Clean and Neat
A Timely Teaching
(2) Accusation of Fundamentalism
(3) Who is correct in the Context?
What Defiles, what makes us unacceptable?
- evil intentions:
- Wishing, work and hoping that evil will come to another. “I wish he were dead, gone, out.”
- Willful taking of life, and the neglect of loving one’s enemy
- Disregard of marriage and family covenants
- Misplaced use of our sexuality
- Taking what does not belong to us, taking advantage of the system
- false witness
- Speaking in ways that protect ourselves over what is true in the eyes of God.
- Discrediting our enemy and our neighbor instead of loving and encouraging them.
Here are the power questions to answer honestly:
Our society has it all backward:
- It is not about having the correct ideas in our heads, it is about having trust in God in our requests.
- It is not about putting down the establishments, leaders, and systems, it is about telling the world how to trust God to show up.
- It is neither about being made whole,
- fair nor equal, it is about the power of God at work in the crumbs, in the small things,
- in the daily bread, in the hourly actions, in moments of our real actions.
- in the hourly actions, in moments of our real actions.
- in the every moment of our real actions.
- When you hear evil, divisions, and fear: This is our call to trust God.
- When you are tempted to join in the tradition divisive agenda: Trade that for a crumb of faithful trust.
- When you see, read words of hate and separation: Persistently remind yourself and all others what God can do.
Posted by myoikos in #2017, 5 Practices, Disicpleship, Extravagant Generosity, Forgiveness, Holy Spirit, Intentional Spiritual Growth, Jesus, Ministry, Passionate Worship, Radical Hospitality, Resurrection People, Risk Taking Mission and Service, Scripture, Spiritual, Spiritual Growth on August 13, 2017
With your whole being you embrace God setting things right, and then you say it, right out loud: “God has set everything right between him and me!” Scripture reassures us, “No one who trusts God like this – heart and soul – will ever regret it.” It’s exactly the same no matter what a person’s religious background may be: the same God for all of us, acting the same incredibly generous way to everyone who calls out for help. “Everyone who calls, ‘Help, God!’ gets help.” But how can people call for help if they don’t know who to trust? And how can they know who to trust if they haven’t heard of the One who can be trusted? And how can they hear if nobody tells them? And how is anyone going to tell them, unless someone is sent to do it? That’s why Scripture exclaims, A sight to take your breath away! Grand processions of people telling all the good things of God! [MSG]
Not all feet are beautiful. Some are tired, worn, squeezed by tight shoes, sweaty from work and exercise. Old or young, feet are wondrous and amazing.
In our words, we use ‘feet’ to identify a presence, a location or ownership:
- A foot hold,
- a toe in the door,
- feet on the ground, boots on the ground,
- we put our foot down
What is Paul talking about beautiful feet?
- It is a beautiful thing to see people walking, running, and rolling into the church.
- It is a beautiful thing to see people walking, running and rolling out the door to be the church in the world.
- It is a beautiful thing to see someone take food to someone who is hungry.
- It is a beautiful thing to see hundreds and thousands of feed gather to worship
- It is a beautiful thing to see people walk into prison to bring Good News that sets hearts free.
- It is a beautiful thing to watch people walk toward to front to pray, to be baptized, to lay hands on a quilt, to make a profession of faith, to sing a song, to give a testimony, to share a story of faith, and more…
Verse 16 is the part we want to skip over.
Romans 10:15-16 And how are they to proclaim him unless they are sent? As it is written, “How beautiful are the feet of those who bring good news!” But not all have obeyed the good news; for Isaiah says, “Lord, who has believed our message?” [NRSV]
Not everyone has used their life to share the Good News AND
Not everyone who has received the Good News we share our beliefs.
Jew and Greek live in Grace: Paul continues through the next chapters
The charge is to keep the feet moving
- Keep the toe in the door.
- Keep setting your foot down in Christ
- Keep loving, forgiving, feeding, teaching, inspiring, encouraging, forgiving and carrying the Good News to know who have yet to be convinced and convicted by it.
The So what: ask your neighbor:
- Where are you taking the Good News today?
- Who are you planning and prepared to share the Good News with this week?
- Are you planning to give up? sit still and wait? our get out there again?
God loves your Faith in Action and not resting in our head and intentions.
