirit Living

bornanewNow there was a Pharisee named Nicodemus, a leader of the Jews.  He came to Jesus by night and said to him, “Rabbi, we know that you are a teacher who has come from God; for no one can do these signs that you do apart from the presence of God.”  Jesus answered him, “Very truly, I tell you, no one can see the kingdom of God without being born from above.”  Nicodemus said to him, “How can anyone be born after having grown old? Can one enter a second time into the mother’s womb and be born?” Jesus answered, “Very truly, I tell you, no one can enter the kingdom of God without being born of water and Spirit. What is born of the flesh is flesh, and what is born of the Spirit is spirit.  Do not be astonished that I said to you, “You must be born from above.’ The wind blows where it chooses, and you hear the sound of it, but you do not know where it comes from or where it goes. So it is with everyone who is born of the Spirit.” Nicodemus said to him, “How can these things be?”  Jesus answered him, “Are you a teacher of Israel, and yet you do not understand these things? “Very truly, I tell you, we speak of what we know and testify to what we have seen; yet you do not receive our testimony.  If I have told you about earthly things and you do not believe, how can you believe if I tell you about heavenly things?  No one has ascended into heaven except the one who descended from heaven, the Son of Man.  And just as Moses lifted up the serpent in the wilderness, so must the Son of Man be lifted up, that whoever believes in him may have eternal life.  “For God so loved the world that he gave his only Son, so that everyone who believes in him may not perish but may have eternal life.  “Indeed, God did not send the Son into the world to condemn the world, but in order that the world might be saved through him. [NRSV]

1.   Ticket to Ride

  • Nicodemus is having a rabbi-to-rabbi
  • Talking about faith is not having faith
  • Talking about eternal life is accessing spiritual birth
  • Birth comes as a process of conception, maturity, and birth
  • Spiritual Birth is God’s process of bringing Spirit to become alive in us.

2.   Being Born of the Spirit in No Physical Accomplishment

  • Spiritual Birth is God’s Work, not our work
  • We can’t explain salvation into being, The Jesus’s work
  • We can’t scientifically prove salvation, That is Jesus’s work
  • We can’t hold the Spirit, but it can move us like the wind moves the trees.

3.   Spiritual Awakening vs. Spiritual Birth

  • Jesus makes Spiritual birth possible before our awareness
  • Our waking up the Spirit within us is our awakening
  • Philosophers, poets, musicians, lawyers, teachers and scholars have lead people to spiritual awakening but they cannot create the Spirit of God within us.

4.   Wind Blown, Spirit Lead

  • Jesus helps find Jesus in his being and not just in his head and in the words.
  • More than being people of God or followers of Jesus, you and I are people of the Spirit.
  • We are spiritual beings in a physical body.
  • Awakening comes to us when we realize there is more to us than the sum of our parts.

5.   Jesus brings Us to Spiritual Life

  • The many physical and mental things that divide us in society are not of the Spirit.
  • Racism is a spiritual problem: The misuse of power over people based on the color physical parts
  • Sexism is a spiritual problem: The misuse of power over a gender.
  • Political polarization is a spiritual problem that is not solved by converting the enemy, it is solved by spiritual awakening to follow God.
  • Division in the church is a spiritual problem. The answer is not getting the colors right or the money right nor is it getting the theology right.
  • The answer is being in right relationship with the Spirit

 

6.   God is doing whatever it takes to save us.

  • Hear the Good News: God is working to save us, not condemn us.
  • When you hear someone talk about church, God or the Bible as judgmental, know their perspective is out of right relationship.
  • God’s work in Jesus is to save us.
  • God’s work in Jesus requires that we see what separates are physical things.

 

Nicodemus is holding on to his own way of thinking, and Jesus is saying the gift of salvation is already available, ONE has to let go of SIN, let go of PRIDE, let go of being CORRECT, Let go of

 

SO WHAT does all that have to do with my life?