Holy Communion is a ritual that we practice in worship and as a community of faith in Jesus Christ whenever we break bread together.
The table of Holy Communion is Christ’s table, not the table of The United Methodist Church or of the local congregation. The table is open to anyone who seeks to respond to Christ’s love and to lead a new life of peace and love, as the invitation to the table says.
Our Book of Worship says, “All who intend to lead a Christian life, together with their children, are invited to receive the bread and cup. We have no tradition of refusing any who present themselves desiring to receive” (page 29). This statement means that in practice there are few, if any, circumstances in which a United Methodist pastor would refuse to serve the elements of Holy Communion to a person who comes forward to receive.
By Water and the Spirit affirms: “Because the table at which we gather belongs to the Lord, it should be open to all who respond to Christ’s love, regardless of age or church membership. The Wesleyan tradition has always recognized that Holy Communion may be an occasion for the reception of converting, justifying, and sanctifying grace.”
(REF The United Methodist Book of Worship. Copyright © 1992 by The United Methodist Publishing House. Used by permission.)
Communion is not about the type of bread or the frequency or the correctness of words, it is about remembering who God is and who we are in God, through Jesus and the Holy Spirit.
Why do United Methodists call this sharing of bread and cup by different names, such as Lord’s Supper, Holy Communion, and Eucharist?
Each of these names is taken from the New Testament and highlights certain facets of this sacrament’s many meanings. Calling it the Lord’s Supper reminds us that it is a meal instituted by the Lord Jesus Christ and hosted by him at his table whenever it takes place. Calling it Holy Communion reminds us that it is an act of the most holy and intimate sharing, making us one with Jesus Christ and part of his body, the church. Calling it the Eucharist, a term taken from the New Testament Greek word meaning thanksgiving, reminds us that giving thanks to God for all that God has done is an essential part of the meal. By using different names we acknowledge that no single name can contain the rich wealth of meanings in this sacred act.
What do United Methodists mean when they call this act a sacrament?
Our Confession of Faith states: “We believe the sacraments, ordained by Christ, are symbols and pledges of the Christian’s profession and of God’s love toward us. They are means of grace by which God works invisibly in us, quickening [bringing to life], strengthening and confirming our faith in him. Two Sacraments are ordained by Christ our Lord, namely Baptism and the Lord’s Supper.” The term is taken from the Latin sacramentum, which was a Roman soldier’s pledge of allegiance. A sacrament is God‘s pledge of allegiance [love and faithfulness] to us, and our answering pledge of allegiance to God.
Do United Methodists believe that the bread and wine physically or chemically change into Christ’s flesh and blood in this sacrament?
No, we believe that the change is spiritual. They signify the body and blood of Christ for us, helping us to be Christ’s body in the world today, redeemed by Christ’s blood. We pray over the bread and the cup that they may make us one with Christ, “one with each other, and one in service to all the world.”
I am a Christian, but not a United Methodist. Am I invited to receive Communion in a United Methodist church?
Yes indeed. It is the Lord’s Supper, not ours, and it is Christ who invites you. As our ritual puts it: “Christ our Lord invites to his table all who love him, who earnestly repent of their sin and seek to live in peace with one another.” We do not refuse any who present themselves desiring to receive. Whether you should receive Communion with us is between you and God.
I do not wish to receive Communion because doing so would be disloyal to my religion or my denomination. May I attend a United Methodist Communion service and not receive Communion?
Yes indeed. We do not want anyone to feel unwelcome because, for whatever reason, they do not choose to receive Communion. Simply remain seated when others go forward, or pass the bread and cup along if they are passed to you, and no one will question what you do.
Should I receive Communion if I feel unworthy?
Two thousand years ago Jesus ate with sinners and those whom others scorned. He still does. None of us is worthy, except by God’s grace. Thank God we don’t have to earn worth in God’s eyes by our goodness or our faith. Your sacred worth, and ours, is God’s free gift. No matter what you have done or what your present condition, if you want Christ in your life you are welcome at his table. Communion provides the opportunity for you to confess your sins, to receive forgiveness, and to indicate your intention to lead a new life.
May young children receive Communion?
Certainly. As The United Methodist Book of Worship puts it, “All who intend to lead a Christian life, together with their children, are invited to receive the bread and cup.” We remember that when some of Jesus’ disciples tried to keep children away from him he said: “Let the little children come to me; do not stop them; for it is to such as these that the kingdom of God belongs” (Mark 10:14 NRSV).
But do young children know what they are doing when they receive Communion?
Do they understand the full meaning of this holy sacrament? No, and neither do any of us. It is a wonderful mystery, and children can sense wonder and mystery. Children cannot understand the full significance of family meals, but we feed them at our family tables and at Christ’s family table. Young children experience being loved by being fed. They sense the difference between being included and excluded at a family meal. They have the faith of a child, appropriate to their stage of development, which Jesus recognized and honored. Indeed, he said to adults: “Whoever does not receive the kingdom of God as a little child will never enter it” (Mark 10:15 NRSV).
May I receive Communion without standing or kneeling?
Certainly. In some United Methodist congregations most persons receive Communion while standing, while in others most receive while kneeling; but you are always welcome to receive while seated. If others are kneeling at the rail, you may remain standing and you will be served. You may also come forward and be seated on the front row, or come forward in your wheelchair, and you will be served. Or you may notify an usher, and someone will come to you and serve you where you are seated.
If someone in my family wishes to receive Communion but cannot come to the church service, can Communion be brought to them?
Certainly. As an extension of the congregation’s celebration of the Lord’s Supper, Communion is brought to persons, wherever they are, who wish it but could not attend the service. This can be done by the pastor or other clergy, or by designated laypersons.
Is Communion possible at weddings, at healing services, or at funerals or memorial services?
Yes. If you wish to arrange this, talk with your pastor.
(REF) Excerpt from United Methodists and Communion: Some Questions & Answers by Hoyt L. Hickman. Copyright © 2001 The United Methodist Publishing House. Used by permission.
Communion is our invitation to sit at the table.
God has secured a place for us at Gods table
What happens at the table?
- As well as
- Making plans, budgets. dreams, accountability, etc
What does it mean to you to be included at God’s table?
[Ask your neighbor to name one thing and allow them to ask you for what it means to you.]
In Genesis: Communion with God is seen as a struggle.
Jacob’s wrestling with God teaches us that persistence in the struggle to hang on to God yields blessing. GEN 32:24-28 (We want the blessing without the struggle: jo’stein)
From Jacob/Israel’s experience we learn:
- If you want to be at the table expect
- Alone : on your own. You can’t struggle in behalf of others
- Wrestle : give and take of position and adjust
- ( told the wreak ring coach that the sport was all fake)
- Endurance through the night, darkness
- The fruit of wrestling is to
- see God,
- know God,
- be named by God,
- blessed and
Reminders of the Struggle become our story to share and retell:
Jacob/Israel’s Hip is a reminder that the struggle is very gift of life and not the measure of our strength.
How have you struggled, wrestled to remain with God?
Where have you fallen away and found your way home?
Paul wishes he could trade places with those who are lost, but it is our charge to bring people to their own journey with God. [Rom 9:4-5]
Through the journey and struggle we are reminded we are ALL:
The reality check Psalm 17:1-7 (Listen to my words, watch my actions, am I wrestling with God or some one else, some things else of just myself? Isa 55:1-5 Struggle for bread or bread of life?
Q: Are we always welcome at the table?
Q: Do we welcome everyone to gather at God’s table?
Q: Are we in fellowship today?
Q: Are we always in Worship, prayer, service?
This is why we return to the table
- In Grace
- In Struggle
- In Promise of Salvation
- So come to the table now.
32:24 Jacob was left alone; and a man wrestled with him until daybreak. When the man saw that he did not prevail against Jacob, he struck him on the hip socket; and Jacob’s hip was put out of joint as he wrestled with him. Then he said, “Let me go, for the day is breaking.” But Jacob said, “I will not let you go, unless you bless me.”
So he said to him, “What is your name?” And he said, “Jacob.” Then the man said, “You shall no longer be called Jacob, but Israel, for you have striven with God and with humans, and have prevailed.” [NRSV]
Psalm 17:1-7, 15
17:1 Hear a just cause, O LORD; attend to my cry; give ear to my prayer from lips free of deceit. From you let my vindication come; let your eyes see the right. If you try my heart, if you visit me by night, if you test me, you will find no wickedness in me; my mouth does not transgress. As for what others do, by the word of your lips I have avoided the ways of the violent. My steps have held fast to your paths; my feet have not slipped. I call upon you, for you will answer me, O God; incline your ear to me, hear my words. Wondrously show your steadfast love, O savior of those who seek refuge from their adversaries at your right hand.