  1. Know God is working to love, save and claim us.
  2. Know Jesus makes new birth possible
  3. Know that following Jesus is following the Spirit
  4. Know that following your heart is not the target.
  5. Following the Spirit will let go of selfishness, sin, brokenness, control

 

 

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Matthew 4:1-11 Get Away from Sin

skunkgetaway

Then Jesus was led up by the Spirit into the wilderness to be tempted by the devil. He fasted forty days and forty nights, and afterwards he was famished. The tempter came and said to him, “If you are the Son of God, command these stones to become loaves of bread.”  But he answered, “It is written, “One does not live by bread alone, but by every word that comes from the mouth of God.’ ”  Then the devil took him to the holy city and placed him on the pinnacle of the temple, saying to him, “If you are the Son of God, throw yourself down; for it is written, “He will command his angels concerning you,’ and “On their hands they will bear you up, so that you will not dash your foot against a stone.’ ” Jesus said to him, “Again it is written, “Do not put the Lord your God to the test.’ ” Again, the devil took him to a very high mountain and showed him all the kingdoms of the world and their splendor; and he said to him, “All these I will give you, if you will fall down and worship me.”  Jesus said to him, “Away with you, Satan! for it is written, “Worship the Lord your God, and serve only him.’ ” Then the devil left him, and suddenly angels came and waited on him. [NRSV]

There have been an unusually high number of skunks trying to cross the road on Long Hollow and Burning Bush Roads.

The ride smells horrible for days, just when the odor relents there are other carcasses on the road and the stench continues for a few more days.

Sin and Temptation to Sin are equally as persistent

Confession Time: What are you tempted. Gluttony, Pride, Greed, Lust, Fear, Laziness, Apathy, Arrogance start my list. Whats on your list?

Jesus’ temptation covers a wide, wide range.

  • Physical Hunger: strength. It takes more than satisfying the body to eternally satisfied
  • Physical Health: heart and mind. It takes more than a single act of healing or protect to have eternal salvation
  • Self will: mind, you can fool yourself all of time, and that can fool everyone except God.

Lk 10:27 He answered, “‘Love the Lord your God with all your heart and with all your soul and with all your strength and with all your mind’

  • one does not live by bread alone
  • do not put your Lord God to the test
  • away with you, Worship God and serve only him.

Jesus was tempted and tested.

  • Jesus was tested by the devil in the wilderness.
  • Jesus was tested at the most vulnerable time. (at the end of the fast,
  • Jesus was tested with integrity (at issue is the why of sacrifice, cross, why not just skip the suffering and hard parts.
  • Jesus was tested when the whole world was at stake

Temptation and Testing are Real for us

Jesus responds with scripture, not for the devil’s benefit but for his own reference and strength.

Bear Encounters  [Direct from the National Parks Service website] Ref to Jesus to show similarities are not on the nps site.

Once a bear has noticed you and is paying attention to you, additional strategies can help prevent the situation from escalating.

Identify yourself by talking calmly so the bear knows you are a human and not a prey animal.[Jesus starts the conversation directly leading the situation] Remain still; stand your ground but slowly wave your arms. Help the bear recognize you as a human. It may come closer or stand on its hind legs to get a better look or smell. A standing bear is usually curious, not threatening.

Stay calm and remember that most bears do not want to attack you; they usually just want to be left alone. Bears may bluff their way out of an encounter by charging and then turning away at the last second. Bears may also react defensively by woofing, yawning, salivating, growling, snapping their jaws, and laying their ears back. Continue to talk to the bear in low tones; this will help you stay calmer, and it won’t be threatening to the bear. A scream or sudden movement may trigger an attack. Never imitate bear sounds or make a high-pitched squeal.

Pick up small children immediately.

Hike and travel in groups. Groups of people are usually noisier and smellier than a single person. Therefore, bears often become aware of groups of people at greater distances, and because of their cumulative size, groups are also intimidating to bears.

Make yourselves look as large as possible [Jesus started relying on scripture] (for example, move to higher ground).

Do NOT allow the bear access to your food. Getting your food will only encourage the bear and make the problem worse for others.

Do NOT drop your pack as it can provide protection for your back and prevent a bear from accessing your food.

If the bear is stationary, move away slowly and sideways; this allows you to keep an eye on the bear and avoid tripping. Moving sideways is also non-threatening to bears. Do NOT run, but if the bear follows, stop and hold your ground. Bears can run as fast as a racehorse both uphill and down. Like dogs, they will chase fleeing animals. Do NOT climb a tree. Both grizzlies and black bears can climb trees.

Leave the area or take a detour. [Jesus ends the stand-off, and calls for the devil to leave.] If this is impossible, wait until the bear moves away. Always leave the bear an escape route.

Be especially cautious if you see a female with cubs; never place yourself between a mother and her cub, and never attempt to approach them. The chances of an attack escalate greatly if she perceives you as a danger to her cubs.

Ultimately, it is having the strength to say, no, and get away from me.