17:15 As for me, I shall behold your face in righteousness; when I awake I shall be satisfied, beholding your likeness. [NRSV]
Ho, everyone who thirsts, come to the waters; and you that have no money, come, buy and eat! Come, buy wine and milk without money and without price. Why do you spend your money for that which is not bread, and your labor for that which does not satisfy? Listen carefully to me, and eat what is good, and delight yourselves in rich food. Incline your ear, and come to me; listen, so that you may live. I will make with you an everlasting covenant, my steadfast, sure love for David. See, I made him a witness to the peoples, a leader and commander for the peoples. See, you shall call nations that you do not know, and nations that do not know you shall run to you, because of the LORD your God, the Holy One of Israel, for he has glorified you. [NRSV]
The LORD upholds all who are falling, and raises up all who are bowed down. The eyes of all look to you, and you give them their food in due season. You open your hand, satisfying the desire of every living thing. The LORD is just in all his ways, and kind in all his doings. The LORD is near to all who call on him, to all who call on him in truth. He fulfills the desire of all who fear him; he also hears their cry, and saves them. The LORD watches over all who love him, but all the wicked he will destroy. My mouth will speak the praise of the LORD, and all flesh will bless his holy name forever and ever. [NRSV]
They are Israelites, and to them belong the adoption, the glory, the covenants, the giving of the law, the worship, and the promises; to them belong the patriarchs, and from them, according to the flesh, comes the Messiah, who is over all, God blessed forever. Amen.
When it was evening, the disciples came to him and said, “This is a deserted place, and the hour is now late; send the crowds away so that they may go into the villages and buy food for themselves.” Jesus said to them, “They need not go away; you give them something to eat.” They replied, “We have nothing here but five loaves and two fish.” And he said, “Bring them here to me.” Then he ordered the crowds to sit down on the grass. Taking the five loaves and the two fish, he looked up to heaven, and blessed and broke the loaves, and gave them to the disciples, and the disciples gave them to the crowds. And all ate and were filled; and they took up what was left over of the broken pieces, twelve baskets full. [NRSV]
Matthew 13:31-33; 44-52
He put before them another parable: "The kingdom of heaven is like a mustard seed that someone took and sowed in his field; it is the smallest of all the seeds, but when it has grown it is the greatest of shrubs and becomes a tree, so that the birds of the air come and make nests in its branches." He told them another parable: "The kingdom of heaven is like yeast that a woman took and mixed in with three measures of flour until all of it was leavened."
44 "The kingdom of heaven is like treasure hidden in a field, which someone found and hid; then in his joy he goes and sells all that he has and buys that field. "Again, the kingdom of heaven is like a merchant in search of fine pearls; on finding one pearl of great value, he went and sold all that he had and bought it. "Again, the kingdom of heaven is like a net that was thrown into the sea and caught fish of every kind; when it was full, they drew it ashore, sat down, and put the good into baskets but threw out the bad. So it will be at the end of the age. The angels will come out and separate the evil from the righteous and throw them into the furnace of fire, where there will be weeping and gnashing of teeth. "Have you understood all this?" They answered, "Yes." And he said to them, "Therefore every scribe who has been trained for the kingdom of heaven is like the master of a household who brings out of his treasure what is new and what is old. [NRSV]
Jesus the parable painter
- Mustard seed
- Treasure hidden
Every story is a out the same thing. The kingdom of Heaven. Billy Graham preached for all his years and always the same sermon: Jesus Christ and him crucified fir our sins.
Parables train us for what is new and old.
Scripture through the eyes of
Not any one or two of the other.
The Old is the scripture the new is the contemporary context. Jesus is giving the new as examples of the old
Jesus is establishing building blocks: look at the pieces.
The kingdom of heaven is larger and with more purpose then we can imagine
The kingdom of heaven spreads and transforms whatever it comes in contact with
The kingdom of heaven is worth security and investing in pursuing
The kingdom of heaven is something to be searched for and pursued and is worth more than what we have
The invitation to the kingdom of heaven is open to a home but not everyone will find it is their home for eternity.
The kingdom of heaven:
1. TKoH is more than we expect
2. TKoH is to be shared
3. TKoH is worth the journey
4. TKoH cost everything
5. TKoH is open to all but all will not find it home
- begins here and now
- Is found when we share it
- Is the labor of our life
- Is priceless
- Some will give it up
Is Gods Heavenly Kingdom
- Something you are experiencing
- Are you Sharing it
- Is your life devoted to loving God completely more than thinking God correctly
- Are you at home in God, with the People of God now?
Bottom line: get to
- giving & sharing
- loving & trusting
- Building & doing and
- worshiping & growing
Or else (Parables can kick us in the butt)
- You just have a seed stuck in you shoe
- You just have the ingredients but no cake
- You just have treasure but never use it
- You just stay busy without joy
- You talk and think but are like the grass that withers when it dies.
So then, brothers and sisters, we are debtors, not to the flesh, to live according to the flesh— for if you live according to the flesh, you will die; but if by the Spirit you put to death the deeds of the body, you will live. For all who are led by the Spirit of God are children of God. For you did not receive a spirit of slavery to fall back into fear, but you have received a spirit of adoption. When we cry, “Abba! Father!” it is that very Spirit bearing witness with our spirit that we are children of God, and if children, then heirs, heirs of God and joint heirs with Christ—if, in fact, we suffer with him so that we may also be glorified with him.
I consider that the sufferings of this present time are not worth comparing with the glory about to be revealed to us. For the creation waits with eager longing for the revealing of the children of God; for the creation was subjected to futility, not of its own will but by the will of the one who subjected it, in hope that the creation itself will be set free from its bondage to decay and will obtain the freedom of the glory of the children of God.
We know that the whole creation has been groaning in labor pains until now; and not only the creation, but we ourselves, who have the first fruits of the Spirit, groan inwardly while we wait for adoption, the redemption of our bodies. For in hope we were saved. Now hope that is seen is not hope. For who hopes for what is seen? But if we hope for what we do not see, we wait for it with patience. [NRSV]
We are Spiritual
- Children of God
- Living to fulfill/follow the Spirit
- Preparing to inherit God’s kingdom
We Suffer Spiritually
- Comparing Physical and Spiritual
- I’m only human, I’m just a man/woman/child is not our spiritual excuse
- We live in hope of being set free from suffering
Groaning of Labor Pains
- The mixed blessing of suffering for the gift of life.
- Groaning inwardly in anticipation of adoption
- Trusting hand hoping in what is known but not seen
- Acknowledge the reality of suffering and Labor of faith
- Call for encouraging the children of God
- Hold one another and our self in patience.
- Know it is struggle to live in the Spirit
- Know we are not alone nor forgotten
- Trust God who loves, saves and call us is worth the work and waiting.
That same day Jesus went out of the house and sat beside the sea. Such great crowds gathered around him that he got into a boat and sat there, while the whole crowd stood on the beach. And he told them many things in parables, saying: “Listen! A sower went out to sow. And as he sowed, some seeds fell on the path, and the birds came and ate them up. Other seeds fell on rocky ground, where they did not have much soil, and they sprang up quickly, since they had no depth of soil. But when the sun rose, they were scorched; and since they had no root, they withered away. Other seeds fell among thorns, and the thorns grew up and choked them. Other seeds fell on good soil and brought forth grain, some a hundredfold, some sixty, some thirty. Let anyone with ears listen!” [NRSV]
Our generation lives on a minimum amount of resources while consuming more stuff than the majority of the world.
- This passage is not about the injustice of poverty.
Our generation prefers being served over serving others.
- This passage is not about feeding those who are hungry.
Our generation assumes rights and access to information, energy, and wealth it has not labored nor earned.
- This passage is not about clothing the naked.
Those who have never planted seeds for food have only second-hand appreciation for harvesting pepperoni’s for their pizza or nuggets for dipping, or sugar cane for their soda.
We are a consumer society and the idea that disciples, followers of Jesus, as those who plant, invest, tend, nurture, nourish and prepare others a life as disciple.
Typically we are more interested in our own self and/or our own family, and sometimes our friends.
The challenge Jesus gives to disciples and followers like us is a charge to be extravagant in sharing our faith.
But what if we are weary of sharing our faith? What if we are tired, scared, hesitant?
- Might be because we only have a heard and experiences a few seeds along the way that have been held in reserved instead of planted and harvested.