 

 

Jesus models how to deal with temptation, Go back to the Garden, the same remedy

Address it for what it is, head-on

Rely on the strength of scripture and God’s presence to speak, not our spin or the twisting ideas of others.

Jesus is in charge, calling for the devil/evil to leave and have no power over. [The devil can’t make you do anything]

Choose, this day whom you will serve and follow God and no one else.

Practice: Get away from me.

Name sin and temptation for what it is in your life

Rely on God’s word and strength to be your starting point

Finally, Get away!! You take responsibility for your own choice and choose not to eat from the tree at the center of the garden.

 

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Matthew 17:1-9 Can You Keep a Secret?

Church of the Transfiguration

Mt Tabor, Church of the Transfiguration.

Six days later, Jesus took with him Peter and James and his brother John and led them up a high mountain, by themselves. And he was transfigured before them, and his face shone like the sun, and his clothes became dazzling white. Suddenly there appeared to them Moses and Elijah, talking with him. Then Peter said to Jesus, “Lord, it is good for us to be here; if you wish, I will make three dwellings here, one for you, one for Moses, and one for Elijah.” While he was still speaking, suddenly a bright cloud overshadowed them, and from the cloud a voice said, “This is my Son, the Beloved; with him I am well pleased; listen to him!” When the disciples heard this, they fell to the ground and were overcome by fear. But Jesus came and touched them, saying, “Get up and do not be afraid.” And when they looked up, they saw no one except Jesus himself alone. As they were coming down the mountain, Jesus ordered them, “Tell no one about the vision until after the Son of Man has been raised from the dead.”[NRSV]
  1. A Strange Order to Keep Quiet

    1. Could it be Jesus we testing reverse psychology?
    2. Could it be Jesus didn’t think they understood what they saw
    3. Could it be Jesus want these disciples to have something the others did or couldn’t know?
    4. Could it be Jesus had more than one purpose in taking the disciples along to see this event?
  2. Learning the timing when to tell

    1. If Jesus had multiple reasons for the trip, what were they?
      1. Jesus sharing with Moses and Elijah, Law and Prophets
      2. Jesus is confirmed for being foretold
      3. Jesus is confirmes preparing to complete the law
      4. Jesus places himself in the context for the disciples
    2. What did the disciples learn from the trip
      1. Peter, James and John were either more mature or needed remedial reinforcement
      2. Peter receives a lesson in
        1. asking before declaring,
        2. praying before acting,
        3. trusting before explaining.
  3. Can you keep Quiet about who Jesus is to you?

    1. Do you notice that the disciples 2:1 keep quiet on the mountain.
    2. Reasons for speaking
    3. Reasons for listening and observing
    4. Learning lessons for future opportunities
      1. Trusting the lessons of the law
      2. Trusting the lessons of the prophets
      3. Affirming the mission and minsitry of Jesus
      4. knowing they can Get up and do not be afraid
      5. Trusting God’s time for telling.
  4. Knowing your time to listen and your times to tell.

    1. Being in the right place and time for learning
    2. Taking time to wait and listen to God
    3. Asking for guidance instead of declaring (our agenda/thinking/etc.
    4. Jumping ahead: This story is appears in Matth 17, Mark 9, and Luke 9, it is retold for us.
  5. Someone needs to hear about Jesus

    1. Have you prepared for those moments?
    2. Have you mis-spoken in the past?
    3. Have you ever gotten up from fear of taking what we have experienced and kept it in the past?
    4. Homework:
      1. Go tell someone what Jesus Christ has done for you.
      2. If you don’t then spend this Lenten season in prayer and study, because Easter is coming!
Location: 3477 Peavine Road, Rock Spring, GA 30739  Rock Spring UMC  http://www.mysundaysermons.com

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Matthew 5:38-34 The New Commandment

enemylove

You have heard that it was said, “An eye for an eye and a tooth for a tooth.’ But I say to you, Do not resist an evildoer. But if anyone strikes you on the right cheek, turn the other also; and if anyone wants to sue you and take your coat, give your cloak as well; and if anyone forces you to go one mile, go also the second mile. Give to everyone who begs from you, and do not refuse anyone who wants to borrow from you. “You have heard that it was said, “You shall love your neighbor and hate your enemy.’ But I say to you, Love your enemies and pray for those who persecute you, so that you may be children of your Father in heaven; for he makes his sun rise on the evil and on the good, and sends rain on the righteous and on the unrighteous. For if you love those who love you, what reward do you have? Do not even the tax-collectors do the same? And if you greet only your brothers and sisters, what more are you doing than others? Do not even the Gentiles do the same? Be perfect, therefore, as your heavenly Father is perfect. [NRSV]

Love your enemies

The prescription for healing our personal relationship, to our national and global relationships, requires love.