- Might be because we only see different pieces and have to put the parts together in a way that brings meaning, power and purpose to our daily lives.
- Might be because we have tried and fail, or tried and did not find what we thought or hoped and we have given up on God’s seeds of love, good, hope, grace and power.
- Might be because we have the seeds but expected them to work like Jack’s magic beans rather than a way for God to grow and reach us.
- Might be we have not trusted God’s seeds to taste as good as other seeds. Other words, teachings, ideas, philosophies, agendas and platforms have hold of our hearts.
- It might be a hundred more reasons..
The reality of God’s work of love and grace for us, is this:
While we were yet sinners, Christ died for us.
You’ve probably heard this before, but it has become a profound corner stone of my understanding.
- While you are I were dying
- While you and I were starving
- While you and I were fooling ourselves and others
- While you and I were lying
- While you and I were thirsting
- While you and I were withering
Christ gave himself as a way to the heart of God that no other path could accomplish.
We are people of God’s working.
We receive the gift of God’s work through Christ, but we are called to labor instead of comfortable consumers:
We are called to be laboring, working, sharing, preparing, challenging, encouraging, activating the process of building relationship where the love of Christ can thrive and make us spiritually mature and whole.
Christ died for us, not because we had it all figured out correctly
Christ died for us, because we have a tendency either:
- Hope someone will do our work for us, or we
- Hope that our work will be rewarded for our faithful duty.
- Neither of these is correct
Christ died giving us the benefit of love and salvation before we have done anything good, true or right.
The message of how God works is preemptive:
God does the sow.
This is experienced first
- through Christ and the Holy Spirit,
- through people, worship, songs, service, and study.
The process continues with each generation.. but along the way some folks
miss the seeds
- some get interested at first but tire or give up
- some compete with thorny ideas and competing promises
- some make room for growth and fruit follows.
Today we gather not as those who have never heard and not as those who have gone on to glory, we live in the middle having heard enough for faith, knowing there are those who are bitter, hurting, afraid, lonely, angry, confused, abused, neglected, ignored, selfish, mis-informed, or just plain wrong: and God has entrusted us with making relationships with one another, While we are still sinners.
The kernel of this parable is about recognizing the withering and the thorns.
Look around here today: Are their those who are tired, hesitant, weary, afraid to share a life of faith?
Look around: Are there those who are thorny obstacles other here or those outside the church?
I am challenged and challenge you to strengthen you spiritual roots.
- connect a new with bible study, Sunday school,
- pray with your family, small group, friend groups
- take the steps to know more of God’s word, do more of God good and be ready to lead others in Christ, more than follower/consumer.
Galatians 6:9 (NRSA) So let us not grow weary in doing what is right, for we will reap at harvest time, if we do not give up.
“But to what will I compare this generation? It is like children sitting in the marketplaces and calling to one another, ‘We played the flute for you, and you did not dance; we wailed, and you did not mourn.’ For John came neither eating nor drinking, and they say, ‘He has a demon’; the Son of Man came eating and drinking, and they say, ‘Look, a glutton and a drunkard, a friend of tax collectors and sinners!’ Yet wisdom is vindicated by her deeds.”
11:25 At that time Jesus said, “I thank you, Father, Lord of heaven and earth, because you have hidden these things from the wise and the intelligent and have revealed them to infants; yes, Father, for such was your gracious will. All things have been handed over to me by my Father; and no one knows the Son except the Father, and no one knows the Father except the Son and anyone to whom the Son chooses to reveal him. “Come to me, all you that are weary and are carrying heavy burdens, and I will give you rest. Take my yoke upon you, and learn from me; for I am gentle and humble in heart, and you will find rest for your souls. For my yoke is easy, and my burden is light. [NRSV]
I have been to more churches in the past two weeks than I have in two years. The stories of places people gathered to worship ranged 640 A.D. to those being constructed and remodel.
The stories behind different traditions and flavors of worshiping in the name of Jesus have been filled with extraordinary faith and tragic divisions. Stories of generations of people committed to building and defending as well as dividing and taking advantage of the church for personal gain or power.
At the same time visiting structures that span hundreds of years we heard stories of people who have given up on the church and our stories, buildings and lack of meaning. It is sad to hear someone who has heard what we believe to be foundations of our daily lives and experience quick sand or nothing at all.
What is the message of Jesus Christ for a world that calls faith empty? Or one that looks at the church as history and not present or future?
Everyday of my vacation a neighbor from Walker county called asking chronically for help with rent. Is our charge to share Jesus or facilitate a lifestyle of dependency? Is this the persistence of the poor widow or the would be disciple who will not leave the dead to bury their dead?
Does our message have to be pleasing to be loving
Does our witness have to be wise or logical to be truth and love
Does our foolishness need to be measured by the world to be validated or even measured?
What are we called and charged as those who fight to defend and promote Jesus?
Come to me, all you that are weary and are carrying heavy burdens, and I will give you rest. Take my yoke upon you, and learn from me; for I am gentle and humble in heart, and you will find rest for your souls. For my yoke is easy, and my burden is light.
There is a both/and relationship I following Christ.
A yoke of scripture through tradition, reason and experience that holds and binds us
While following and trusting this yoke has a freedom, ease and lightness.
How can relenting of self and trusting Christ make life easy and free?
This journey is where the words of our faith meets the reality of the life we live.
Isn’t this obvious? Then why the divisions. Denominations and debates?
Here is what I have learned through this text.
The world is not defining Jesus
God continues to call us to faith
The life devoted to Christ requires work, hard work
Let talk next week..see you next Sunday
Now as you excel in everything–in faith, in speech, in knowledge, in utmost eagerness, and in our love for you–so we want you to excel also in this generous undertaking. do not say this as a command, but I am testing the genuineness of your love against the earnestness of otheFor you know the generous act of our Lord Jesus Christ, that though he was rich, yet for your sakes he became poor, so that by his poverty you might become richAnd in this matter I am giving my advice: it is appropriate for you who began last year not only to do something but even to desire to do something– now finish doing it, so that your eagerness may be matched by completing it according to your means. For if the eagerness is there, the gift is acceptable according to what one has–not according to what one does not have. I do not mean that there should be relief for others and pressure on you, but it is a question of a fair balance between your present abundance and their need, so that their abundance may be for your need, in order that there may be a fair balance. As it is written, “The one who had much did not have too much, and the one who had little did not have too little.” [NRSV]
Learning from Past Generosity
How wonderful are Paul’s words of encouragement to the church in Corinth and Rock Spring. We have been blessed with a tremendous opportunity to complete our building fund with a matching gift. The initial response in the first year reflected the creativity, generosity and commitment of the membership to tackle this challenge. It is with gene rose faith this mission was begun and in Generosity it will be completed.
Faith in Finances
We have been faces with opportunities to do many things and it has been hard to put things on hold while we best utilize this matching challenge.
Paul speaks of a balance between the areas that receive our attention. Those of single vision saying feed the poor instead of pay for building overlook the generosity of:
- the home of Lazarus
- Those who provided the upper room
- The boat in the sea
- The well to draw water
- The price of the field with a hidden treasure
- The cost of the pearl
Counter Weights /Waits
- Judus is famous for helping us remember the other voices that eat away at our Generosity
- Those times we look only at the management of monies
- Those ways sees gift and value its price in currency
- Those words we insert that reflect fear, control and. Isplaced power
Listen to Words of faith from Corinth
- Now as you excel in everything–in faith, in speech, in knowledge, in utmost eagerness, and in our love for you–so we want you to excel also in this generous undertaking.
- I do not say this as a command, but I am testing the genuineness of your love against the earnestness of others.
- For you know the generous act of our Lord Jesus Christ, that though he was rich, yet for your sakes he became poor, so that by his poverty you might become rich.
- it is appropriate for you who began last year not only to do something but even to desire to do something– now finish doing it, so that your eagerness may be matched by completing it according to your means.
May we revive our first excitement t in showing love in gifts of generosity
For if the eagerness is there, the gift is acceptable according to what one has–not according to what one does not have.
“A disciple is not above the teacher, nor a slave above the master; it is enough for the disciple to be like the teacher, and the slave like the master. If they have called the master of the house Beelzebul, how much more will they malign those of his household! “So have no fear of them; for nothing is covered up that will not be uncovered, and nothing secret that will not become known. What I say to you in the dark, tell in the light; and what you hear whispered, proclaim from the housetops.