That makes this teaching one of the hardest.

The Big Ten Commandments are a list of “do and don’t,” Jesus raises the bar beyond following rules of “do or don’t.” Jesus is after our “Love the Lord your God with all your heart and with all your soul and with all your strength and with all your mind’; and, ‘Love your neighbor as yourself.'” [Luke 10:27]

To love our enemies requires more resource that we have.

God’s Love can do what nothing else can do.

In order for us to love with God’s love, we must rely on God’s love to shape our love.

  • STEP 1: Love God and know God Love you
  • STEP 2: Love God and know God loves your enemy
  • STEP 3: Model God’s love by loving first, without merit, rather because we are modeling God’s work in us.

Easy Love, does not require God’s help.

Find someone who likes you,

  • Find those who think and believe as you do like you,
  • Find those who will not challenge your actions or opinions, and
  • You can easily be successful in love that is self-affirming.
  • This might feel or seem to be loving others,
    • but love is actually not even noticed
    • and may not even be real.

What is the difference in Easy Love and Challenging Love

One we can do without God’s help and lasts as long as everyone is of like mind.

But when someone challenges the core, we desire “them” to return to the comfort and conformity of “us”

While we yet sinners.

God demonstrates his own love for us in this: While we were still sinners, Christ died for us. [Romans 5:8]

  • Jesus didn’t wait for us to go first,
  • Jesus didn’t judge us first to see if we are worthy of forgiveness
  • Jesus didn’t make us prove any reason to receive love, grace and new life.
  • Jesus loves us. Period.

In our Steps toward loving our enemies:

  • STEP 1: Love God and know God Love you
  • STEP 2: Love God and know God loves your enemy
  • STEP 3: Model God’s love by loving first, without merit, rather because we are modeling God’s work in us.

God’s love is preemptive

  • God goes first.
  • God makes the first move toward forgiveness
  • God makes the way possible where there is division.

The model for our loving those who are difficult to love

  • Begins by opening the conversation
  • Begins by making a way for grace
  • Begins by reminding ourselves and our enemies that God loves us even though we are at odds, broken or divided.

BUT WHY? Why does God loves us first?

It is the fundamental core of the nature of God

The core of our relationship with God and one another

God intervenes because we have broken the trust, we have divided our hearts, we have sided with like-minded.

If one side is righteous and the other totally corrupt, we would expect God to ‘smote’, flood and drive out the sinner from the garden. All these leave us separated and divided.

Jesus Reveals God’s Love as THE way to the heart of God.

Why don’t we move a far apart from one another and don’t cross paths, don’t interact, just avoid each other?

Why not write off the relationship and the people that are enemies?

  1. It’s not what God does
  2. It’s not what God has called us to do
  3. It keep us both from knowing Love/God

 

You can Never make someone love you

But you and I, as God models for us, a love, respect, hope, and longing for good with our enemies.

  • They may never repent
  • They may never respond in love
  • They may never relent

But their response is

  • not our responsibility,
  • not our challenge, and
  • not our calling.

The Way God’s Love Works

  1. It goes first, overlooking sin, broken, past, etc, with the hope of restoring the relationship
  2. It waits, not condoning sin, but hoping that by being loved first, the door/conversation/way is opened.
  3. It is genuinely longing for good, peace, joy, reunion, and the like to follow.
  4. It remains even if rejected.

Dirty Work, but Most Rewarding

  • Loving our Enemies is more difficult than following any rule or commandment
  • It is the primary work that we are all called to share.
  • Our ability to love and reciprocate love is linked to our salvation and eternity.

This is where it matters.

The challenge is to be perfect as our Father in Heaven is perfect.  Yikes!!

It is crucial that we define perfection as wholeness, completeness and not correctness, or a test score.

To be able to love those who have sinned, who are our enemies, is God’s work

And God gives us the same task to find wholeness by loving sinners.

To your Neighbor:

I’m a sinner, love me, forgive me and love me more

Back to your Neighbor: I’m a sinner too, I love you, I forgive you and need you to love me more,

God says: repeat daily.

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