Do not fear those who kill the body but cannot kill the soul; rather fear him who can destroy both soul and body in hell. Are not two sparrows sold for a penny? Yet not one of them will fall to the ground apart from your Father. And even the hairs of your head are all counted. So do not be afraid; you are of more value than many sparrows.
“Everyone therefore who acknowledges me before others, I also will acknowledge before my Father in heaven; but whoever denies me before others, I also will deny before my Father in heaven. “Do not think that I have come to bring peace to the earth; I have not come to bring peace, but a sword. For I have come to set a man against his father, and a daughter against her mother, and a daughter-in-law against her mother-in-law; and one’s foes will be members of one’s own household. Whoever loves father or mother more than me is not worthy of me; and whoever loves son or daughter more than me is not worthy of me; and whoever does not take up the cross and follow me is not worthy of me. Those who find their life will lose it, and those who lose their life for my sake will find it. [NRSV]
We know too well many ways to ignore, reject, and avoid sharing our faith and allowing others into our faith journey. This passage warns us of the consequences of pushing others away. Don’t tell folks to talk to the hand, share the hand of Christ who loves, saves and calls us into life together.
Acknowledging Jesus is With Us
- Talking About who Jesus was, is and will be is the easiest and beginning point of our promise to Witness Jesus Christ.
- Learning the stories, details, and information about Jesus is the foundation, but it is only our starting point.
- More people stop at this place and find know many things about Jesus something of which to be proud and comfortable
- Example: you and I might know many stats and details about a person who plays a sport and many seasons of many players, but that never assumes that we are on the field ourselves. But knowing the rules, stats and stories are a place to begin to connect.
Acknowledging Jesus Saves Us
- Developing a Relationship with Jesus begins in a relationship with the people of Jesus’s body, church folks.
- We live in a an era where we have to earn the respect and opportunities to share the church’s message.
- No longer can we assume we have a voice in the community.
- No longer can we take a pass waiting for someone to ask us about Jesus
- No longer can we bemoan or complain about how easy the church once had a central role.
- Now is the time for the church to rekindle and reclaim that faith story of salvation, hope, and love we assume the world knows, trusts and believes.
Acknowledging Jesus is Shaping Us
- The Good News is acknowledging Jesus is not a regurgitating of historical information to a lost and hurting world.
- Acknowledging Jesus is giving the invitation to join in a spiritual journey where the answers unfold along the way.
- Acknowledging Jesus is seeking Jesus’s story is woven through our story.
- Acknowledging Jesus is finding our role is leading others to follow, as we follow Jesus.
- Acknowledging Jesus is placing our purpose in the heart of the one who died and lives for our present and our future.
I challenge you to acknowledge Jesus Today
- Find someone here today and practice: Tell how you become a follower of Jesus,
- Tell someone why you continue to grow as a following of Jesus
- Confess a struggling place you fail without Jesus’s saving help.
- Give someone the opportunity to give their brokenness, emptiness, questions, doubts, and fear to Jesus.
Together we find ourselves in sharing ourselves in Christ. This is the daily work:
- Lord, I am broken without you, Save me again today,
- lead me in your work even though I don’t deserve or even know how to start again,
- I recognize, affirm, acknowledge, proclaim and accept, you complete me. Make me yours
- Make us restore us in the ways you have worked, hoped and created us to become.
- Go Repeat, share and lead others
Make a joyful noise to the Lord, all the earth. Worship the Lord with gladness; come into his presence with singing. Know that the Lord is God. It is he that made us, and we are his; we are his people, and the sheep of his pasture. Enter his gates with thanksgiving, and his courts with praise. Give thanks to him, bless his name. For the Lord is good; his steadfast love endures forever, and his faithfulness to all generations. [NRSV]
Fill my cup Lord
- If we are coming to church to be served, pumped up or filled we have not prepared for worship
- Come to worship
- Come to church
- Come in the holy gathering of the holy people ready for praise
- People come to church because of tradition, habit or hurting
- We owe it to God to encourage, prepare and teach each other to come ready to find God
- God made us
- We belong to God
- We are Gods holy people
- We are sheep needing to a shepherd.
How to Prepare
- Joyful noise
- Glad hearts
- Start with Singing
- Shouts of Thanksgiving g
- Proclaiming God’s goodness
- Anticipating God’s faithfulness
Are we Ready to worship?
Or start over
Bottom line today is a day of praise